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TIM leading School end Teachers Bureau of<br />

the South a u Southwest la the<br />

National Bureau, of Education.<br />

Misa CROBTBWAIT u d J w. IIMIH, FX*'!*.<br />

WIUcoi BuUdlnf.SukTnK To5.<br />

Send IUBP for Information.<br />

Winchester, Tenn.<br />

A College for Both Sexes<br />

Send for Catalogue.<br />

H. A. CI. IKK.<br />

BELLS<br />

Steel Alloy Church A School Bella. Send for<br />

Catalogue. Th«O.H.HKIXCO.,Blllaboro.O.<br />

JAMES T. CAMP,<br />

BOOK and JOB PRINTER,<br />

AND BINDER<br />

Job Prtmuu ot mndMor1,tloE. W.rkarat-<br />

«Uu ul ,rloM rMKJBibli<br />

MI UNION ST.. NASHVILLE. TENN<br />

BUY<br />

U l M M l<br />

Suffer No Longer!<br />

Send IS eenta by mail (If<br />

iDot found at jour dnifcgUt'si<br />

Utr a anto Remedy,<br />

aeafe Itemed/, a |*inle>«<br />

Remedy for the mo»t<br />

tzoublcMome Corns, Warts<br />

and BUBIODS. Warrantled<br />

to oar*.<br />

M* K. MITCHELL. DroggUl<br />

if mahlin, Kj.<br />

BAPTIST AND REFLECTOR, JUNE 13, 1895,<br />

SAY" <strong>BOSS</strong>! <strong>Them</strong> <strong>People</strong><br />

Won't Take This<br />

Soap—They Want<br />

^GROCERIES<br />

Lookout Inn,<br />

Everybody wants Clairette<br />

Soap who knows the goodness<br />

of it. Try it once and<br />

you will refuse all other<br />

kinds, too. Sold everywhere.<br />

Made only by<br />

"ITHEKit FAIRBANK COMPANY,<br />

01 #T. LOOM,<br />

THE INN is a mammoth structure of elegance. Finished In quartered oak,<br />

and dccoiated by artists of national reputation. A walk through the main hail<br />

and return la more than an eighth of a mile Its table and service are the best.<br />

Its plumbing and drainage are perfect. Daily Morning and Kvoning Concerts,<br />

and Dancing In tha Music Room.<br />

LIVERY, BOWLING, BILLIARDS. TENNIS, CROQUET.<br />

The Driven and Walhi cannot be surpassed In America. The Scenery la the grandeat the<br />

sun ever nhone upen. iGEORGE BANCROFT, the eminent historian, at the age of 97. aald:<br />

• Thin In tbe Grandest V low I ever saw. In all my traTele 1 have never aeen any scene to excel*<br />

t la Sublime Grandeur.'/.<br />

IIOURLYCARSFROM CHATTANOOGA RAILROAD DEPOTS TO TilK IN*.<br />

Writ a for tar ma and fall par tlculara for bummer of 1893.<br />

THE FAMOUS<br />

<strong>STARR</strong> <strong>PAINO</strong>,<br />

AIMER'S MAGNETIC INHALER<br />

LOOKOUT MOUNTAIN.<br />

TENN.<br />

THE <strong>GREAT</strong> SUMMER RESORT OF THE SOUTH.<br />

A <strong>GREAT</strong> REMEDY FOUND<br />

-•'-riff-ir •"?* *ri—tr— - :<br />

•'OLD RELIABLE.'<br />

CuresChills<br />

SURE.<br />

Mr, a Hot tie*. UraxiUtf Hire It<br />

LAUDS<br />

For Sale at Low Price# and on<br />

Kaay Terms<br />

The lillnola Central Railroad Company offer,<br />

for sale on eany terms and low prlc*e»-JW,0UU<br />

acrea of choice fruit, gardening, farm and (rai<br />

I OK landa located la<br />

SOUTHERN ILLINOIS<br />

They are also largely Intereeted In, and call<br />

eapeelal attention to the 000,000 acrea of land In<br />

the famoua<br />

YAZOO VALLEY<br />

OF MISSISSIPPI<br />

lying along and owned by the Yazoo 4 Mtaalaalppl<br />

Valley Railroad Company, and which that<br />

Company offers at low prioee on long terms<br />

Special Inducements and facilities offered to go<br />

and examine theae landa. both In Southern Illinois<br />

and In Yazoo Valley," Miss. For farther<br />

description, map and any Information address<br />

or call upon B. P. BKKN E, Land Commissioner<br />

No. 1. Park Row. Chtoago. III.; orQ.W. Mc-<br />

GINNIS, Asa't. Land Cmmlaaloner, Memphis,<br />

Tenn.<br />

C.O.&S.W.R.R<br />

LOUISVILLE<br />

MEMPHIS<br />

rSOM ANO TO<br />

CINCINNATI AND EVANSVILLE<br />

Do not purchase a Ticket<br />

HORTH, CAST, SOOTH OH WEST<br />

Until you have consulted au Agent of the<br />

UMITftD TRAINS,<br />

rmzSbeit BCpMi*ffttfwHr<br />

MODERN KQUIPMKNT<br />

JOHN HCIIOUS T. B. LVNCJI,<br />

GCN. Uoa. GCM. PASS. AGT.<br />

Louie VILLI. KV.<br />

Are You Going<br />

Tim BAPTIST, EstablUbed 18M. i<br />

TM« BAPTIST REFLECTOR. EatablUhed 1S7I.<br />

Consolidated August i«, ISMS. ) SPEAKING THE TRUTH IN LOVE.<br />

(Published every Thursday. Entered at the<br />

J postomcc at NaehrlJlo. Tenn.. ai second-class<br />

f matter.<br />

OH Series, Vol. LIX. NASHVILLE, TKNN'., JUNE 20, New Series, Vol. VI., No. 44.<br />

CURRENT TOPICS.<br />

THE Supreme Court of Illinois rendered<br />

a decision last week, the effect<br />

' ofwhich'lt~is sald^'willljetobreak up<br />

the whiskey trust, at whieh all good<br />

men will rejoice.<br />

IT is a matter of congratulation<br />

that the Legislature of Illinois recently<br />

declined to pass a bill allowing races<br />

- it that State with betting upon theiu.<br />

The effect, it is said, will IK- to kill<br />

racing in Illinois. If racing ean not<br />

U*carried on without betting, thei-ooner<br />

it la killed the belter.<br />

ONE of our worthy City Counciliuon<br />

in Nashville, it MXMIIS, has been in the<br />

habit of getting drunk. Feeling disgraced<br />

at his conduct, his constituents<br />

signed a petition to the council requested<br />

it to call for his resignation. This,<br />

however, was refused, not j»n the<br />

ground that lie did not get drunk -that<br />

was candidly admitted but on the<br />

ground that plenty of other people get<br />

drnnk, among them other members of<br />

the council. We confess our inability<br />

to make any comments suitable to the<br />

occasion.<br />

THE Legislature of Tennessee has<br />

filially adjourned .*im ilii. after pass-<br />

ing all tl»e bills for which it was<br />

called together in extra session. It<br />

was mueh regretted by many, however,<br />

that it did not Ineludc in the<br />

appropriation bill an appropriation<br />

for the Centennial. Strenuous efforts<br />

were made to have such an appropriation<br />

included, in amounts varying<br />

from $.100,000 to WO.OOO, but every<br />

proposition of the kind met with defeat,<br />

though usually by a small majority.<br />

The managers of the Centennial<br />

have decided, however, that it<br />

shall "be held anyhow; and they- are<br />

taking earnest steps to secure popular<br />

subscriptions sufficient to assure its<br />

success. They hope to raise about<br />

$100,000 In Nashville and to secure<br />

larger or smaller amounts from various<br />

other cities and counties'hf the<br />

State. If undertaken at all, we lu>i»e<br />

that for the reputation of our State<br />

the Centennial may be made a great<br />

success.<br />

THE pope has recently Iteeii making<br />

overtures to the Church of England to<br />

come back to the mother church. As<br />

a starting point In that direction, he<br />

proposes that his Kuglish brethren<br />

shall repeat tlie following prayer: "O<br />

blessed Virgin Mary, mother of (iod<br />

and our most gentle queen and mother,<br />

look down in mercy upon England,<br />

thy 'dowry,' and upon us all who<br />

greatly hope and trust in thee. By<br />

thee It* was that Jesus our Savior and<br />

our hope was given unto the world;<br />

and Ho has given thee to us that we<br />

might v hope stlll more. Plead for<br />

us, thy children, whom 'thou didst<br />

receive and accept at the foot of<br />

the cross. #0 sorrowful mother! intercede<br />

for our separated brethren, that<br />

with us in the one true fold they may<br />

be united to the Supreme Shepherd,<br />

the Vicar of thy Son. Pray for us all,<br />

dear mother, that by faith fruitful In<br />

good works we may all deserve to see<br />

and praise God together with thee in<br />

our heavenly home. Amen." To every<br />

one who will repeat this prayer ihc<br />

pope offers an indulgence of 300 days.<br />

• It-really looks to us like the pope had<br />

| gone clean crazy. In making a prop-<br />

1 osition for union, he has called at-<br />

| lention very sharply to two of the<br />

i main |>oints of difference between him<br />

j ami the English Church—Mariolatry<br />

; aud indigencies. In this latter |>oiiit<br />

I especially, he has reminded us vividly<br />

of the days of Luther. It was this<br />

very |H>inl whieh gave occasion for the<br />

rise of Luther against the Church of<br />

j Home. It Is better, however, that the<br />

; pope should have put his worst foot<br />

| forward first than that he should have<br />

i done so last. For the fad remains<br />

that he has a cloven hoof, which will<br />

I sooner or later show itself.<br />

A FEW weeks ago two men got into<br />

a light at the Capitol here iu Nashi<br />

vllle, and one of them drew a pistol<br />

aud fired at the other, misting him.<br />

' but shooting through the head an innocent<br />

bystander, Mr. John W. Kirk<br />

i of Henderson. Superintendent of Pris-<br />

' ons of the State, who died shortly afterwards<br />

from tile effects of the wound.<br />

Commenting upon these facts, the<br />

r T^tvanon "Trtbmre'tftwetrifMld?<br />

j "The killing of John \V. Kirk in<br />

Nashville last week is a fearful object<br />

; lesson t>n the folly of carrying pistols.<br />

A good man without any warning and<br />

without any cause shot down, a life<br />

taken, a home made desolate, children<br />

I orphaned, and all this caused by the<br />

) criminal act *}t earrylng a pistol. Our<br />

law- on this practice should be made<br />

more strtngent and more forcefully<br />

executed. It is a dangerous habit aud<br />

one that should be stopped at all hazards."<br />

To all of which we heartily<br />

agree. Hut did it «'ver ocetir to the<br />

Tribune that these pocket pistols are<br />

not the cause of one-tenth as many<br />

deaths as the saloons in our cities and<br />

i towns? They may kill more rapidly,<br />

I but no more surely; nor do they kill<br />

j near- so jnan>v - And ^yeL we pa*A<br />

• stringent 'laws against pistols and<br />

j give lieense to saloons to kill all they<br />

can. We should be glad to have the<br />

Tribute, or any other of our secular<br />

papers, explain to us the difference<br />

f in principle* between a pistol and a<br />

saloon. The only difference is one of<br />

I degree, and the saloon is ten times -<br />

• nay, a thousand t hues— the greater evil.<br />

Pass laws against pistol carrying: enforce<br />

them with the greatest strictness;<br />

they are needed in the interest of hu-<br />

: man lives. But do uot at the sainetime<br />

i give license to the saloons to r«un day<br />

: and night with open doors. We Were<br />

i about to say that it Is strarflni incon-<br />

| sistency to do so. " it would lx-strange<br />

I but for the money back of the saloons.<br />

| which is sufficient explanation of the<br />

iiicausisumuy on the pari ,of Wgfc.<br />

pie. We should say that we have no<br />

personal reference to the editor of the<br />

Tribune. We do not know how he<br />

stands upon the question. We hope<br />

that he is on the side of the right.<br />

Unfortunately, however, the eyes of<br />

the editors of many of our secular<br />

papers seem to have been blinded upon<br />

this subject by the god of this<br />

world.<br />

How the Bible Was Written and<br />

Preserved.<br />

In Two Paper*. - >'u. 1.<br />

UV Pltor. A. H BAVCK, l.l-I'., r.K-S.,<br />

The oldest books at present known Ui j<br />

us have come from Egypt and Babylonia.<br />

In 1'Vypt they were generally<br />

written U)K)» papyrus, in Itabyloula j<br />

upon clay. The papyrus was carefully :<br />

cultivated, and no less than eight dif-j<br />

fervnt kinds of paper were made from i<br />

it, of varying quality, the eighth being '<br />

too coarse for writing purposes and<br />

consequently used only as a wrapper.<br />

The cultivation was protected by law,<br />

and when the protection ceased to be<br />

necessary after the introduction of linen<br />

paper the papyrus plant became extinct<br />

in the Egyptian part of the Nile.<br />

The paper was made by cutting the soft<br />

pith of the stalk intoslices, laying them<br />

crosswise one over the other and then<br />

uniting them by means of pressure.<br />

In Babylonia papyrus was scarce<br />

while clay was plentiful, ami clay was<br />

accordingly employed as a writing<br />

material. It was molded into tablets<br />

. oLmciouttiip,, but usually of oblong<br />

shape, and while it was still soft the<br />

cuneiform characters of Chaldjea were<br />

impressed upon it with a reed or metal<br />

stylus. In Babylonia the tablet was<br />

then baked in the sun: in Assyria this<br />

was done in the kiln, holes being lirst<br />

drilled through the clay to permit the<br />

escape of any superfluous moisture.<br />

'l'ilc characters impressed by the reed<br />

or stylus necessarily consisted of marks<br />

resembling wedges, hence the name of<br />

cuneiform or .'•wedge-shaped," which<br />

has been given to them. With such<br />

writing materials it was impossible to<br />

• l ira* a circle or curved liner curves<br />

therefore became angles, one end of<br />

the line being thick while the other was<br />

thin. For writing on papyrus, on the<br />

contrary, a reed pen and ink were needed:<br />

and the characters. awordingly<br />

tended m be^"curvilinear instead of<br />

angular: "Ttft'' use of papyrus wasgenerally<br />

reserved for the hieratic or<br />

running hand of ancient Egypt,<br />

hieroglyphic or pictorial characters<br />

being engraved on stone, metal" or<br />

wood. For cursive writing the pen<br />

and Ink were better adapted.<br />

Clay aud papyrus, however, were not<br />

exclusively employed, the one in Babylonia.<br />

the other iu Kgy pL There are<br />

nortecs in euneifor literature which<br />

shows that papyrus was also used as<br />

well as clay, though the damp climate<br />

of Babylonia and Assyria have prevented<br />

any fragments of it from surviving.<br />

In -Egypt leather or parchment ]<br />

was used at times: indeed, we hear of j<br />

•a document of very early date which<br />

was written on a prepared-skin. The<br />

classical beliefthntirarehnientwiMfir.,1<br />

employed for writing purposes jit Pergainus<br />

in the second century before...<br />

our era was Incorrect.<br />

AH kinds of literature were represented<br />

both in papyrus and clay tablets.<br />

History ami geography, science<br />

and romance, letters and accounts,<br />

legal dced.s theology and philology all<br />

alike founil a place in them. They<br />

were not only the books of tbe ancient<br />

Oriental world, they were also its<br />

letters, its legal documents and lis<br />

note ttooks. - Tliey weiv su»r..l iu libraries<br />

and archive chambers, or deposited<br />

iu great earthenware jars which<br />

were the equivalents of our modern<br />

safes.<br />

How papyrus could be employed for<br />

the purpose of correspondence we can<br />

easilv understand, but that clay should<br />

have been commonly used for the same<br />

purpose would a shyrt time ago have<br />

been thought incredible. And yet we<br />

now know it to have been a fact. One<br />

of the largest and most important collections<br />

of ancient letters ever brought<br />

to light is that which has been found at<br />

Tel-el-Amama in Upper Egypt; it consists<br />

entirely of clay tablets inscribed<br />

with cuneiform characters and written<br />

for the most part in the Babylonian<br />

language. The letters were .sent to the<br />

Egyptian court from the kings of Babylonia<br />

and Assyria, of Mesopotamia,<br />

Cappadocia and northern Syria, as<br />

well as from the governors and "protected"<br />

princes of Canaan, and they<br />

belongto thecentury before the Exodus.<br />

They prove that at that period the language<br />

and syllabary of Babylonia<br />

were the common meltium oOTU'i-ar"y "<br />

intercourse throughout western Asia,<br />

and that the cuneiform.characters had<br />

not as yet been superseded in Palestine<br />

by. the letters of the i'lxenieiau alplia-<br />

IteL<br />

The date of the introduction of this<br />

alphabet cannot be fixed at present.<br />

The oldest known examples of it are to<br />

lie found in a Pluvnician inscription<br />

dedicated to the Baal of the !-*'bauon.<br />

which is assigned to the tenth eentury<br />

B. C., and the famous Moabite Stone<br />

erected by Meslia the younger, contem-<br />

-porarj—of~Ahab: Both- inscriptions<br />

show that the alphabet must have been<br />

in use for some time both iu 1'hti-nicia<br />

and in Moah, that the forms of the<br />

letters were not always the same in<br />

the two countries.<br />

The Phcrnictan alphabet wasalro the<br />

-ahthabefcofelgrML The aarilwt I»r«.<br />

elitish inscription Wjine which has been<br />

discovered In the tuiimS~uf Siloam at<br />

Jerusalem aud is at least as early as<br />

the reign of Ilezekiah. /rhe letters,<br />

instead of .being angular, as on the<br />

Moabite Stone, have rounded corners<br />

and Jails,—an indication that the<br />

letters in ordinary use from which they<br />

have been copied must have been<br />

written with a pen on some material<br />

like papyrus, not stamped €>n clay or<br />

engraved on stone. We may conclude<br />

from this that cursive writing had long<br />

been in use in the kihgdoin of Judith<br />

and that the writing material was probably<br />

papyrus. Leather may also have<br />

been employed. Papyrus, however,<br />

would ha v.- been cheaper and more<br />

plentiful, Egypt being ulow at hand .<br />

to furnish a supply.<br />

Moses, as we are told, was learned<br />

in all wisdom of the Egyptians, and it<br />

would have been the Egyptian writing<br />

material, papyrus, which ho would<br />

accordingly have been likely to employ.<br />

But iu Canaan, as we now know<br />

from the testimony of the Tel-el-Amama<br />

tablets, the Isralites would have found


2 BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

libraries like thone of Babylonia and of Col. Ingersoll's shots at the Bible. will have many of the leading pulpits<br />

Assyria, stocked with clay tablets It is Christianity stabbing herself, tilled with men who will not have<br />

which were covered with cuneiform • I'awl and tip Word, rather *han senii- enough of the old gospel in many of<br />

writing. These would have been the I ment, should obtain.<br />

their sermons to save a gnat. On the<br />

sources of that earlier biblical history |<br />

other hand.Sre will have the pMtofa<br />

which is embodied in the Pentateuch. That man who accepts your confi- who will preach nothing but the old<br />

