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JU.'-^IOfe'Kffi'<br />

Maabyiaaii,nata, ,<br />

toUuM.<br />

[•udtedMigiuHi Mr itinwlawMiiM^*<br />

ILBC M A I CONVPM* EIITMLALLY. OLTRTA UT<br />

Mtttimmvr. iniaiilMiMl «ud<br />

: flpeM£tiutii<br />

>t>«*i«tiir<<br />

ry. WW<br />

_— jp In it> uira, mimK wlih • feHcitf<br />

kuown to VM-» Ti^ V (aw fww wrfUrw, wrilCa** bMuUmU^ VWUUll)<br />

t'Hvmt u<br />

SjwwMe aut« «l Kayilamt iU liannoolait]« uisia. Frleo In clotli.«« . blank book witb f<br />

WltH«M. By w:t'. Oiinc*u,<br />

, ^len Of Daoontm,<br />

D0. lacitI1« Utat can ba<br />

bant Wna beaTy<br />

Ibti'^*'<br />

read wlto proflt by atitdMita «i.d wluliitaTa<br />

aiKl la th« Dioit<br />

Mttaon<br />

tbiaraitwt ou tblambi'^ in elotta.1140.<br />

Kaeotd-Ilook avar<br />

^ »MMMlHNllenal Idalnlrs K«ra«4icL<br />

Olerka wbo bava nt.^ •«> UtM<br />

W t i S S ^ J ^ ^ U. U. MiUlory. UJj, lu efi.thrfiTMSi!<br />

tita mlnalM and bn*Ui<br />

— ^ U f m f t u<br />

rrMiobariaoii<br />

tbalr obtirebca ^ ^<br />

Tuts Ja an abia traatla* on I tSa »» wiU. wm. Ol uu OTory parttonlar,<br />

•IMUOB. MUvatton by (faoa, atonammt.-<br />

MMhUfevw.<br />

on tba irhole Man of aalvatlon. chorcb-<br />

(••MUUdv<br />

membwrj^ or "Voang atadtrnt* af tbwioay, swKBir rinLnw ur xmat i«iuia<br />

UUawwkwlUbaim-yTalnabSa. PnoallU.' of a baw Itenday-aebool liJa^yS?^'^<br />

— l«B«t0,lli*Ilit|i«Hit*ut. Jl> felidt*?'*<br />

ftiaijr«*lTWI ftora tb« mbiirtSST iUa'IT<br />

Mj*».<br />

handMroMt b«JOk wa bn7» ayn<br />

b»lt«(oftfi'rnih-<br />

TKK •••I'K i»tar*. *ou alMral.t rend it ofMaaonry. U4 pagaa. eta.<br />

Ihajd. Vol, 1. m 4 blMory o' wlUiout lail. I*rloe by wait, 7Seta.<br />

ii uwMittw ixoolltitu<br />

^ k every Baptlat pivaoher, wbo ViairM £,<br />

Vol,!, pp. aB; Vol. U. Wfc of tliM>|4«/u> J. M. ft'iHllHim, l>.u. Thl» how to ,ba a Bood alid<br />

P a reaaloaal. Bit Fatheruotniqny, (went)-tn<br />

BapUat a«lutl«r wl.He^tla tbe Chittctf of HomV; tbl<br />

tkKlV word. IMca, iHir vo.'.. tl JO Work (kiataina twal e (•hapterv of verr lutorctaunl<br />

ta te miMndite to thTa^<br />

mr To. !>».•<br />

•allns matUrr cooMming the ««;roii of tte<br />

- . T j y m s nuJSi.'aS tk-TiSSiTS;<br />

CoDfawiotial. p ie« ll.«r<br />

Mitdciiooa. mM.tB«toui.M^<br />

HtMtKfi.<br />

Prioe, In eloUi. flAi.<br />

Biblical TblMva Nm aeaerally<br />

-Boptlo* Ht«f*ry. w.,. By J M Crump, D D. A TBKAKli HAI-ltf«T ftfALMINT AMB<br />

complUUon of ii.a naefki ftiii>«<br />

*.WSfiuir A^Vtb u^.<br />

«f B^ptSl flkBMllW,<br />

•ad l^pToto hlitonr r fwm firom th» hntuaauSa fiHiuduthin of tli» the<br />

TUNK MOOh.-IUcx* aboald be a BaptSat di^a^ b* ua^re tnvaaU|»>tlOB and crit<br />

I ChrUtten ekoreii to tlt« ciuiw or iim «iciiMut It<br />

Hymn and TBII» uuok In avary family. Tbla IciiDu. It la b. bat coniinrtt iiig ttatnga a».<br />

Prloa MmT ^contiuy. !'*!««. tlXi I (aeboloeaaiacUoii of Ui« very bM of Byinna<br />

eaaary toartuhtaaderatandlii of Uie Bibla.<br />

that tea«b aoood doetrtna, and a aalaoUon 01 and wbloh bave navo' imlon i>»>ait put br.iM<br />

I Tko dtejptteta. Bym Jonoa, DIX Beinc tbe awaeleat Devotlanal^vlval and Handay • tbe pnblie in auob eonTaoi"«• ITloe.llft<br />

• —ofaUhrwioe wblsh dk^ prliicIpl«i,*plrti.pottty, poiailoii.attd inflD- •iiapad notea, and can be lued by tboaa<br />

n-lcoiWcu. aoquantod with tberonudnotoaaawall. Bay . Of rroaa. Adapi«t<br />

Sg t niB ••udu u d u or «ArTWTii. bw tbia nice Uymo and Tnua Book for Iba Vmm. (o CbrtaUan teaching, and eni l.raomg AMM?<br />

Yoa onctat to bo Ik^tlor lly Bible, and one for each cb lid.. Tiii* i* da rlaa and Aneedotaa Blbla Tyt-^h. and » uuiw<br />

atgned u> take tbe place 01 Una old Hontoarn Twovolnmea. Prfce 16.00 Amjj: *<br />

•••nwwwOTWva «UU U»TV IIU UIBf* I-aalmUtflaaued twenty yeara ago. Kxamlnv , •'^••"•eliiH BlWa Dlatlauary, wl<br />

torMMtklwn book. In tkla UtU« book of II beiora yoo pnroluuie. We liave inti)ro>-eu Crndeii'a Complete Uoneontanod. Tbe IH'<br />

'nnwTOohaToi.AUIna un^«ti«il. Th» lU ^appcarancv very miioli, by bavlnK uew valoabie work of Alezaader Umdeti.MA.,<br />

lUior ooauaenoM and Iraeea baek tb» Hap. P ilalea uud new gulil iiiMiiips nmile expru^ttor la pr«aeat«d r' ——.U In a W compact ...^AMfM^lr lorm.vmbra^<br />

IVI US, vriui<br />

It oentu^ fu.. fUI* book, -aiKl<br />

iCtj pa|ar ol s iduvh U-lier qunl. every |HHaa«a of Scripinre in the<br />

.. •haw yon lly tban )ircv|«>ow> ueoi. Tlic prlui u larm MlUona; Ui«etber with fbnr thouaand qD(»<br />

Witb Hocer aud the oiu>ic il in llio clinraitcr uroliBDMl' Uona and anawera on the Old and Mvw Tta.<br />

"" tbemaii nutmi (liil> fot-tciui bOKPiireciaM bvmirlirijih. taaienta, witb a larger mum of Scrjptnral<br />

r«n in theouuniiji «h(irchf»),uUiJi»'«i»7 iiyiims Information for Bible Teaeheni and (Mudeoit<br />

^tf^S" Moaun UatboUe ektuab I o*"** uiaa tba i>tol«atanto or' ibe<br />

than ever beiore bonnd in one voln^l^<br />

ovat<br />

liWki^ iiMawnm<br />

luJex AUMGA t«> W Ilr»t Ul*» linm: IIM*:!!, lu ,M fuel we W IIHVO lilt VO •iiiaieT dt«en,by Hmli, iKweuni.l.or<br />

