3/10/1888

i^i" *
pS ( • • •
- 1
f' -iff •
« «»•"«« bo put .. WOA to,
• i«r.l«l lh.„ Iho lower Uki„g
For bi«„ii „r«.he, M „„lr ,ho v,rv)«,, ,„,l
JJ^t ^ ^ ^
. k ^^ '
. ot ft, Jife.„„ ,,„a,.„ "»
"d tbc penaltie, „, „,„ Hgidl, enforced. ^
Tko onlimn, l«.ktog povvler ..i.her n„,e WIAl.
when token under eertain eo„,li.io,„. Tl,e Itoval i, ,1
«nly l»king pomler on ,hc ,„«,ke, ,1,„ i. ,' ' "
' rrJ^'T it
. tave, no ,lk»lu,e„r„„,„ „.i,l„„„. i„ l';
I r r r : . r.
r " ' "
...WW er "-v';-^-"""'
oi'ib«l r . • "'"I "" an,I
on ^ hJWen. e„„,„e,„l i, „„|i„g
^eWIMVEM STEEL WIRE FENCE AND 6Am
SSI
SEDOWICK BBOS.. Blchmond, In4
Jfarrsnted Seed
red)
epwktaf vttbogt talaMov b t ^
but the tbudoir fcf
W«««mt wori9 )u Mtkiitgi ft
dspgod* opott tb«ot.
^ i l dwrjinrto others to do
«»!»; they i)6 not Itka to b« Klone.
_ hcM whowoaSd ht kapt tram
l>«nn •hoult) keep oot of b»rm'i way.
tismpitllon Ugrettor •mtli
•coowllitjf M iiie mjui
Ewrjr ihonght wbkh piety throw*
into tho wor d «lMr» tb« wjllinp
10 serre God in ihing. tbit «rc
Only leiu* f«iih |„ God. and
we •ball not lack ibe mean, of doine
g>od. *
irttbo«t tt fa tti. hS" i^^Tu
ttmjuMB. cm X T. ^
One Dollar
for a year had two rua.Unff
c. R tOWHI. ifSM. '
"oo^'o Sarsaparllla
^ Ewy man i> in »,>B,e .^rt a failure 100 Doses One Dollar.
tohlmief. Xuonoever reaches .hrwgb«.
to wbicb he j. ,
WiMb.longer it dweU, up,„, and Vuc^iihl^^
'ho deeper ii .la«r, into .ha ound ' r ^^ O £
the one soTcreign
'emptaii'.B.
rerned> agai..-
Nobody ever outijr.vws
the book wldfu. a«ou ,n») b-, .u.c .
'ii'HMlfa kinif.
The more y
OfO-h.r wurk. titnow
l e ^jH^i.j
ttieni. "
The adv. rti.r,ue„, a work
•ttracUouto C.rir|a„(.y «
made Christian chtriet. r.
fiver, fa-cy rhat wo wouM su
lute for. reality. It. if .aw .rW
.nd ,aw the Whole, not onlvTa' t .
tb«wblcbwe«cr|d.ed to..
A Catbolr.
gave, he,iuhe choice Of. h!:
n5 h« drunk
tnd he commituMl th« olher two.
.tf'^.J'on wrong
of ChrUf, and
WMpbemy would not com, „p
hi »iHiwm of pi,o„b,
W.Bt t-.peak .bout oa.wlvrt
dot.Mtow,flowbecq., it
BEAUTY
o • ^^
Scalp
CUticVji^^
I V->rniN H known tl» God^
M
ADOPTION.
in justification.
forbid. God hath not cast away hia peopto' irl^.
It is not then a relation inherited from relig. he foreknew.''- fr, - : "V
tahli palptl Veb. ft, im. followed by a Bible
en the aania raldtot m given on
T«

18, W, «Bttt now An Obtkt Jmn, ya
i but feyow-citizen- »ith tU wlois,
> «Bd Of th« hoiu«jl,o1d ot God." •
. f Adoption!» of God'a g K)d j.leagu^o. Eph. i 5. U :
- , 4 Hwing i,»d«tjnat9d ua uoto the ndoption of
' Christ to'hm,«.lf,„ccordinfi t.