It may be that some of the accounts dence. yet violates because of uugeror- doctrine of the cross and-Christ all<br />

which we have in the Hook of Genesis prejudicc, will find the road to the and in all pushc«i to the rear, where<br />

were translated or adapted from cu- saint's rest not too narrow for his they will not IK? able to do us much<br />

neiform originals. The book itself. feet. He can't walk it.<br />

harm. 1 further suggest some changes<br />

however, must from the firsl have been<br />

in siuging. We make no objection to<br />

composed in Hebrew, and the charac- A young man iu the whirl aud dash music, but we must bring those songs<br />

ters in which it was written were prob- of the ball room may, by his impu- so full-of the gospel into disuse, ami<br />

ably those of the Phteniciau alphabet. dent familiarities, break down the we will replace them with some as near<br />

. But there is evidence that even in partition walls of virtue and pave the like some of ours as we can prevail<br />

Judar clay was sometimes employed way to the ruin of its innocent, and upon the people to bear. So long as<br />

for literary purposes. In the account yet not be so much responsible as his spiritual people lead the singing and<br />

of the purchase of Hananeel's field by parents, who, by the laws of hered- spiritual songs are sung, we have<br />

Jeremiah, after the prophet had been ity. may have breathed into his infant much to fear from this department of<br />

imprisoned by Zedekiah, we clearly life this withering passiou of death. public worship. I suggest therefore<br />

have a reference to a contract which<br />

that we keep an eye on the pulpit and<br />

was drawn up on a tablet of clay "ju-t Then* is charity for religious errpr- llw choir. These are the chief sources<br />

as it would have been in Babylonia. ists when they are misled by false in- of |K>wer in the church, and if we can<br />

Here the deed was Jirstdated and siguterpretations of-the* Scriptures, hut<br />

by witnesses, and then enclosed in when they appeal to the edicts of men.<br />

outer envelope of clay on which an couucils aud creeds of church organi-<br />

bstract of its contents as well as the eations to sustain their dogmatism,<br />

names of the principal parties concern- patience gives way to righteous coned<br />

were duly inscribed. So, too, Jeretempt aud indignation.<br />

miah states, after paying the money<br />

for the field in the pretence of witness- That church people who will speud<br />

es, he "wrote on the writing material" their money lavishly on their resi-<br />

and applied his seal, taking "the evidences, yet refuse to put their church<br />

dences! the purchase, both that which houses in good order, tipuilly with j tuted the church, nothing Dion<br />

was seifted according to the law and<br />

custom, aud that which was opened."<br />

The part of the contract which was<br />

sealed would have been the tablet itself,<br />

while "that which was opened" was<br />

the outer envelope of clay.<br />

Cairo, Egypt. .<br />

^jeveral Things.<br />

Sorm^men are so uarrow-guaged<br />

that they could turn a sumersault 011<br />

a nickel and not risk getting off their<br />

base, ordisturbingtheair in so doing.<br />

That apology for a husband who<br />

deserts his home for the lairs of the<br />

1<br />

it was well for'our brethren to recom-<br />

! mend to us no higher standard than<br />

I some of us could well attain.<br />

/Then again the brother asks. Is the<br />

• obligation to give one-tenth equally<br />

, hi.iding on the two men ">tho each reooive<br />

per week, hut the livlug expenses<br />

of the one is $10 per week and<br />

| of the other the necessary expenses<br />

I are $28 per week on account of his<br />

caring for a sick sister, an aged father<br />

or mother?" These are questions*<br />

no one can properly answer for these<br />

brethren, but Ho who said, "Bring ye<br />

all the tithes Into the store-house that<br />

there ina£ be meat in mine house, and<br />

prove me now herewith, saith the I-ord<br />

of Hosts, if I will not open you the<br />

windows of heaven and pour you out<br />

a blessing that there shall not IK* room<br />

enough to rocelve it." If these two<br />

brethren referred* to will lay the matter<br />

in a proper spirit before Him, they<br />

by any insinuation get these crooked. | can be directed in the path of duty by<br />

wewill have gone far towards crippling One who is wiser than our good editor<br />

the church. The motion is put and or this writer. But if the lust uamed<br />

carried by a unanimous vote.<br />

brother used as an illustration does<br />

A third one rises aud *|>eaks as fol- not curtail his expenses somewhere he<br />

lows: I fully agree with all that has will liud that he is indebted to some<br />

been said, but it occurs to me we can one, for he is spending W per week<br />

do much towards breaking the force more than he earns or receives, aud<br />

and power of the chutrh by organi/a- to "owe no man anything" is another<br />

•ions. You know Christ only iustl- Scriptural injunction. But duty never<br />

and calls in two directions,- and he who<br />

their .homes, publish "the measure of nothing less, aud to litis he has supports a sick sister or an aged<br />

their grace and church pride. ' pledged his support. l.ct US fill the mother may be doing Cod's service<br />

church with different organizations. as much as he who helps support a<br />

That preacher who trois around By all means, let us get the women missionary.<br />

among the people on Monday morning and the young people, two classes That the Bible teaches the Christian<br />

pumping them as to their opinions of which have ever been so useful in the lo giv'e one-tenth of his income to the<br />

his Sunday sermons deserves to hear L'liuix'h, to llit'msclresl>yiirgani/.utiou, I/ml. ho who can-fully reads It may<br />

.nwm-li-rn .ahould-bu jcoopul nn<br />

only that which will reprove his childish<br />

vanity. Such egotists demonstrate<br />

the heartlessness of their service that<br />

they prize the approbation of the people,<br />

more than their salvation, ami •<br />

that the inspiration of their efforts is j<br />

not in the assurance of souls saved as \<br />

in the empty words of taffy picked up i<br />

here aud there. Empty words? Yes, :<br />

j?J.»lttiM>-Vi:.VUy-roUglua. , ami lei the organisation have as littl<br />

eouncetiou with the church as possible.<br />

This .is .something at which we can<br />

work iu broad day and the people<br />

will not susjieet any harm, but it will<br />

come all the same, as every little<br />

taken from the church weakens it that<br />

much, ami then od only stands<br />

pledged to support the church. There<br />

.l'U.AU-- .igjudsiun «f..aiijif.oi'.tii,.«hlcJi .jiaaacs<br />

know; and that lie has never rtel aaide<br />

His own decrees on this question was<br />

evident to the committee and to the<br />

Convention, ami if the Baptist ministers<br />

and prominent laymen of the<br />

South will not raise objections or excuses,<br />

but encourage this plafi throughout<br />

our churches, there will lie an<br />

abundance of money cheerfully con-<br />

Uilutlul "• •--••y "n hi<br />

seaven^t-r wagon at 2 a. in., while the j swer such fools civilly?<br />

over the meeting and after the motion work in our SoiKhlaud and among<br />

doors of the virtuous are 'shut, ami<br />

then dumped into the swamps.<br />

Ilolden, Mo.<br />

11. . llAVilfiKK.<br />

the heathen, aud his cause will prosper;<br />

and the contributors will not be<br />

Just An Imagination.<br />

Chattanooga, Tcnn.<br />

poorer, but all the more able to give.<br />

What disposition should lie made of<br />

a saint (?) who would turn loose a My imagination paints a picture of<br />

Tithing.<br />

K. S. YAIJKK.<br />

Chattanooga, Tcnn.<br />

sack of cats and kittens in a house of a convention in hell.<br />

Hro. Stacy Lord asked a few ques-<br />

worship in order to break up the in- Satan and his angels are present, tions recently which others than the ~ tkiir I til i. Fuli: h'or three years<br />

terest iu a series of uievlings of a rival the gavel falls, and the meeting is de- editor of the liAi-risT AND UKKiiKc- past our brethren have Is.en carefully<br />

denomination? Would not the intluclared ready for business. All are •roit may be permitted to try to an- considering the matter of establishing<br />

cuue of such a fellow be most hallow- silent for a moment, and Satan rises swer. They r*lato to the re|H>rH>f the a school of high grade iu this (Hhea)<br />

ing? Would he not tone up brotherly and states the object of the meeting to committee and the recommendations county, aud \w- fielievc the time has<br />

love and provoke admiration for be to devise some plan to cripple or in j by the Southern Baptist Convention now come that we should act prompt-<br />

Christianity, as interest in Bharing its some way weaken the church. This on the subject of Tithing, and tray hr-j-lj • Tbe trustees of Tennessee Valley<br />

comforts? Such a fellow once lived, -will have to be.done or we will lose considered as objections to the same. College, located at Kransville, offer<br />

and has not died, only in the estima- thousands upon thousands we could so lie a3ks, first, Has a Christian man to put their building in gojid eolithtion<br />

of the righteoua. What shall we easily bring to this place. The church - fully discharged his duty when he gives lion aud lease it to us so long as we<br />

do with hiiu? Well, don't haudle him. that Christ organized is the greatest to the Lord one-tenth of his income? will use it for school purposes. In<br />

/Am'/.<br />

power in the world. If something Can Answer, No. When did a Christian addition the people offer us liberal<br />

lie suggested to lessen its power, then man fully disehurgo his duty to the aid. The building in well located<br />

An amusing contradiction this—to the object of this meeting will have I,ord- on this or any other snbjcct? m*ar the bnsc-uf Waldcli'g—Ridge;<br />

find fault with the influence of that been accomplished.<br />

"There, is noj|e good; no, not one." seven miles from Dayton, on the C. S.<br />

which we authorize- the saloou.<br />

After moments of silence one rises And no Christian man to-day pre- 1 tail road. Now, liro. Folk, this en-<br />

and offers the follow ing; I move we<br />

tends that he fully discharges his terprise is not to coni|iele with our<br />

Sympathy for the suffering is poor Inflate the churches with worldly pride. duty, and the one who makes such an colleges of higher grade, but to sup-<br />

comfort unless expressed in that which This, he continued, will engender a assertion is sadly In need of the prayply a vast destitution—to reach the<br />

relieves. Jesus did not say to the spirit of rivalry between the different ers of Cod's people.<br />

masses of our people—ami thereby In-<br />

live thousand that he was sorry they churches to see which can have the The brother-further asks, Then why come helpers and supporters of oui<br />

were hungry, but demonstrated this finest house, the finest choir, etc. The Insist u|Hiu a standard that is. essen- colleges. 1 feel sure that our peopl •<br />

sympathy for their distress by meeting result will be, the churches will go betially Inadequate? Did not t,he breth- will take hold 4f this matter in earn<br />

their wants. This- is the Christianity yond their means, and after a little ren of that coininltUre and of the South- est at our nei^lifth Sunday meeting<br />

that wins—an applied, not a theoret- while many of them will be so Involved ern Baptist Convention know how hard In the meantime wo want aojuc goo I<br />

ical, Christianity.<br />

in debt that they will be greatly crip- It was to raise money> and if they had teachers, and would bo glad to eorre<br />

pled. There was a look of approval set tlie standard much higher would spond with brethren on the matter.<br />

Gatherings that hasten the bloodiest upon the faces of all who heard, and they have had good reason, to hope<br />

G...W. -BUKIYKH. ...<br />

of all revolutions are the feastings of the motion carried.<br />

for attaining eo much? When the Dayton, Tenn.<br />

tho wull-to-do and tin. wealthy while- Another rises and offers the follow- Master told "tiio'yduhg man "who had<br />

the poor cry for bread, shiver with ing: 1 move an effort be made to great possessions to dispose of all for TltK KfgfgjM Baptist says: " The<br />

cold and are turned Into the street. bring about some changes in public the benefit of the poor, did lie Hot BAITIST 8T AND ItKll.KOTOK comes out<br />

"Just social gatherings." Yes, but worship, and I suggest the following:<br />

know human nature, or that man's na-. this week in a new .dress. It itfoucof<br />

the inspiration of anarchy. "No one Wo* will use all means to increase the ture, well enough to know It would<br />

sympathizes with our distresses': is<br />

our best exchanges, aud wo wish Bro.<br />

demand for sensational preachers. To make him sorrowful? Perhaps the<br />

the refrain of a nation's death march,<br />

Folk much success." Thanks, Bro.<br />

do this we will keep our people from committee did not wish to make some<br />

more fearful than the Marseillaise<br />

Nash. By the way, we that the<br />

the churches where the old doctrines of onr hrethren too sorrowful. In<br />

hymn. Mark this.<br />

Kenlticky Baptist has gone back to Its<br />

of the cross are preached and fill the any event when Christ said to his peo- old four page form. Ordinarily we<br />

houses of those who secure the serviple, Be ye therefore perfect even as<br />

There.is more danger in the utter-<br />

prefer tho folio form which has come<br />

ces of a sensationalist. This will have your Father In heaven Is perfect, he<br />

ance, "Let Paul go to the rear and<br />

to be so popular, but we are not sure<br />

a tendency to Increase the demand for had compassion on our inability to<br />

woman come to the front," than in all<br />

but that tho Kentucky Baptist looks<br />

such preachers, and by degrees we reach this high standard. Therefore better in Its old "dress.<br />