.,11.75<br />

oalenlatea to aid in Uia prepaid tlon ni wt-<br />

jicrilcatdi br •<br />

woba. PriocliAi.<br />

Ifltm.<br />

UMvte<br />

R« Raw.<br />

•rOMacleaee<br />

W A laMn^i<br />

mma<br />

'"'Olalaa^^<br />

the riuuvta. Ibiu DiiikiiiB i>->»e I. ii.aitt'M h> wellua I<br />

lUe lieitt and Uano»'tlon df eight souls,<br />

^^^ of m^n<br />

n^!"^ • diipoHsatibn of<br />

rf^irij?"'^ the-low development<br />

^tbecent«rie.; ttid iiMtioas anil genepationa have<br />

S ^ i What a hideous<br />

blrto^ii thttofwaal = The.burledait68 of Soddm<br />

Babylon and Nli.eveb-iUio<br />

«.d Boiuan magnlf-<br />

E^nfata?" has riseJ,<br />

wd CIvlHMtlori have only<br />

boanUftiliy liketho eiifth ft.,m<br />

Ihlh^^T^.^J!."'® ninetebnth cento


8<br />

i ^ ' m f<br />

iir liai^rii<br />

moralik; i»T«iklfawd.ai4<br />

la • cbAnfllM^^ tlui hftbitof ^tioie tiot, u<br />

fk«a ftamll/ pin^ Mttut Mgrand bjr<br />

mdult«7 or druiiksaiMM. Tha tiaJblt of in^atced<br />

pride, iHvjadii^ daoepUpD, bypocrby, covetoun*<br />

acMi^ hste^ iB«lutd)iol]r, m«y Imcoom jieramtieni Id<br />

chanustor, mad sttcrif a^ane to eTsry MaUmeDt<br />

aad hotM of n'onot m well m ciyirtalltod io eninttjr<br />

«i>d oppoalUoB to 0 completely refutea himself—r«alag. (Italics ours.)<br />

The reailer will see Where Bro. Ray's "flooms"<br />

originally come In, i. e., that in oiir book we have<br />

made the alarmlrfg discovery that Baptlsta are destitate<br />

of one of tho church ordinancos, dtc., i. e., the<br />

lord's SiipjKir-it Is uiwn this that lie dogmatically<br />

uimtB "wo,must 4?onclude that thorp ,are.no true<br />

churches of Christ, upon efirth oxpept sucJi as liavo<br />

udoptsd the now theory of (nonjlntercomniuplon,"'<br />

and further, hp avers, without, a "soems," "A<br />

church that has no scriptural communion • •<br />

i«,uot a tr^e church of Christ." Have wo mlareprwuted<br />

our brother,' , :<br />

ilo assfirtfl this fliye tlmus in tljo above article. In<br />

the first paragraph,ho sayif, "Now Bro. G. seoms to<br />

thii^ that a church obsprylng a poiTert^, profansd,<br />

,ua»cri^ural and sinful ordinance instead of<br />

t>ie Lord's Supper is a true church of Christ." We<br />

haye not "ieemerf" to say this anywhere; but we<br />

hare every where,(iswrtrf, and ill our article Bro.<br />

Bar is here reviewing,, we kmwiasizku, and<br />

brought up tho ejfamplebf' tho church at Corinth<br />

M r<br />

o^Ch^waa^r<br />

iilroa^iiBDithatiyieioc<br />

t^^jju^f - WPang.oC our<br />

. a s s ?<br />

falthfbh'by<br />

S o ^ S r Ooiv^ ST.. Tbbr^<br />

^ '^tlugnn utterly parwrtea Sapper<br />

eonlng together to tholr ojiuiemuattoii every Unto<br />

they observwl It, was sUll a triio church of Christ<br />

Tblblc, though without a scriptural Supiwr. How<br />

doea Bro. Kay seek to break the foroe of hb crush-<br />

Ing'fallf Why ho says "It was not true to Chiist"<br />

while so doing! U not that quite a dlfl'ereut thing<br />

from not bolnif a iruo churd; of Christ? for If not<br />

a church of Christ it wasa "asynagoguoof Satan."<br />

Will Bro. Bay point to a cliuroh In St. I^uls or<br />

Missouri that is true to Christ in every respect?<br />

Was there iu the days of tho «r«»tloe ? V\rere the<br />

seven churches of Asia, wldch doubtloss symbollzos<br />

all the true churches of Christ from .lohn's day<br />

until Christ comes again ? 1<br />

(3) This pai-agraph eonsisU oras»ertio/u counter<br />

to our BttttemenU, and not an attempt to ditprove.<br />

We again assert it as a general proposition founded<br />

upon our personal knowledgo aud information,<br />

that the churches in the North do receive alien immersions<br />

as valid, andpracticp, whatis known with<br />

us as "pulpit aftillationH ?" Wo wish wo were nttoriy<br />

mistaken—that it waH not BO, but alas, it Is<br />

notoriously true, and Bro, lliy ought to know it.<br />

If a church [Mrverts the Supper by a perversion of<br />

its symbolism — all agreeing — then the entire<br />

church oafi and drinks unworthily—contrary to the<br />

divine directions—this is what we have said ami<br />

do say.'<br />

(4) We explained in our book, and wo re-oxplalnod<br />

in tho articlo Bro. Itay had before liis oyee,<br />

that tlio very principles, If only carried out, by<br />

which Intercomtnuulon could Imj supported would<br />

Involve the entire subversion of tho divine constitution<br />

of a church of Christ. AiJ who have<br />

tried it, whether lli^ng In Alabama, MissiBslppi,<br />

or Tennessee, have demonstrate*! this fact to tholr<br />

readers and been uttcriy overwhehned by It! We<br />

'again chaliongo "Bro, Kay to try it! Ijot him lay<br />

down one iprinblplo of church polity that In his esjtimatlon<br />

will jiistify intercommunioh and we Will<br />

show that, if only carrieti out, it will subvert the<br />

divine constitution of a church of Christ;<br />

j We say thU of any principle over urged in support<br />

of "alien immot-sions" or pulpit Bfllllatloirt,<br />

and Bro. Ray has asserted it a hundred times. It<br />

docs nbt turn out that intercommunion is "a craw^<br />

fish or mole hole," nor does It become our brother<br />

FKOM ^KO. JQBDAN. . ,<br />

; [pelow our readers will flod a sample of tho letters<br />

are reoelyiiiK from the imtrous aud' best friunds of Dro.'<br />

lUy, ihoWlnK that our oomiilainta nro not grodhfll^btf.-:<br />

Ed. Baptist.] • ' ' Hn<br />

•[|tRG. GBAVteS f—,I have lioon.a constant reader<br />

•"fbif Tthi a liunibpr of years;' caniibt<br />

i^iriliiiit hoWlong; rpM In my youth When my<br />

flither Was 'if stlb^Hborj hkve bieen k siilMbt-Ibei'<br />

tt^ielf'ilnao the' ww;' Ha^ tiUi-ly ill my'iiliityHj<br />

yift; Valkie thetri ai one'of tho boat pkrtVof fcy<br />

't and each week am eager to iiiWt 'th^ O<br />

^ tef.' t - w v - ,<br />

eral tknoi^' and what Bros. Benf^oo and Gamlin^<br />

^ajf,»bpu»jt, and pond |«a<br />

andxeearohedi the NewMTestainent, a,nd.eaa«ay;.to<br />

you, From these I am well itaUiifled yoti^afe cbttedt<br />

la general taodr of yofar book; I am i iheadehoif^o<br />

JPlagit tmA bkH read All Bt«.!Ray hi« aald abdut<br />

your podtlda on tbt< ooniimiiiiloa 4'a«atlon,«o|M<br />

tra«ilotlDna toUie wriUngaof any one; yai^ro^^<br />

even take the Scripture, and by taltiag one feiM<br />

li^ and anotlHsr s^itmewhete else, and object to<br />

many parts of Gotl's ble! Word. We must«iva<br />

tno entire subject If fve wish to do Justice any<br />

subject; and we hi»i>o if Bro. Itay fluOs fii«ilt with.<br />

rour bo autdtac M tt^<br />

b«nsfltof;tb« dan«nii,aW9n,<br />

and exolnded Baptistjmeaohar known to K, m riftfanos Hi<br />

• HX4i:«k^tt.ii-lleftjr«iea, Ben' IfiiBl^jA;<br />

Church'dork, Ai4hVlll5'Alai ' - . i , 1<br />

EowjlhO HAfeBth;Aj-Biifl9ttitfctf,' J.'W. WintJ/Ch'<br />

Clerk; CarrolltOn'clrartft'.'Arfc'. ' ' ' »<br />

"'EtiiJ; Ront. j; PMj<br />

dy,'Hteniphm,'1[Nft!tkft'