PlffS-^V la whom nl«o
iSM'^; • : obtained «D inhoriitttioo being predeftbated
^ ttccordliig to the purp.)a6 of hiw who worketh (li!
tft>Bg» tfter tile cotingel of hia own will."
AdoptJou corninuiiicated and tcst»fi«l l.y dio
i ^ by the bpirit of God they are the Hons of
For ye hare not rcceivcd th« »p,rit of IwndaKe
•gain to fear, but ye hav« rTCoiml (ho H,.i,it of
•doptloo, whereby we cry. Ablm Fathfr. Tho
Spirit Itself bcare(h witness with our spirit that
yre are the children of Qo,l." Oal. iv. (i •
The adopted are heirs of all thiofrs by virtue of
u. Rom. viii. 17: "Aud if chiMren. ,hen
heirs bei« of God, and joint hdrH with JeMi,
Cbr st."l Cor. Hi. 21-2.3: "For all thin,, are your.;
HhetherPatil, or Apollos. or Cephas, or the world
or hfe. or death, or things present, or thingH to
U a W V ? " " ' ' T^ Christ
i-Gods." Gal.iv.7: "Wherefore thou art no
more a servant, but a son, and if a son then an
. T , ' incorruptible
and undefiled, and that fadeth not away, renlrvod
^heaven for you who are kept by the power of
W?time7 ^
But I said atloption was not inherited, nor was
t something restored b ,
will of the flesh, nor of the will of man h.,^
• Si" »»Abmhnm W,„,.J Oal,
/jftheMmewB H.W uou
Ii
1 •
h i m to g ^ ^ ^ he l ^ m th® wurf
of Gwl, evert to'tbem thai IrtU^ve oD bU unmo-:
a«,eh«d«,n of Qod ^
fiiithinOi;ri8t.W»' / ^^ ,
CONDITIONAL IMAtOKTALITY. V^i
A KJBVIlSHror '
,,, . - J
Tho regeneration of man ia a divine <
rtlways according to thesovereign pleaaWe of
He fixes and declares his a p p o i n t e d '
its performance. He requires hie ,,
that antcccdent, and promilea Ho> ledt^jftt!^'Itf |
use by bestowing the great/blerting-^tfao WO^dV '
iconversion. That circumstaiice, or
tho unity of his people. (John svii 20, "1";:
pray not for tlHse alone, but for them
Bhall|bclicve on me through their word
all may be one . . . that the world ''ihajKlP^A^^
that thou bast sent me." Now ha, God i. pledgedi
to recognize it by converting the' world.v B&t he ^^
does not convert without the other. Whito we at*
tempt to eliminato from the gospel the'^o^iDiDoe.,
thoPO ordinances preBontan ugly appcarance.'''They
are aft a casket containing nbihlftg. " The w6rld
hawks at them, because they ittflnlence UK. 16 bft a'^
peculiar people, and their Injportenoe," flCflnlfollo^^
grandeur and dlvino dignity are never viodleited
by tbo spokcstnon of our religion., TbeMa^inett'^,^
feel iu influeoce in tho nooewily'V fcdoptieg'a '
wishy-washy course In their rellgionl^^t
came a pastor of a cburoh whew the BfcptllW; hid
a college. The preildent sometlmi bftjfor^
been disciplined for commuDing wltlv' the
bollites. What ho .aid to me abo^ it illuitriitwyj
•the point. . t .,f/kv i jF^tefeJi....
(»o BK oormi^iD.)

Hero waa Aoburch without doubt Bro Md«l»
mjB, the .upper and penScoilSe^
•mm
ISSraSH^*^®* J' B. MOODY
THE BUCK HWm Assootmm^
— w wer« w m added," , ..uuHutMiiaiuuiuaiag doubtlaw Including the we
aaMntVi r Vk., .. * V
mmh new outburst sjftpral^,, it droawi tliat
J^ra E o m ^ yon Slow me Slittk
twentyninf fdtlwig. Did thay not thiawlUerolon,glv^compl.te«et. BuTwW
I fPMe in Tm Unm to qo({m the poiltioa of ««erottegov0^mentin«lectIng MattWaif Hero «*«. hav*beenl,hau.ted It iiiiila. uT^
WK Miwdy at tl>8 Pack Klw AMooUtidD; toU the "wnmen" and "brothron" m ftttiuL Th» •olamo conaolouMe., tUi the worW. ««ow«
fint MUtlfl hbtor^ of thi matter. Tbt sabject o • e ^ like a loml demoontio Baptiat cbarah, and
PwUh a. men', lip. .ro oloMt in dattb.