What Baptists Have Done for the<br />

World.<br />

Br J, D. JKNKINS.<br />

[An essay read before the Watauga<br />

Baptist Sunday-school Convention<br />

and requested for publication in the<br />

BAPTIST AND KKKIJSCTOR. J<br />

i.did not expect to say anything upon<br />

either of the subjects on this program,<br />

as we have a goodly number of<br />

well informed men here who are always<br />

glad to sp&ik upon the different<br />

subjects. But on last evening, as the<br />

parties who were to discuss this topicwere<br />

absent, I, by the request of the<br />

Presdent, concluded to write a short •<br />

article upon this subject, "What Baptists<br />

have done for the world."<br />

To my mind this is » very important !<br />

subject; really, I think that it Is the<br />

most.iinporlaut ouc ou .the. program.<br />

I have been reading Baptist history<br />

for the last few months, and 1 become<br />

enthused when I read of the great<br />

things that our denomination has accomplished<br />

for the benefit of mankind.<br />

1 think that the greater part of our denomination<br />

are Itchind ou our history.<br />

I don't believe that they take enough<br />

iuterest in it. Therefore they kuow<br />

but little about the great things that<br />

we have promoted and accomplished<br />

for the benefit of the. human race. Our<br />

history is a splendid record of a noble<br />

aud consecrated people who have always<br />

contended for "a pure ami utideliled<br />

religion." We have most always<br />

Uien the leaders aud promoters<br />

of all the great reforms that have<br />

been for the elevating and benefitting<br />

of mankind. Wfc have always plead,<br />

advocated and suffered for that grand<br />

aud heaven-born principle that all<br />

mankind should worship God "according<br />

to the dictates of their own<br />

coubeieuee."<br />

The first article ever written on the<br />

"subject of soul liU'rty" was written<br />

by l^eonard Busher, a citizen of "Hondon<br />

and a Baptist, as early as Mi l,<br />

and was presented to King .fames I.<br />

and to Parliament. Its title was "Religious<br />

Peace, or Plea for Liberty of<br />

Conscience." It was published in<br />

pamphlet form, and Dr. jl.'nrthcart pronounces<br />

it one of the most remarkable<br />

productions evej* written.<br />

We do not go to our own historians<br />

to prove that we have always advocated<br />

religious lilierly. Bancroft sayd:<br />

""Freedom of conscience, unlimited<br />

freedom of mind was from the beginning<br />

the trophy of the Baptists."<br />

John Locke, the gnat philosopher^<br />

said: "The Baptists were from the beginning<br />

the firm advocates of absolute<br />

liberty—just and true liberty—-equal<br />

and impartial liberty." Sir Jaiues<br />

Mcintosh" saysT11 e Baptists' &Ufr"<br />

fered more than any other under<br />

Charles 11. (of Kngland) because they<br />

professed the principles of religious<br />

liberty."<br />

Thus you can see that these historians<br />

all see aud recognize our principles.<br />

in those days we had to contend<br />

alone against the whole world<br />

for soul Liberty, which now every<br />

Christian patriot so dearly loves.<br />

Baptists had to uudergo the most<br />

horrible suffering for the religious<br />

freedom which we now enjoy. It was<br />

hooted at as a monstrosity; princes,<br />

Icings"" and "prlests ^OItrcd-fc- -AHthrough<br />

the. "Dark Ages,'' when tfap:<br />

tists were hunted down like wild beasts<br />

and were punished In every conceivable<br />

manner, they never In turn persecuted<br />

any other sect, in our history<br />

from the days' of Christ down we have<br />

never stained our fair name by persecution.<br />

That we have existed from<br />

the days of Christ is conceded by all<br />

standard church historians. Mosheiui,<br />

their bitter enemy, a Lutheran and a<br />

standard church historian, says: "The<br />

origin of the Baptists is lost in the<br />

remote depths of "antiquity.'' Zwingl^<br />

BAPTIST AND REFLECTOR, JUNE 20, 189',. 3<br />

In tin* year 1525 said: "The Baptists<br />

have caused great disturbance in the<br />

church for 1301) years." Drs. Dcrmont<br />

and Ypieg, who were appointed<br />

by.the king of Holland to write a history<br />

of the Dutch Bcform«"d Church,<br />

of which they -were members, said concerning<br />

the Baptists: "We have nowseen<br />

that the Baptists, who were called<br />

Anabaptists, and in later times Menuonuites,<br />

were the original Waldenses.<br />

and have long in the history of<br />

the church received the honor of that<br />

origin, and they now may be considered<br />

the only religious community<br />

which has stood since the days of the<br />

apostles, and as- a Christian society<br />

which has preserved pure the doctrines<br />

of Christianity through a!l ages."<br />

Back in the dark days of persecu-<br />

tions we could uot do much toward<br />

disseminating the principles of religious<br />

liberty, as it was so bitterly opposed<br />

Bj (Be i»»N ntaU » iS3 cl&rgyl<br />

But it was the expression of a charity,<br />

a wide-reaching liberality, a boundless<br />

love for humanity, an extension<br />

of equal immunities lo all mankind<br />

.which no other single doctrine could<br />

convey. We can find by reading the<br />

history of our own beloved land how<br />

we struggled for this doctrine on our<br />

own native soil.<br />

Several of the colonies before the<br />

Revolution had State churches and<br />

persecuted other sects, especially iu<br />

Massachusetts and Virginia. Rhode<br />

Island, which was founded by the Baptists,<br />

has the honor of being the tirst<br />

civil government in tbe world to grant<br />

absolute'religious liberty to its subjects.<br />

When our forefathers were framing<br />

that* noble Constitution under which<br />

we now live, the Baptists labonnl day<br />

and night to. gi-t that great principle,<br />

"That all men should worship Hio«l<br />

according to tin- dictates of their own<br />

conscience," engrafted into it. They<br />

enlisted such men as Jefferson ami<br />

Mad rsotr - hi • their - rntif*ev—'11 try - wnt<br />

influential men all over the country to<br />

rouse the |MK»ple, and finally they triumphed.<br />

James Madison said that<br />

the Baptists sent so many petitions to<br />

Congress askiug them to insert this<br />

principle into the Constitution that it<br />

almost broke the tabies down, and we<br />

should remember that they had such<br />

men as John Adam's to oppose. But<br />

at last the hated, contemned ami despised<br />

"old Baptist doctrine of soul<br />

Ijberty" was engrafted into our Constitution.<br />

And now this is the onlygreat<br />

government in the world that<br />

grants absolute religious liberty to<br />

her subjects. But how few know what<br />

toils and sacrifices, what vigilauce,<br />

tears, prayers, patience and blood it<br />

cost the Baptists to win this boon of<br />

freedom for all .mankind- .We. also<br />

"gave this country its - model from<br />

which to form its present government.<br />

Jefferson attended the meetings of a<br />

Baptist Church wheu a young man,<br />

and one day the pastor asked him how<br />

he liked our church government. Be<br />

replied that he considered it the purest<br />

democracy then existing in the world,<br />

and that he thought that It would be a<br />

gotkl government foV the colonies; aud<br />

from these meetings he learned his<br />

ideas of a democratic government.<br />

We as a people have always contended<br />

against the adulterous union of<br />

-xUiurch-and. .Slate*. —Whercx«r.._State,<br />

and church have been united there has<br />

lieen persecution^ We" led the grand<br />

movement of modern missions. The<br />

first society for evangelizing the heathen<br />

wrn> ,0ri»ni?ed Baptists.. The<br />

pioneer missionary was the illustrious<br />

Wm. Carey. Among the leaders of<br />

American missionaries were Judson<br />

and Rice.<br />

The first translations of the Bible<br />

Into heathen tongues were made by<br />

Baptists. They have published God's<br />

book In native languages to more than<br />

two-thirds of the population of the<br />

globe. The first "Bible Society" for<br />

distributing the Holy Scriptures was<br />

planned, nourished into vigorous life<br />

and made successful and efficient by<br />

the energies of \VIIIP Hughes, a Baptist.<br />

Tne first Christian churches organized<br />

of heathen converts in "India. ChTh'a.<br />

Burmah and Si am were Baptist<br />

churches. We would not detract any<br />

honor due to other churches for the<br />

generotls part they have taken iu the<br />

missionary work, for they with greater<br />

wealth have ofteu done more than we.<br />

But it will not be deuied that iu these<br />

broad fie|ds we were the leaders. And<br />

with all this, yet in these modern days<br />

it has been discovered and Droclaimcd<br />

that Baptists arean illiberal,exclusive,<br />

narrow sect! The Baptists exclusive,<br />

when the foundation principle of their<br />

whole church polity is the essentiality<br />

of voluntary choice to right membership<br />

in the church of Christ! Kxclueive,"<br />

when every chapter in' our history<br />

furnishes a brilliant record of<br />

struggles for soul liberty which all<br />

others with ourselves should be sharers!<br />

Exclusive, when we never struck<br />

a blow at the shackles that galled our<br />

own limbs that did not fall with cquai<br />

force upon the fetters that bound<br />

others! Exclusive, then the suushiue<br />

and the showers that fall impartially<br />

upon all alike are exclusive! My<br />

friends, let us study our history more<br />

and let us in the future, as iu tlie past,<br />

stand linn by our principles aud we<br />

will triumph.<br />

The great Certnan, Krummacher,<br />

said to Dr. Sears some years ago:<br />

"You Baptists have a future." He<br />

could see that our principles ar.d doctrines<br />

would triumph. l.et us beware<br />

of higher criticism aud liberalism.<br />

Liberalism is a thief; it is a wolf in<br />

sheep's cjolhlug that is wailing and<br />

ready to devour us. i>.>t us stand<br />

squarely by the "Old landmarks'*<br />

aud always keep them In sight, and<br />

they w ill guide us aright. lx:t us keep<br />

U-wL Jtrmly- |*kuiUwl--OIL-tho.-"Rockof<br />

Ages." Ix-i the Bible and the Bible<br />

alone be our religion. The safety ofour<br />

republic lies in a pure religion.<br />

No republic can exist where God is not<br />

reverenced. A pure religion teaches a |<br />

pure democracy. Every church is a<br />

little iude|N'ndent republic, and as long<br />

as we keep the church pure and reverence<br />

God our country will stand. And<br />

now as a people let us stand by our<br />

principles and ever appeal to the Bible<br />

as our only guide iu all mattery of<br />

igiom ——— •—*•<br />

Elizabeth ton, Tenn.<br />

The Brooks-Bird Debate.<br />

Tho Brooks-Bird debate is over and<br />

all seem to be well pleased and In a<br />

good humor. Bro. Brooks is certainly<br />

no disgrace to the Baptises. He<br />

presented the Scriptures In their true<br />

light. He ip a bold exponent of tho<br />

Baptist faith. His friends l»ecame<br />

more established from the second<br />

morning on, and dismissed with the<br />

regular old Baptist hand-shaking and<br />

thanks to God for heartfelt religion<br />

and outcries from the good sisters.<br />

Bro. Brooks showed the picture of<br />

the preacher baptiziug the goats to<br />

make sheep of them, but only made<br />

wet goats, and Bro. Blril said .that<br />

was a mean trick of Geo. A. Lofton, if<br />

he did baptize him, aud that he lived<br />

4n4ho Ua.pi.Ut church, ten years, before,<br />

he ft&nd his mistake. We thought<br />

from the looks o f his a ge "thal he had<br />

not been witlr the Campbell itcs that<br />

long, aud that he will yet find he is<br />

unconverted and,, get r ^t ip Ume to<br />

"he saved. Bro. Bird 1B an eloquent<br />

man aud a good speaker and an artful<br />

dodger.<br />

The Campbellltes were out in full<br />

force from McMlnu, Hamilton and<br />

James Counties, besides their local<br />

church, insuring him all the backing<br />

that could be.furnished.<br />

The Baptists didn't ain^ to take very<br />

much stock in the debate, but finding<br />

the Campbellites determined, they rallied<br />

to the side of Bro. Brooks and<br />

convinced them that we believed what<br />

we taught. •<br />

I think the Methodist brethren were<br />

divided on the' discussion. I think<br />

the community at large is benefitted,<br />

especially the Baptists and Campbellit-*s.<br />

A SUBSCRIBER.<br />

Maloncy, Tenn.<br />

Good for Methodists.<br />

The amendment of the Discipline of<br />

the Methodist Episonpal Church,<br />

South, so as to place pastors and<br />

their appointments and services entirely<br />

under the control of the bishop or<br />

presiding elder, is declared by the<br />

editor of litis paper to be a stride toward<br />

a hierarchy. In this he seems U><br />

be correct. However, this step seems<br />

to be a very wise one for Methodists,<br />

for tlurfoilowtng reasons:<br />

1. Evangelists are popping up everywhere<br />

among them. This class of<br />

preachers have to go out independently,-<br />

as Methodism does uot recognize<br />

the evangelist apart from the pastor.<br />

They are therefore wild engines on the<br />

trackway of Methodism. But the average<br />

pastor is willing to use any agency<br />

by which he can build up his church.<br />

He therefore luvites the sweeping,<br />

effervescent evangelist to serve him;<br />

thus recognizing ^nd encouraging the<br />

refractory evangelist who refuses to<br />

be engineered by ihe episcopacy. The<br />

evangelist could uot be screwed down<br />

by the bishop's brakes, therefore the<br />

Discipline u.ust be amended so as to<br />

give the bishops and presiding elders<br />

more power over the pastors. Now<br />

the brakes can be put upon the pastorv<br />

and iu this way put a check on the<br />

wild enginery of evangelism.<br />

2. There is an uprising of worneu<br />

preachers among Methodists. Methodist<br />

law forbids, in that it does qot<br />

provide for the granting of ministe-<br />

rial orders to women. But the woman<br />

evangelist is, you kuow, always a<br />

success. She is a drawing canl—gets<br />

the crowds, works up an excitement,<br />

is a means of gathering many into th&<br />

fold. This is too tempting for the average<br />

"pastor, who measures his success<br />

by the number he adds to the<br />

fold, whether good or bad. He Invites<br />

the unordaiued lady preacher to<br />

conduct his revival. She does so with<br />

great success, aud proudly boasts that<br />

she has no authority for preaching except<br />

from God. She usually declares<br />

that God called her, and no mistake<br />

about it; that it was all so plain as to<br />

justify her, regardless of what anybody<br />

may say. Thus the ordaining<br />

and appointiug authority of the episcopacy<br />

is set aside by the zealous pastor<br />

and the refractory woman preacheiv<br />

Hence the necessity of empoweriug<br />

bishops and elders to take charge<br />

of churches and services within church- ..<br />

es as well as more fully get the pastors<br />

in hand.<br />

Bishop Keene has been compelled to<br />

use the authority given him by the<br />

amended Discipline in prohibiting the<br />

woman preacher in this State recently.<br />

Whfle he cannot stop the mouth of the<br />

womau, he put the brakes on the pas<br />

tor who would invite her to preach for<br />

him. The amendment seems to be a<br />

necessity for Methodists. By all of<br />

which we are shown to what lengths a<br />

* people" &uve ~tt> go - Who discard" the<br />

Word oL.God. aud attempt to make<br />

other laws to govern themselves.<br />

L. N. BROCK.<br />

Moss Point, Miss.<br />

BAPTIST A NO KianJsOfOR proposes<br />

an annual meeting of Baptist<br />

editors to be held in February of each<br />

year. We are willing, though we expect<br />

to be in Italy or Egypt next February.<br />

It is lo be hoped that such a<br />

meeting would tend to check our editors<br />

in snapping and snarling at each<br />

other.' ?— Western iteconter.


CORRESPONDENCE.<br />

BAPTIST AND REFLECTOR, JUNE, 2ft, 1895.<br />

Ministerial Education.<br />

NEWS NOTES.<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

Tennessee Press Association.<br />

The Tennessee Press Association of<br />

1895, an was slated last week, met In<br />

Chattanooga. It adjourned, alter disposing<br />

of the business on hand, to<br />

meet at Cumberland Island, off the<br />

Coast of Georgia, twenty-two miles<br />

from the city of Brunswick.<br />

By the courtesy of the I.. *v X., X..<br />

C. A St.-L.. W. ,v A., Southern and<br />

the Plant System of Hailroads free<br />

transsudation was extended to all the<br />

members of the Association and their<br />

wives or daughters. The conductors<br />

were exceedingly clever and accommodating.<br />

The Association, more than one hundred<br />

strong, reached the Hotel Cumberland,<br />

un Cumberland. Island, Friday,<br />

June 7th, at 10 a. m. Too much<br />

cannot be said in praise of Mr. Shackelford,<br />

the courteous anil gentlemanly<br />

proprietor of this house. The hotel<br />

is large and commodious, the fare is<br />

most excellent, the waiters prompt<br />

and polite and the sea breezes delightful,<br />

bracing and Invigorating. Mr.<br />

Shackelford made no charge to tin?<br />

Association for transportation to ami<br />

from the dock to the lieach. a distance<br />

of four miles. On Friday night he<br />

gave a grand banquet in the large<br />

dining-room of his hotel, at which l.VI<br />

guests were Seated and served by thirty<br />

trained colored waiters in ten courses<br />

in one hour and a half. lie made no<br />

extra charge for bathing suits to those<br />

desiring to take a d^ in the salt sea<br />

waves. Most, Jf not all, availed<br />

themselves of Inis rare opportunity of<br />

batliing in the great ocean in one of<br />

the safest surfs on the Atlantic Coast.<br />

On Saturday Mr. Shackelford arranged<br />

an excursion for the Association<br />

on the steamer City of Brunswick<br />

to Dungeness, the seat of tj#• widow<br />

~'CarricgTK' ~ Twenty-live " mile* iih~ 'lliu<br />

sound, at the Southern end of the j<br />

Island. Here they were conducted j<br />

through avenues and grounds that ]<br />

seemed like fairy land, to tliegrave of :<br />

Henry Lee,, father of Gen. Itobcrl K.<br />

Lee. They returned to the landing 1<br />

place to lind that the thoughtful host<br />

had provided an abundant luncheon<br />

for all under the wide-spreading<br />

branches of one 'of the live oaks indiginous<br />

to this Island, festooned with<br />

pendent moss. Ice water and ice lemonade<br />

were not forgotten.<br />

^^BjnM tnott gencrouB i-ciurtcsy and<br />

kindness of Mr. H. A. Wrench of the<br />

Timtr-Atbrrtixr of Brunswick, (ia., a<br />

steam screw propeller was placed at<br />

the service of the Association on Sunday<br />

to take them out to sea and to<br />

Fredericks, on St. Simon's Island, a<br />

distance of Seventy miles there and<br />

back. It was a new sensation to most<br />

of them to feel the rise and fall of the<br />

vessel as the great waves of the Atlantic<br />

raised her up ami let her down,<br />

and many of the ladles experienced<br />

the nausea of sea sickness. But it j<br />

was grand and awe-inspiring to look :<br />

The grandest surprise to the entire months ago to work on an Independent<br />

Association was the generous and cor- schedule, is meeting with abundant<br />

dial welcome extended to them by the success. He is "backed" by some<br />

Young Men's U-ague and the major good .Macon brelhren-who told liim Ui<br />

of flic city of Macon, (la.. Tuesday, go and preach where he pleased and<br />

June 11th, on their return. Nothing when lie pleased, hence lie is going<br />

was left undone that cuuhf have been forth relinking the unruly, reconciling<br />

done to contribute to' the pleasure, factions, teaching the ignorant, and<br />

comfort and happiness of all. A day withal doing a grand work.<br />

was delightfully spent in that quaint i'astor Turpin is succeeding well in<br />

old. city, with modern ways and im- hisjiew fold at Americus.. The forces<br />

provements up to date, ami a live, there were somewhat ilisorganized,<br />

: progressive, whole-souied, cultivated. due to. the fact that the church was<br />

warm-hearted people of typical Geor- without a pastor for a number of<br />

; gians--as beautiful w omen as a South- months,<br />

ern sun ever slightly tluged with if perchance any noteworthy things<br />

| brown, and as brave men as the gulf happen in our midst we'll make you<br />

; and ocean breezes ever tanned. partakers of our happiness.<br />

It It. F.<br />

T. M. CALLAWAY.<br />

Dawson, Ga., June -Ird.<br />

Our Georgia Letter.<br />

Southwestern Baptist University,<br />

Georgia Baptist affairs seeiu to bcon<br />

1804 5.<br />

.. thu-up grade. . The delegates- returned..<br />

irnSTmsiiiutioii' liail bwn "fiv« from<br />

: from the Southern Baptist Convention I<br />

past obligations, the year would have<br />

with renewed inspiration, and I hear j<br />

been ended without debt, except for a<br />

; of protracted services in various parts, j<br />

fraction of the Incidental expenses.<br />

j It may lie that the warm weather has<br />

Besides, the University has done a<br />

j something to do with our zeal at this<br />

vast amount of work for the denomi-<br />

I time. Yyu k.now^we Baptists are<br />

nation.<br />

i great lovers of warm weather, and in<br />

As compared with last year. Its!<br />

some sections the notion prevail* that<br />

represents the. gain and 7'_' the loss.<br />

i a successful -meeting cannot he held 1<br />

Subtracting the loss from the gain ami<br />

; unless it-is during the long, hot. sum- •<br />

dividing by 12, the tiumlier of depart-<br />

| merduys, ThcJbCTiuoiacU'f registered : ments. lliei-e is weetl to Is* un avinige •<br />

here at Dawson a day or two ago PI<br />

gain over last year of 71 i-'r cent.<br />

i degrees. We are thinking of begin- :<br />

The average of last year over the year<br />

; ning a meeting soon. Wo liOpo ouv<br />

before was 14 Wi-lno |ier cunt. The in-<br />

j. spiritual thermometer will keep pace !<br />

stitution has l»rn steadily gaining<br />

i with the mercury.<br />

strength for four years past.<br />

In writing you the Georgia news I The summary sliows number of stu-<br />

I shall hegin at home. This has been dents in Mathematics, l.W; Ijuln, 115:<br />

home since the lirst of April, at which English, 134: Greek, 00; Natural<br />

| time I bade adieu to my old Hock at Science, o7: French, 21: German, Hi: j<br />

' Forsythe, after a delightful pastorate Hebrew, 3: English Bible, 38; Phil-<br />

! of nearly five years. Itev. Marshal 1<br />

; Lane of Jackson, Ala., succeeds me<br />

i there. He also takes charge of Monj<br />

roe Female College. The former presi-<br />

! dent, Rev. J. K. Powell, goes to take ;<br />

: charge -of the school at Arabi. Ga. ;<br />

, "Dawson is oiie of till* uiost"t1uTvfng~7"<br />

! towns in Southwest Georgia, ami the<br />

j Baptists here can cope successfully<br />

witli any other of the denominations.<br />

Under the wise administration of my<br />

predecessor, Dr. W. II. Patterson, the<br />

Baptists erected oue of the most beautiful<br />

and artistic churches in the State.<br />

, Twenty miles to the west of us, at<br />

Cuthbert, is Bro. K. /.. F. Golden,<br />

who is doing a good work. Twentytwo<br />

miles southeast, at Albany, your<br />

old pastorate, Bro. Editor, Bro. 1*. F. ;<br />

Crawford is holding_ forth the Word .<br />

of life, and reports come to us that he<br />

is succeeding finely.<br />

These are busy times in Macon<br />

commencement week at Mercer. Your<br />

own Dr. G. A. Uifton preached the<br />

commencement sermvn last Sabbath,<br />

and Rev. A. B. Vaughan or Canton.<br />

Ga., preached the missionary sermon. |<br />

Co-education continues to bo.dis- i<br />

cussed among the brethren'. The issue j<br />

was iiostponcd from our last State !<br />

Convention to lie brought up. at the<br />

next session,'>as those favoring such a I<br />

project saw that the signs of the times j<br />

wero not propitious..<br />

out upon the vast ocean—"the deep I'astor J. L. While of the First j<br />

blue sea" anil think that there was Church, Macon, is doing a line work. '<br />

no land on the thirty-second line of ! It seems that he is the right mall In I<br />

latitude on which we Were, nearer than I the right place. He has recently been<br />

Morocco, in Africa. 3,000 miles away. assisting Dr. 11. McDonald .if the<br />

Hut the pilot turned the steamer's Second Church, Atlanta. Pastors j<br />

prow towards--St. Simon's Island Winchester ami S. Y. Jamison «f the !<br />

_and the company was landed at un Third and West Knd churches, respects .<br />

old fort built before ths revolutionary ively. have also been holding special<br />

war, the broken arch of which and a services with gracious results.<br />

long, rust-eaten cannon were to lie Rev. B." I). Ragsdale, pastor -at. j<br />

1WBIU 'l^luinKl thct- mill) conducted .. Conyors and Lytlionia. has accepted <<br />

half a mile to a church yard, where, the luperin tendency of MlnUtevial In-<br />

under one of the old moss-draped oaks, stitute work in this State. This work<br />

it was said, the great apostle of Meth- Is somewhat In Its incipiency, but it is<br />

odism, John Wesley, preached his a right move in the right direction.<br />

first njlssionary sermon in America, j $Jo better man could have been select-<br />