If:'.-<br />

•'t<br />

4<br />

ftow SHALL I BE A8SURBU OF TUB INBPI-<br />

BATfON OF TUB 8CBIPI UBSa OH TH AT<br />

TUB filBLB {8 TUB WORD OV (JOD?<br />

»T IT. P. MOyU, BROWNdTILLK, TVNN.<br />

< NO. til.<br />

lajTIl AT I Mk ill tills InvcNtlgatioii in not a prob*<br />

tbllHy nor t MghdfiicrtM of probability. Sticli<br />

evidence a* prudent men, worldly-wlio men «ock,<br />

for the b««U of their ooinmorcial ti-ansactloiiB.<br />

Thatdegreoof evldeiioe for the inaplrattoii of tho<br />

Scripture* U abundant iu ttio prophecies contained<br />

tn tlie Old Teetament, and tiieir nitflllmout centuriea<br />

after their utterance, but that doo^ not atifUcc.<br />

True, at the bar of reason, that evidence would<br />

•atUfy a candid mind inquiring into tho truth of a<br />

question of fact, and is all that Is required in questions<br />

of morals and religion to determine tho right<br />

and wrong of human acUons.<br />

But in tbU age, so prcmfic of new thoughts, now<br />

ideas, new philosophies; so l)Old *80 rasli, so presumptuous,<br />

that Moms to tatce oif its shoes in approaching<br />

holy ground, but dares to touch the burning<br />

bush; dares to lay hands even on God Iliniself;<br />

an age in which the world is so "tossed to and<br />

ftno, and carried about by every wind of doctrine,<br />

by the slight of men and cunning craftiness"<br />

"spolhng men through philosophy and vain deccit"<br />

and'^ieace falsely M-called"; I would fain llnd<br />

rest for feet made sore by wandering, and repose<br />

in tlie shadow of ''the Bocic that is higher than I."<br />

I yearn for an assurance, that is only one degree<br />

short of the soul's cognition, and that this can bo<br />

attained to, within the sphere of reaMn, I have no<br />

doubt<br />

At already stated, there Is abundance of cvidem»<br />

of the genuineness and authenticity of the<br />

Jewish Scriptures enough to satisfy the most exaeting<br />

aTatlny of man's highest reason.<br />

The history of the Jewish people, of (heir sacreil<br />

bodies^ and •t the Christian church. These tesiimoniea<br />

are ianumerable and ample. But tho "common<br />

people'' must have something to "tie to," and<br />

thank, God, there aie evidences within their r^ach<br />

that do i^ve assdrance, and make it doubly sure.<br />

We are accustomed to glory in the inteilcclual<br />

advancement of the nlneteentli century; of our<br />

achievements in science and arts; of our moral illumination<br />

and Christian progress; and there is<br />

reason for all self-gratulation. But is it not evident<br />

that the satanlo forces are equally active, that<br />

the irrepreasible conflict still rages, and that the<br />

Greeks, tired of bold and undisi^uiscd assaults,<br />

have entered Troy masqued within tho ribs of a<br />

wooden horse?<br />

"JHmeo Danaoiae dona/erentu."<br />

In the name of science and civilization the enemy<br />

haa thrown his lecherous arms around the fUir<br />

spouse of Christ and Is bearing her away to an<br />

adnlteroua coach. Darwin, Tyndail, and their col*<br />

leaguee in aoienoe; Beecher,Toy, Heber Newton,<br />

in theology; and Ingersoll as a ribald, blasphemous<br />

jeater, have rallied the acattered hosts of inflddity<br />

and aince the daya of Voltaire and Ilnme the onemies<br />

of Christ were never so bold and aggressive.<br />

Think of it, fbllowera ttf JeausI In the latter<br />

daya of the nineteenth eentnry, Beecher, a few<br />

y«aca ago, the month>piece and braina of a great<br />

political part)^ and for twenty-five yeara the occupant<br />

of what purports to be a Christian church,<br />

and next to Spnrgeon moet popalar preacher of the<br />

Bngllah ioogue, fh>m his pulpit in Plymouth<br />

chorch, in Brooklyn, recently defied the religions<br />

belief of more than two hoodred .miillona of his<br />

raoe, by declaring that "I would as aoon eome from<br />

the lolna of a monlny as to be made (of dirt and<br />

come ftt>m.a mod-lMle." Well, there ia no dlsputlag<br />

about taalee; and ia it no^ written, "Hath not<br />

tha potter power •ver the elay to mkka.of the eame<br />

Inmp one Teasel nnto honor and another unto dishonor?^<br />

Mr. Beeoher may quarrel with his Maker aboat<br />

the 4U|dl^< of ,the day of whioh he waa made, and<br />

tlM poaition imd, uses assigned hinvbnt hia own<br />

bonss^I doabt not, wUlifkumlah iUattratlopa of the<br />

tralh of Holy Wi^. Inhia parlor ara hMMtllhl<br />

•M*a and omamMta nude of tbt iiMwt poroelaio,<br />

MMt te tbdr pro]m t>l«iM wUI \m found vesMIa<br />

MitJf, I.<br />

M-jfi'i.sivjiUl .niKivij''il' .uf.ic.ii', . :r,.,, ;; ,<br />

made of<br />

idr d i r t ; i f f<br />

but nevorttinilcBa as hsorul puriiosesV He pfAtiinity<br />

was made of Inferior dirt<br />

And so all things are done well by the all-wise<br />

liuiider.<br />

But ho, the idimt that a uiaii whose blood has<br />

flowed through lliti veins of a lIiini|Mlon, a Bldnoy<br />

and a Vano; a Milion and a Shukspcaro; aCoverdafe,<br />

a Tyudall and a Wyclillct a lloo|>craiid a<br />

Cranuier; tt Wellington ami a NcIsom, aiid who<br />

boakis that "Chailmtn'H li^uKUHge is bi«i mothor<br />

tongue," a (levelopiiient of the I'utltan and the<br />

Cavalier, should have fallen so lotv as 1o l)OttHt of<br />

hU lioscunt from a monkey 1 Should be so loat to<br />

raason and to reverence for humanity und Ood, eh<br />

to ricoir in tho face of u Brooklyn audluuce nt tho<br />

MoHaio account of the creation of man, and this,<br />

loo, under tho roof of a temple dcdicaled to tho<br />

Borvice of Almighty God 1 and this too when clad<br />

in prioDtly robes and mlnUtertb^ at tho altar uf<br />

Christ 1<br />

"Oh (liuine, where l« thjr bliiiUi I"<br />

Those moil Tyndail, llackloii, and Bcechor arc<br />

loaders in tho oawartl march of the now theology<br />

and newer scieiioe.<br />

Those men and thuir colleagues. Toy and Newton,<br />

would overlurii tho loundatlouH uf our faith<br />

would make us beliove (hat tho Old Tustaniont<br />

Scriptures aro fabulous—no more credible than tho<br />

stories of Baron Muiichauxen. That Moscit, iHaiah,<br />

Daniel and all tho propliotn woro romances I That<br />

Christ was only a man—a philosopher and pGri[)atolic<br />

teachor, as was Socratcs, and that the miraclca<br />

a8cril)ed to lilm by his hUtoriaim and biographers<br />

wrt'o invented only to clothe him with a higher<br />

dignity and greater awe, that thus lio might (ho<br />

'more surely iuipoao himself ufon the credulity of<br />

jthe rabble.<br />

I Thoir resources ire beyond my reach. I cannot<br />

follow them. If thoy say tho Mosaic account of<br />

the creation is not crcdiblo, how can I, reprosenting<br />

tljc "common people," prove that It ij credible?<br />

If tliey say that the pi-ophncies of Daniel were<br />

written after tho events of which ho prophesied,<br />

how can I prove that tho prophecies wore made<br />

hundreds of years before tho happening of tho<br />

events; iu other words, how can I prove that tho<br />

Old Testament Scriptures aro genuiiio, authentic,<br />

and inspirud of Goil ?<br />

It is not in my power to deraign tho evidopces of<br />

;tho Jewish Scriptures as Uio Word of Qod; nor do<br />

I believe there lives a man who can so doraign<br />

those evidences as to produce a aonvictfon o( their<br />

truth, beyond a reasonable doubt, otherwi^ thfin<br />

that which I have attempted; that is, that Jesus<br />

Christ endorsed, by repeated references, tho Jewish<br />

.Scriptures as tho Word of God.<br />

Bight there in tho word of Christ I find a place<br />

lupon which to plant my foot, upon which to ground<br />

my faith, so that no arts or devices of th^t cneniy<br />

shall ever prevail to unsettlQ it. i i , i. ,//<br />

Whom shall I'follow? whom shall I believe?<br />

Heber Newton, Toy, Beccher, and Tyndail, or<br />

JesuB Christ? God forgive tho ^sociation: But<br />

as in the days Of Elijah Ihe questibh wad "If Baal<br />

be God, fallow him, but If the Ii6rd be God then<br />

serve him."<br />

So now I build oh Clirisi ' itis word along satisfies<br />

tho highest ddmands of'human reason, and his<br />

word alone satisflos tho loftiest aBpIratlons of my<br />

religious faith.<br />

The reader win readily peroelvo that ^ }isjve attempted<br />

nothing i&pre than tei.lay open and eloaifiy<br />

present the only •bjectiye evldenco of the ji^apijri^.<br />

tion of the Jewish ^rilptures upp^ which, he can<br />

bujld his faith without doubt or, |WaT,^rlng', fhi^t<br />

they Divinely inspired, and most surely tlid<br />

Wpri of God.<br />

"Search the Spripture8,'>pr iu'thom lyn'thlMi'w<br />

holt'MdBM'and thblirtiphbfsiiiolthor<br />

will they b* pertuaded tbdugh' on« Axi from ithe<br />

dead/'-Luko*7,:.8l.i> ] -h ^i,<br />

What need hay* we of iurther.wltnMnjal.m,.<br />

lumy noxtl wUl.pmsent lomb ofjthg afldeuofli<br />

that flUli«alire]7 wBbltt. ihe.apheiVr of etm^oloaanew.<br />

u'i .ill -uiitii 1 .-ftiiO'i;)}{jiijjj v'>v\ otii.jviu l<br />

'.Wuiil our looy (6<br />

i/'.Uj'l f>iMt, iSiiiJiV jriithstf (iflti ',iil i|«i f(j;>it «vid l<br />

TEACH MK TO UVE.<br />

Teach me to Itvoj »Tts easier fw to dlo-<br />

Oontly and •Ufr^jly to puss away,-v<br />

On ^artU'f loug nltihi. to «ilo«e the Iwavy eye.<br />

And wakmi in tlio reulms of glorious dny.<br />

Teath me that harder lesHnti—AoiO ((> IM,<br />

To'wrvo tlipp hi thi* dn'rkest i>ntliH of life;<br />

Ann mi-for conl1i live! TItjr puriMwo u> rultlll;<br />

Hrlglit for tliy glory let mjr taper shine;<br />

Eiieli (lay renew, ri'iiioulil llii« iituliiM)in will;<br />

CloKcr 'ruiHul (hfe Uty li«ori'H ntlefiiloiiH twine.<br />

Tench me to live fjr sell and «in no more,<br />

lint u«c titu time remaining U> nie yet;<br />

Not mine own pluasure itoeldnK an bf-foie,<br />

WnntlnK no pi«olou« hours In VHln regrei.<br />

Tenrb me to llvol No Idler let mo Ih>,<br />

But in thy iiervlee haiid and heart employ,<br />

I'reparod to do thy Ijidding ehoorfully;<br />

Ho this iny hiKbeituiid hulU)*tJ»y.<br />

Tench mo to live! My dally cro8« to beiir,<br />

Nor murmur though I l)end'hoiienlh (ho loiidi<br />

Only 1)0 with mo. me feel thee near;<br />

Thy smite Hheds gludnass on the rfarki'ol road.<br />

Teach mo to liyol and And my llf.) in thee,<br />

IxMiklnK from oarth and onrthly thltigH away;<br />

ix't mo not falter, out untlrinnly<br />

rroHS on and gain new strenBth and iKiwer each day.<br />

Teach mo In live! with kindly words for ail;<br />

Wearing no cold, rcpiilni ve hpow of jjloom;<br />

Waiting with cheerful patience, till call<br />

Snmin ins liiy Rplrll to her iicaveiily home.<br />

A WOUD f UOM AIOITNT MOKTAH, TENN.<br />

TgDITOR BAPTIST :~I would much prefer Itiat<br />

one more competent than niysolf would write<br />

up the news from this section, but It seems thil<br />

none will'do it<br />

First, I will say thiit our pastor, Bro. Windog, Ii<br />

fast gaining a s'.miii/ hold on the afl'ec'.lons of the<br />

people; his congregations aro rapidly Increaslii)^,<br />

tho interest of tlio church improving.<br />

Bro. O. L. Ilulley, of Louisville, Ky., preacked<br />

for us the second Sunday in June. Ills theme,<br />

"Humility the lload to Exaltation." He handled<br />

his subject well. Ills sermon was highly approdated<br />

by his old mbtlior church. With such »<br />

pastor as wo have to''preafch tho third Sunday,'<br />

morning and night, and such men as Bro. Ilalley<br />

and Bra. Graves to drop in occasionally,'wb feol to<br />

praise God and take courage. Arid' f-ight hero I'<br />

would say to Bro.O. G. Frazldrahd otli'ci'fl, Bo careful,<br />

lest you wound the feelings of some of your<br />

bretliron. Bccaii'do some proaclicr pastors more<br />

than o»io church at a timo'ddcs not signify that'ho<br />

is idle or fooling away his tlrtie, nttr ddes tho-mere<br />

fact that a man is prcA^hlng every Siinday to onA<br />

.church prove thitho Is doing his whole'duty, Now<br />

il could mention a'hdit' of fai^lifMI' miWisfors, Who<br />

i hAve now laid theil- Ariifor by fend gono'ld ros^ who<br />

pastored sevornl chttrchcfc at a timc-^ppor jbPt to't^^^<br />

llndlbv«nblI^t ihb fbhioof .faaUIiihndtpn^ifiidioc.i l<br />

'iJVtij^efto ddKba^'TiniyitfiiviitiKt uf »Twfm>»iii hun<br />

til iloiiul'.p "Jill-tfidJ Uiiil vt(i i/ttlhhv/i nn tt<br />

liftil^^lij^^^. ji'imvpi if^yuivasulo<br />

.trfvt'ii '•)•>'riio:<br />

B[|8torii5ttlJ(),epart^npnt<br />

ItwiU beadmitted that !w« have ttiven more valuable<br />

Historical MatKi la P^P®* thtfpaat 3? yearn of<br />

Ml oonneotion with it, than any oMier BaplUt paper<br />

6>i the conUnent. propose to make thla^a special<br />

Sei^itmept of the paper henceforward, and bespeak a<br />

jj^^^ia} r^e-ilng 61 it~Ew.<br />

tlDdex(or, la<br />

worth more than cart-loads of extracts, donbtfUl in<br />

meaning many of them, from coteniporary tracts.<br />

When, According to Dr. Lightfoot, tho question was<br />

liefore the Assembly, whither tho doctrinal st«nd$i^<br />

under dlscusslou should read, "The minister shall<br />

take water and sprinkle or pour it with his hand<br />

upon tho face or foro-heud of the child," "It was<br />

voted 80 IndUrorently that wo were glad to count the<br />

names twice, fur so many were unwilling to have<br />

dippiug excluded ftiat tho vote came to an equality<br />

within one." Now, how can any sano porsoni beove<br />

that what was "a ntw mode of baptism" in<br />

041, three years later, in 1644, should have bcoomo<br />

so general as thatan assembly of Presbyterian min<br />

ietors, representing all England and Scotland in i<br />

measure scarcely oxamplod since, should have boon,<br />

within one, evenly divided ujioh the queHllon<br />

whether It should be recognized. In tho doctrinal<br />

standard thoy were framing, or excluded ? When<br />

Dr. Doxter has crackod this historical nut, we should<br />

bo glad to havo him try another. He himsolf quotes<br />

this article from tho Baptist ConfosHion of 1644;<br />

"That tho way and manner of dispensing tbis ordinance<br />

is dipping or plungiiiK the bndy under water; it twing ii<br />

sign, must answer tho thing signillcdf which is that interest<br />

tho salnlN haw in the death, burial. and resurrection<br />

of Christ. And that as fiertainly as tim iiody is burleii<br />

under water, and risen agiiln, so certainly sliull theboillos<br />

of the saints l>o raised by the nower of Christ in tho day < f<br />

the rosurrectlon, to reign with Christ."<br />

lib quotes also tho appended note, that, "Tho<br />

word baplizo slgiiltlos to dip or plunge, yet so convoniuiit<br />

gatinonts be put upon both tho admiiistrator<br />

and subject, with all modosty." Was immorelon<br />

"a new mode" for oven Baptists In England In<br />

641, and in throe years time did this "now mode"<br />

)ccome so 'gonoi-al as (o ho accepted as tho only one<br />

n a (Jonfosslon rocolved and used by tho seven Baptist<br />

churches of London—all there woro In the cKy<br />

at that time ?<br />

After adduclni4 in his book what ho deems evidence<br />

of tho newness of linmorsiou as a mode of<br />

baptism, tt« practlccd oven by Baptists at tho date<br />

namcA, Dr. Dexter does us tho honor to make some<br />

rofcrenco to a former expression of incredulity on<br />

our own part as to this, in the A'ta/idard; and he<br />

pays us the compliment of saying: "In my judg<br />

mcnt—in view of tho evidence hero presontod, noth<br />

lug but tho obstinate and discreditable reftisal to<br />

apply to matters touching his own denomination<br />

those principles and proccHses of reasoning which,<br />

with other mon, ho is accustomed to apply to all<br />

other things, can prevent a Baptist from coiicoding<br />

that tho churches of his order in the mothor country<br />

did introduce dipping as a method of baptism<br />

at that time new, in or about tho year 1641." Well,<br />