Bn>. MAIMIV'A
ly%|Minon,
liaVmnM
watin
a... t-
lubetaooe,
.l.L.I 1
wholly nnlika a cknroh oompowd alone of pGaacb-
timt the
Then Uturo. to kz;owW«e. From the Snllble
^^.Bcrli
en. But when waa tkero aoT church
. itB WWWWwl clearly all qaetiioM ot relig-
HHuroB mewing meetineto lo itreawna to the Intangibl^^j^m the
ioua wntooveny. Ob many pointa named h

T H E
ataiVMUL OOKN.
LOtUViatiUO .W. -V
\j.B.«OODV. < b
ttARHAIi, MU^Ufrtppt, AwooUlt,
•FCCIt^ OOlTTillAbtnBC.
Rf vym Niirtoo, n.I>
Sfps, D.D..
w r t>>w«,
PB Wbitnistt.
BrT»'jlor,l>D,
—
TUE iiOGDY m ^ m y m WVIBVILLJS.^
W« HAVB antkimtbf
JAS.tl.MAHArif)r IlusHiciw ManwgBr.
«lx days' meeting wo had at White Slllle, near
TO88CRIIT.0XB FKH AWUM IJI AOVANCK, Louisvll'c, ill which wc couteudcd caruefltly for nuB power it would bo lew thao the plua power of
five to tea.
tam
OInbofMaorinofo,
1 w
the faith ouco doHvored to tho snlnts, as JOMIS
t'lis evil be ropresented by a big b
Wnlrtew.
} jj coniinsndcd aud Paul and tho faithful of all agca ^^^e x~(y plus it plua b)=:ThaukLMviDjr
ww 'ttiwona name th» «eiihiuk« it tUa grandwT work ffi;^
^^ loppreM tbett."^ Thiila hotUee tbataVroonld % the following of^a multitude exojaimrng, '^bU
Jttrphy's life.And a^-do wo. It wiU'im li-'
it. ; It iwedi'Ao comtnaat, Owljr W0 i)«d
man b tbe great power cf God 1" But wbon Ue
-pgrtant ntobe In «ur'denominational literatw^' 86
.^g to rtp^f jbto mWtii qti^ df htm, oeaaat'and ia « gmV
aoon ft^wij receive 1,000 otdfl^^fc ji.OO'
the Biii t^imijittmmf li tbli.^Ib mWanoe: oona to themaelvea'andratijloualy
andTatixlousIy.
wait
wai
for another
we will pat tbe book^to pW; Tbe reguJwr, - nrn
excitement, f, 4 '
^ "Wbilo thine eternal thought moves on
} Thine undisturbed afl^irs."
We are in reoeipt of »IMl'H^M'
Many 9£lhe oontert8awdI«gmted,;wUb tho oolK
Dieting tilaoli^Qg^aftbo preachers, and ^are led to
believa tb^ti tbo |)r«auber« ara ipore anxious to gat
uiomban thaii to aave aoulfl. Qive ui a huge
Other Mlaiil quantities both profuM and eolloiaal,
are obaervabte,' but we oan't take them all io.
Eternity alone will reveal them. Notice this one
asa r^ult ol suoh meetlDgaj " Of^ oourao, no
preachisf ^0 ia ^'or bis oailing would enter an
inquiry mie^tiog with > a spirit of controversy.
1= * Wo do not say that a minister should argue
controverted points wHb an inquirer," etc. Here
13 the denunoiatiim of, the spirit of controversy,
which was the Spirit of Christ, of Paul, Peter .John
and all the good of bygone agea. Ail the converts
recorded in the Acts of the Apostles were made un.
der the spirit of controversy, so hot, so fierce, that
tho preachers were whipped, imprisoned, stoned,
and killed. Every time it is recorded that they
were filled with the Holy Spirit, the edeot was an
intense controversial spirit. A convert under said
nrcumstancoR is generally worth a dozen of the
flabby, jelly-fish sort. Oh that God would pour
out on Kentucky Baptists the spirit of controversy,
80 that the gospel may continue with them. Give
uB an immense i to represent this harmful quaatily.