It was contemplated to bold a relig- j ed for the place, and wo expect to hear<br />

ious service under that oak, but the ; of great things accomplished.<br />

lUae allowed for our stay by the eb- | Dr. W. A. Nelson, who gave up his<br />

blng tide prevented.<br />

pastorate at Hawkinsvllle several<br />

, : I<br />

:<br />

tribution for ministerial education this in a warmer climate ere another wii- j<br />

year? 1 will fool |>ersonany thankful<br />

I lieg space to call attention to the<br />

ter. Now is the time for some pastorto<br />

any individual, church, or society<br />

most important of all our benevolent<br />

PASTORS* CONFERENCE REPORT. that will help take this load off.<br />

work "the education of the men whom<br />

j<br />

God has called to preach the gospel."<br />

*M»H vtllr.<br />

G. M. SAVACK.<br />

' I i»o not exaggerate the ease. It Is<br />

Firat Church—Morning ftubjtvl,''Ber- -The fifth Sunday meeting of Unity<br />

true that the education of our ministry<br />

ing noon ol them forty days'* (Act® i. Ansociatiou convenes with the church<br />

is the great work of the churches. It<br />

2; evening subject, "A workman ap- at Toone, on the I. C. Hail road, Fri-<br />

may be added that there is no Invest-<br />

proved of Uod" (2 Tim. M - P a s - day, June28th, at 8 p. m. A program<br />

| ment so.safe and profitable as that<br />

tor returned from Georgetown, Ky. has been published ami sent to the<br />

made in the brain and heart of a con-<br />

Had a pleasant trip.<br />

churches. A go«wl meeting is anticiverted<br />

man.<br />

Central—Good day: lino congregapated. The churches are urged to<br />

The young men now undervthe Board<br />

tions; 290 in Sunday-Hchool:'received send delegate's.<br />

did good work during the session just<br />

one by letter; Young <strong>People</strong>'s Associ-<br />

KXECUTIVK BOAKI>.<br />

closed and some of them give promise<br />

ation in the afternoon.<br />

of eminent usefulness.<br />

Third—Fair audiences: 217 in Sun- ---TUe Lord is blessing his cause at<br />

The conditions upon which a young<br />

ilay-school; on«? baptized anil one re- | Newbern. One month ago we had an<br />

man is received by the Board are:<br />

ceived for baptinm.<br />

I excellent addition by baptism. Ijist<br />

1. He must bo endorsed by his<br />

Kdgelield Bro. K. L. Grace, preach- Sunday gs ftvg noble men and<br />

church. His chtirch must say that he<br />

ed: paator taking vacation on account ; women join, luust of whom arc from<br />

i is culled to preach and that he is<br />

of his health.<br />

i Pedo influence. All are heads of<br />

!<br />

worthy of aid. Xo application will<br />

Seventh -Good week; 240 in Sunday- families. Our meeting begins on the<br />

Is- considered that is not endorsed by<br />

school :~ p&fctor" preached: good on- ' fourth Sunday. We- are expecting a<br />

the church of which the applicant is n<br />

gregations.<br />

I good meeting. . I. N. I'KNICK.<br />

member.<br />

Iminanucl U*ual day: reasonably' Newbern, Tenn., June 10th.<br />

2. No young man will receive aid<br />

large congregations.<br />

—Good day at Doyle: large congre-<br />

from the Hoard except such as have<br />

North Kdgetield—Very good day:<br />

gation: two accessions; six baptized;<br />

no other means of support. Every<br />

song and |»rayer service at morning<br />

preached from l'salm Ixx\iv. Jl.<br />

young man will !*• required to say<br />

hour; pastor preached at night: 171 iu<br />

The church is in fine working condi-<br />

whether he is able to support himself.<br />

Sunday-school.<br />

tion and seem ready to do all they<br />

3. Only so much aid as is absolutely<br />

Centennial—Good day: 100 in Sun-<br />

can for the advancement of (iod's<br />

necessary will Is- given, Young men<br />

day •school.<br />

cause. This Association has for a<br />

will Itc urged.to rely as much as pos-<br />

Howell Memorial Usual day: l.'i3 in<br />

sible upon themselves,<br />

Sunday-school.<br />

4. No studeut will lie retained as a<br />

Mill Creek- Usual services; 1enelieiary of the Board who does not<br />

Sunday-school and 88 at t'na; one re-<br />

make satisfactory record as a student<br />

reived for baptism.<br />

aud a Christian.<br />

First Kdgefleld (col.)—Good congre-<br />

,i. Any church sending a young man<br />

gations and Sunday-school: preach-<br />

to the Board w ill lie expected to assist<br />

ing by Uro. II. II. Harding in the<br />

111 meeting the expenses of its own<br />

morning and by the pantor at night.<br />

student, if a church is not willing to<br />

ML Olivet (col.)—Pastor preached:<br />

aid its own member, it ought not to<br />

rain interfered considerably with the<br />

ask other churches to do so.<br />

rally: 170 In Sunday-school: received<br />

osophy, 11; Commercial Course, 80: •<br />

Stenography, 12.- 'llie grand total of For the next session wo shall noil<br />

one by letter.<br />

not less than J500. That is a small<br />

I)r. A. J. Holt preached at ML Car-<br />

students after deducting the number<br />

counted twice is 247. By accident<br />

sum and when apportioned among the<br />

inel. He reports the church in a nour-<br />

three of our best students were left out<br />

churches can easily lie raised. The<br />

ishing condition. Bro. W. O. Carver<br />

In this count. Therefore the number ;<br />

Board most r»p«Y/tifJy .mil rarnMfty<br />

was present at the Conference.<br />

- Tejoraf'tho "fotto-.ving" Associations m —<br />

is really 2.70. Among these there have ^<br />

been "-0 young ministers.<br />

raise during the next year for Ministe-<br />

In conformity with the progressive ! rial Education the following amounts:<br />

spirit and methods, of the institution, I Big Emory. W0; Chilhowe, *30; Clin-<br />

one of the professors is now iu Europe. ' ton, $30; Cumberland t.'ap, $20; East-<br />

lie will return about the middle of j analle, $20; East Tennessee, $20; liia-<br />

Si-pteml>cr. Though a graduate of wasse. $10; llolston. $75; Holslon<br />

both Vanderbilt and Harvard Cniver- ' Valley, $20; Mulberry Gap. $20:<br />

sities, he felt that a few months with Northern, $20; Tennessee, $100; Nola-<br />

scholars in their own lands would Is.' chucky, $100: Ocoee, $100; Providence.<br />

an'advantage to his German and j $20: Sweetwater. $25; Sevier, $i"i: Wa-<br />

French.<br />

tauga, $30.<br />

No death and but little sickness of j We owe nearly $300 on last session.<br />

any kind among teachers and students ! Good men. relying upou us. boarded<br />

this year.<br />

our students and we are bound by<br />

Hie graduates were R. A. Kim- every principle of honor to pay them.<br />

broigh, M. A.: R. F. Spragglns, B. Pray for tile young men. Speak<br />

S.: H. .1, Swink. W. A. These men happily to them and do in every way<br />

go' into special preparation for the what you can to interest thu people in<br />

ministry, medicine and law.<br />

giving them the best advantages that<br />

The Board of Trustees, which shapes<br />

they may' become the best jKissible<br />

aud controls the financial policy of<br />

preachers. Fraternally,<br />

the institution, consist^ of the safest<br />

R. R. ACREK.<br />

-men. They are men who have proven<br />

President Board .Ministerial Educa-<br />

their wisdom by the honest and sue-'<br />

tion, Cars III' and Xewman College.<br />

cessful conduct of their own Industries.<br />

They participated generally in the dis- The Orphans' Rome.<br />

cussions this year, and were unanimous<br />

in the measures taken for the wel- These are trying times to our faith.<br />

fare of the University. There is a Our expense* for food alone have ex-<br />

constantly growing devotion on their ceeded our receipts loo kier cent, for<br />

|>art to its high mission in the world. the last thirty days. I Mm sure that<br />

I noticed present men from the classes our pi-ople have not fin-gotten this<br />

of farmers, bank presidents, -whole-<br />

Christ-like work, but for some cause<br />

sale merchants, teachers of the science<br />

(unknowu to mo) they delay their<br />

of accounts, retail merchants, medical<br />

gifts until we who are near the work<br />

doctors, lawyers, pastors, teachers.<br />

groan and totter beneath the burdeu.<br />

- I-ast week's papers, both secular<br />

I know that our God has the key to all<br />

and religious. do honor to thu memory<br />

hearts, and 1 havoMdeadcd with him<br />

of Dr. John A. Hattc, who was buried<br />

again and again ti^^Wthem, but he<br />

from .Olive Branch ( Mississippi) Bap-<br />

delays his answer, perhaps because of<br />

tist Church a few days ago. Seven<br />

m.v own impatience. But I know that<br />

Masonic lodges assisted at his funeral.<br />

Ho will do it, for I have asked in the<br />

This honored Baptist sent me a letter<br />

same of his Son, my own precious<br />

Savior. T. T. THOMPSON.<br />

only u short while licfore his death in<br />

which he gave a MO note for Ministe- THE fifth Sunday meeting of the<br />

rial Education here. Brethren, if the Xolachucky Association is to be held<br />

good and great iu their suffering and with the Whltosburg church June 28-<br />

30. An Interesting program has been<br />

dying hours rcmcralier this work, what<br />

prepared and it is hoped that there<br />

ought we not to do?<br />

may be a good attendance and a prof-<br />

G. M. SAVAIIB. itable nut-ting.<br />

1<br />

let such gifts Interfere with your missionary<br />

contributions, but be sure and<br />

less church in Tennessee to get an ex-<br />

give something to this worthy entercellent<br />

preacher and a modc.1 pastor.<br />

prise. A. J. HOLT,.Bee. '<br />

Having Ixxm educated at Carson and<br />

. Newman College, and also two years . Scholarships.<br />

at the Ixuiisville Seminary, he is prepared<br />

to take charge of a prominent Within the next sixty days I hope to<br />

pulpit. * . A. J. GAGE. secure at least fourteen scholarships.<br />

The pl^n is this: A person gives his<br />

S. B. C. Minutes.<br />

note to the college on long time for<br />

9500, stipulating that the Interest. 190,<br />

There has been sent to the State<br />

be paid annually or semi-annually.<br />

Mission Board for distribution in<br />

This interest pays the tuition of a<br />

Tennessee a full supply of the minutes j<br />

worthy and indigent student for one<br />

of the last session of the Southern<br />

year, the student to be selected by the<br />

Baptist Convention. They will lw<br />

donor Or the faculty, or both. If he<br />

sent to any address free on receipt of<br />

prefer, he need not pay the principal<br />

four cents jtostage.<br />

during his life, but provide for it in<br />

A. J. HoLT, Cor. Sec. -<br />

his will.<br />

ToWBi<br />

The publication of these scholar-<br />

The Oakley-Srygley Debate. ships shall lie made from year to year<br />

in thtycatalogue, if the interest is paid<br />

For the information of many friends promptly. If not, the name is dropped*,<br />

who have heard of a contemplated dis- from the list until all dues are paid up.<br />

cussion between F. B. Srygley and John and James Smith may give<br />

myself I will say that Boonville, Moore their note for *500, each paying 115<br />

County, has been agreed upon as the ! the first of January. This is publish-<br />

place. Propositions have been agreed ed as/the "Smith Scholarship."<br />

uj»on and signed. I have agreed to The children of a deceased father or<br />

meet him either July 9th or Wth. mother might endow a scholarship in<br />

Friend Srygley has not agreed at this honor of that parent. If one brother,<br />

date to accept cither date, owing to generously disposed, can't make the<br />

long time been under the influence of another Lilked-of debate in Texas. full scholarship, let him go into part-<br />

the anti-mission heresy, but are will- Hope by next week to be able to make nership with EES friend. I>-t Jones<br />

ing and seem glad, when taught their definite announcement. If the debate and Hale endow the "Jones and Hale"<br />

duty, to do it. The church and pastor begins either the '.Uh or 16th I extend scholarship. A family, a church, a<br />

desires ye editor to come to Doyle an earnest Invitation to my Baptist Sunday-school, a society might endow<br />

soon and preach for us. Brethren, brethren to attend, especially the a scholarship.<br />

pray for us.<br />

preachers. It is for the glory of God I am ex|Hx*tinginuch from this move-<br />

J. B. FLKTCHKH, Pastor. and the advancement of his Word ment. I hojw I shall be able to pub-<br />

Doyle, Tenn.. June 9th.<br />

that I have accepted the invitation ol lish some next week. Who will volun-<br />

the Boonville Baptist Church of Christ teer? Write me about it if you desire<br />

— Bro. '•<br />

Rutherford, Tenn., June 17th.<br />

Harriman.<br />

Ther»was nodebton the church, as a<br />

before the fifth Sunday in this month, j<br />

S. S. Hale Is leading the church at committee of -good brethren had as-<br />

Trinity Good day; .good sermons i —Carson aud Newman College col- Untied go out of her embarrassments. : sumed the indebtedness of nearly $700<br />

on working for the salvation of men. j lections for building:<br />

li is thought that the last of their In- I and were responsible for it. But the<br />

By inritation Bro. Slack visited Harrison WIMMI, Kdwina. ? LK) debtedneas will be (ISed before these church was ready to help in the |»y-<br />

J. S. Bradley. Mossy Creek... H 2.1<br />

Bold Spring* church, DeSoto. Miss.,<br />

lines are In print. Hale is a "hustler." ment of the note they had executed.<br />

A. IS. Brown, Krwin<br />

1" 00<br />

yesterday. As the rains were abund- Vol. S, Murray, Thu la<br />

1 (111 The Trinity Church. Memphis, is So we undertook to raise the amount<br />

ant in the morning, there was a small J. I,. Matthews, Thula,..".<br />

50 gradually, but surely, liquidating needed, and succeeded most admirably.<br />

service. At the night service the con- W. W. Underwood, VIley<br />

Oil their church debt. Bro. Dorris Is j There was a large crowd at the dedi-<br />

L. C. i'eak. Mossy Creek<br />

gregation was good and the service<br />

"(I)<br />

211<br />

ixi<br />

00<br />

proving himself to lie a workman that j cation. Not more than half the peo-<br />

1„ \V. Uavii, KuoiLvUlcwas<br />

much appreciated. The church is S. S. Hale, Mossy Creek<br />

(Mi ncedotli liotto lie aslianlcd.<br />

pte. conld gSexton is holding tho meet- made lirst payment. ^ ^ ~ - practice tlie self-denial of this noble was pleasant and dollghtful.<br />

ing.<br />

, i man and his household.<br />

We are in a great meeting at this<br />

John.on Cll,.<br />

—Itev. W. H. Kutherford has resigned It. K. llartles, our genial missionary place; and, in fact, the meeting we had<br />

his pastorate of the Kirst Baptist ' of Beech River association, reports j last September Is still in progress.<br />

i'astor Vines preached in the morn-<br />

| .ast Sunday two young men were _<br />

Ine from HeV i '•'""Th^ clorv


6<br />

MISSIONS.<br />

niKKin* DiuevToiii.<br />

Jmfle nii»laHM-lte>. A. J. HOLT, 1) l>.<br />

MlaHlon.ry Sccrelary All communications<br />

f<br />

the Home Hoard for Tennessee, in whom all<br />

information or inquiries about work in the<br />

Miss Armstrong's Report.<br />

RKCOMMKNt>A TIONS OK TUB St'Nl».\Y-<br />

• SCHOOL HOARD.<br />

For the firm iinap Ihe Sunday-M'hool<br />

Honied* a* a eo-ordinate braneh with<br />

the other Hoards of the Southern Haptist<br />

Convention presenUMl n^'oiiuni'inlationM<br />

to the Woman'* Missionary<br />

L'nion. <strong>Them</strong>? concerned. flrxt:<br />

St.'NHAY-SCIHHH. MISSIONARY DAY.<br />

The Sunday-school Hvurd with tinother<br />

two Boards, Home and Foreign,<br />

united in seeking the aid of the Woman's<br />

Missionary l'nion for its active<br />

co-operation in making this invasion<br />

a success. Th« F.xi*een done, but to<br />

| made by Mrs. Win. Niuuno* and du- i<br />

spur us to greater effort. We have<br />

pli«'ated for iiiMM-tion in sixUx-n State<br />

but one life to live, and we shall soon<br />

paja-rs, giving information on the<br />

pass its bounds. Are we living that<br />

: monthly topic. Some of the Central<br />

life worthily making the most of it<br />

from God's |s»int of view? How individual<br />

is each life from that standpoint!<br />

My work must In done by me,<br />

else it goes undone and Cod shorn by<br />

so much of his glory. With each of<br />

-our lives - ennobled by the thought<br />

that it is a plan of God, let us make<br />

this resolve for the coming year:<br />

I am ouly one, hut I urn ooo;<br />

I cannot do everything, but 1 ?an do something.<br />

What I can do I ought to do;<br />

And what I ought to do by the grace of d that some of these<br />

jvtidoura.AViiUjuiugn ritU--miajJou uoirkamonjf<br />

the y;oun^. It cann«»t be too<br />

soon: if may b«' deferred too late.<br />

The heayt and mind may be tilled with<br />

other things and service to God crowded<br />

out, %<br />

OFFICIAL VISITS.<br />

The ICxecutive Committee in Baltimore<br />

have enjoyed the presence and<br />

counsci ul its l"re»ide!li. .Mrs. CJwatliiney.<br />

I)rs. Bell ami Wilfingham have<br />

also paid visits, the latter thiiv times.<br />

Miss M. K. Mcintosh,_ Vice-I Yesiilent, 1 lie preached, an eicellontsei-mon and<br />

was in Baltimore. I ll the missionaries j presented the objects of his Boanl,<br />

we have l«wn glad t'l mvlvc llr. and | and took a colieetion for the distrihu-<br />

Mrs. (• raves. Mr. and Mrs. Maynard. tion of Bibles and col|H.rtage work<br />

Mr. Neighbor, who most kindly<br />

brought Kev. ('. Taylor's two<br />

eldest children to the United States<br />

from Braz.il. Through W. M. U. the<br />

childiui, vveri;^found .homes, at, Uic- -Tliere was good Mw,)<br />

church treasurer, as »,• HI an aim- i" the'way of jrenrral contri-<br />

Illaryof the church.'' Your sister in j-'butlous. Two circulars, aildix-sscd to<br />