HO bo it; yet wo aro at liberty, we juppose, to judge<br />

for ourselves as to tho real value of this testimony<br />

gathered by Dr. Dexter out of the controversial<br />

tracts written against Baptists,—always termed<br />

"Anabaptists," a name thoy utterly refused to own<br />

—about the middle of tho soventconth century.<br />

Those who have rood Ur. Featloy's "Dippers Dipped,'<br />

will al«o be quite prepared to Judge of this (oStlmouy.<br />

But apart from that. Dr. Doxtor's hamlilug<br />

of It cannot be pronounced free from the charge of<br />

special pleading. What his evidence does show is<br />

Blmply this-i-that the practice In ail directions, prevlons<br />

to tho organization of English Baptist<br />

ohurches, kad become irregular and confused, as<br />

i-egards the manner of admiinistering baptism {that<br />

thbro was a vigbrous ahd determined efTort made<br />

by tlioeo whojustlflodand practiced Infant baptism,<br />

80-ciilled, to discredit, either adiilt baptism, or the<br />

adfnInUtratiofi of tho ordirittncolu any other "mode"<br />

tblin thtit moiit convouieiit in'the case of Infants;<br />

that n6 moans wtiroleft untried to brand and stlgniatizo<br />

thi Baptists, Bome of the writers, like Dr.<br />

Poatley, beliig 'Shameless enough, In the fkce of<br />

wliat was transpiring In ilielr own Presbyterian<br />

Assembly at Wostmlnster, 'to represent "dipping"<br />

ai Aow haptlsiMi" when, in point of fkct. It wa><br />

tiaea in all dlreetlonsi even by Podobaptlata, and<br />

WM posithroly oiijolned In tho English Prayer Book<br />

iasuod by authortiy Of tidwAfd Vt, a lltlfidre^ jretn<br />

earlier, in all oaiea aare wharo "the child waa<br />

waaiii" and that, lit ganairal, thaM «p«tfroviitnilal<br />

1'<br />

hooka and traofa are wotih juat about aa inuob» in<br />

the way of hlitorioal ayldaneis ai a '^Utlcaif aquib<br />

written in tho heat and height p^ an Amerio«||i political<br />

campaign. Tha wber fiiot In the whole mat- .<br />

(er is shown by aueh avldonee aa ia afKbrdod by the<br />

Baptist Confwion o» 1644, and hy tho history of<br />

the adoption the clauiMs quoted above in the WMtmlnster<br />

Confession of tho same These abaolutoly<br />

|)roi>e that "ttpplug'* wal nor"a new mode<br />

of baptism in England In or kbont 1041." .<br />

Dr. Doxter quotes from the late QoUth Jtuf» a<br />

criticism of some former work of hia, that he<br />

"swings a beetle to knock down a fly." yffaAovit<br />

it is that he "swings" In tbis book he hais certainly<br />

not knocked down any thing at all, so far as the matter<br />

just now In hand is ooncerned. A« to the other<br />

two questions Investigated, wo suppose that th«<br />

world will stand, and the Baptist denomination<br />

survive, even if il should tarn out that John Smyth<br />

baptized himself, or that the "Crowlo Bocords" aro<br />

not 111 all rospects aulhentle history.<br />

TO THE BAPTIST PBAYBR-MBETING:<br />

1>U0. GRAVES:—I hope you still hold prayermooting<br />

at 3 o'clock Stinday evening; if so,<br />

please present my case asasubjectof (pecialprayer.<br />

I havo boon a nieniber of the Baptiit church for<br />

many years, but I fear I am a professor aiid not a<br />

po^isesHor. Tho Lord has promlspd tp hear the<br />

IIlilted prayers of Ills people, tlierefora I wautevery<br />

Christian who may see this to pray for me and continue<br />

to pray for me until the Lord glvea relief to<br />

my desponding soui. Omc ih Taotrnw<br />

RBMAnKs.—Shall not the Sunday afternoon<br />

prayer-mcethig of the Baptist readera be revived?<br />

Let us all next Sunday evening pray for the above<br />

troubled and desponding soul. How many thousands<br />

of our members would make the same confession<br />

If they only had the moral oonriMtetodo it.<br />

They are without satisfactory evidence of regeneration,<br />

and havo been for yeara and years, and fbr<br />

the l^est of reasons.<br />

FllOMOBEGON.<br />

UO. GKAVE8:—I am endeavoring to spread<br />

B sound literature in the ehurehea to which I<br />

ministor, yet am unable to do as muoh aa I wish,<br />

for lack of means.<br />

If somo brother or sister will lOnd ine aome<br />

tracts I will recoive them thankfully,and guarantee<br />

tholr dlstrlbutlen. I obUIned yonr book,<br />

Groat Irou Wiieel," a short time ag^ whielt I<br />

prizo highly. The cause Is prosperinff her^ though<br />

not as we could wish, because of evfl aead-iowers.<br />

May God spare you long, Bro. Qrayes, to batUe<br />

for the true faith, and may His people aoon be one<br />

in all things, is the prayer of,<br />

J. C. CAMTBBBtJ«Ti'<br />

IWndulph, July 17,<strong>1883</strong>.<br />

ro. GRAVES:—Your Lecture "in Dallaa<br />

B about aa.much good apiobg the ofl'brod people<br />

as it did among the whites.. Aa an, ^Iuatrationt,a<br />

Froe-Wlll Baptist proacher, colore hoard oaoh of<br />

your Loctur^.at the court-house, ah4 the next<br />

church conference of* the regular Missionary Bt^Ptist<br />

church, colored, ho made appllpatio»| to Join<br />

and was received. He had two eha^eaj^n charge,<br />

one In this olty, nod the otb^er about (waniy milta<br />

from here, and the opDsequenoea .aw Uutt %I^,-<br />

Will church here , Baa about diBeplTe4,.an4 the<br />

members are Joining bur churoh. On Sabto<br />

fore last Elder Myers Butler. #hlte, and the eblorM<br />

preacher organlaod the one twenty milea Mm heb<br />

into a BaptlBt ehureh, requiring 'all thati had not<br />

been legally bapliaed to be baptl^v,,! ^. .<br />

I read your paper regularly and<br />

''if the above ltem§,'ln j'our Judtftaete;'iMbiild be<br />

of any Interest to your naderi, eapMlally tho<br />

ooler^t I would bo glad to aee th«Ri In yonf Tainable<br />

paiier. i.<br />

Tho preaeher'a name IB Aaron Bcolt.<br />

Besneotftilly, A,H.pBtaa».<br />

Dallas, Tezaa. ' '<br />

BxHASKa.—It IB alwayB oheering tiowB to hoar of<br />

any good aooompltBhed by oiie'ailabbrB: Wearo<br />

glad that those Ii'reo«Will


OiateorSU (MHt •(OM tiin»).„ "<br />

. „ THRMBKORtUX MONVUB:""<br />

«li»«U Comy^<br />

uiaba of (Mint M om umo ., . Jl<br />

ADVKilTWlNa flATlwV<br />

M «bAtu^ML rcMioUcnui or r»««i<br />

mind and Mud eun wiu» Uieir oo^.<br />

^ - r*<br />

I Ol hMtfU<br />

-1; = i ,1 G«r. law<br />

-By tbeir frulu tlian kmwthtm. •<br />

A corrupt tree brings forth eril fHilt"^ in. ^^<br />

niand. u» to jodge of »«• by lh«ir«.»d.e»,a« w«Q<br />

« by their principle; lo jwij!«of<br />

fr«.t«, a« well » by tlieir v.<br />

Uicmfom. to gather and the fhih oT thfo<br />

sysleui, tliat we may '^uow^ it the better.<br />

I^t u« first examine it by the letiol it* W<br />

T " ' feKB<br />

church :«cmber»Wp.er.Br oHt» right^p„^,<br />

^ha arc who a« fmm kaMt^ni<br />

dulg.nco.nvjce.-aml from-Ue ohrti..,,<br />

tamance ^^ her^" on poiatad«m«I t»nntuL<br />

It would be im,«oo» to witbhoH anr<br />

pnri cge-~ {Repl,. ^ S7.) He ^<br />

pnmmvc tim« all the faithfol we« ^dmiOM t^<br />

an equality of p«1idp,ti«„ ia evwy OuU^<br />

nalit, " of any breach of commanio, Z,<br />

account of a vicioua life or fandaatcntanLJ-<br />

{Terms, p. 411.) He denonocea such a<br />

schkro; the sin of tearing limb fiom liotb the bot«re as "the greatett eviL" (Short Statement<br />

If per«.„s bdiere this they ans not oprfght.<br />

they live in habitual tin, if they exclude<br />

membership, or any charch prirBeg. |ho« whom<br />

they receive to the Lord'a Sapper, aad whom<br />

pronoonca to be iu a aUte of ealratioa. Ve« iho*<br />

are many churcbe. which act tha*. tlie ftei^<br />

most eeriout one, "for if we aia wilfallr alW J.<br />

have received the knowledge of the tiifK-th^<br />

remains for us, the apostle «ay«.oiily Oat^ia^<br />

dlgnation which will devour the<br />

(lieu. X: 30.)<br />

I have ^n asked what is the pnOiot of llr<br />

bpurgeona church ? I kaow.bya .ote mrivd<br />

from him aome Ume aiooMhu he hiwaifj-IS<br />

in favor of the pracUce of aix«d mMibftahin. f<br />

WIeve t^tno one la received to MbaraWp,;<br />

hia church unleaa he haa beea inmaned o» a ^<br />

foaiion of faith; and,ftr „ Ihav«ialbnnatto^<br />

thia ia the pracUoe of looat of tha tAmtbeTw^<br />

thacawof thoaewho ha»ert«died iii UaodW<br />

The rule of admiaalon to the Lori'aSopperiT^<br />

Spurgeotfa church, ao long aa it haa pn^Ld ^<br />

j^mmunion, haa always been. I ham ^ ^<br />

f Mr. Hall, namdy, the ^<br />

all who are beUeved to be in « aute ofTd^i-T<br />

Aa applied by Mr. Hall, thia rule w-arf,<br />

mifliion of all Arminiana and CalTiStoLof iSS"<br />

dependeuta, Pieabyteriani^ ^LTSi'<br />

I^ana, who are believed to be nu «L<br />

•inwra Aa applied by Sodnla^L a<br />

and hia aacriilclal atoneownt Jbr tfT^<br />

.iThe p^oe of Spn,^.^ -<br />

mombeiahip waa rafatvd to Iw tha B^T^Zl^<br />

a I'rice in a letter prinl«l I,<br />

Mwapaper. anddat«d 4pillHlwTlbwiSM.<br />

an advotat* tiT fttU tiiii^ timiIi<br />

mom antHw to aay to a heetiw w.<br />

^hpmmm to wtafcww 6«4<br />

«lliiAVKM<br />

and Ut (k> «r}M*et«r ka eamwudi^w fkr ««<br />

f.R.aKAVia^. . miuuif na n^umJ<br />

Aiitfboailaiif«in boMlaiM* dhimi Mr Hall<br />

tfMid tbo flat lid, ticmOoutmim Upa^ iba S T " ^ ^ irtth eqii<br />

meaiii.drf«palarattwii«M».*'{lVniHwi«, imi He<br />

nr. sp^ip^ mn miw opeMliTnS<br />

thaMjak., h W dbpttrf. fca ^ u f W<br />

Which he I. the floored temMU^S<br />

•T4TIIB «ij«T|u»inw»i«.<br />

ofoor viaw, tm tfc.. tta America. BaptlaU will t h e ^ ^ ^ S '<br />

«KV. W.O. J«|fAK, n.b,. . . . . .. HnmboML T—- itir degiec b* acerilttble to «ar (p, lift,<br />

bkv.J.T.OAKIW. . . . . . t S ^ I^f; and al«O that -if (IK wlxtorrof Bapti«t«aikl PMi«c»«f«] ^al<br />

i^W^SoBTON;.<br />

Bapiiftt riiundtM vnaav to esi«», that tlwa tbew<br />

JAB. 8. MARArrY - . Boln^<br />

J ^ t ^ o a i a g our denominational ptatforS<br />

a««embll« will, iik, ^ mplw^<br />

achedtoa^ fc«uidatioo|, and wlKg^^S<br />

mmmlrnHrn 0mr*> m? t$r«mm0 •*«««(, MMM^i^ti, Tmh panMi to nilidae tfce aalioa* of tbe eaitiL* (Stiart<br />

tv. p,,.my m »id i« eflbrt ilMt tfce miruihm con»titatioa and order of oar cpllMeeV T^<br />

•IM PKR ANNUM IN AOVANCEt of the worM .lcp«nd« m , ^ ^ ^ ^ ^ ^ of ^er -f-^enc," belw^Tavo^<br />

SMm<br />

P^pteaiad actnal |Hr«etk« itin.de by a ^<br />

— 5j!e linugnws. ^ ^<br />

lOJW It 1« true that the aaU-Cbri^tfu, ^f a ^<br />

d t o ^ fopracrtcefrtecommunloiL<br />

Jia \<br />

BapUataor PedobapUr<br />

Umlt the coMtituency of the ch«nrhw "<br />

^ia^l-biowa, habitual, ami ftagr.nl Inajad^<br />

^ brtw««, arowad pvinelpte and per.i.teot<br />

t n ^ tt to ehureh memberahip. J, but one fwt<br />

ordaaaof l«ta; butitiaoneof tremendou,welg^^<br />

It aeta forth theae chur«hea m<br />

f«Uty of habltnd frand aad imposture; a. mali!<br />

mtuBg a ^em of organiwd de• ^hat defence can be<br />

^wdfor It? Well, the aelf-aceuaed .ay,MMr.<br />

Hall aaid. that the aMir»e they purwe ia "them««»<br />

Favorwon<br />

It and guilt, i, favor weightfel with<br />

IW woea. Will they «y thU by thJ.<br />

WW t^gHgreat gilta aad gain? FUthy lucre<br />

to b filthy lucre aUII; It ia Hke that wealth of<br />

^ the m^ of them will be a wItneM again,t Jon,<br />

will «t y«,r lle.h a. it w«, ,!<br />

-.3.) If by committing known and wilftdsina<br />

pwaon could get thouaanda a y«tr.4ire in a palace,<br />

driw.acortly equipage, and receive the greateat<br />

^pUna^ what would it avail Mm when that "fiurv<br />

•t^that in Mr. Sporgeon'a church -anv ontwho<br />

to be baptited after three montha' orivilesa<br />

.t^IxHd'a UWe. la admltS^-^e!<br />

c ^ t o Mr^.11^. pri«Upl«, au^pet^;<br />

A-dy^ Mr.Sponfeonhiatokei<br />

rf lb. Hall-k argnmenta on commuplon aa ^a.<br />

rf-a-fr- and haa thua impl fed thai l^agrewM<br />

t ^ T f"* or Baptlata in An.eri«.^in«3rbe<br />

for th, bweliof the chnwheaof<br />

^ ^ ^ » i • ^ qoertion. Bat it<br />

fi»«»n»orwpleaaare toknow that th«wlaat<br />

^ m J ^ J ^ E ? ^ ^ '^ opencommnnion.<br />

we Ih^ voald make headway If a Bobert Hall<br />

r ^ W i. the 8tMe., and with hia convlnciM<br />

•rmeata nge a moie Ubtvml dladplioe.*<br />

— ^ ^ ^ "" piacuca In i<br />

OpHIHBH<br />

to the toe vicious Vidou.<br />

b«bit which la the •«m» of Ua tnconditaner tha<br />

O* NiinalM «a the atewi^ of Cfotf' Olfaia<br />

CSor.3r:l.) the<br />

** •• * f alwriid*<br />

•. '. It »»A. . • ' •<br />

St..<br />

lui. WnUberayty wv<br />

"Virginia baa ipnoh ^n ber history to be proudj very strUtIng.-~-Qiierto^l«|<br />

MaLord he ««h1 to win fflV W!? 9f, but| bor present lot of public ipen blot ont all the name dT iuStoraSr^^ 'Pl!^'*^''<br />

Mr SpwrgBon'a "Hboral disclpHno ia of tW<br />

Hwordtr, IT. C. •This dbllgatlon' to answer'tHe- querles^^^<br />

lime Sni^ fit W liberal Uati^^^^^<br />

it 8ft^(ol^ .aincfl the ''funtilost preachei^ and the patrons, io theexclurioa of Uiose whbli^i^ti^<br />

r^b lU 'ifiiTo^ Pf motf tiy vioiatlhR Ma Lord'* "wUMeft joifor," who conduct Ihe ncUgtom Jlerald are huodr^s of qnerfeii thiit einiiibt'iM) siiiii^^<br />

Jbir rio iutlioHty of OBrlat can be 'pWadod aq^ represent tlie best talent of the State. Bro. for lack of ohurdj In I^ultfatfi^dl-<br />

tbr dvip? the ^"Pi^' those Krho awj not Bailey,, is reminded by them that several Baileys vided upon tl^ question; whether the Icnoorn, nor did they learn it of men, but trom the<br />

ILC. H. STIUCKLAND. _ who jp proachod the Word. Jesse Mercer, of Georgia, believed it and 1. Doeanno ItaptUt cburcb bare tiM right U> bring a<br />

D Commencement mmencement sermon at Mary 8 harp . . Colle/e<br />

chsrge agsinst a lUQmber of another okuroe, under aa)<br />

published, and xireached, and talked it in 1811, but<br />

latel: ely, heard a c'asa of young . „ ladies exaniin od in<br />

elrcuiititiint»«f , . . .<br />

owing to the power of the prejudice for a mere cus- 2. 1>I see<br />

teally Intelligent' women learn to read their Now<br />

hear read a letter application for church menber-<br />

yeur intercommunion views have created quita a<br />

Teatamenta in the original ? How many men in<br />

ship, from a sister chureb. A moderator ia bonnd<br />

England knew aa much as did Mrs I^ewes ("George move. I have ever hold to 'the same position,<br />

to put such motions as are property bronght before<br />

Eliot*>? Her learning was both wide and deep. think such communion when properly inveet!gated left in Igno- M., "a little space," fpr wo are reserving three col-<br />

not the moderator that does this. Some moderators<br />

rwceof the language in which the Now Testament umns each week, for Bro. Renfroe, or Gambrell, or<br />

was written.—Uerald<br />

seem to think they have the right to have thinss<br />

"Protopeiros" of the Record, or "V," te reply to<br />

done their own way, or not done at all.' See<br />

We have been for forty,j years the earnest advo- Broth. Bond, Ilarral, or AVelis, or if any one of<br />

cox's "Churoh Directory," Pendleton's "Church<br />

cate of the higher education of our daughters—thq them prafer Uie editor, he is more than williag to<br />

Maiiual."<br />

women of th^ South. The Mary Sharp Is the sub.j humor his preference. "Such Is the InHuence of<br />

itantiiU mpniiment of this fact. It had its origin Tn* Tennesbbk Baptist for good, that I intend to t. Does 11)0 ordination of a man io the goapel nhiiatry<br />

Intheadvpca|Qy,,,of,a,tiierQ\igh odiic^tlon for our place it in every family of my charges, and tho In- clothe hiro with the authorltv to bapUae anjr lmuMn ttet<br />

demands baptism at his bu^ without the Mthvl^ of a<br />

^tighten in this ^per. Itp^waa founded «ot|i»i closed list is the earnest of the fact—this is not to.<br />

omipfetlUon with any other femalo aobool in thd oxalude, but to Include our own State paper." So "'al'u not, how arc scriptural b«)>tlaaS adtaialatsred by<br />

miMlonarics in beathnn Mdsf Your brother in Christ,<br />

Soutl^certainiy not as a rival of High Schools o^ wrlt;0s Bro. Held, of XiOulsiana, and in his letter BaglePoint, IVxaa. TilT.tloe.<br />