Wo might lump or dump a lot here that we
csn't do justice to for want of space. Evangelical
denominations, evangelical churches, evangelical
preachers, which include of course evangelical
ordinations and evangelical baptisms, evangelical
errors, evangelical heresiea, evangelical divisiona,
evangelical schiBms, etc , to be aoon followed no
(ioiil)t by ovangfllical sinnera and evangelical
devils. Think of all thiH with Christiana and Christian
churches, in contradistinction to Baptists and
Uiiptisi churches as but (he beginning of the theological
nomenclature of Kentucky Baptists.
Now we nave x — (y plus a plus b plus c plus
d plus 0 plusf plusg plus h plus i plus eto.,etc.)=:
TimnkNgiviog. But if the minus parenthesis
should be'greater than x, then the thanksgiving
would be minus and this the result of the great
Moo f priva'o InHiruc'loii, lit the mcautlmo, or aby
oth( r limo,' lot s mt* dropplngi fn'l oO as/' and wo
will take it kindly, and even thankfuU/. ' ^ ''''
The baiitism of Jo8U4 proves it is not the object j
of the sacred ordinace to make men children of
God. Jetus was as much the SOD of God' before
iiis baptism as be was afterward. Ho waa baptised
bccauss he was tho son of God, and not y to^i make
him tho son of God.r—Banner,
; Z ' "
WHO ABE TUB PUIMmViS BAPTISTS?
rift
;
8ond to tho Baptist Book Home aud got tho
Throgmorton-Putter Debaio^ and you can daoido
just what the Ilardsbolls oUlm, and see thelritr- '
gument tov snob a claim. > Prieo iHk postpaid.
Mi-'

» TV.
T X
It^suw tf • mlwtltei^^tol^lMtmtr,
iitiiliwiii^
All whoM obnirab iii
^^'^'^Qonfiiulon. i^fw onip uiiiren to thA fbttQWlpig
qaMtloQiio ' '
Th» cl^iiiroh Ibr 7«iir« IIAICI
^ 4}t«Mtto»^ 707 • ttoiitli'7 oodDtranoe, aiUourBiaK (iron
' oil* wMwloB t» « oertain ds} tit tb"
«*xt otwImiiM. Tbo obtiroh to without a pu*or, b it
hold* thn* ordklnod nlnlatara «i maiiibar*, I« It orderl*
and SorlDtnral (br ona if taoas minl«t>r • IA bsfln a M«0t>
lag unraquaatad br tba obnrob batween tbi o^iaroh oon>
fartMta, and, without modarator or olark, rMsWe peraona
lata oburob fallowablp upon lattara ot oommiadation
and aoma oaif promUlny laltara In tb > futura.
K it «ot orderly or Soriptnntl. Only » church
In regnlar ordtr can rccoive nembera into her
felloireblp.
Can tbera ba aor act adopted by the
QnaatloB 768. oburoh In regular ooarereuoa that
will rsoogolae the ab)vo prraoedtns;*
aa Scriptural II not euob aheadrr
Let the church procoi*d wllh those persons aa
thongh nothing had transpired.
. It it orderif and Snriplural for
QBaatlon 769. mfnitUr, under iho aame clrouraatanoet,
with anr numbrr of the
obuti^b ho h kI no
orcdentlala then, (be chureb at B again admits bim to tbo
full work of tbe mluittry. Did she aot right f
B W ROGKRS
The chnrch at A can only, injustice to her sister
churches in Arkansas and elsewhere, malce these
facte knoirn, that they may give this Eld. P a
Tory wide berth. And tbe chnrches of Arkansas
and elsewhore should adopt, at their next conference
meetings, church commnnion, to guard
their Ublea against this and other characters of
likeaort.
If tbo charob at A is in tbe same Association
with the cbuich at B she should ask that body if
the church at B is an orderly or disorderly body.