Christ, MR». W. M. I to LU)W. : W'yman's Mission Societies, prepared<br />

Secretary W. M. Society. j Dr - T - '*• Bull, Secretary S. S.<br />

Hv 7 . U,u '"«"»«»» «"-• Hoard's<br />

i •! I rotestant missionary publications, have In-en diligently dU-<br />

^ T n a i:°P T h f° tribUted b ? Ccnl ' VonmfZS aid<br />

are .>110,000 native 1 rotestants— an in- ; by the Secretary, \V. M. U. From<br />

crease of 1M.OOO in a decade. Forty 100 to 1* sample eopies of ] «l IU being done in tho right time,<br />

in different States have made most forlhe honoi honor and glory of our blessed<br />

earnest efforts to maintain the meet- itc'Acmcr's cause c in Tennessee. There<br />

ings at tho various District Associa- is mj Work eo onncctod with thoTenncssco<br />

tions and have been greatly rewarded' Baptist Convention of greater lm|Kir-<br />

in seeing*their efforts crowned with tanec than tho Boardof Sundayschools<br />

success. Annual meetings in tho vari- and Colportago. This Board is doing<br />

ous States have also Isxin held, and a much-needed work In the State. Its<br />

with ever-increasing interest. From agents are going into the destitute<br />

v»rlonrcituseil .nnuiiB causes there mere have nave Keen neen an un- un-^ectlons, lections, and are. are .brought brought'in in contact<br />

usual number of changps In'Slato oPfMIPtho masses who need just such<br />

licefs, which have made the timid ones work as these noble, self-sacrificing<br />

tremble (.„• il„. "ark of t:,;,l;" .hut.Uw<br />

culpurtcucs arc iluinji. .J&cy aroxai-.<br />

who ordained the work of missions is r^ing tho light of the glorious gospel<br />

guarding _ it to-day, and keeping His into communities where neither tho<br />

promise to be with His disciples to tho Bible nor thcgosjicl has been dispens-<br />

end of the age. Tho same trusted ed. Tho work is largely educational<br />

lland'bas also beckoned away some of and fundamental It is going back to<br />

His best loved ones. Through a bap- , primitive methods, l'aul said to tho<br />

tism of "suffering, Mrs. M. D. Early ciders of tho church at Ephosus: "I<br />

passed to her glorious reward, as did kept back nothing that was profitable<br />

" I carefully distributed every<br />

UVB Christians in India,<br />

also .Mrs.C. Taylor. Mrs. Newton unto you, but have shewed you publicly<br />

month by tho Secretary, W, M. U.,<br />

returned to Africa, but to find there and from house to houee, testifying<br />

V<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

both to the Jews, and als«» to the<br />

Greeks, repentance toward God, and<br />

faith toWurd our I.ord Jesus Christ."<br />

•This hotts«; t


Baptist and Reflector.<br />

Nashville, Term., Juno 20, I89S.<br />

KDQARX- FOLK. Eciluu<br />

H. II FOLK Bus. Mil a.<br />

A. D. CAH4XIHH, Field Kdltor and COD. Agent.<br />

Of PICK.—Cam. I»rr« I'ah llou.r.<br />

HlHSCHiniuN I'KH ANM H. IN AUVAKfE<br />

Sl'Klaoopy 4I«M<br />

93 00<br />

• in c!ut>* of I'normortv<br />

To mlnlalcr*..<br />

\sr. MU M I:.<br />

1. All AUlwcrlhcrA ullscri are presumed to l>© permanent<br />

until we recei ve notice to the contrary.<br />

2. The label on your paper will tell you<br />

when your subscription expires. Notlcc that,<br />

and whca your time la out tend on your renewal<br />

without waiting to br»r Trom us.<br />

JTOVL .wlab. a .rbaiutf.oT.jwaloOK'c. ail<br />

(IrtM, always glvo the poMontcc from which an<br />

well as the po«totrtcc 10 which you wUh the<br />

change* made. Always «lve In full and plainly<br />

written every name and postoilVc you write<br />

about.<br />

!• Make all checks, aoney order.* etc , payable<br />

to the BAPTIST ASC itcrutrroK.<br />

."V. Address all letters on bustneM and all<br />

conenpondence, toROther with all moneys Intended<br />

for the paper, to the BAPTIST AND KB<br />

rLKCTOH, Nashville, Tenn. Addreas only personal<br />

letters to the editor individually.<br />

U. We can send receipts If desired- The laud<br />

on your paper will serve as a receipt, hew<br />

. j?*er. If that Is not changed Id two weeksafter<br />

your subscription has been sent. Cr^p us a card<br />

about it.<br />

?. Advertising rates liberal, and will be furnished<br />

on application.<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

which he has held with Hardshell<br />

Baptists, in which, as reported to<br />

us, he did valiant service for our<br />

missionary cause. It was therefore<br />

all the more surprising to read from<br />

: his pen some of tv-tt.'./>/ thr .pimttt.roumrnts<br />

whieh have been made by<br />

Hardshell Baptists against our mis-'<br />

sionary work for the past century.<br />

They made those arguments in the<br />

time of Carey and of Judson and of<br />

Luther Rico, and they are making<br />

them now. We are sorry that Bro,<br />

Clifton has joined in with them.<br />

We hope that he has not been converted<br />

in any debate whieh he has<br />

held with anti-Missionary Baptists.<br />

The maxim. "Charity begins at -<br />

home," is a strong argument of<br />

anti-missionaries the world over.<br />

We were sorry to read it in the<br />

i uioulti of so good a Missionary Biip-H<br />

tist as Bro, Clifton. He should remember,<br />

hovever, that instead of<br />

charity beginning at home, charity<br />

; does not begin until it gets away<br />

1 from home. And even then giving<br />

> to the Lord's cause anywhere is not<br />

charity in the narrow sense of that<br />

word. It has a far broader significance<br />

than that; it is love in its<br />

widest sense: it is ivaying tlie Lord<br />

| your word and not only give nothing<br />

for Foreign Missions, but nothing<br />

for Home Missions and nothing<br />

for State Missions and nothing for<br />

Assiteiational Missions.* And then<br />

by going only aj>t»plai thc.r. in the<br />

Satne direction they will take the<br />

) word home in its narrowest sense<br />

I andsay: " 'Charity beginsat home.<br />

Home comes tirst.' Mv lirst duty<br />

l is to my family. I cannot support<br />

l them jis'I want to and give to the<br />

lord s cause at all. I need all lean<br />

• get right at home." And so they<br />

; will give nothing to the x satnr//,<br />

or if theVgiv»-»»ything it will<br />

be only a small amount. That is the<br />

way it works.<br />

The remark litis frequently been<br />

quoted Ihjil Christianity is a strange<br />

t'omniodil v the more you axport ;<br />

abroad,the mori' you have at Tiomc. t<br />

On the other luiud. it might lie said,<br />

• A. Whittle of Birmingham. Ala.,<br />

and the editor. Drs. Willinghnm<br />

and Bell, were sick and unable to be<br />

present. Considerable interest was<br />

aroused 11(1011 several questions.<br />

The tif-st question to excite much<br />

discusssion was the rejiort of a special<br />

committee recommending that<br />

the Baptist schools of the State<br />

should be requested to hold the same<br />

relation to the General Association<br />

of Kentucky that the Southern Baptist<br />

Theological Seminary occupies<br />

to the Southern Baptist Convention.<br />

After considerable discussion thiswas<br />

agreed to, and a committee was<br />

ap|M)intcd to see the schools with<br />

reference Jo the matter.<br />

Another question which aroused<br />

discussion was as to whether-the<br />

something of what you owe hiiu; ;<br />

it- is returning to hiiu the talents<br />

which he has entrusted (oyour care<br />

as a steward. "Home comes lirst."<br />

KKUKMIIKK the BAPTIST A NO RKKI.RC- says Bit). Clifton. Sup|»ise Carey<br />

TOR for a year unci a volume of Sptu*- had said that: supjmsc Judsou had<br />

Keon's geon sermons for $2.15. or $1.7Wf said that; MI/I/IOAI f'hn\t'/mil •ni.t<br />

a minister.<br />

•hill. If we stop to convert every-<br />

. body at home before going iilii-iuit,<br />

-I MIS81UXAHV IIUM11. r.<br />

we will never get inUi all the world<br />

Iii Its issue of Juno litli the llaj.- to preach the gospel to every creati't<br />

Reaper had an editorial headed. ture according to our lord 's com-<br />

"Is This Right?" which. to prevent mand. The truth is, if wc stop to<br />

any appearance of inisreprosontii- spend all of our money at home, we<br />

-•itfiBTTOTopytrrair:<br />

•wl1T"t1o mitfiTng eitTier at home or I<br />

"It seems iit as that if there is a abroad.<br />

demand for all of our efforts in mission<br />

work at home that we should not<br />

3. Bro. Clifton says, don't stop<br />

be denounced as 'UardsHells,' or as at home. But the remarkable part<br />

unfaithful servants if we fail to do any- about it is that those who argue as<br />

thing abroad. Take for instance Beu-<br />

• lah-Association. Wo arc in debt for he docs, itsiuilliuto stop at home, An-<br />

nearly all that has (wen done since the other remarkable part about it is<br />

last meeting of the Association. A<br />

that while they do not do anything<br />

,£rcat many of our churches arc behind<br />

[with their pastors' salaries. Shall abroad, they ihl not I/H auythiu;/ «,/ home<br />

uhese churches look beyond their poor? rtfh't. Take the Ben lah Association<br />

ly paid pastors and their unpaid misnonaries<br />

to tho '.State Mission Hoard.'<br />

for example. We should not have<br />

dome Mission Hoard.' or- 'Foreign incntwued. it if Bru. Clifton liad not<br />

MWon Hoard." to make their contri- brought it up. That Association is<br />

bution^? Theiv Is no doubt that we<br />

couVl all do more for our pastors. one of the .wealthiest in the State<br />

foeJwr home, missionaries. Hut is It anil also one of the largest. It<br />

rightVi neglect that debt on pastors'<br />

has some 3,000 or more members,<br />

salary, or that missionary you agreed<br />

to support in order to help do some- among them some of the very best"!<br />

thing you novel- promised to do? What people and strongest Baptists wi<br />

voice had you in the making of that<br />

great debt of the Foreign Mission have-in-the-Slate -or anywhere else. ;<br />

Hoard? Did you help make the debts They are fully able to give Imth at<br />

of the. Home or State Mission Hoard? home and abroad. But they seem<br />

May lie you did but we never had any<br />

say In it at all; For our part wo had to have adopted the plan of begin-<br />

rather Uo all we can at home and then, ning at home and working outward.<br />

if we can, send something direct to the<br />

missionaries. 'Charity Ix-gins at<br />

The result is stated by Bro. Clifton<br />

home.' It does seem to us that it is our in the above editorial. He says:<br />

duly to pay the debts wo have contracted<br />

before going away from homo<br />

to do a good deed. What man is there<br />

that will neglect his home and go<br />

abroad to do some charitable deed?<br />

Homo comes first. Hut, readers, don't<br />

understand us to encourage the stopping<br />

at home. Be sure you do your<br />

duty at home and thcu abroad.''<br />

Wo must confess our surprise ut<br />

reading the above editorial from the<br />

lien of so excellent a brother and so<br />

good a Baptist as Bro. Cliftuu, the<br />

editor of the paper, and whom We'<br />

"priftume lo belbe author of U19 ar-"<br />

tide. There are several things in<br />

the editorial which call for remark:<br />

I, For. our part, we had never<br />

thought of denouncing Bro. Clifton<br />

as a Hardshell or of "netting him<br />

down as an anti-Missionary Baptist.<br />

We have hcandrof several debates<br />

:<br />

the 'more you try to keep at home,<br />

not only the less you have lo send<br />

abroad, but the less you have at<br />

home.<br />

(Jo and grow.<br />

(live and live;<br />

Deny and die.<br />

That is the rule of Christianity.<br />

When Christianity begins to die at<br />

the circumference, it dies at the j<br />

center. Those who' lift .nothing f<br />

abroad do ..not hing at home, as a<br />

rule; but those who do most abroad<br />

do most at home also. This is the 1<br />

history of individuals, of churches<br />

and of Associations the world over.<br />

Let our brethren of the Beulah As- j<br />

sociation. as well as of every other '<br />

Association in the State, try the<br />

IHiliey of working and praying and<br />

giving to Foreign Missions during j<br />

the next year; and, our word for it. '[<br />

they will have no trouble about<br />

Juiug-tiM'ir-work-H(~IH«IH- H«4-»1XHII-Tthe<br />

|laying of |mstors" salaries.<br />

The best way iu the world for a pastor<br />

to get his salary paid is to go to<br />

preaching Foreign Missions. Try<br />

it.<br />

T11E KBXTVCKY OBXEHAI.<br />

ASlSOt1TIOX.<br />

This ISHIV met at IViducah on Sat- \<br />

urday. June lath. On June Kith<br />

and 14th a minister's meeting was j<br />

held, atlenihsl by n inmtber of ministers<br />

in the State. We did not Have<br />

the pleasure of being at this meeting.<br />

We arrived, however, bn Friday<br />

night in time to-hear a most<br />

admirable essay upon the subject,<br />

"Romanism iu I'rophesy," by Rev.<br />

J . A: - Booth. We had intended "requesting<br />

it for publication in the<br />

BAPTIST Axi> RKKI.OTOK, hut on mo- •<br />

"We are iu debt for nearly all that i<br />

has been done since the last meeting '<br />

of the Association. A great many of ]<br />

our churches are. behind with their j<br />

pastors' salaries." Exactly. It is I<br />

always so. It always has been so j<br />

and it always win be so. We do [•<br />

not mean any reflection upon Bo.ti- 1<br />

lah Association. As we have said, j<br />

it is composed of some of the best j<br />

peojdc in the State, and wo love |<br />

1<br />

' '<br />

State Mission Board should retain<br />

part of the funds contributed for.<br />

Home and Foreign Missions to help<br />

in |>aying the expense of carrying<br />

011 the general missionary work in<br />

Kentucky. It was finally decided<br />

that there should be a gradual decrease,<br />

of the amount retained by the<br />

Stale Mission Board from the funds<br />

of these other Boards.'<br />

The report of the Committee on<br />

Young <strong>People</strong>'s Work also led to<br />

much discussion, and after a minority<br />

report and several amendments<br />

had been offered, the whole thing<br />

was laid upon the table and left<br />

there.<br />

We were sorry that we could not<br />

stay until the close of the Association.<br />

We learned some of the facts<br />

given above from a brother who did.<br />

We should have stated that the<br />

annual sermon before the Association<br />

was preached by Dr. W. L.<br />

Pickard. juistor of the Broadway<br />

Church of Louisville, on Saturday _<br />

night. His subject was, "The Effectual<br />

Cross." The sermon was<br />

very tine and was greatly enjoyed<br />

by the large audience present.<br />

Wc had the pleasure also of hearing<br />

an able discourse 011 Sunday<br />

morning by Dr. W. P. Harvey, Business<br />

Managcrof the WrttrruRmmltr,<br />

u|sui the subject.'"'Baptists iu History.<br />

The next meeting of the Association<br />

will be held at Bowling Green<br />

oil Silt urday before the third Sunday<br />

in J une.<br />

This was the tirst time we had<br />

ever had the pleasure of attending<br />

the Kentucky General Association.<br />

If our brethren in Kentucky will<br />

allow us; we should like to sajrthat"<br />

it seems to us that with their ItKt,-<br />

IMKI white Baptists in the State they<br />

tion it was ordered published in ought to have a larger attendance at<br />

tract form. We ho|>e that it may their General Association than they<br />

have a wide circulation.<br />

did. May we be allowed to say also<br />

On Saturday morning the General that it seems to us they ought not to<br />

Association met. Dr. J. S. Cole- have as much of strife and division<br />

man was elected Moderator, this among them as they had at Paducah. t<br />

being the fifteenth time which he Of course, Baptists will be Baptists A<br />

has been elected to that position. the world over, and wherever you "<br />

Prof. Aaron F. Williams and Dr. W. find ji Baptist you find independ-<br />

L. Pickard were elected Assistant ence or thought und of action; and<br />

Moderators and Rev. J. K. N'uiinally i wc suppose thut our Kentucky<br />

and T. D. Osborne Secretaries. brethren were only illustrating this<br />

There was not n very large attend; f grand old Baptist principle. But<br />

anee of delegates; there being some- ! weeonfess that it appears to usd^Mt<br />

what less than one hundred alto- * with the largest number of white<br />

au..miglit...wXlw.'-W-aUei)iUiiirc. duu-pcrktp*., UuplisU iu any Stat« iu Uw South.<br />

give similar instances of other Aaao- to the fact that the Association met' and with the Seminary located in<br />

Olations in thiit Slate und elsewhere, in one corner of the State.<br />

their midst, they ou>fht to set the<br />

which have adopted the same policy. The following visitors were noted: rest of us a better example along<br />

We arc reflecting, not 011 the Asso- Dr. S. If. Ford, editor of "fonts l{r- this line. These suggestions, of<br />

ciation; but on the policy. When jmnWy;" Dr. D. B. Ray, editor of the course, arc made in all kindness.<br />

you teach people thut "Charity lie- Aiiuricmi lUlplitl Flag-," Dr. I. T. Many of the noblest Baptists and<br />

gins at home and "Home conies Tiehenor, Corresponding Secretary finest preachers we have in our<br />

first" they are apt to lake you at of tho Home Mission Board; Dr. W. Southland are in Kentucky, and it Is<br />

L<br />

I<br />

, • ' i """""<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

always a pleasure lo tiling! with changes, anit deserves the confidence<br />

them.<br />

and patronage ofjhe brotherhood.'*— '<br />

We enjoyed stopping while in Trm* lkqAit! simulant Thanks.<br />

I'ailucah in the hospitable home of<br />

WK hear the saying-sometimes,<br />

Dr. Reddiek, who was born and<br />

. , „ . "Christianity is not a creed—it is a<br />

reared, in Sumner. County, Tennes- j life." -We-sl«.nld like u. amend it- by<br />

sece, and who is now a prosperous saying. Christianity is not acreed, nor<br />

physician In Paducah. a life simply—it is lioth. The creed is<br />

s. back of tint life to give power and<br />

01S1TVARIES.<br />

direction to it, and the life is the fruit<br />

In justice lo ourselves we want to and expression of the creed without<br />

say that we are utterly overcrowd- which the creed is cold and barren<br />

ed with obituaries. We publish as<br />

f WE hope that Knst Tennessee<br />

many as we can every week, giving<br />

Baptists especially will read the article<br />

alxiut two columns of space fo them, 011 Ministerial Education by Dr. Acree<br />

and even then we are several weeks on our fourth page this week. The<br />

behind. We are doing the best we amount due for tho education of these<br />

can. We have been complied to young men ought by all means to be<br />

adopt the rule to publish first paid and paid promptly. Let the breth-<br />

those which come lirst, so that each ren and tho churches respond quickly<br />

must lake its turn. Meanwhile, let<br />

and liberally to the appeal of I)r.<br />

ACroe.' "" ""<br />

thosiv who write fihituafles''pleas.'<br />

observe our rule that we publish TUB question is frequently asked,<br />

2110 words free and after that we Are the dayS of miracles over? We<br />

think not. We believe that every<br />

charge one cent a word for each<br />

genuineeaseof regeneration is a tniraword<br />

over the 21)11. We have not<br />

• ele. A miracle means the reversion of<br />

adopted this rule to make money out<br />

the laws of nature, and every ease of<br />

of the obituaries, but simply lo regeneration means that. Tho human<br />

force those who write them lo bring nature has been changed, and under<br />

them within reasonable limits. We the influence Of the Spirit the old man<br />

should prefer to publish a short has been made a new creature in Christ<br />

obituary free rather than to publish • • " . ' • , 1<br />

a long obituary. |mrt of which is<br />

VOLUME I, No. I. of Till Earl I'm-<br />

|taid for.<br />

111 me lliiftlisl has just reached us. It<br />

is to be published weekly at Harri-<br />

PERSONAL AND PRACTICAL.<br />

man, Tenn. The name of the editor<br />

IT is said that ex-President Harri- is not given, but it is understood to<br />

son . lately refused a fee of #10,000 be Prof. S. W. Tindell. It is pub-<br />

offered to him by the Indiana State lished in the.folio form similar to the<br />