Academies .much less with the mixed schodlsj he reports valuable accession to one of his churches Answxr.—1. Ordination doea not oofnfbr upon<br />

normaj or otherwise, of the State'or oountnr,'but ftpm , the Presbyterians, a Brp. McGuIst, whose the recepient the right to admiolsteft^orditikttoes<br />

aa a scljool to which all these are pr6paratory, and name we see in the list of new subscribers. Will to tohom and tvAere the minister deems fit, but<br />

it Is « fluit'tha^ there Is not 4 female iiehool in tha not one hundred ministers unite with Bro. Held in when called upon by a chureh. The reason II be-<br />

South, if there is in'the North, a graduate of which his commendable effoit? It will help your cause the otdinanoes wereddivered to theobntehes<br />

can enter the' Wnlor, and we doubt If she' can the churches, brethren. It will help you as pastors, and not to the ministry, and therefbre Qoder the<br />

Junior class of .the Mary Sfiarp.<br />

andit,^^ill us. Who wIU say, "I will try?"—a sole control of each local ehurtoh.<br />

This InstitiitloA ivas founded to be timota^tho P. Cheers, >Vater Valley, Miss.: Toll your brethren See 1 Cor. II: 2. See Pendleton's *Ohuroh Man-<br />

best feip^e scliools of the South whal the tTnlfer that we pnl'y rebuke And condemn those who are ual," IIIscox's "Church Direotory," Tnwt by the<br />

slty of Virginia' is among the Colleges tVf the shiftless, idle and tlilevliig, arid not Uie honest and editor: "The Supper a Churoh Ot^inaneii" (10 ete).<br />

Boutli; It iVcetiattily IW rival of notib of thom;'! industrfous, and aspiring for education. Wo con- If a minister has, in any oonoelvable drenmstftnons,<br />

It'shpuiabp l^iiown tbit, saving the Albomfari« 'lemped -^tlie Spsni8h,.MoxIcans aad native classes the right to baptlxe those deemed qnttllfled by<br />

Institute, ihehs Is not i ftmalo sch'odlln the South Qqtially.-7;7~Bro. W. JfL, Prewett, of Mississippi, himself vrithont the voice of the oh^rebi he basin<br />

that reqnljrts'a i^ll coursO in Greek as well'as the iwi^li^a jlo refer Bro. Shaw, of Tex^ and our every case, and in oiMo baa he a right to deftr the<br />

Ugheir mathematics to iBtttitlo tlio graduate to a ceader? twqlftli ijliapter of liovelaUon, from matter 'to the churoh. If the brdlnaneeit were de-<br />

'fllblo^' - • 'i»o and iiower., There are Dutir^eordlitanl^ Ulrere'oommltted to<br />

iaml iM^jthawl^, doM' onr /aotai^four yaMi^<br />

bounds of tite Big Httehlo ^e ^htilUlM, then In hd till a Inlalater thti<br />

' would do woll M sburo hts sbryitJ«sl*---^YoUif Mgltl M kdtmtilsiwr, MVD «ittfH imM t|U«UIWI


y.ljie cbnrch, ^iJn^j^^hn olmw^jei, c;«nnot<br />

Uteir |r{U«tBt BapUftu Ums jqU)<br />

f«|lowiOiir*, aud iaii til tt(0 j<br />

oUiirob, no niln^Htfir Jiiui Uip, iKy who<br />

«ltftll 9tswlio «lmll not h\i a^uiiUwt to llioin.<br />

2, Yuur ,IRCUIU1 .quqifUoti^.^Brp,, Wo Imvo ropwtetUy<br />

AiiiLw^r^ lu llM!»o,,coluit|u8.^ C^qi* Boafd«<br />

do not.«eiid QHt tlielf. i^lnifly, oiio<br />

Clfiua, 0Mi> J|tti3n, aotJ oqo tp Afii(?», Uuf nccon<br />

itif to lli0(KU-iptur^l,exftnit)Ie-rlWo by Iwo, wHIi<br />

their wivcMi,Rrijd Uie^ iwUfJoiiRiits take tholi/'lct-<br />

U'W" wHh them and v^hcii ihoy rcaoh thcii- rtuldh<br />

the first Ihiiiy dpuo 1» (0 orKt|iiI/,o iho four into ..<br />

church iu. oiiO of tlio iiiiNaiuiiarlcH* own houHi-R, and<br />

this is tUo v«c(eiM minsioii cliurch to wlilcli tlie<br />

couverie are ndd^d.<br />

"I>oe» Fblli'inun in-tl, tenoli that I'luil wns h' ralliir<br />

(.-orilinK lu ibv flesh^<br />

ANbWBR.—Ccrltliily not, but hk ton in go»|»cl<br />

whom be Inlluoiiwd to tiouic to Cliiist when ho<br />

w»» In bond« wuHIng to ain-oar boforo CeAHur.<br />

rit!a»e nntwcr the followiiiK r|Uf8tlon«:<br />

1. In u bMt naitio tlld Jotin thu Ritiiti»t liaptixo!'<br />

Wli) (litt tbu HiHmtlc* uttUur lliu cuuiiiiiNsitm liai>ti/«<br />

io th(j imniu of Uit» Uril Jettu»r P'. M. StaUk.<br />

AltMOiirl.<br />

Akswkk.—1. "Iu tbo name'" moan« by the uu-<br />

Uiority of^ and it WB8 by tlio autborliy ofCbrint<br />

that John and the apo(ttlfii,utul ull who bafilized in<br />

their time, and hU who bavo. truly baptized »bu!e<br />

and they one and all lised tbo formula (Jbriot<br />

matidod, as wo do now.<br />

com<br />

We never heart! a minister bapliiud who (li8 or NKWsrAfKns.—If the followiug<br />

written by Daniel <strong>Web</strong>ster, was trUe in his day<br />

what shall we say of its application to the present<br />

lime? While we ara not insensible to tlie moulding<br />

iulluencos of good books and would advise<br />

every young iwrson to begin a library, wo canntl,<br />

but believe that the boy of te-day, If he is to be up<br />

to the times and liulped for good, must read good<br />

newspapers. A poor uewspaper Is worse than a<br />

poor book, so do not let cheapness be the flrst requisite.<br />

"Small is tbo sum that is required to patrouize<br />

a iiowspaiHsr, and well rewarded is the patron.<br />

I care not how humble aud unpretending'tlie gazette<br />

which ho takes. It is next to iinposiible to<br />

till a sheet with printed matter witiiout putting<br />

something into It that is worth tho' siibscriptiqn<br />

price. Every parent whoso son is away from, home<br />

at school, should supply him with a newspaper- I<br />

well remember what a marked difference there was<br />

between those of my schoolmate^ whb had and<br />

those wiio did not have access to newspapers. Other<br />

things being equal, the first were decidedly superior<br />

to the last in debate, composition,^and intelligence."<br />

Will not the reader show the abote to his<br />

or her noighbor, and show them the "Young South,"<br />

and influence them to taice the paper for their children's<br />

sake? It is now only four cents t per week,<br />

themselves "Churches of God," "Churches of and the children, when once intereitcd, will earn<br />

fMii'tnt Chils'," " "Disciples," "rilacliiloa " "Disciples oT^loxtnlnu 'Church," ini.. umji^^l "Chris- . I<br />

and pay this<br />

me tli«t I l>o«r It."'<br />

Ai ChrUt his burden Iwro,<br />

When «rf'«» and thorn lie wore,<br />

And none with him could Khuro it;<br />

In hlonumo, hotp! I prnj-.<br />

I only a*k for tjrftoo<br />

To Bco that imtlent faeo,<br />

And my liiipiitlunt ono;<br />

Aik that iiiluo Krow llku \UH—<br />

^ Kl|;n of an inward iieaw<br />

Krom trust In thoe ah)nt',<br />

llnuhan^ed l»y ttnio or |ilttc.«.<br />

Foreign Hissions*<br />

MlMli NOHA 8. OUaVBH, tottos.<br />

«|T is nseless to attempt lo accomplish anything<br />

* 88 a body for the Foreign Mission cause with*<br />

out hAvIng a syntomatlo plan by which we can<br />

teach the people ut largo, and concentrate their<br />

energies."<br />

This, In substannc, is what was diseussed and<br />

dotermincd upon liy tbo Big Hatchio Association<br />

at its last session, ami tliose are tho plans adopted:<br />

1. That each pastor should strive to keep tiio subject<br />

of missions conslantly before bis people, and<br />

preach at leant one sermon a year on Foreign Missions.<br />

2. That two oiirnn«t, work!tig Kl»'ter4 Iw sc'ected<br />

from each ch 11IV,h ot Ibo Asfoclalion, who will<br />

make ItthehMluiy lo visit enck meniber of their<br />

church (iurini; the y^ar and solicit, at luRKt, twenty<br />

'scnts a piocc for Foreign Mission!'.<br />

3. Tliat the | as(or put mo in personal correspond<br />

ence with the two sisli rs of his church selected for<br />

the work, by sending me their names, addresses,<br />

etc.<br />

4. That all contribntlons for Foreign MisHions<br />

collcclml witliin tbo bounds of tlie Big ilatchie As<br />

Hociation, and all ikswp from her churches on the<br />

HUbject of i'^orcign Missions, bo rei>orted to this<br />

column.<br />

TIk'hc arc lli« |)lan« laid down, and now it is to<br />

be seen if wo can make tlicm practical.<br />

Surely, tliuio is not oven one pastor of that body<br />

who can, and will not pruacli one sermon f jr Forn!gn<br />

Misnionn ditriiif; a wliolc year, and show bis<br />

pifOi)le, not only in lii» pulpit, but by his daily inteicoiiisis<br />

tliiK lie tVels tlin full forcc of lbecnn.iiiiaiul,<br />

"(io )!•, ihcieforo, and teach all nations."<br />

But I sppial iiio.si earnestly lo my siRterhoo<br />

t!<br />

8. Yott cannot beiloYS wti t)it Son<br />

Qod, or lia» any dalm apoQ^ogr obedleoM who<br />

aaidi ''(3b ye into aU tbe world tbe<br />

goipel unto evwy creature," You deny hi* author-<<br />

Uy..' .<br />

For it ia aa clear aa noonday that If yoo believed<br />

these ihtttgB,namdy, Ged't loving wlah to save all<br />

men, and t&e power of the goapel to save them, and<br />

that it was God's Son, and not an impoator, who<br />

gavo tho oommand to preach tbe goepet thivnglt-<br />

Qut the world, then you muat believe tn foreign<br />

missions. Think,'therefore, liew many denials an<br />

involved in your denial of tbeclaima foreign of mlasions.<br />

What la there left In ChiisUanUy tor you ?<br />

To you it has neither efficiency noraQtborlty,itha*<br />

no crowning glory aa a* revelation of Ged'a inflnilo<br />

love to tho race of man.<br />

Unless you find in tbo gospol something which<br />

mtikes it worthy of being praaclied lo all men, you<br />

hnvo not found in itthat which makes it of any worth<br />

to you; you bavo missed ita moaning; you do not<br />

know its |K>wer. Tbe root of unbelief in foreign<br />

missions is want of faith In tbe gotpel.-^Mittimwru<br />

Herald. ...<br />

MEKI'INGS OF ASSOCIATIONS (}F TEN-<br />

NESSEE.<br />

KAUIjAU—Saturday, September 1, with IJIuo<br />

B Bank Church, Lake county.<br />

Ctiiitral—Saturday, September 1.with Spring<br />

Subscribe for 'bis paper.<br />

Creek Church, thirteen miles northeast of .Tackson.<br />

C'lliitun—Thursday, September 20, with PloaHant<br />

Hill Church, Anderson county.<br />

Concord—Friday, August 3, at Lebanon.<br />

Cumberland—Tiiursday, August 1(5, wiili Oak<br />

Grove Church, Uobertson county, ten niilm nortlioMt<br />

of Spring ftold. ^<br />

DuckUiver—Saturday, August 25, willi K1 Hclbcl<br />

Church, Bedford county, three niiioH nwrili of<br />

Slicibyvilic.<br />

Knon—Friday, October 12, with Coram's llil)<br />

Church, four milOH South of CaHtiiliian Springs,<br />

Snmner county,<br />

lloislon—Thursday, August il, wiili Biidulo<br />

»nidge Churt^h, Wasliington county.<br />

THE STORY OF THE GOSPEL.<br />

.%0 |mt;c«, lOmn. Wttb ISO Illustrations and a fVontlsplooe,<br />

in colors, of Jetus blessing little children.<br />

In Uiis book an attempt Is made to give tbe Story<br />

of our Saviour's Llfo in so aimple a form that It<br />

may be read and undemtood by very young persons,<br />

aud others wlie are not skillful readers. For<br />

the benefit of thess claasoa, it is printod in largo<br />

type and divided lute short paragraphs. Oreatcare<br />

has boon bestowed upon the selection and execution<br />

of tlse wood engravings, over 12000 having<br />

been si^nt in thoir preparation.<br />

From Ihe Be v. David K Day, Hlosionary of the Qeneral<br />

i^ynod, Lutbt-raii churCb, to Liberia, Africa: '>1 amusing<br />

• t'liB ktory or TUX OospKii* in a class of twenty-five na-<br />

Indian Creek—Friday, Septembor 21, at Uiln rty<br />

live Imyti and glrU, from ten to flfieea years of agff. Tliey<br />

Chnrch, lisuderdale county, Alabama.<br />

Judson—Saturday, Septc-nber 1, with lllui<br />

Crock Church, Humphreys county.<br />

Salcin—Friday, September 14, witli U>iuimI Lick<br />

Church, Wilson county.<br />

huvfl ruiid It through by •mall daily lessons, to place of<br />

tho ordinary reading book, and were Mlglited with iU<br />

(iuncrally, wo have trouble to get them Interested In tlieir<br />

rondinK, bnt this 'SToar or Tus Uosprl' Just suits their<br />

uupHclly, and some of them have read it through several<br />

timea."<br />

Southwestern District—Ifriday, Oclolier 12, with<br />

K oni Morris Sharp. Eoq^, Cashier of Uio Merolianl* and<br />

Prospect Church, Hollow llock, Cari-oil county.<br />

Kiirincro Uank, Washington 0. H., Ohloi "I gave *Tuv<br />

Unity—Saturday, September 8, with Ilcndcrtion<br />

and do their liont.<br />

stouv OV tub Oobpbl" to my younitest b.y—seven years<br />

Churcli, on the M. & O. II. 11. South of JarkNon. It iH gciieruliy i-aid, "No work has yet faile I tlisl old (lie had gone through no bwk previously except tb*<br />