A broth

KMOXYJLUI,TI»N., IIABOH 10, 1868.^)' !
iM.i •
IffrSi^H'^?POST-OFFICE.
i,tTrL« UBAoa IK THH mcw.
' MRB. M. A. SANGSTfia.
» ^ In tb9 norK o^tbo holy Sabbath
I tike in tho ohtirch to MS
Tbeiloiu-lUUo cbliUrett olusutied,
tVonbipiAg tbora with me,
I am sure that tbe geutid piutor,
Wbo«e wards nre llko •ummor di»w,
la ebo«mi aa be gazsa ovor
' Tho dear liUle heads In tho pow,
Faoea earocat and tbougbtful,
InnOocnt grave and awoet,
Tbey look in tho oon^rdgation
Like lili

13
T. OAKfjry HOT .8AT-
18FIKD
'K»m>« w Biinninj^As^ t ^
0«ki*y U sot f t uttoCM iHili Mir
«xtgMto or Phil U 2l-Si aor with
•jjny «MW«rt 4o bU qovMloMs {Amm
'•llow IM tpsM ia jonr oolaiBM to
oonpl7 wttb hi* rr^awt, m mad* is
yorr itftw of JmuMry the Iwaatyx
eli^ih Bra. 0»kl«)r tbtt* U f : **lfyoo
frill txpliln lh« thoQfhU •ogKMted
la tblswUde I will be mrf gntoftti
to yoa." I will now cadMTor to do
•o. JPor the Mke cf ordvr I wHl niw-
bi in
heaven, aa will appear from aa ex imlnation
of tbe placea where paralisa
Occam.
I. The first place where paradiie i*
found, la Lake xxiti 43: 'To dar
ahdtthin be with m) in pirailiti.'
Chrtattoth«thieloi thjcroia. Three
days aftor this, when J Hua a^p >ar
to Mary, he said to her: 'Touch m*
aot, f'lr I «m nat yet a«oia i3>i to my
Fithir." J»haxx.I7.
Now, Bro. O.,notic} bore that Ciiriat.
while hanging on tho crom, promised
the dying thief that he ahoul 1 bs ivith
him thatd«y iipiraiii3 Thraiday*
after (hia C tris told Miry that be
had not aaoendel to bla Fathe%
nrherd ia the Ftther ? At I ahowed
in my tlir. or he
tuida fa'aehood wh^n ho aal I had
not gone to heaven.
To save Jeaai frim thesi terribla
charges I mait aty tbtt piriliao is
not heaven.
2 The next placi wUce pirtilifo ia
found la 2 Cor. xii. 4. la verse two
PaoI aaya be was canght up to the
third bsavev In four'h verse, he
says he was caught up into paradiio
The Jaws reoognisjd thres hoavtaa,
the third of which the holv of holies
In tbe temple was a trpe.
Nv>w do paradise and heaven In the
above paasagea refer to the same p!a:o ?
They ceruinly d> n)t, fjr tho following
reasons: In var^e tiro Piul was
caught up into the third hiavan 1
i pMi of (he oorMst>ondln(||«(i
hahlunta; while Havana contaios
not less than two hnndred thousand,
probably two hundred sul fi ty thou,
aand. Building, they were Informed,
ia cheaper in Havana than in cities of
equal also In our otrn country. They
believe, firom their boat Information,
that the cost of the lot. and the pro-
poaed houaoof worship will ba abiat
two-thirds the cost of a aimllar house
aud lot located in Richmind or At-
lanta.
1 They deem the building of such
a house an absolute necessity to the
present and futuro progress of our
work In Cuba.
2. They regard the enlargement of
our Baptist cemetery aa a matter of
prime Importance. A place lo bury
our dead In Cuba is as ueedful as a
henae in which to preach the gospel
to the living. Both are indisponsible
to succ-ss in our work.
The small spot we now own, bo
tween five and six acres, la r.pldly fill-
It»g up with grava. There la an av-
erage of dx burials a day in ir, «nd
the number Is rapidly increasing.
Seven were horied ihere the day our
brethren vidted the oimetery. The
cemetery Is proving a profitable In
•eatmenL By enlarging it, vre are
••re the sale of lots will soon become
a siaive of revenoo very helpfyil to
onr work in Caba.