Liquor League to secure his services HAITIST A Nil RKFI.ECTOH, but with<br />

in lighting the Nicholson law. 'Not eight pages instead of sixteen. The<br />

every man can lie bought.<br />

price is 11..VI a year. Wo wish Prof.<br />

Tindell much success in his new tield,<br />

WtU. the tirst page editor of the and we desire to maintain the most<br />

Oofpfl Ail'Wiile allow us to get up a cordial relations with him.<br />

circular containing simply passages of "<br />

Scripture, without any comments, to W K and also, it is expected, by a number ! Kelly, the clause "In the absence of<br />

of other persons. The business man- the presiding elder or bishop," which<br />

agement of the pilgrimage will bo is causing so much dispute, does not<br />

uuder the direction of Ilenry Gaze & occur, but that it was suggested" by a<br />

Sons. They expect to sail from New I member of the committee, Mr. Brooks<br />

York on Jan. 18th. and reach New !_ himself, he thinks. He says that tie<br />

York, returning, on May 3rd. The purpose of the clause was simply to<br />

cost of the main tour will be W00.with prevent the pastor from having the<br />

an extension of two weeks for $85 authority to exclude his presiding el-<br />

extra, if desired. This will be a deder or bishop from his pulpit during<br />

lightful pilgrimage, we are sure, ^f a quarterly or district meeting over<br />

you desire to go with them, write to which they might preside. He adds<br />

Dr. T. T. Eaton, Louisville, Ky. Wc that there was not in his own mind,<br />

arc sorry that all of our Baptist peo- nor, so far as he believes, "in the<br />

ple have decided to go to Europe at mind of any other member of the com-<br />

the same time. This is the third Bapmittee, the slightest thought or purtist<br />

pilgrimage which is announced to IKise of enlarging the powers or ex-<br />

start from the .^uuth in the next few tending the jurisdiction of tho presid-<br />

months. Wo trust, however, that they ing cider or .bishop, but rather those<br />

may all have a delightful trip, and be<br />

prepared to tell those of us who are so<br />

unfortunate as not to be able to go all<br />

about it when they e,:t back.<br />

Untold friend, Prof. .las. E, Seoliey,<br />

in giving an account of a preaching<br />

tour which he made through West Tennessee,<br />

says that at one place where he<br />

preached, "four took membership with<br />

thecongregation,one quite an old lady,<br />

who hail been a member of the Baptist<br />

Church. She professed to have been<br />

baptized because her Lord had commanded<br />

it that she might be saved, and<br />

of the preacher in charge." This may<br />

all bo true, and we have no doubt, of<br />

course, that it is, but the fact remains<br />

that this is not the interpretation put<br />

uiion the paragraph by Presiding Elder<br />

Sawyer and Bishop Keener of the<br />

Methodist Episcopal Church. As to<br />

how many of the presiding elders and<br />

bishops agree with these, we do not<br />

know. Apparently, however, there is<br />

a number of them, and the supreme<br />

court of the Methodist Episcopal<br />

Church, South, will have to pass upon<br />

the proper interpretation of tho law.<br />

not to- obey man, or to-please man.-'-' WE take the following from theOrn-<br />

He adds: "The brethren joyfully retraX Baptitt. It will be found interestceived<br />

her," by which we are to judge ing reading: "Our Roman Catholic ex-<br />

that Prof. Scobey and his brethren changes are giving full account of the<br />

receive into their membership those receipt of the first genuine, entire body<br />

who profess to have been, baptized be- of a saint ever brought to this country.<br />

cause the. I-ord commanded it thai Ihiy St. Peregrinua was martyred in Rome<br />

mbjhl If sand, and that ail such they A. D. 185, at the age of seventeen.<br />

joyfully receive. The inference isclear, The body remained in the catacombs<br />

also, that if they should not profess to until 17.11,when it was taken to Neustad,<br />

have licen baptized because their Lord Havana. In 1851, the church In which<br />

commanded it thut thc;i miyht Ijt. .Kind, the cWpso reposed was totally destroy-<br />

but that they have licen baptized as a ed by fire, except the sacred relic.<br />

confession of their faith brcaunr they art The body has been secured and put in<br />

SUIT it. and to declare that fact to the a church in New York, and exposed"so<br />

mentioned some time ago the world, they would not be "joyfully re- that any worshiper may see it and<br />

-he distributed by him and Ills friends'"' that AIiuC-T^iiiBjwHHif-Mittveivai."-' _ci;en_il .they-wtiulil bc ji;-. _rccognisB.it asa .saint.. - Ta avoid, de-.<br />

in the churches where they may hold saehusetts had left aliout *70,000 in his eeived at all. Here is a straightout ception—for the Romish Church allows<br />

meetings? We shall lie glad to get up will to Stetson University. Florida It and candid admission of belief in bap- no deception in the exhibition or wor-<br />

the circular if they will agree to dis- seems that the will was contested, but tismal regeneration.<br />

ship of relics—Archbishop Corrigan<br />

tribute It.<br />

it is now found that after having made<br />

has examined the seals of tho casket<br />

"THE BAPTIST AND BEFLECTOU<br />

a satisfactory compromise with the<br />

and pronounced the body unquestion-<br />

THE Ea*t Ttnnetrrt llniiliM states that<br />

contestants the University will realize<br />

proposes the organization of Southern ably that of Peregrinus. We are re-<br />

the American Temperance University<br />

alHiut 180,000 from the will. Wo con-<br />

Baptist editors. We second the mominded of the story of a man who<br />

of Harrimnn at its last commencement<br />

gratulate the University. It has altion,<br />

provided Bro. Folk agrees to presented himself at a bank to cash a<br />

conferred the degree of Doctor of Diready<br />

taken a leading place among furnish a refrigerator, a gas escape, a chock. The cashier told him politely<br />

vinity u|ion Hov. W. C. Grace, for-<br />

our Southern institutions of learning, meeting lilace, an accident ticket, and that as a stranger he must be identified.<br />

merly of Harriman. now of Swcet-<br />

and this will enable it to do still<br />

become responsible for other dam- Comprehending as clearly as an Archwator.<br />

Wo tender Dr. Grave congrat-<br />

better work In the future.<br />

ages."— liibtiail Heamlcr. As to the I bishop Ihe necessity and nature of<br />

ulations for the honor thus liestoweil<br />

refrigerator, it is proposed to meet in testimony, he drew from hir deep<br />

upon him,———— --— 4 As mentioned by our Jackson corre- January or February, and we trust ' pocket a photograph of himself and on<br />

spondent last week. Rev. II. \V. Trib-<br />

WE speak of a Christian as a child<br />

that the weather itself will Be a suffi- 1 its warrant demanded the money.' Let<br />

blo has resigned the pastorate of the<br />

of God. That expressfon ought to ><br />

cient refrigerator. As to th^gaS es- everybody know that St. Peregrinus<br />

First Baptist Church in Jackson to<br />

mean not only.that the person has been<br />

cape, it is expected that the' editors has been identified. He Is bedecked<br />

accept a call to Charlottesville, Va.<br />

regenerated by iiod, and thus has<br />

will furnish that themselves. As to with jewels, crowned with a diadem,<br />

Bro. Trihble has licen at Jackson about the meeting place, that can he easily<br />

become God's child, but that as Cod's<br />

and in his hand holds a bottle contain<br />

seven years, and in that time he has arrange*!. Wo already have an invi-<br />

Mid. he. has learned the humility,<br />

ing some of his own blood. No won-<br />

done a remarkable work. He lS a lation to 'meet At a dellghtfnr place,<br />

docility and obedience of a child.<br />

der priests oppose* the public school."'<br />

strong preacher and a whole-souled with offer of free entertainment for all<br />

Every Hum of God must lie tirst a 1<br />

- There is a fine point in that last sen-<br />

consecrated man of God. We are who come. As to the accident ticket,<br />

chihl of God.<br />

tence. The reason why the priests<br />

sorry to ha've him leave our State. We the Accident Insurance Companies opiMtse the public schools is tho same<br />

IF ever you should pass by Cowan, pray God's blessings upon him in his can furnish that, and will be glad to reason which they have for opposing<br />

in this State, and the train stops for a new home, and trust that In Ihe provi- do so. As to " other damages." wc schools in all countries. Schools edu-<br />

meal, as it frequently does, be sure dence of God he may return to us'at cannot promise to be responsible for cate |ieoplo until after awhile they be-<br />

lo cat at Ihe Boucher House, just across some time.<br />

them without a more definite idea of come too intelligent to believe such<br />

from tho depot. You will get about<br />

what they will be. Wo trust, however,<br />

IT was with deep regret that we<br />

absurd nonsense as the above. Caas<br />

good a meal as you ever ate. Bro.<br />

that the alsive catalogue will sufficient-<br />

learucd of tho death, last week, at her<br />

; tholicism in America trie* to masquer-<br />

Boucher and wife are both strong Baply<br />

cover the list of damages at the<br />

homo In Atlanta, Ga., of Mrs. Gwin,<br />

! ade in fine clcthes, but In its essence<br />

tists, and they bolievo in giving people<br />

wife of Dr. I>. W.' Gwin, pastor of<br />

meeting of the Association, if Bro. it is the same here as It I* in July,<br />

the full worth of their money.<br />

the Central Baptist Church of that<br />

Bailey will promise not to use loo in Spain, in Mexico, in Brazil and In<br />

WE wore sorry to miss the visit of city. Mrs. Gwin was the daughter<br />

pointed a lieu In writing about the other countries. It Is illiberal, intol-<br />

our friend, IVof. R. D. Jamison, of of Dr. B. B. C. Howell, for so long<br />

llaiitirt Courier between now and that erant and opposed to all education of<br />

Oakland. Miss., last Monday. Be is the honored pastor of the First* Bap-<br />

time. \V» hope, howuver,. th^t-he'-xlll. • the masses, because when it keeps<br />

ha aura to come. *\Vo will not insure<br />

now on a visit to his old friends tn tist Church of this city: and she has<br />

L them ignorant it is easier to keep thorn<br />

him safety from all harm, but if he-<br />

Murfrcesboro.' We hope that he may many relatives and frleads here to<br />

i in superstition. The reason why Catholwill<br />

promise to behave himself, we<br />

be Induced lo remain In the State mourn her loss.' She was a lady of<br />

icism does not appear to be the sape<br />

think lie will have no trouble.<br />

|»Tmami|Uly. It would lie quite, again the highest culture and of a sweet<br />

here as in those other countries is<br />

lo our cause to have him and his ex- BancKanCclc Wc'pfayTJoa's"'<br />

r lutausi i» now laeks- the • power tii<br />

cellent family among us again.<br />

blessing U|ion the bereaved ones.<br />

WtTH reference lo paragraph 120 of accomplish Its ends; but when the time<br />

May they find comfort in the source<br />

the new Methodist Discipline, the in- comes, it will throw off Its masque and<br />

"TUB BAPTIST AND BEFLECTOU<br />

terpretation of which is causing our<br />

of all comfort.<br />

show-its hideous features in all their<br />

comes Ip us this woek with a now head<br />

brethren so much trouble at present. deformity. One of its cherished doc-<br />

and In a bran now dress. We are re- DR. T. T. EATON, editor of the Rev. John B. Broofts of North Carotrines is that the church is always and<br />

joiced to note, this evidenco of our IKufcrn Recorder, will conduct a Baplina says it was written by Dr. D. C.<br />

everywhere the same—and in this it 1«<br />

i correct. Rome never changes at heart.<br />

Nashville contemporary's prosperity. tist pilgrimage to Europe and Pales- Kelly, now at Bell Buckle, this Slate. She is the same now as she was in the<br />

The BAPTIST AND REFLECTOR IS one tine in the early part of next year. Ho Be says, however, that in the original i days of the Inquisition, except In the<br />

tof the brightest and best of our ex- | will he accompanied by Mrs. Eaton. paragraph as first written by Dr. . power to accomplish her purposes.


10<br />

THE HOME.<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

' • • i'—r~—<br />

sacrificing kindness that ever catne<br />

plenty of friends; they could not quired to learn a single verse. We<br />

help anyhow; and so let him go are not even asked to do it.,<br />

__ intamy poor.wretched life. It turn<br />

drifting' rushing down, with never Auntie turned discouraged from<br />

KOnKTinKi SO.tlBWMKHK<br />

: ed me ton new path of thought anil<br />

•I hand to save were thev to blame? the bright young girl, so cujAble of<br />

| action, and the good influence of the<br />

. - Oh ves 'he was."weak.;." weakest . hiirning and retaining the UMMI .hf<br />

Unanswered yet? The prayer your'j SabbatK-school did the rest. Your<br />

through his tender heart, his quick licult lessons of her daily school<br />

lips have pleaded<br />

boys probably vnongniii thought it wiis was a very >>•• > , . s",.„si. .. thinking , I . u « sorrowfully >vi* f HI I vr that Ihut. half hull of nf<br />

In agony of heart these many years?<br />

Dots faith begin to fail; is hope departing.<br />

And think yon all in vain these falling<br />

tears?<br />

Say not the Father hath not heard<br />

your prayer;<br />

little thing to go bare-footed for a<br />

few Sabbaths, but it saved at least<br />

one human soul."—-AV.<br />

Who Was To Blame?<br />

What a strong young man Jack<br />

i 1 - • ; ,i,„t «-..li ;>, ,,.«ij.,i in n...<br />

You shall have your desire sometime, Rowland is! Kvorybody said it,and<br />

somewhere.<br />

everybody was right. Handsome,<br />

Unanswered yet? Though when you<br />

clever, gracious in manner, strong<br />

first presented<br />

and agile in body, warm-hearted, he<br />

This one |ietition at llic Father's won his way everywhere.<br />

throne.<br />

With high social position and iui-<br />

It seemed you could not w*H Uie ltHK* rinense wealth" to draw "upon, what<br />

oT~askirij;. *"*"<br />

; opi»)rt"uhilies'~.A"ndAvh.'ii'senta'war r<br />

So urgent was your heart to make it from his worldly home to an institu-*<br />

known.<br />

lion where gi««l influence was strong<br />

Though years have passed sinee then,<br />

and constant, he came back a Chris<br />

do not despair,<br />

; tian. interested in the church and<br />

The Lord will answer you sometime,<br />

! good work, and it seemed to us as if j<br />

somewhere.<br />

! a glorious career was opening be-<br />

Unanswered yet? Nay. do not say tin-<br />

; fore him.<br />

granted:<br />

And vet in two short* years," in<br />

Perhaps your part is not yet wholly<br />

j which he filled his friends with<br />

done. *<br />

555 work began v\h. n HfSI JoBr pr.i\ is often called for from each scholar<br />

"TUT •lords have I btd In my'boart."- Psalm<br />

in the "Sunday school concert?"<br />

Cltl J.<br />

1<br />

Would it not be a greater credit to<br />

"What is your haste and where<br />

| the children, especially totlm young<br />

are you going, Maud?"<br />

women and men in the school, to re<br />

The question was addressed to a<br />

! peat the verse than to read it from<br />

flying figure in cloak and hat, evi-<br />

j- the open Bible or with the eye 011 a<br />

dently equipped for a walk.<br />

slip of (viper where the verse is<br />

"To the young people's meeting.<br />

|K-nned?<br />

Auntie,"<br />

"A word to the wise is sufficient. "<br />

As though a thought suddenly<br />

struck her. Maud retraced her steps,<br />

and turning to the table taught up<br />

refused to play cards, refused to .<br />

Cosl of Dining Cars.<br />

'"^hri^OTi^^wtei'nS'iraTT."cKa"niV7aninr~shF~snr-eVcko<br />

of my hook, 'Mercedes.' In il I have<br />

tried to t.-ll you .something aliont social<br />

life and Romanian in Mexico. 1<br />

thought often of tny friends of tho<br />

Young South while I was writing it.<br />

You have been SO kind to send mo<br />

-cards that i have |denty-U. last Along<br />

time. So send some to my little friend<br />

Sidney Chastain, rare of I5ev. J.