Western District—Friday, October Ti, wilh Cot- womon took bold of." Ih this to be the firM ? I first Koader) who at once commenoed It, and to my surtage<br />

Grove Church, Houry county.<br />

liojin not, but tlini wo will soon cnllut the hcaiiprise,<br />

continued to read it until he had flnished It, when<br />

hu Hiiid, 'Itis tho goedcsl book of all of 'em.' Bis grandma<br />

Brethren will confer a favor by informing us of anil hanilM (oh widl us fui i) of many a noblf<br />

m.'Xt rcHd it, with theiamo Interest that the child (bit.<br />

any mistakes in the above. Wo arc not informed ChrlHtlan woniiiii in our work.<br />

Ami then ho loaned it to the servant, a yoUiig tierman<br />

of the time and place of meeting of tbo (jumber- We wall to clironicio tlic first rnpori, mid to isco girl, who read it through on Sunday atone aittlog."<br />

land, (Eait Tennessee), East Tennessee, Bcach Uiver, which of Iho ciiiin hos will ' iciid • IF."<br />

Sent by mail, postpaid, on receipt of 60 cent*<br />

Johnson, Providence and Utiion. Will some<br />

REI'OUT.<br />

Addicts Gkavbs a MAHATrr, Memphis, Tenn.<br />

brother in each inform us. This list will stand Mr. E. E. Davault sends in his fii-nl report juil<br />

thros wesks. Cut it out If you wish to rcfur to It. in time for this Issue, which rcitort reads a* fol•<br />

YOUNG MINISTERS'FUND.<br />

lows:<br />

t73 NXBDRD BCrOBK TUC JUHI10.<br />

TO ALL OF OUR AGENTS, BOTH LOCAI.<br />

Covington church, !)l32.1!», of which llllolia tVu propose to underUke the supporter tweyoancnlB'<br />

AND GENEUAL.<br />

been paid him.<br />

iauirs ill the 8oulhwestern BapUst Univenlty,at Jaekaon, '<br />

horewlth notify all that wo have adopted a<br />

this coining year, with the asslstanee Of our patrfms who<br />

Big Creek cliurc:i, .t20.15-|!» 65 of which ha^<br />

, new system, by apimlnting only ono OENisnAL<br />

aro friuiids of mlnisteiial^ttoatien. and we eanhOt naderbeen<br />

paid him.<br />

aobkt in each Association, and referring all ap-<br />

Htand wby a UapUat eaa be otherwise. Thsre wlUf be llB<br />

It Is indeed oncouragiug, that collections from needed monthly for eaob, to defray board, waaUag, lights,<br />

plications for local agencies to tiie Assoclatlonai<br />

only two churchos, almost 152.25, during the first books, and this Is a. very amall amount. Tnistbig In ttie<br />

tgont.<br />

woek of our Assoolationai year, and the result of Lord, we projKMO to pay all this amount not oonUlhuteJ<br />

We should bo glad to bavo those now holding<br />

only four days work. Mr. Davault will next visit<br />

by our patrons. There are some ten or twelva yonBc<br />

commlisions as agonU, to report to this olllco at<br />

ministers at Jaekaon who will-look to the Boiird assist-<br />

Ridge High, Eudora and Colilerville, where we<br />

once, and those desiring Aesociational agencies will<br />

anoe. Can you not, dearbroUier or slater, afford |Sor|lfi>t<br />

hope bo will meet with equal success.<br />

please, notify jis. All previous appointments aro<br />

80 good a cause thla ysarf Ths brother whom you assist<br />

And his' report olosau wilh a roquest that tho<br />

nortby ntOAiitKD.<br />

may presoh to you or your oblldreo, and Ckid nay a thou*<br />

brethren of Gormantown, Lagrange, Grand Junc- sand times repay you by blessing hi* labcn to thek can-<br />

"hall mako no appointments until aAer May tion and Macon, bo ready for him.<br />

vorslon. Irust Qod, and help. Who will open this Uat<br />

10th, and liope by that time to liear Aom all of our<br />

tbisyearf .<br />

prosent agente.<br />

Miss Juno Snow, Friar's Point, UIss |1; and Esther<br />

Wo siiail require agents to givo us Iho bounds of<br />

TO T1I08K WHO 1)0 NOT nKUKVK IN ii-OKEKIN Thomas JOeta; Mra H K Atherton, Ills. 10Q{ Kolllf It Hill<br />

HIBSION8.<br />

Texas, MeU; 1' C Fro«t lUs. 1 D M Ctarit, Mo, 100;<br />

tno Assoelatlon in which they wish to work—giv-<br />

Mrs AM Gulhrie, Qa. 100; Mrs B AGampbell, 1 OOj<br />

ing tho names of tho counties ombracing tho terri- You say you do not boiiove in foreign missions. Mrs O Martin, La. 100: Lewis Flnleri Um, tOOO; Dr J<br />

wryofOie AsBooiation.<br />

Then tlioro aro certain other things which you<br />

(lardnor, Tenn, 1 uO; Misa L Yarbroun, l^nn, 100: W J<br />

Thomas, La, a OO; John B Oarrlo, Fli^ OOi Mn M F H«l-<br />

cannot lioiiovo:<br />

oomb, Miss, 100) K D Daaey, Ark, 3 W; Mra J A Belsher.<br />

to^ork!"** «oUvo agents; thoso who intend 1. You cannot bcliovo that God so iovod tho<br />

Texai, 100: Mrs Ellaa Clemmotts/Tann^l OOj Mrs M AH<br />

Gorbelt, Ark, lOOj MrsH Batterfleld. Mr.'Mt Mra Julia<br />

world that ho sont his Son lo savo It, or tha It la L Johns, Tonn,3(»} JH Woftfall, KY,l»i Mr« JK<br />

IiIb wish that nono should pcrlah, but that all<br />

Hurke: •key, Teno, 100: QUI FavOtOi^^La, 1 Ms SaraTo Ot^<br />

lo6j J. H. BHokIy.1%no,ni(0[{f MLBIaodanshlp<br />

by ABSooiaUons pi-oforrod. should como to roi>entauoo. You deny God's uni- Texas, as, 11, Mn n M }lanka^La,^l^re a M Bottom^<br />

bv^afir?." Itrill be ready for agents<br />

as; M K BuUard, In^efy, Mots,<br />

versal love.<br />

• Jii


TOO r o B f a g , S o n t J i .<br />

iji aiifi i<br />

HUB HOBA. a CIRAVW. KDITOIU<br />

t» w)>oMi »tt MipiRWitasUfMWiw Ulia IM^rUa«B( majr bt<br />

U^ • 1. mt»fttf$ hJkr^tm,<br />

POBT-orFiOE,<br />

niSAJt auLimW l»iin)«i ti,* trtln WHH my fitM«r Jiwt<br />

" r ^ r fv •tuna u^ itig iiufhi*<br />

A*Met«(Mw,wiiic)i -irM tv «ony«a« tile oiixt iky at Kiptey,<br />

Th»n trertiriwut ftiHy «)l«Mi«m«n ikl^MiUNMinl^ •n.i<br />

ymi tti«jrhKi« to(«tiieti Id ItMlf, and aa «be tbiKxl bofore im<br />

and in b«r own sentle, modw way told of tbe wirkedneM of<br />

ibla grtat tistir, ttie' broad and'rMtfcy new »hc bad to work in,<br />

tbw greatoppdfOUoiWtbst net ber on DVrry band, b«riinw WBnie seJiil tohunt wnti-rT<br />

Wfteru was Jt-aus le"l of tli« HpirilT<br />

after life you niay have frlenda fond, dear friendt,<br />

The ntntli b|ieared atileep; never her kiwof<br />

One of the sons of Jaeob?<br />

peace at night. VearH have passed away since we<br />

To whom illd Saul, go by night?<br />

laid her beside iny father in the old church-yard;'<br />

Who Diet Ilia bride in the ArKIT<br />

Wnat waa thn height of Moloinon'ti twrnpU ?<br />

yet Hi ill her voice whisiwrs from tho grave, and her<br />

Who fumiabed tlmbf-r for the ieuii>l«7<br />

eve watches pot>r nio as I visit «fx>l»i long since hib<br />

Kcvenih son of JaeobT<br />

Which of Jat^ib's wives dUl he love Im bI?<br />

lowed u> the iiioiuory of my mutbor.—Lord J/«c-<br />

Twenry third book ol the Old Ti-iuin^in?<br />

aiilei/.<br />

H bat book of the Olil TesUuiont haa IK etiaptors?<br />

One of the gifu of the Wiw men tng'». — Bntlwbebs, l.itko, I riali, Kiilics-ilnmiiiiin,<br />

Arwr Soma ^-As my atster bas been writ Ing t« jou. I thnnvhi<br />

"No, what do yon think of thoni, JIary ?"<br />

Iwovldwrite MMwW J i«-aUttta rrt ten ymn __<br />

Melchlacileli, Organ, Lit, Nalhanlrl, lUoiimf, AIMIOO, Ivory, "I always think they arc GTel«iV conslna. titraA^Briu Lwi,!:'^<br />

veils shall bo parted, antl hs shall come with cloud*<br />

, p; iB^Ao. MaHin gave ma 10 eaata mort to g«ad.<br />

and every eye shall see liim.<br />

Oac Mlaalonarjr Fanad.<br />

We want all our young Meads to help tw with their aleksls<br />

and dines to ralae a nine sum to send Mrs. Banford for tb*<br />

heathen Ohlneao In San Kraacisco, Try, cbUdrsn, luid sea What<br />

you oatt do tor them,<br />

Parker MeGrcforW, Willie Norrls «,G D Slier KWs. ©Ills<br />

Itlver* iOota, WdlleJoitse IMU. Willi* iligginbotb Sleti, Laey<br />

UlgglnbotbaSota, Johnnie Jackson t ocnM^ SalUe JaekannfO<br />

i!cnts, Jimmie Jaokson 6 oenta, tlllia Vaaiit Mn rranK Decottroy, Wa want to Iprm *<br />

club of one hundred at least. Who of our young mend* win<br />

Join ua, ' I<br />

aVmi Farrnr, 9 raentha. WillieGi^va*.!) mo. Itaole Klej^<br />

mm, d mo, James Collins, • mo. Klora M. Canflelo^ mo. liw<br />

Hill, I mu. Jlennle farker, 0 mo. Katie (>nerda, ilnMi.<br />

M(M)i«, 7 mo. Asnie Moore, t wa, Susla Ooodao«« A mo. AIM<br />

Tiiorpton, 1 mo. Willlp Oarlg, S mo. ItclHirt rarrar. I« mO;!^<br />

JBO. aeorga aarig, lmOrA|Mjl|«l|b*r, r* —<br />

4 nio. tiyoy JphnMb, i mo. Wiiila Owan<br />

1 l i t tbo. Abttlaiftu^^^<br />

l»p.-Ja«*l*<br />

Ik 1 mo. Oar<br />

11^. Ilani<br />

OUB BIBM^WPB^^^^<br />

of «h« United Atttoii<br />

BUMHII**;—•OMe ofi<br />

yon may ftH ns«>i*e tli« appe*! rec«aUy<br />

Miit out bf Ibe Bible Cotnmil*<br />

(•«, perffilt me ta addreaa you fti Uita<br />

rotfrt pub'lc w«y,<br />

jly a woiKtcrflul Ftwridence<br />

Uw l^t Baftiaideiioinl nation of Uiia<br />

witole land ia now, for Uie first time<br />

ill m«nyyc»n^i a iiuitpn tbo42ue«tloii<br />

of tlie Home Bible Wotlt.<br />

•Aliiirobgnwd t'iKt much ntore must<br />

|i« doHC, aud that it ahpntd tie done<br />

ihnmgh tho Publlcatiotr Society.<br />

It is deemed pro]»ei: that this !fle»acd<br />

event should bo signalizeil )>y a<br />

• poor families a»4) |«r«ons a copy of<br />

(j«i'* Woiti.<br />

It is further prot'o*'*derfta" Intlffor;<br />

"oducsllon Of theyoungladfesof the<br />

''ooth dwrves special nieiition. The I<br />

«10U*. It has been ia oiHSration only I 'pHctot^ St St- tet^hg lesaakBaASSO—iBf<br />

