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JU.'-^IOfe'Kffi'<br />
Maabyiaaii,nata, ,<br />
toUuM.<br />
[•udtedMigiuHi Mr itinwlawMiiM^*<br />
ILBC M A I CONVPM* EIITMLALLY. OLTRTA UT<br />
Mtttimmvr. iniaiilMiMl «ud<br />
: flpeM£tiutii<br />
>t>«*i«tiir<<br />
ry. WW<br />
_— jp In it> uira, mimK wlih • feHcitf<br />
kuown to VM-» Ti^ V (aw fww wrfUrw, wrilCa** bMuUmU^ VWUUll)<br />
t'Hvmt u<br />
SjwwMe aut« «l Kayilamt iU liannoolait]« uisia. Frleo In clotli.«« . blank book witb f<br />
WltH«M. By w:t'. Oiinc*u,<br />
, ^len Of Daoontm,<br />
D0. lacitI1« Utat can ba<br />
bant Wna beaTy<br />
Ibti'^*'<br />
read wlto proflt by atitdMita «i.d wluliitaTa<br />
aiKl la th« Dioit<br />
Mttaon<br />
tbiaraitwt ou tblambi'^ in elotta.1140.<br />
Kaeotd-Ilook avar<br />
^ »MMMlHNllenal Idalnlrs K«ra«4icL<br />
Olerka wbo bava nt.^ •«> UtM<br />
W t i S S ^ J ^ ^ U. U. MiUlory. UJj, lu efi.thrfiTMSi!<br />
tita mlnalM and bn*Ui<br />
— ^ U f m f t u<br />
rrMiobariaoii<br />
tbalr obtirebca ^ ^<br />
Tuts Ja an abia traatla* on I tSa »» wiU. wm. Ol uu OTory parttonlar,<br />
•IMUOB. MUvatton by (faoa, atonammt.-<br />
MMhUfevw.<br />
on tba irhole Man of aalvatlon. chorcb-<br />
(••MUUdv<br />
membwrj^ or "Voang atadtrnt* af tbwioay, swKBir rinLnw ur xmat i«iuia<br />
UUawwkwlUbaim-yTalnabSa. PnoallU.' of a baw Itenday-aebool liJa^yS?^'^<br />
— l«B«t0,lli*Ilit|i«Hit*ut. Jl> felidt*?'*<br />
ftiaijr«*lTWI ftora tb« mbiirtSST iUa'IT<br />
Mj*».<br />
handMroMt b«JOk wa bn7» ayn<br />
b»lt«(oftfi'rnih-<br />
TKK •••I'K i»tar*. *ou alMral.t rend it ofMaaonry. U4 pagaa. eta.<br />
Ihajd. Vol, 1. m 4 blMory o' wlUiout lail. I*rloe by wait, 7Seta.<br />
ii uwMittw ixoolltitu<br />
^ k every Baptlat pivaoher, wbo ViairM £,<br />
Vol,!, pp. aB; Vol. U. Wfc of tliM>|4«/u> J. M. ft'iHllHim, l>.u. Thl» how to ,ba a Bood alid<br />
P a reaaloaal. Bit Fatheruotniqny, (went)-tn<br />
BapUat a«lutl«r wl.He^tla tbe Chittctf of HomV; tbl<br />
tkKlV word. IMca, iHir vo.'.. tl JO Work (kiataina twal e (•hapterv of verr lutorctaunl<br />
ta te miMndite to thTa^<br />
mr To. !>».•<br />
•allns matUrr cooMming the ««;roii of tte<br />
- . T j y m s nuJSi.'aS tk-TiSSiTS;<br />
CoDfawiotial. p ie« ll.«r<br />
Mitdciiooa. mM.tB«toui.M^<br />
HtMtKfi.<br />
Prioe, In eloUi. flAi.<br />
Biblical TblMva Nm aeaerally<br />
-Boptlo* Ht«f*ry. w.,. By J M Crump, D D. A TBKAKli HAI-ltf«T ftfALMINT AMB<br />