Blood Poverty.<br />

Pale and palid feces vliow alack<br />

of proper richness of the blood.<br />

A tonic relief fa afford til by<br />

Dr. Dcane's<br />

Dyspepsia Pills,<br />

lUcy cure dyspcjuia. indigestion, and sick<br />

Ucadachc. We wilt send you free sample.<br />

IW. J. A. DKAXE CO..<br />

KmgtttHi, New York.<br />

At Df-gi'W».<br />

RECENT EVENTS.<br />

THE British government enforces an<br />

Income lax law similar to thai lately<br />

decided unconstitutional by the Suprcmo<br />

Court of the United States, and<br />

DR. It. H. GRAVES and wife of<br />

Canton. China, arrived at Blue Mountain,'<br />

Miss., recently. They are the<br />

guests of Mrs. Graves' relatives. It<br />

is understood they will spend this summer<br />

in tho South. They delight to<br />

tell about China and the mission work<br />

in that empire. If. you want to learn<br />

more of these things Invito' them to<br />

visit your church.<br />

THAT was a pleasant surprise when<br />

Bro. Randall, formerly of Albany,<br />

Ga., but now of Macon, Ga., took our<br />

hand in tho latter city last week. Bro.<br />

Randall was one of tho loving and beloved<br />

members of the church at Albany,<br />

The generous horpitallty of<br />

himself and interesting family in his<br />

beautiful home on Klnehefunoo Creek<br />

we have more than once enjoyed.<br />

MR. Win. K. PRICE O( Providence,<br />

Ky , proposes to teach shorthand<br />

writing by the aid of lessons through<br />

BAPTIST AND REFLECTOR, .1UNE 20, 1895<br />

IN ai>eaking of a recent visit toOcula.<br />

Ha., Rev. .1. C. I'orter of the Ikiptirl<br />

ll'ifiiuv says: "The CH-ala Baptists are<br />

| united in the Master's "work and the<br />

; cause is promising. They are fond<br />

: and proud of their talented young pasj<br />

tor.'- The pastor referred to Is Rev.<br />

i W. J. Bowlin, formerly pastor at Mij<br />

Ian, in this State. Ills many friends<br />

| iu Tennessee will be glad to hear of<br />

i his success in Florida.<br />

- WE had the pleasure of meeting at<br />

j Macon. Ga., W. A. Nelson, formerly<br />

! pastor of the East Nashville Baptist<br />

I Church. He is in lietter health than<br />

he has enjoyed for years. Ills ardn- ,<br />

; ous evangelistic labors, to which he<br />

I now devote? his energies, he says<br />

agree with him. He was just out of a<br />

: protracted meeting in Brunswick. tin.,<br />

I in which were seventy-live conversions.<br />

i catarrh, which Is nothing but an Inflamed condition<br />

of the mucous surface*.<br />

We wUl give One Hundred Dollars for any<br />

case of Dearneaa (caused by catarrh) that cannot<br />

be cured by Hall's Catarrh Cure. Send for<br />

i circulars, free F. J. CHKNHY & CO.. Toledo, O<br />

tP-Qold by DruRtsts. 75c.<br />

—Greeting to my brethren in Tennessee:—Whereas<br />

it hath pleased God in<br />

his loving mercy to sorely chastise me j<br />

the last eighteen months more or less,<br />

and then to take my feet front the<br />

miry clay, to set mo upon a roclr, to •<br />

j put a new song into my mouth, to :<br />

j loose my brain, ray heart and my<br />

I tongue; therefore be it resolved by His<br />

| grace to devote the remainder of my j<br />

J days to the preaching of the glorious<br />

{ gospel of the blessed Son of God in<br />

' love and purity; and as I now believe<br />

| it to be the will of God that I "do i<br />

: the work of an (traveling)evangelist"<br />

] I should be glad to correspond with<br />

; pastors and churches wishing .my ia- i . jbors.<br />

My youth God hath renewed<br />

like the eagle's. Yours in and for<br />

out of two Baptist churches and supply<br />

them with "Harvest Bells." It<br />

s]icaks poorly for a Baptist t 'lfurcb<br />

that 'persistently ««es Campbcllile and<br />

I'edobaptist books in preference to our<br />

peerless "Harvest Bells." Thcsebooks ,<br />

are in tho/ml notes and mi';/." 1<br />

can also furnish pulpit or family<br />

Bibles, large print Testaments, doctrinal.<br />

religious and Sunday-school<br />

library books. Brethren, this workwin<br />

stop uulessyoifenconrage.it more<br />

liberally. Buy these Woks and you<br />

will thus help and cause this work to<br />

reaejt out to tluj wonderful possibili-<br />

ties that lie just within our grasp. By<br />

buying these books the rellexivo Iteiielits<br />

will revert to you in blessings'<br />

upon your own homes. May tJod<br />

visit you wilii " refreshings from Ills<br />

presence." Pray for your col porter, j<br />

WALTER BAKER & CO.<br />

The Ujfmt Muoikdimf of • •<br />

PURE, HIGH GRADE<br />

COCOAS and CHOCOLATES<br />

OB IhU CoDtiorot. hart rrcctod<br />

HIGHE8T AWARDS<br />

GOTO th* gTMl<br />

Industrial and Food<br />

EXPOSITIONS<br />

IN EUROPE AND AMERICA.<br />

1 Caution: "<br />

oflh» labrtaand wr»|.p*r« CM our<br />

rood*, conAiWfa should mil» ion<br />

ithsl our pint of loaa»ottle of St.. Chicago, III., are stdling 40 lbs.<br />

Acid I*hOf»phate, or ''phosphate" in a of the very best" granulated sugar for<br />

gia»-s of soda.<br />

•tl. and other grot-erics at proj>ortionately<br />

low prices; they ship their goods<br />

Thf Lord has been wonderfully<br />

to anyone anywhere: they will supply<br />

blessing my labors hero for the last<br />

you if anywhere within one thousand<br />

month. On the third Sunday evening<br />

miles of Chicago, selling granulated<br />

in last month I began a meeting on<br />

sugar to lbs for $1. and everything<br />

North Main Street at a hall 1 procur-<br />

accordingly. Send no money, but cut<br />

ed. The interest was good from tho<br />

this notice out and send to Sears.<br />

beginning to the close. Christians<br />

Koobuck «V Co., Chicago, for full par-<br />

were revived, backsliders reclaimed,<br />

ticulars.<br />

and three happily converted. We have<br />

established a mission in that part of<br />

It IH a Well Kuonn Fart<br />

town, and expect to build a cha|>cl<br />

soon. Four lots have been donated that rrystali/.ed Japanese menthol<br />

and we have raised nearly enough I such as i used in Palmer'* Magnetic<br />

wish, and wo oxl ^' l ' l o u r ^ n ^ t c 1 1<br />

°" _j |1[1M)1|[lt |>t |atin)|i. i;1(n nmtmanumil»•nKiney -.Ut. bulla—Hio.-cha[ici—Dn.Jim, j . . L<br />

" " y "<br />

(jSkfulatldnf.<br />

first Sunday at 11 "O'clock 1 began a membram- of the throat, nose and<br />

TIIK prosH dispatchcfi report that all Deafness Cannot lie Cured<br />

meeting out in the country about four lungs, thereby, forming one of the best,<br />

by local application*, as ihcy cannot reach '.he<br />

the ministers in BirtninRham, Ala., diseased portion of the ear. Tbere 1. only one miles. The Lord wonderfully blessed safest and most agreeable of all anti-<br />

made a concerted onslaught on social way to cure Dearne-w, and that Is by constitutional<br />

remedies. IH-afneni, la caused by an la-<br />

us there; there were between fifteen and septics. Try the inhaler for colds,<br />

gambling last Sunday night In their flamed condition of the mucous lining of the twenty conversions. The First < hurch headaches, catarrh, etc.. and you will<br />

respective churches. One went so tar<br />

Kuslachlan Tubes. Whoa this tube yets Inflamed<br />

you have a rumbling sound of Imperfect established a mission there. Tlier * be surprised at its wonderful curative<br />

as to say if the law against gambling hearing, and when K Is entirely cloaed Deafnew<br />

U tho result, and unless the Inflammation were live received into that mission. qualities. Sent by»mail, postpaid,<br />

was strictly enforced some ladles in can be taken out and this tube returned to Its There are others U> follow. 1 resign my fiO cents. Stamps taken. See adver<br />

high society would "have to wear the<br />

work as a missionary of < *arroll < "outi- tisement on another page of the BAPgarb<br />

of convicts.<br />

was causcd.<br />

Much excitement<br />

ty Association to give all Of my time TIST AND KJCKLECTOR.<br />

Lookout Inn,<br />

LOOKOUT MOUNTAIN,<br />

TENN.<br />

THE <strong>GREAT</strong> SUMMER RESORT OF THE SOUTH.<br />

THE INN Is a mamiiioth structureof el«f(ance finished In (juartered oak.<br />

anil decorated by artists of national reputation. A walk through the main hall<br />

and return la.more than an eighth of a tnilo Its table and service are the l»at.<br />

Its plumbing and drainage aro porfoct Daily Morning and Evening Concerts,<br />

ami J)aneing in tha Music Room<br />

LIVERY, BOWLING, BILLIARDS, TENNIS, CROQUET.<br />

The Drlv es and Walks cannnt be surpassed In America. The Scenery Is ibe grandest the<br />

sua ever rtone upon. UKOKQE BANCROFT, tie eminent historian, al the ace or W. said .<br />

"This Is tho grandest View I ever saw. In all my lrar.ls I haio never seen any sceno to excel<br />

lent la Sublime tirsodeur.'<br />

HOURLYCAR3FROM CHATTANOOGA RAILROVD DEPOTS TO THE IN!*.<br />

Writs for terms sad fall particular* for Summer of IH05.<br />

Have You Read Jit?<br />

WHY THEY DID NOT JOIN<br />

THE METHODISTS,<br />

Jesus,<br />

Shuqualak, Miss.<br />

H. M. LONG.<br />

II not, do so.<br />

. tho .malL.aujfBcignUy. to be.applied to....<br />

- ~~ftrtr. JWt.'-lleaso lcrmc say to<br />

general use. Mr. Price has been an<br />

the churches of Beulall and Friendship<br />

Invalid for ton years, being a sufferer<br />

Associations tlpit if any contemplate<br />

from rheumatism. lie has adopted<br />

long hooks any -timo . W<br />

- * •tai»-pl«it-©f-t«iebi!*ff'plKmogmphy - by<br />

mall for the purpose of supporting<br />

himself. Write to him for terms and<br />

other Information.<br />

- &Y O. L. UAjj/Bg, D. D.<br />

It !• rapid firing it short range. A pastor's.conversation with a halting mem -<br />

ter rlOe "-Rev J. S. Oram. LL. I>.<br />

U p i 1^101^3 . | ^<br />

deliver Uiem also free of charge to<br />

any church in my field, as it will be<br />

both my duty and pleasure to visit<br />

Price IOC. $1.00 Per Dozen. Liberal Discount to Agents.<br />

them. Only this month it has iNsen<br />

my delightful privilege to oust Campbelllto<br />

and Pedobaptist song book*<br />

\Ve keep constantly on band, great variety of Bibles, all of Dr. J. R. Ursve*'<br />

works: Religious Bock., .S. S. Llicrature and Supplies, Cburch Roll and Record<br />

Book. Banning ' "ns -vnd B...ly Brace. Agent* wanted. Address,<br />

J. R. GRAVES & SON.<br />

30K Second Street. riEMPHIS, TENN.<br />

« 1 ^<br />

is costal ess i pwfKt tattt-<br />

BROWN'S<br />

IRON<br />

BITTERS<br />

la not a medlctM that Is (naraatasd<br />

to curs .very dl»MH bto»n's Iron<br />

bitters Is nalurs's strenftbener aad<br />

re newer—brown's Iron bitters Is<br />

Iran combined with other bcaltb.<br />

gtrlsz remedies—brown's Iron bitters<br />

contains Bothlof inlurloua to<br />

tho younsest child—brown's Iron<br />

bitters Is the best enrkber In tho<br />

world for the blood-brown's Iron<br />

bitters Is a cure tor Indigestion, biliousness,<br />

constipation and nervousness-brown's<br />

Iron bitters noes not<br />

discolor tha tho teeth—let a bottle<br />

today—but get tho genuine.<br />

Brown Chemical Ca. Baltimore, I<br />

BAPTIST AND REFLECTOR, JUNK 20, 1895. 13<br />

- W "• met iu conference yesterday<br />

! and decided, under the'-circuiustanco<br />

i we are h) at-present, that it would be<br />

! Iiest not to ask the meeting to come tr»<br />

• our chureh the next flfth'Sunday.<br />

J-IL. DOKK1S.<br />

Worsliam, Tenn.<br />

In eonsetiueneeof the above tbu liftJi<br />

] Sunday meeting of the First Division<br />

of Cumberland Association will not be<br />

held with the New Hope Church as<br />

announced last week. The brethren at<br />

New Hope were written to four times<br />

' since tile first of June, asking them if<br />

they wanted the meeting. No answer<br />

whatever was received until Tuesday<br />

morning, June 19th, too late to select<br />

Htiother place for -urn- meeting. If<br />

there is a church in the Division that<br />

wants the meeting I will be glad to<br />

hold il, and announce it next week in<br />

tile ilAlTIHT AND ItKi'LECTOlt.<br />

F. O. WALLACE. Ch'm.<br />

Don't Try To Quit.<br />

And yet yon must quit or lose your health and life, (tot help If you intend to<br />

•jolt the use of tobacco.<br />

THE ROSE TOBACCO CURE 11<br />

remove* tho nicotine from the system and at the game time so tones up the<br />

nerves as to prevent any shock or collapse. This la science at work. The Cure<br />

Is pleasant, harmless and absolute. We guarantee a cure. Price,<br />

II per Box. Write for Circulars, or order of<br />

THE ROSE DRUG COMPANY,<br />

2105, 2107 Third Avenue, Birmingham. Ala.<br />

OCR GU ARANTKK.—We offer three Tablet* for CM, aad In cue of failure to cure, money<br />

wiu be refunded. We tote fair and prefer your rood opinion to your money. All wo aak la a<br />

fair trial, an out or the thousands who have used it, 88 out of every 100 have been cured. Boware<br />

of counterfeit*. The better an article the more It will be Imitated. There ara some feeble<br />

and nanty Imitations of our cure on the market now.<br />

NashvilU:. Tenn. • !<br />

D L<br />

-The fifth Sunday n»*ting of Cumberland<br />

Association will be held with<br />

Hock Springs church, commencing on<br />

Saturday before the fifth Sunday in<br />

June.<br />

——Ir Devotional-service* by-S: Dorrhr.<br />

-. What is a church according to<br />

1 The fifth Sunday meeting of the<br />

gospel order? Geo. Milliken, W. A.<br />

f Ocoee Association will meet with Hill<br />

Dorris and Bro. Tibbs.<br />

| City itaptist Church. June ai. L"J and<br />

.'1. Sermon—The duty of a church to<br />

•Hi. i«tt.'i. IVogram:<br />

its pastor. G. W. Featherstone. Al-<br />

1. Introductory sermon. \V. I.. Tayternate,<br />

Charley Hester. .<br />

j lor and \V. D. ltodgern.<br />

I. I p. m.- Devotional service by<br />

|YMYER^ raimcifliiBiru -• Have we any Scriptural authority<br />

titLtta, KC2X CUB-<br />

Jesse Grubbs.<br />

CHURCH ATLI LOTO niC*.<br />

; for . collecting money to carry on tin* 5. What is the duty -of a pastor to<br />

; I-oKTs work? J. T. lIufTaker and I!. bis church? John Anderson and J.A.<br />

P- •rltttol to Claelnnatl Bell Fosndrj Co, Claclanatl. 0. N. Brooks. -<br />

Jones.<br />

2. Mourner's liench -its lienelits and «. Sunday morning- Devotional Bel-<br />

; its evils. W. S. Stephenson and K. vice by I,. M. Tliacker.<br />

! S. Motley.<br />

T. What is the Scriptural duty of<br />

BELLS 4. Is Haplist usage in ordaining her deacons in the church? G. W. Willis<br />

«1 Alloy Churrh and School R#ll. 00~^nd for<br />

S Ulo»*ue.- C. U. UFXL A €X».. Ob ministers Scriptural - \V. B. Baldwin and John Webb.<br />

and Dr. Garrett.<br />

8. Sennon by liro. Tibbs of New<br />

•">. Is there any baptism of the Holy<br />

SECURE A POSITION.<br />

Hope al 11 a. m. S. DoitRls, Ch'm.<br />

(ihost now like that in the days of the<br />

Wanted for olliee work, on salary, in<br />

apostles? ii. I). Haymorc and I. (i.<br />

most every county in tho South and Watklns.<br />

West, a young lady or gentleman. ii. Can this Assoi'iatiun do more for<br />

Those from the country also accepted. missions than it is doing? Stacy<br />

Experience not necessary. In fact prefer<br />

a beginner at a small salary at first,<br />

Ixird and J. 1". I'arker.<br />

say to begin from (30 to tCO. per month, Brethren, do not fail to attend this<br />

chances for rapid promotion "good." meeting. Let us have a-rousing time.<br />

Mint deposit iu bank cash, about »IC0. Sunday-school mass meeting Sunday<br />

I permanent position<br />

(strictly ollieo work) Our enterprise<br />

B. N. BROOKS. Sc.<br />

is strongly endorsed by bankers Ad- J. r ' I 'A KK KH. ch'm.<br />

dress 1'. O. Box 433. Nashville, Tenn.<br />

(Mention this paper.)<br />

—Astliename indicates. Hall's Vegetable<br />

Sicilian Hair Ktnewer Is a re-<br />

The Good That Men Do Is Not Innewer of the hair, including its growth,<br />

terred With Their Bones. health, youthful ejilor, and beauty. It<br />

will please you.<br />

There can no longer remain in the<br />

minds of the once prejudiced physi- The Jifth Sunday meeting of tho<br />

cians who have engaged their minds Beech Ulver Association will convene<br />

during the past year In studying the with Judson church, two miles South<br />

physiological action~ oTUie painless of Chesterfield, on the T. M. K. K-,<br />

oils discovered by Drs. Reynolds for Friday night before the' Iifth Sunday ,!<br />

the cure of cancer lupus and tubercu- in June. The following program will I<br />

losis. Of the many jiatients who were !«_• discussed:<br />

placed ttntler their care none presented Introductory sermon by C. V. Jones \<br />

more beautiful s|tecimens for micro- Friday night.<br />

scopical study than the pathological 1. Financial responsibilities of the |<br />

eonditions of Hon. John -H. Davis, chttrch, and how shall they be met. i<br />

Athens, Ala., Mr. John Camp, Chatta- 2. Tho demands of the pulpit of-tonooga,<br />

Tenn., Hon. Atha Thomas, day, and are we prepared to meet<br />

Franklin, Tenn., J. A. Jenkins, South them.<br />

llttsburg. Tenn.<br />

3. Preaching at 11 a. m. Dinner on j<br />

To look upon the pictures of these the ground.<br />

and a great many other unfortuuate 4. Individual responsibility in the i<br />

men when death would have been their spread of the gos|)el.<br />

most welcome visitor, should stimulate ">. Ministerial courtesy.<br />

ill every mind without prejudices an tl. What did ('hrlst mean by wash-<br />

acknowledgment of this wonderful ing tlio disciples' feet, and was it in-<br />

transformation..-.In... order..-Uu. bring tended Ui be kept up as a church oPtli- j<br />

every sulTerer in ely-er contact, that nance?<br />

he may see the results of the oils, a ". 1'reaching at night.<br />

iv|iort has bom ronvpiled containing 8. Sunday—IVaycr and so^ug service<br />

engravings and letters of many prom- |<br />

incut people treated for fistula, ulcers,<br />

lilies, edema, catarrh and asthma, j<br />

Send free to any address. Drs. Rey- ;<br />

nolds. 129 South Spruce street. Nash-<br />

. vilify Y--.- I-,- .wT, - ^ j.<br />

r<br />

from 8:30 to !> a. m. ' 1<br />

FEELS LIKE A NEW MAN<br />

Bov. J. W. KUIaon, or Cata, MU... L'Hd<br />

tho Klootrapoloo Und.r Proto.t and<br />

Bopalnod Bl. UMlth,<br />

Justice to the science of healing<br />

the sick would demand that I give<br />

my testimony in behalf of the Electropoise.<br />

For abouteight years I have<br />

been troubled with indigestion and .<br />

diarrhea, also a kidney trouble,<br />

causing me to [Kiss from one to two<br />

pebbles every year. I tried many<br />

things, only obtaining temporary<br />

relief and never getting so I could<br />

eat without great caution, refusing<br />

most everything we have to eat,<br />

especially rich food, such as cakes<br />

and fresh meats, etc.<br />

Just after Christmas, 1894, I<br />

began to decline in such a way that<br />

! Program of ministers" and mem- nothing would give relief. My wife<br />

! Is't'ti' meeting of the Southwestern Disbecoming<br />

uneasy, sent for the<br />

I trict Baptist Association, to be held<br />

Electropoisc against my faith and<br />

1 with Cross I'oad's Church, five miles<br />

: south of Camden, embracing Friday,<br />

advice. I told her it would bo money-<br />

Saturday and Sunday, June 28, 211 and thrown away—Hke all.other things<br />

j 30. lull',:<br />

so highly recommended, it was only<br />

!<br />

First day, Friday, II a. m.—lntro- a humbug. However, it came, and<br />

• il uctor-y -tliscmtnr. —PwwviTsmT -of nftertwir applications" I" had Teliefr<br />