In IfataitEis, a city of sixty thous
and people, the same ncceaslilea ex<
id. Here, however, the exponditnre
need not bo more than one-fourth of
what Is reqalrrd for Havana. \ifo
can never do anything here or In atiy
other city la Cnba without a oemo-
tery. The gales of Cathollo eemeterlbs
are closed against onr Baptlft people
and there are no others People In
Onb8,.or elsewhere, will act accept a
rellgloa Vbloh allows Its dead to in
bnritd ta plioes where only norder-
•re. thievea and hariota areoniombed.
and suoh ara the only plaon in Cuba
leo aBi(Ma Wf pioinae them.
tbia ano^oal draft upon the ilberaiitv imJ^V « ^ ^
of onr f'v*' lUia In ambush foi
of onr brethrohf and^ oonflW iv W
liearis of hlirtiwrdMottowlthh

f'fc-
I-'-. - .-i^ :
ITEMH HKBE ANP THEBB, FWRCWLLMUON W»» TFT^TIRI II1TF|IMRAT P
HMLttOAI) BiTBS TO TH®
OF O( M-IRC W ohorohw *I1 * SOOTHERN BAPHBT
' . V . , „ bver hvnxihU thil AliootUIon A««nflta( lin Am aro nt-Bftli^Btnir
OONVBNfriON^^^- S ^
"' ttpprca6btnv4ipring'#s trnittl,ittlh«r

J s 'it
• '-0
f ^ ^
" The foot that Boyal Baking Powder is, in all respeota,
the best baking powder offered to the pablio has beeii
. established beyond question. - — ^
Prof. H. A. Motfc, when employed by the U. 8. Oovemment
to analyze the various baking powders of the morketi
to determine which was the best and most economical, after
an extended investigation, reported in favor of the Boyi^ ^
and it was adopted for government use.
Prof. Motfc has^eontinued his exaininafcions. of baking
- powders sold at the present day, and now affirms it as hia
jieliberate judgment, arrived at after most thorough r&srazoh
> Siild a careful examination of the principal brands of the
" ' ^iairket, that the Boyal is undoubtedly the purest and mc^
baking powder offered to the public. Prof. Motl> in
report, says:
'"The Boyal Baking Powder is absolutely pure, lor I
tye 80 found it in many tests made both for that company
the Df. S. Government.
"I will go stUl further and state tiiat, because of the
es that company have for obtaining perfectly pure
of tartar, and for other reasons dependent upon the
5 piopo^ons of the^sme, wd the method of its
pr^jplmkon, tlie Boyal Baking Powder is undoubtedly the
pur^ and most reliable baking powder offered to the
puUIo. Da. HBNBY A. MOTT, Ph.D."
£al$ ZT. B. (htmwuHt CUtmilt,
NEWS NOTES FROM TEX 48.
OBDIHATION.
The Baptlit church At Baroei City,
Oookooanty, T«xft«, iMt Lord'a day
ordained Bro. John DPowerato the
fall work of the mlnlitry. He atood
» cloao enminailbn by (he preaby
'Mery before the oharoh aod large a«*
Vmbly preiont. Seven yeara ago hla
ohttrcb called for hla ordlnafion, boC
he declined to be ordained Ull now.
He leayea (he farm and all aiDonlar
bnalneii^ and lata give the reat orbta
life to thla grand work of proclaiming
tho glad ildlnka to othen. f
Hlo aUd to me that k« had learned
more aboat Bible doctrine Afom Thb
Battibt than all the Baptiatpaperalie
- ever read. With a alroag body, a
atrong mind, and a atrong faith, he ae.
ceptod the mlulonary work of the la*
mentadSld.J SC Harris, whorecent-
If went to bli reward. Cook county
will be hia fleld of aerTico, which la
rich in aoil and teeming with mnlti.
tudei of rich farma. He ia a Bapitit
d, over forty yeara of age, and iftar
0 oioexamioa'ion of church polity can*
not afllltato with preachera of human
organtaationi, aa goipel pMacher j, and'
Bro. jr. XX ICnrphy'i artlcleion the
worda "Jfy Ohurob,"bai made him
dear and », atrong believer In
kioplDg th^'^Lord'a tapper m a
'm
church ordinance and never carry It
out of the church to give it to mem
hers of aUter churohea. A week be
fore ha was ordained, in a private
converaadon with Kid W A Mason,^a
strong old Baptist preacher who has
long held the idea of all Baptlats taking
the comm union together, said
"Bro. Powera, if yon brethren will
carry loeal church, comnnnlon ooe
at«p further, by obeervlng It with
closed doorsb and let no others be
present, I will Joitt you."