I<br />

'hiw ye«r^ and yet 313 papils wet^<br />

m»tricai„ed during the laat.«a.io».<br />

our reader, to their advcr-<br />

U^iwnt contained iM this numl«rof<br />

f h & MUing of<br />

j Adtlfegg the doctor, Buffalo,<br />

' wilSirimbled to borj<br />

Jl^ j<br />

^ceotfihoAiiaiiUo?''<br />

Hi- lawtJ Lw... AUanUo?"<br />

.*«Hi>«<br />

•A'-'-'iafs<br />

^ ^ ^ m k /^Mt -1 pre..<br />

"M Oi w<br />

For tnUmoElsls asd dtcalan staarp. |»r aatf aimdtuwbbi.^^<br />

fefaai^ H (ff^lW<br />

It Is a*lf tbi«adl«g Ifefoaglwiit,<br />

witbaaiomattc •eU4hnMidlBf abet'<br />

tie. and aeU.Mttiac aaadlaj isaanot<br />

be ma liaekward*, and bi ao aiiiipla<br />

tbataayoaaem uaatt wlUmtlnK<br />

straeUoB.<br />

Wekeeparullltaaot<br />

IWUS. OIL, FAin<br />

iAITiCUIliS<br />

r«r aii ImIim,<br />

ami eaa npalr any maebtne. We<br />

gnaraakaa our Work, fur rairalni.<br />

aead oaly tfca liead bs a ataaU box,<br />

Wa at* atao agtau for<br />

Bntterick's Patterns<br />

aaj hilM hMaliw, '''<br />

BeadBeyotir addraa oaa iieatsl<br />

aaid aad wa wlll aaad yon a oaulagae<br />

abowhig over Threa Tbonsaad<br />

patterns of Uanaeato for iMdlm<br />

mum»' aad CUldr*a


KNOWLISljf.^ ^.^-tt^-<br />

Tho knowUflijfo of Aio worlil wJilch<br />

liiBO Bdin(V(!i(l,''|/nt'wtiTcji,'a(ti'r iiH,<br />

Uiit i Vfery ikibir altaliiiiioiit !h roally<br />

knotvlcdgft oftUoiloftioln, folblcN, «al<br />

weak iKiiiit^ oi'uicii and wprtiM), unil<br />

how 8ui;ct'i*Ailly to jilfly' upon iJiom,<br />

Koao to niako thoui fubNorvu xonio<br />

liftirUPO'ai' object in v1(jw'. It is an Inftiglit<br />

into chttrucl«r Just far nn tliviii at<br />

ploUBure—a ^atico nt a inaii'H lifu and<br />

oomluoi lidlitcionlly kooii and [tiorcin^r<br />

to rovoal tho bout way of intluoncing<br />

tliQtn.<br />

Sydnoy Snilih bdi'g ilJ, bU idiyhlcian<br />

advised bhn U> "lake a walk npon<br />

an "Uj'ou wlioso?"<br />

asked Sydnoy. Still hotter nfc/it to<br />

take would bo tbo purebano of Dr. R.<br />

V, riorqe's (Joltlcn Mi'dlcul Dittcovery<br />

and ricBsant I'urgativo rullutx, which<br />

BTO especially valimblo to tboso who<br />

are obliged to load sedentary IItck, or<br />

aro alllictod any gbrmilo disejwe<br />

of tho st^nniicti oi-ijoWtflc.' By dVugglsU.<br />

^<br />

During a cotivcrAalion upon iK>litlch<br />

ono of the (HMiipany renuirks i)liilo<<br />

BopWcally: "It h a pity everybody<br />

cannot view thole iu»t(cr« ns impartially<br />

asTdo. Ko in^ltoi'wbftt the govorntnoiit<br />

id, so long as it is good I acecpt<br />

it; buty6a don't hear mo bellowing<br />

every vherc, 'live 80 and «oI' That<br />

isa't tny lino!" know it isii't,"<br />

8i)0udcd aa6thet guest, "you're a doctori"<br />

• -'-^W:.'<br />

WEIxi^ ''BOUCm ON COKNS,"<br />

^icTor .fells''dlo^gh ou Corns."<br />

15o. Qttick,complete, permanent cure.<br />

Corn^, warts, bunionB.<br />

To littvd^Miii»ect foroursoiycs guides<br />

our rnqrul^'^id to have a deference<br />

for bUiota Spyorns ourmannors.<br />

It is li gr^at, gift of tiio gods to be<br />

born witiij^ hatred aud contempt of<br />

all injostico and meanness.<br />

'IVU. mpro libnorabib tm acknowledlijoour<br />

faults than to boant of our<br />

merits. . '<br />

Thecals always hopo iu a man tiiat<br />

ic^uiliy (ihd.'gatuoMly works.<br />

BaiPlbi t Hymnal.<br />

4 'a ft. '; f<br />

AllSldAN MFTiST FUBLICATIOlt SOCIKTY.<br />

4 m<br />

eranvlllt, Ohio.<br />

BKV. B.llRllTim. Ti; D.t<br />

UVAH " gave tbe le Ujrmn Ujrmn A1 Ala some-<br />

wbiii oarefnl examtiiAtlon wbtnUflntoame<br />

wbtn It flr<br />

to m«, and rocelved a vary {aTorablalmpn*.<br />

{avorablal<br />

je^loolr other boaks and went over<br />

tbe Ilrt, oonstdertas.tbe bymna one by one,<br />

to my great latlelaoiton.loand tliatibe om<br />

Rione^.ware wuety made.'Tbef* wtre not<br />

many bymoi I. would i tiav*'reatored, If 1'<br />

oOnU bwvadone ao.. Many df tb«nt balong<br />

ttiaby-gona«enraUanfar« «aUi»bl«Bta emenu<br />

of tddeirtnsi but are tiaeieaa and aoBae.<br />

tl inea wone, In » b tok of devotion. Wbile I<br />

•bould have preaerved «Mn*>taynuM tbat do<br />

net appear, 1 think on tbe Wbol* the omlc;<br />

Hloneare mnde wlth reuarkkbie judgment<br />

and reUeve. Ihe ' eoMk I of«'large amount ot<br />

m«t«tlr* '<br />

or»irpimiolloalpnr-_<br />

ry Sliai'li Coil ego,<br />

JfAO«BOII, »»»«.•-<br />

|fJ!B€3IIOTIJU, TK^ IV,<br />

Next wwlou oimm fieptemi^r * Ikm *<br />

TJifm^tlMAWaMfORndMl ibHrliNiiiri-n<br />

oorpk ot feren PreteMom In (be uirtuitC<br />

iHP>|ittii« ilihtmt of iijtfli r odiicttinii for Ot KwataekT UnlWrttr, LIIIHBTOI, W, pnrlnient, l^neatlou xtl.iu liealthy. with. AdvasluMu<br />

A.t^I^W*'<br />

wAinen. Thougii'a planter in Uiegrtoit wo'it<br />

itirpaawKl. Hiwetel IndueeiicMU to jm^St<br />

tlililluittltutlen tHtfi'day wtdiouiH rlvul In<br />

UUHtf Cnn* ~1 IliBlted mean*. ArnnigemeiiU mri^S<br />

io«e privllle. Kentiictiy.<br />

aoiir« wnrri<br />

Lve Chattanooga<br />

BtXiikllled nnd experlenQnlproleeiioniRlvo I'rofoaaora Ito; •tree, llronrtiie,<br />

sdUaK:<br />

nnnly. Arr Bteveneon 83ft "<br />

dally Initrnotlnn in (heir own epeoUl cin-<br />

Wlillsi Hid and KiKKitii.<br />

ithioT!<br />

" itecalur 8 80 " i*t<br />

Btrtmente, MMlxted by four competent liuly<br />

"I<br />

Uacbon ot expoflc oe. The ourrlnulnm o(<br />

Kiill ThwIdjflcHl Course, or a Partial Cuurfo » Oorlnth l'J«am 5-.«ipm'<br />

Atndyle •xteni4ivM aud the dliolpllue tbi>r- nt thu (i|ition of th» Htiiilent, KorCatatiigne ad- " Mlddleton l.nil<br />

to K. TOt'RJBB. Pr«nlilm»im7K«»'< I<br />

aeo'l Paw'r Agt, Knoxvllle.TMa<br />

T.«.I>AVAKT<br />

Aee't Uen'l Paae'r Agt Uentpbli, nu<br />

Or auyAgenl* of the Boat«.<br />

Columbia Athenaeum<br />

Tenn.-A SCHOOL for VOUNO LADIES.<br />

. IlMaltliy Loention; linndwimo gronnd* (21<br />

ui'ri.'H); cullllUlUHlJllllrUllK^ well IlKTitud, hORted<br />

aii'l ventilulcil; line a|i|i«ralii«, library anil<br />

i', VA.<br />

Ktill facility. Healthful and beaiititnl loen-<br />

llon.TliorotiKh Inntmcthm.teirwiaverjr low.<br />

HoHAlon beKlnn HopUimber lutb. Urder CauloKilC.<br />

xvl (l-O ,<br />

AI.TIMOBE ri»lA|.B COLLEGE now<br />

ioouupluH Ite new aud commodli^iii tmllillngi,<br />

jutbov«n Terrace; a hcnlitlful iind beulthfut<br />

IOC location. Hn» an iiblo Facility; good ApparattI*,<br />

aod every facility (orun tcconipllsliod fedacallon.<br />

Thnntttli Annual Bouilon hcglDBMentrnibor<br />

»7. «<br />

U. liROOKH, A.M., liUr , Prcnldcnt.<br />

xvia-B<br />

Stanford Female College,<br />

MlHiirord, Lincoln ra„ Hy.; °<br />

Well qunllflnd tcnc.heni In illlDopH'tmenta, !/»•<br />

cntlon tiiiiiiirpaivMiil. Hiieclal attention given to<br />

liimith ol nunlla, Kor Cull lufbramdou atinly to<br />

HIIM. M. ('. 'rilVEMiAlfl', H'rincliiNl.<br />

svi ir-18<br />

KgTAnuBUED ittao-as/ioo b«adw-<br />

Tho Soutliern Cultivator<br />

AND<br />

Dixie Farmer.<br />

The oldeet Agrloullnral Joni^ 1»<br />

South. By recent purobMea, T«J,<br />

VATOn now eontblDeaTbeBouthemrar®^<br />

unltM the patroni. of Ibeae wjtb Iia o"<br />

)arge ll«t of anbeeribera.<br />

{THE WTESSIVK 8YBTEM OF FIBI-<br />

INO,<br />

by Mr. David Dlekaon. Ofverlng U>e<br />

kyetein of Soutbem^rienltOre.linow WH<br />

BublUbed in Tiiit Ofi:.«TATOB.ln eenil«<br />

,welve monthly numbere.<br />

•"»niJ8CBimoM One year In<br />

'.O.Dnkwer*.<br />

FLORESTON<br />

4luric)i and laMng ,«nigruiM hue<br />

ddightftd p«iAnn« eiceedlRgly »iepBl»r. JfJSZ<br />

iMOthla^tkelt. loiUt upoo haviM n®^<br />

TOHCoiAOMaw^liMktN-rigitttnieer<br />

on erety Iwtth; Any dnigghlerdaJ^W<br />

t . r) .u '-'I".?'<br />

TlU grqitt CUnrlty HoSiHIAl, ooiitulnlng Hvvcn<br />

,Tg« nnmberrofttUiee Uaapeoliamer'* ifttailrud'liodH, Rtlbrds uiirlvalud ndVantSKt^a<br />

c o l o g n e :<br />

It, and tb«jtOeeUon, leavea-tltti^lo be de- forth* etuily of Modlclno nml Burgnry. Tliu<br />

very jTew «t«M»ntln»r IBh« gemnMuiilNptA*<br />

Rtudbnta bf tlie Unlvonlty nocmnpHny the Pro' Maryville Jaary^ CoUoge><br />

niat^lS<br />

tlon la - vmat n^ai we mTghtmlSottliUlr- esf^t leseori lii iUAir Oelly visits, nnd rooolvo limtriiu<br />