; the Christian." E. M. Joyner and J. antl after using.it tor two regular<br />

:<br />

C. Park.<br />

3 p. m. — By whom and on what<br />

treatments of eight days I was as<br />

circumstances should baptism be ad- well as ever. I can eat anything<br />

ministered? X. B. Williams and J. T. that I want, and have continued to<br />

Sparks.<br />

do so up to this date without any-<br />

4.30 p. m.—Duties of church mem- trouble.<br />

! bcrs. W. B. Clifton and W. Pugh. At this time, three month after<br />

Second day, 10 a. m. Saturday—State<br />

beginning its use, I feel as well as<br />

Missions T. T. Thompson and I. N.<br />

ever in all my life. I certainly can<br />

I'enick. ,<br />

3 p. m.- -Deacon s duties. X. I.. recommend the Electropoisc for any<br />

JoiT^r and.Gok ilollQireU— —— disease like mine, for lean speak<br />

-4:30—What are OK- leading feature* from experience. My wife has also<br />

of tho times that hinder the progress of received great benefit from its use<br />

Christianity? J. T. Norvcll and W. S. in moving severe rheumatic pains<br />

Brewer.<br />

and pains in the back. If the many<br />

Third day. Sunday. 11 a. m.—Church<br />

testimonials given by others are as<br />

or Kingdom. J. C. Park and L. H.<br />

Franks. *<br />

true as in my case, it would be safe<br />

Questions may ii^-presunteU Friday to treat any disease with -the instu-<br />

evening or Saturday morning.<br />

ment.<br />

"Those coming on the train will notify If another could not be had, no<br />

the committee what train.<br />

money could get mine. Wishing the<br />

JOSEPH ALLEN, Divider. Tenn., Electropoise much success, I am,<br />

J. II. HKE, Camden, Tenn.,<br />

gratefully yours,<br />

I». J. ALLEN", Camden, Tenn.<br />

REV. J. W. ELLISON,<br />

Committee.<br />

Mississippi Conference.<br />

—Scud stamp for my pamphlet on<br />

Cato. Miss.. May 8, 5.<br />

SHORTHAND BY MAIL with free alphaliet.<br />

llasv terms and satisfaction<br />

guaranteed. WILL K, ITtifK. Providence,<br />

Ky.<br />

Pocket Electropoise—Cash prict>,<br />

(25; rental terms. $10 cash for four<br />

B. Y. P. 0. A. Convention. months, with privilege to purchase<br />

Tile fifth aunual convention of the<br />

9. Ministerial deportnient, and .it».i Baptist Young. <strong>People</strong>d Union of<br />

effects upon the community in which ! America will beheld at Baltimore July<br />

he lives.<br />

18-22. All Baptist churches of Tenn-<br />

10. From 11:30 to 10:30~The Sunday- ! essee are invited and urged to send<br />

school and iu benefit*. I delegates one for-ttfty-iuunbm-of-a<br />

11. From 1«:») to 11—How can we | church or one for twenty members of a<br />

—Byron used a givat deal of hair best promote spirituality in young people's society of whatever<br />

dressing, but was very particular to \ churches?<br />

name or constitution in a Baptist<br />

have only the best to be found in the ; 12. From 11 to 12—Sermon on mis- church. Tho convention lias come to<br />

market. If Ayer's Hair Vigor had sion work by It. S. Fleming. Collec- our doors and we should get tho benefit<br />

been obtainable then, doubtless he 1 tion.<br />

of it. If you desire any information<br />

would have tested its merits, as so Brother Kditor, come and be with or expect to go, write to State Trans-<br />

many distinguished and fashionatle ! us. We will make it to your interest portation Leader. D. W. Thomas,<br />

people are doing now--a-da.vs. to do so. B. F. BAKTLES, Sec-. Harrlman, Tenn.<br />

by paying *17.50 additional at the<br />

expiration o< four months.<br />

Book of particulars free.<br />

•<br />

DUBOIS & WEBB,~~<br />

ChamberofCommerce Building,<br />

Nashville, Tenn.<br />

—The camphor of commerce is the<br />

product of several varieties of trees<br />

which grow wild in India, Oylon and<br />

other parts of tropical Asia.


CANCER CURED<br />

-AND A -<br />

LIFE SAVED r.<br />

By the Persistent Use or<br />

AyjeKs Sarsaparilla<br />

"I was troubled for years with a<br />

sore on my knee, which several<br />

physicians, who treated me, called a<br />

cancer, assuring me that nothing<br />

could be done to save my life. As<br />

a last resort, I was Induced to try<br />

Ayer's Sarsaparilla, and, after taking<br />

a number of bottles, the sore<br />

began to disappear ami my general<br />

health improvi'. I persisted in this<br />

treatment, until the sore was entirely<br />

healeil. Since then, I use<br />

.-Iyer's Sarsaparilla occasionally as<br />

a tonic anil hlooiirifler. ami, inileeil.<br />

it seems as though I coulil not<br />

keep house without it."—Mrs. S. A.<br />

FIELDS. ^hMiinllelil, la.<br />

The Only World's Fair Sarsaparila.<br />

Ayer's Pills Regulate the Liver.<br />

B.-Y. P. U. Convention at Baltimore.<br />

The route delegates should select in<br />

Attending the above Convention is tin*<br />

CheseajH-ake and Ohio Ity. First,<br />

because it offers the smoothest track<br />

with the best train equipment, its fa-<br />

mous F. F. V. Limited lighted with<br />

electricity, carrying a Dinner ear and<br />

Observation car, being unequalled<br />

elsewhere In America, and seeond,<br />

because its iioluts of scenery and<br />

historical interest*- are so- aUractiref-<br />

that it must lie traveled over by every<br />

American before his education is com-<br />

plete; the scenery of the Kanawa New.<br />

and Greenbrier Klvers, the Alleghany<br />

and Blue Ridge Mountains, the She-<br />

nandoah and Piedmont Valleys and<br />

the Virginia Battle-fields affording<br />

untold Instructions its well as'Interest.<br />

Direct connections are made from<br />

All points in the West, Northwest via<br />

Cincinnati or Louisville.<br />

For further Information address C.<br />

B. Kyan, Ass't. G. P. A., C. and O.<br />

Ky., Cincinnati, Ohio.<br />

—Wo want live, active agents all<br />

through Tennessee to sell Palmer's<br />

Magnetic Inhalers for us. We have<br />

secured the exclusive right for the<br />

whole State. Liberal terms to agents<br />

on application. Price fiO cents. Easily<br />

handled and easily sold, a most valu-<br />

able remedy for headache and pulmon-<br />

ary troubles. Address"BAPTIST AND<br />

REPI-ECTOH.<br />

BAPTIST AND REFLECTOR, JUNE 20, 181);<br />

o i i r n u n .<br />

>oTit»—Obnu«r> uouooa nui exoo*dIn« 200<br />

wort# will bo inMrttd rr«« of oharite. but one<br />

«*ni will be chanted foreach auoceedinir word<br />

ftndabould be paid In advance. Count the words<br />

and rou will fcno* •sully whet tbe obarr*<br />

j OAKlJiY.- Ann, Webb Oakley was<br />

j born May 1(1, I Hi.: professed faith in<br />

| Christ and united with tho-Smith Bap-<br />

: list Churlh very young: was married<br />

I to Nathan Oakluy Sept. 10. 1(U4: before Sept- 'si we will send<br />

the book postpaid, F R E E of all cost, and<br />

will give credit on the subscription to the paper for the full amount, setting<br />

the date of your subscription for on. year This offer is special and must<br />

bo responded to before SJpt. 1st. If you want SAMAHTHA AT SARATOGA<br />

now is your time to secure it.<br />

Address with remittance, AT ONCE,<br />

BAPTIST AND ItJ-JFLKCTOIt, .Whvllle, Tenn.<br />

every morning service for some cause.<br />

We hope to be remembered in the<br />

prayers of the brethren.<br />

WAT WATKR1<br />

S. S. HALK.<br />

Is it in your house or stable lot or<br />

do you need itchcwhcrc? Give your<br />

stock clean, pure water all the year<br />

und note the difference. I erect the<br />

very best Steel Wind-Mills on the<br />

marlret. w n ^ n d "wuter all "overr<br />

your plac^^^fffco bundle the best<br />

tanks at lowest prices.<br />

-AV..,T. .WATUI».. ....<br />

Nashville, Tenn., care Waters<br />

Allen Co.<br />

au SINL 5 S;<br />

COLLEL GL. \<br />

CONSUMPTION<br />

m n, , . - —<br />

AKNOIJ>- ThouiitH F. Arnold, eldest j<br />

. BOII of .larne^ and Nannie'P.* Arnold,<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895. 15<br />

ORITI'AKV. T<br />

^ »Oyartra,, Tenn., on May *><br />

disease. By its timely use thousands of . ' was baptized<br />

ho[ielea8ca».-shuie ls-an |iermanentlyeured. into lh«5 fellowship of Wartrace Baj>-<br />

So eertam am I of its power that' I feel it my<br />

religious duty to lend two hot ties free to any<br />

Havinghing troubles or consumption If they<br />

tlnt CSurcH'liy Rro. Wm. Huff SOUKtwelve<br />

years ago. lie was a eons is*<br />

will send me their expre^ and I'. O. address, tent Christian and his daily walk and<br />

't-A-Slocum. M. 0.. IS3 Pearl Si., New York- conversation attested the fact that<br />

Harvest Bells.<br />

Nos. 1 & 2, SO cts; Not 3, 35cta.—three<br />

combined withAppendix and Kudiments<br />

'5 cu„ postpaid, round and shape notes<br />

aud words only. I havo hundreds of<br />

loiters from many of our beat pastors,<br />

superintendents, teachers in Sundayschools<br />

and teachorsof vocal music saying<br />

in sulxtance. " It is the best of all."<br />

Dr. J. It. Uambrall, President of Mercer<br />

University, Macon (5a.. says, "Tt is the<br />

only soug liook of the kind tit to be used<br />

in lisptlst churches and Sunday -schools<br />

There Is not a heterodox line In It."<br />

Address W. K Penn. Knreka Springs,<br />

Ark, or HAITIST AND KKFLKCTOK<br />

Books will lie shipped from St. UiuLs,<br />

Mn , or Nashville, Tenn<br />

KCIIOOIH, Colleges,<br />

j ) which contains(1)addenda<br />

to the "Harmony of the Gospels,'<br />

being fn twen'ty-flve volumes, /treaaurol by Hiblo scholara. prlu-d<br />

cach the »lje of a largo church Bible.'<br />

He is noted a a the diacoverer of the<br />

active principle* of gelstminum. a specific<br />

for neuralgia of the fact.- and<br />

womb. The Doctor haa been all over<br />

the world, and haa made many cures,<br />

especially at Hot Springs, Ark., given<br />

up by other physicians.<br />

1<br />

(2) alphabetical Index of contents to<br />

the -entire- series.- 13 ) '-t-hronokrjjiml<br />

index to the travels of Paul, etc.<br />

This aeries should bo In tbe home ol<br />

every family In the land. It will lie<br />

by artists and amateurs, indispensable<br />

to religious study, and Invaluable to<br />

atudents of history. Any jiart will<br />

be sent for 10 cents, or the 2J numbers<br />

and beautiful holders for 12.70. All<br />

the numbers are now ready. Do not<br />

delay in sending us your order. See<br />

advertisement on another page


16<br />

EDUCATIONAL.<br />

The leadln* School and Teacher. Bureau or<br />

Ue South afid SovJhwMl la the<br />

National Bureau of Education.<br />

Mm OonawAir sad J W. BUM, Proj'rs.<br />

WIUcox BulldlBf, Naah*Ule,Tenn.<br />

Sand alamo (or Inforaailoo.<br />

WINCHESTER MM,<br />

Winchester, Tenn.<br />

A College for Both Sexes.<br />

Send (or Catalogue.<br />

H. A. CI.AKK.<br />

StMl AUOJT Church * School Bella. »*-Scnd for<br />

OtalOfne. Tha 0.8. BELL CO., Hlllaboro, O.<br />

JAMES T. CAMP,<br />

BOOK and JOB PRINTER,<br />

AND BINDER<br />

Job Printing of every deeertptlon. Work flrsv<br />

elui end prioes reasonable<br />

SIT UNION ST . NASIIVILLR.TKNN.<br />

Buffer No Longorl<br />

heo'l 16 rtnU by mail (if<br />

ttoi foil ml at your drugfor<br />

a aato Remedy,<br />

>u(e Kentoly, a painless<br />

Remedy fur the rnott<br />

tcoubli'Mwno Corn*, Warts<br />

and lluniont. Warranted<br />

to ouro.<br />

M. K. MITCHELL. Druf«lBt.<br />

Franklin, Ky.<br />

_Tii, .torma IKD TI*<br />

.-.a.rf.vrrSvr.fsi r,r.....<br />

DIRECT FROM FACTORY,<br />

BUY^: a» wHOtaaaia m o w<br />

222; Mag<br />

tea**. Wrtte^ord<br />

J.L M hm( ladicoI»Cra,T«<br />

Dr. Mathew Henry Kolock,<br />

Regular Graduate and Registered Physician.<br />

Formerly Assistant Surgeon U. S. Navr, afierwarda<br />

Poat Surgeon U. S. Army, and Later<br />

Surgeon British Marine Service,_Wl_th Two<br />

Yearn' Experience aa Physician at Hot Spring a.<br />

Ark., Will Welcome the Sick and Afflicted at<br />

Hu Offloe, Where Consultation With One of the<br />

Meat Suoeesaful Doctors of the Present Age la<br />

Cordially Invited. All Will Receive Kind and<br />

Honorable Treatment, and Permanent Cures<br />

Are Guaranteed In Every Case Undertaken.<br />

DR. MATTHEW IIE.NRY KOLLOCK<br />

Treats S u m h l l j AU Chrrale sad<br />

LoBg-SUndlnr Ultra< •».<br />

fatjirrh Djapepela. Bronca lla. Asthma,<br />

vauurtl treated bvlateathoapttal method.<br />

Blood and Skin Diseases fffS<br />

Die* Scrofula, Tumora, Eeicma. Ulcers, SYI'H- I<br />

I LIS, and all trooblea arising from aa Impure<br />

aula ol the blood. promsUj and completely j<br />

eradicated torer.r from the fljilem, realorlu '<br />

health aad purity.<br />

Kidney and; Urinary. SS&SSa<br />

boralai urine, dlaeaaea otUie bladder, of both<br />

aeiea. prompUj aad aately cured.<br />

Ladies reeelre apeclal and carerul treat-<br />

"K11B3 meB, for all their many ailment*.<br />

Nervous Debility. SHKSir?Sr»!<br />

ss^Kn•.;safi, o . ^ uSS^. , " , " °'<br />

WRITE yoor troublea If ll,lu away from the<br />

eity. Yon can v-e cured at home by oorreapood-<br />

•ace. Absolute aecrecj In all protesalon.l deal- :<br />

lanaad medicine aentaeeure from obaerratlon<br />

TaaUmonlala of patlenta are nerer nubllahed.<br />

isffssntsts •» -«•<br />

DB. KOLLOCK,<br />

613 OhDrah St.. lukvill*. Tenn i<br />

CHURCH LETTERS.<br />

. Send ten jsents In stamps and<br />

you will receive four copies of our new,<br />

. handsome and oompleta Church Letter.<br />

Ton will Uke It It comprises a Letter<br />

—at. IWsmlMlon-lB regular lorn, a morn<br />

Notice of Reception and printed margi-<br />

nal stub, (or preserving a permanent<br />

raoord.<br />

Prices: One dollar pays (or fifty letters,<br />

bound In board oover. Fifty cents<br />

pays for twenty-fire lettirs In strong<br />

manllla corer. All u A by mall, post<br />

free. Address BAPTIST A*Z> RWMCKIE,<br />

Nashrille. T-nn.<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

Do You Wash?<br />

Of Course-<br />

(Do you Wash QUICKLY?<br />

fDo you Wash EASILY ?<br />

IDoyou Wash THOROUGHLY?<br />

IDoyoaWash CHEAPLY?<br />

You may IF you will use<br />

CLAIRETTE SOAP.<br />

The best, purest , and most economical soap made<br />

Sold everywhere. Made only by<br />

THE N. K. FAIRBANK COMPANY,<br />

St. Louis.<br />

WHY SUFFER? Sure Belief.<br />

Iteltable. Palatabla<br />

Dispepsia! ltJSSSSL<br />

Indigestion! n»e. * si Homes<br />

/> .i , Druggists Hare IL<br />

Constipation! You -m iu.it<br />

CHURCM LI6HT<br />

3®<br />

ISLANDS<br />

For Sale at Low Prices and on<br />

Easy Terms.<br />

Tbe Illinois Central Railroad Company offer,<br />

for sale on eaay terma and low prlcea, 160,ouo<br />

acre* of choice fruit, gardening, farm and grai<br />

Ing landa located In<br />

THE SUNDAY SCHOOL BOARD SOUTHERN ILLINOIS<br />

SOUTHERN BAPTIST CONVENTION.<br />

M M STILL MOVES FORWARD.<br />

• • •<br />

IT8 REPORT TO THE CONVENTION SHOWED:<br />

1 Increase of receipt* Iroia ill 5311 18 to avi,U3t M<br />

2 Increaso of gifts to Sunday School Missions and Bilile work from<br />

13.857.15 to 15,010 88.<br />

3. Collections for tho Homo ami Forego Hoard* from • Missionary Day<br />

in the Sunday Schools," J I 075.<br />

ITS BUSINESS GROWS BECAUSE ITS WORK IS MEETING<br />

THE APPROVAL OF THE BRETHREN:<br />

—__— tif—i_ «—•—• —<br />

Hoop jour Stiuday school children lu touch Willi your ilonoinliia-<br />

tloual life and work.<br />

SEND FOR SAMPLES OF PERIODICALS.<br />

Prices.<br />

TheTeacfccr W cents a year I Kind Words-<br />

Advanced guartcrly 10 '• " 1 Weekly fwcenuaycar<br />

Intermodule Quarterly .... » " " I Semi-monthly... J

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