All our old ministers, aa well »a
young ones, ought to be satlsfled (o
abUe .Bible teaoliinga on the ordljBtnflies..
' And Bro. Mason years ago
ebnvvrta^ firo. Fo were from open
communion views by showing Scriptural
churches were local and sepa>
rate, and.,independent organiaations
and the tiord^a inpper, like baptiim
was a church ordinance^ to be ob«
aerved by the church celebrating It.
When he qoavSnoed -Bro. Powen aa,
a young Qhriatiaa thai lit oonld not
ooointnne .with all tiia Obrlattaa denomlnatloni^heoonvirted
him to be
a local charcb oommunlonlit. These
dear ideas of a churoh has Mnflrmed
lilm InvCbureli eommnnioii. Our
Imtlkraa must advocala ehuroh ordU
n a ^ or k|
tlsts here are ever challenged, or
haveneedof any one to defeud them
on any point of doctilne In a public
diseustlon, yro want all to ksow that
Bro. J. B. Moody is our first cholo«>, and
If any tfourslstor churches ever have
a discussion on points of doctrine, we
earnestly recommend Bro... 3.
Moody aa th^^mnn.
Tha above ^as adopted by the
ehurcb unanimously, and ordered to
be put on her book and a cOpy sent
to THaBAmsT for publication.
Done by oider of the churoh on Bat*
urdav the tweaty-flfth day of February,
1888
: D. F.-WoaroAM, Mod.
^ J. fiianircis, Cl4rk.
ir« Sttin^itsi tM j^tl
lUKi rega)a8ni msdMUu^iSi
IJ^ IN»oult«d^ tlsuie^ I
' 'jRw oombtastlon ftt lbs
Im^Ul^Dtlt^i).
Ttio pi^lijortlonlw whtoli the won,
aOS herhs,t»u'lu;etevU«m(xod.
3d
Th« ptoWM Uf wlileh Uw tetlvo
5 DieOlclDalproiiMtiMweMiiaMd.
The retjiu I* &ni«4lcl»« of nunml stnogth
wid oumtive {tower, vUtAb «S««t« otutt herctoTora
unequiUlcd. Thwie {)««ultai^afl« fwlo&B
«xel«tdre)r to IlMd'S flarupuUU. amt wro
Unknown to Others
Hood's SamuHirUlii; U pt«psrc4 wttb tbe
gmtent sklU 8«xi>ietienea. UmsitUa
medlolno worthy ol enUraeoWWenoe. It you
ROfftir from serotnlft, salt rheua, or any
euo of the blood, djrapopttm blUownus, tick
tosdache, or klrtnoy sod liver compUvtiito,
eatwrb or rliounwUim, do not fsU to try
Hood's Sarsaparilla
"I rMonuBftnd nood's SMmapsrllla to all
my friends aa the best blood imrUer on
eurtb." Wm. Oatt, dragi^ namllton, 0.
"Uood'B BanapMttlft faa» ourcd me of acrotntoaa
humor, and done me iroilda good
ethcwiae." C. A- Aiorotu, Arnold, Mo.
A book (ontainlnff many additional itateow&ta
of cuKs wlU be aont to all who desire.
Hood's Sarsaparllla
SoldbyiUldmsglrta. •Halxforfs. Made
only by a I. HOOD ft oa. towell, Maaa.
IQO Doms One Dollar.
EXHAUSTED VITALITY.
A CHrent ttMUeal Vfmth for mad
MUIdleM«e4 He«.
mow THYSEIF.
more Thrna One Allllloa 04i»lea8*ld.
It tnwta npon Nmooi ud Pli|ii«al DebDitjr, Pnm»
torn IXkKm, BRon o( Toath, KTSK Ami emi|rsnt jMarp*
' oliraihmnirtal«PDrtr