«A<br />

W O R T H KHO w r a g ^ ^ ] ^<br />

fromaoivnipMiietlo and Id a oompneer tiot^ at tbo iHHiildo of the ilok.<br />

Olionp. Tq|Ua<br />

aa the antf ' ~<br />

baa NO many<br />

andiovarf<br />

joreaaon<br />

t I'ur Ctrcninr and Onialogub sddrees<br />

Jtvi 0-9.<br />

wby M eho<br />

. ^Ibremoet ^ T.«. KlUlIABDHOir, Detin.<br />

wit.'<br />

. Umiej.'wL<br />

plaee in<br />

N . *Vl 0-10<br />

log Idl thelMiidari<br />

>,«.•» vfli-<br />

•mo per M\iiotWB«|m<br />

I,...:'<br />

Forolr- diflbrent<br />

^lar iMlifroM W u. H«7oBM,Kegt(Urat,.<br />

t^^Ht^m^»^li VnHmUii,<br />

.Amett!<br />

Y.i -.•( H'!<br />

Ht ixvtfl-U.<br />

i<br />

j^tUteai<br />

PllACriCAI. WI8tH>¥,<br />

tie*\ of tooWleil^ iu^.<br />

be WMKHI •fai« Pbpapbata of Ume,flvliig nature<br />

arttele reqnl^ to iii; tlie bealiag<br />

SHti?^ j* tfca Wi. ^ to rt-ereale where dlf<br />

mS' CQLUCE,<br />

LOMDOW, OIITij|ljlO;OAIIAOA. '<br />

AKMIVAI.<br />

EAHltvllle And KiMibTMI« {<br />

Uhy'tiBio.<br />

id*<br />

Brownavilln Aeraaimid'u.<br />

d'lt (eireptauuilayn).—liflfip.Wj Irtga m.<br />

IWr 11. deUj^.L^'ttl *t a.m.' 1(40 p<br />

JgeiHi^iite and «liarie««*« iilniif^a^."'<br />

H C-'olnmboa, Ohio, or to tbelr<br />

braneb booaea-iWand MOenirml Avenne,<br />

Clnelnnatl. Ohio; 806 Walnut Street, Kanaaa<br />

City, MUMonrt: or 88 Weat Waablngton Street,<br />

Indianapolb^ Indiana, when llliiattated *»(•<br />

alogneawill be aent wlUi nanie ol dealer<br />

ne«reatto Inquirer.<br />

(Veblelea of tfala oompnny'k make araaold<br />

and Wamuited by dealers lu almoat every<br />

town in (he Unltwl SUitea.)<br />

1 7 18<br />

SHORTEST AND QUtMEST ROUTE<br />

rt.m.<br />

•Freight trelne cany pyweengera. . ,<br />

~iitxrmim{ eH<br />

ii orMore,ea«b,ltk>.<br />

aPEBOOMHBOITOB»y|PgWgPM TDOB Wiii KIND WOttD^ QUARfraSfiLftiit »<br />

e.AjnBW JkSffV ccflMoreaypji<br />

; — I<br />

Fffir llekrti^fii<br />

Single copy,aiSc.'; fl»e or.more,^.haoo, ,<br />

j^Im low rate*.<br />

»> m , . Lot(Hwlll«.1^'<br />

Cf^sjipeakc,01iiojfc|oii%<br />

f i western B n l l r M . ^<br />

thecMD'SOM.<br />

The Sonthcm Trunk Un<br />

I A wMkljr 'lUuiriitM Ssiiitfajr^Milii*!<br />

-TOeerrrUswry<br />

CHwasb. ,•'-->-1.<br />

8. BOrKJLiT, £4it«r.. e ,,<br />

I.OrtNTII.t.K, riMCINHATI Hingleopy.toe.ayeai; three oople» fortl.oo<br />

WAMIHIMTOH, BAl.TI8IOftX, ' or aoo. ea^ wben tea, or meie are iakf p.<br />

and all<br />

Eastern Seaboard ©ities.<br />

The Short Line<br />

• ,^-rTO- .<br />

Cairo, St Louis, /Cttf CbiCiago^<br />

The DIrcct Root*<br />

Arkansas,]<br />

aeilUie<br />

: SotLtEwc^<br />

Tleketaaowanaale alDfgt'^kw^^<br />

CaUmwaddrm<br />

iTcna.,<br />

Or<br />

IU«.l<br />

-llltlA.,!^.-<br />

I The Weekly and Sanil-tloaed^ bMlsa «4Ui<br />

I tain the La taken fM-tbiwdr iRorettMtdA<br />

Name* wA|.not be writtea yap^. ;Mi|t,<br />

I dubratcs „<br />

.All onlen should be addressed amply, "KiiiD<br />

I WoaiMi." Maeon. Oa.<br />

KiRDWOBBSSItllSOrMHinS;',<br />

Ko. 1, Mr advisttoed tio. a'dwiebi<br />

for ronag ehlldre^ Mo* 4 4pm: No. 4, foU<br />

PAYSQN!i<br />

VT \ 1 1 U I I<br />

'...Jil:''ATaiuarr<br />

AttRlftWAIflltgS)<br />

I year. Bead fori" '<br />

loaMkaatQiMv


J4<br />

WRECKKO MANHOOD.<br />

Vlotlmt of exoeuivt Indulgeuce or<br />

yoatbftd indttcratioiu or )p«rQlciou«<br />

•olitary prtotiecw» laflWrlng from pre*<br />

loatnre decay or old age, lorToui debility,<br />

Itok of M)if-co ideioe, iupalred<br />

moiuor/, lo4» ofiuijiily powers, and<br />

kindred eyinpioins, ehould wnd tlii«e<br />

HUmjM for large iUustratod treatise,<br />

giving means of cert«i« cure, with<br />

uunierouw teatimoniali. Addreat<br />

World'a Diapenuuy Modlcal Association,<br />

Buflklo.N. Y.<br />

"Wl>y, Sarobo," exclaimed au enthuaiaaUc<br />

political wire-puller, "I am<br />

aahamed of you." "Why for, massa ?"<br />

"laaw you eel your vole net flvo<br />

mInut«B ago for Hfty cents." "Specks<br />

likely, massa. You too I got all de<br />

protectloB r wanted when 1 was a<br />

slave; I goes iii for fi-ce trade ebery<br />

time."<br />

During the ExpoaUIon at Loulsvlllo,<br />

Ky., which will eontlnue until Nov. 8,<br />

the Chesapeake, Ohio and Southwestern<br />

liailroul will sel Kound Trip<br />

TIckeUfrom Memphis to Louisville<br />

and return, good for fifteen days from<br />

date of sale, for 111,25. Correspondlug<br />

rates from all stations east of<br />

Memphis. This is a new road, and iu<br />

officers the most accommodating of<br />

any In the South. if<br />

sr ^ ft<br />

Or CHILLS flnd FCyEfl<br />

IMS AUmUHUl OilCltCt.<br />

ritai<br />

•ftklaMktotaAavd^<br />

"'""-'^aiiwBh<br />

f. mm? ^'raoiainSn^<br />

iMf. UmtmtwMarSmi^SSSiSS^<br />

^ t« sttn, i!f Its u* la eeatiansA la aMal«r<br />

iMss iw a wMk er twe aftar tha dlssMskM<br />

I. I." I • Osaaliy wwi maj this —T audiaiaa aWHSMV<br />

"I don't want no rubbish, no fl»e<br />

senUmenta,ifvou please," said the r'^liSS^iXK^<br />

WNirf tlialMta. • slula doM<br />

ff ^ot wfll ba dweivaC<br />

jatrxsXM,<br />

widow when Mkod what kind of an jr ^<br />

epitaph ahe desired for her late I" hus i' I -"'ftj/"^'^ " - -<br />

band'a tombstone. "Let it bo short<br />

o»tlx On.<br />

and simple, something like this, 'WIl-<br />

*MMiaaioasa,.ni BUS St.. toraniii^<br />

ilam Johnaon, aged aeventy-fi ve years.<br />

ZVMXVttl<br />

Thegoed die young.'"<br />

DONt DIB IN THE HOUSE.<br />

"Bough on Rata." Clears out rats,<br />

mice, roaches bed-bugs, flies, anU,<br />

molea, chipmunks, gophers, 16o.<br />

I— •<br />

A young city fellow, dressed in a<br />

faultleas auitkud a pair of shoes that<br />

tapered into a point In a mostmodem<br />

atyle, wta TialUng In k rural district.<br />

A bright iittie boy looked him all over<br />

until hia eyea restt^ on those ahoes.<br />

He looked at hia own chubby foet and<br />

then at hia visitor's, and then looking<br />

up,said, "Mister, is all you toes cut olT<br />

but one?"<br />

• . KIWHUK, IOWA.<br />

, Dr.X K. Fuller M^ya; "I have used<br />

Brown's Iron Bitters In my own family<br />

with excelent i-eialts."<br />

'*PepI, how did jrou get along iu<br />

school to'dayP "Badly^ papai the<br />

teacher gave me a thraahing," "Wljy ?"<br />

"Well, he uked me how many teeth a<br />

man had, an^ I said m whole mouthful."—Siatier.<br />

. tjifediwiUea that aoothe and bleu 1<br />

IteteAit^ at the feet of men like<br />

fifi^iPLe<br />

What ia the bouadftry that pe;<br />

MiUa ia amile Awm a t«ar ? Give it up<br />

XTtfXTllfl<br />

Thenott.: .K. Duke and Prince*<br />

H^kll^nZ<br />

^U«pkoe.«hiUran)aoi Donid ateaiDbMiw<br />

AMO,<br />

tweeU Ph>wea.~rouiiy.<br />

Mloni^a<br />

v;!!-.'-; •<br />

B« that hath knowledge apareth hia<br />

"WOKU^j*""<br />

. xvU'U-<br />

iiMi<br />

^—>—» —wmmmmmmmmrnmimmfmmmmS^<br />

M<br />

natmnm dr, H^TBtjjpgjgjrej^^ maWhl m. iy<br />

HOLLfil^ti'S NEW MBSiC^Oiui;<br />

Chickerins,<br />

Steinway,<br />

Bay State,<br />

mm<br />

ru<br />

&Kiiab8<br />

PIANOS.<br />

Burdette,<br />

&. New England<br />

ORGANS.<br />

SIAIIf ISTRGCT,<br />

Mcniplils. T«att.<br />

The Mechanical Orguinette,<br />

TBE MOST WOKDERrCt. HVYBNTION OF TBB AOE<br />

Tons<br />

I , . .<br />

of standard Books, many of them Uie best cdiUons published. ¥0®*<br />

CBOICE sent for examination before payment, on reasonable evidence of<br />

goo,a»A<br />

oltMfot lOWJjS TUK LCVMir.<br />

Meoeely & Co., W«at Troy, N.Y. W.H. BATBS. a.O.TOOV.<br />

8.C. TOOF &CO-<br />

McShane Bell Foundry<br />

...<br />

I VMnfj^m uiww ealabnitwi CblmM ana<br />

SteamPfiat^<br />

zviazvin<br />

HJUIBTJMUHAnCAOO.,<br />

muhmmTm. UTHOQRAiwEi^^<br />

ri.iT<br />

, -If ), . 'ti-l<br />

-Aim"' ' f,<br />

„ VANDUZIN 4Ttrr, 0)Mi«Mil,9,<br />

W»/M omJUMa lUta»Q VAart*f9mf mirt<br />

•, (Wiliwa.lela.asaSwaWv^^-T-i-ls<br />

tJBatoe of (ati<br />

,<br />

a hMVTt bj^ ,<br />

foor iKiW".!<br />

tKn or lidumneM.^<br />

All (he Braott ^Itlttt'l^Mvd- ok<br />

vote* attd<br />

1 laau<br />

a><br />

thw<br />

the oelebMl«I<br />

"WW<br />

ive that and any phy»W. onfwottM — ever j u hi<br />

»od<br />

Lnngjuid iiiBa»uo4iKV"«^r«


itllffl iBTlIll !• Illlllllln]<br />

riliawiikn UM bSHaMMlte<br />

-'MMlnrtoMn.MMi.<br />

aviMrfttv ckMinrti. Br W.J)<br />

OtmM. biiMWM-l««(a,lnelo• U. Potdt Iiiieloui.M<br />

ikmmlUm<br />

OManof •vtr<br />

MMUnCAIs<br />

lUi»»f.I)JB. CMaoftlM^<br />

xtOMMl.lB n&tMloi or<br />

(AmwMi ^toMwMB<br />

^ J ^ pn^<br />

)r«jrtii|>r<br />

RHMJA^ YM VMIEMMMTTJROTTR AUH:<br />

MM tsMwrnuMtrnt fwnihtmi m M<br />

(M thti taok, nad iii'iiii<br />

•to MMte, maa «m eeitoeiert* MI,<br />

• wt m.<br />

* ot*!'* XMMt 4tfltaiat<br />

vtUxxa ~ fiUi. MeniHvnk Yo« atwuhi rm4 it<br />

JtUwkyiBcU.ntU. *«•• I ViMlMfw- Mw H<br />

iiiHiM, ijwt* tn>*. I<br />

mwjiimEs nucmnir<br />

Tbif work, by UM vvMnk-<br />

^ AjUiTK Ku;- j orifl A ^ m S C ^<br />

tmj<br />

VMM M mrnMtw^r f^k. ^ i to til* bwi Sid to<br />

JCx]pfauBMuryMii IMIIIML a |>op.)|^ iCMtetof<br />

i^jgmmimtMn mpou • «rttl«kJ tmmiM,t»-<br />

KwH«nM«r«(llH>U<br />

science, tortured with the memory of tho past<br />

over mindful and never forgetful of, sin, of lost op-<br />

IwrtunUy, of neglected BalyaUon, o,' a reject^ Redeemer!<br />

Tho "bottomless pit" is, but the shfulow.<br />

of an endless degrt^atlpn down the fitbomlesa<br />

depths of e'teri^al progression in, qvil. A* lake of :<br />

fire and brimstone is; but the metaphoricallexpros-. t<br />

slon of tho stormy, sufifoQfitlng and re^hot. 8ggr«va-^<br />

tlon aud aggroga^on of the ever'surgittf bUlowaof<br />

sorrow and evil which thp past iife tpd present j<br />

state roll over Uio soui. A fiery furnace lUustratWs ,<br />

tho burning imprispumont of the soul, ehained In:<br />

darknosti, an4 /o)pever s destroyed by . banishment<br />

from the presence of God and*the holy,»iigels and<br />

saints, in Hades the i;ood and the bad at:e,i(i «Ight<br />

of each other—but separated by au impassablegulf<br />

of dissociation. Here on earth; th? wheat and thv, /. -i<br />

tares grow togethet ; butG«bonnfi is tjthe. eternal n<br />

valley of illnnom, away fr^m the New; Jorowlem,<br />

whore tho oflUI and stubble ^nd tarm of sin art for*/,<br />

over burned by ^e consumipg,. aqdtyet never abr /^<br />

nlbllating, fires of oonsclouqe, imtMiaonmoni, «MOt .<br />

elation,dogradatlon, ,bau|i*^mont|tnd th«hopelessi,'i<br />

nessof an e^lela, future,; Tli|a«the liltend tor-^ ^^<br />

me»r, d»y and nighU forever; apd^i js the flgun , i<br />

rative 'fwrinp of the /lopoauoap qfj the wr*th of, • i><br />

Aimlgli^y God ppurod out lf4thontrol*toit»J",trhlt<br />

is tho WPPpJng, wailtog iiid.guMhlag of ,tc«tb of, .„/„<br />

fhture puni^iupnt},ao4.thU ,<br />

pmm^ for, ^e devil iiu4» h

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