complUUon of ii.a naefki ftiii>«<br />
*.WSfiuir A^Vtb u^.<br />
«f B^ptSl flkBMllW,<br />
•ad l^pToto hlitonr r fwm firom th» hntuaauSa fiHiuduthin of tli» the<br />
TUNK MOOh.-IUcx* aboald be a BaptSat di^a^ b* ua^re tnvaaU|»>tlOB and crit<br />
I ChrUtten ekoreii to tlt« ciuiw or iim «iciiMut It<br />
Hymn and TBII» uuok In avary family. Tbla IciiDu. It la b. bat coniinrtt iiig ttatnga a».<br />
Prloa MmT ^contiuy. !'*!««. tlXi I (aeboloeaaiacUoii of Ui« very bM of Byinna<br />
eaaary toartuhtaaderatandlii of Uie Bibla.<br />
that tea«b aoood doetrtna, and a aalaoUon 01 and wbloh bave navo' imlon i>»>ait put br.iM<br />
I Tko dtejptteta. Bym Jonoa, DIX Beinc tbe awaeleat Devotlanal^vlval and Handay • tbe pnblie in auob eonTaoi"«• ITloe.llft<br />
• —ofaUhrwioe wblsh dk^ prliicIpl«i,*plrti.pottty, poiailoii.attd inflD- •iiapad notea, and can be lued by tboaa<br />
n-lcoiWcu. aoquantod with tberonudnotoaaawall. Bay . Of rroaa. Adapi«t<br />
Sg t niB ••udu u d u or «ArTWTii. bw tbia nice Uymo and Tnua Book for Iba Vmm. (o CbrtaUan teaching, and eni l.raomg AMM?<br />
Yoa onctat to bo Ik^tlor lly Bible, and one for each cb lid.. Tiii* i* da rlaa and Aneedotaa Blbla Tyt-^h. and » uuiw<br />
atgned u> take tbe place 01 Una old Hontoarn Twovolnmea. Prfce 16.00 Amjj: *<br />
•••nwwwOTWva «UU U»TV IIU UIBf* I-aalmUtflaaued twenty yeara ago. Kxamlnv , •'^••"•eliiH BlWa Dlatlauary, wl<br />
torMMtklwn book. In tkla UtU« book of II beiora yoo pnroluuie. We liave inti)ro>-eu Crndeii'a Complete Uoneontanod. Tbe IH'<br />
'nnwTOohaToi.AUIna un^«ti«il. Th» lU ^appcarancv very miioli, by bavlnK uew valoabie work of Alezaader Umdeti.MA.,<br />
lUior ooauaenoM and Iraeea baek tb» Hap. P ilalea uud new gulil iiiMiiips nmile expru^ttor la pr«aeat«d r' ——.U In a W compact ...^AMfM^lr lorm.vmbra^<br />
IVI US, vriui<br />
It oentu^ fu.. fUI* book, -aiKl<br />
iCtj pa|ar ol s iduvh U-lier qunl. every |HHaa«a of Scripinre in the<br />
.. •haw yon lly tban )ircv|«>ow> ueoi. Tlic prlui u larm MlUona; Ui«etber with fbnr thouaand qD(»<br />
Witb Hocer aud the oiu>ic il in llio clinraitcr uroliBDMl' Uona and anawera on the Old and Mvw Tta.<br />
"" tbemaii nutmi (liil> fot-tciui bOKPiireciaM bvmirlirijih. taaienta, witb a larger mum of Scrjptnral<br />
r«n in theouuniiji «h(irchf»),uUiJi»'«i»7 iiyiims Information for Bible Teaeheni and (Mudeoit<br />
^tf^S" Moaun UatboUe ektuab I o*"** uiaa tba i>tol«atanto or' ibe<br />
than ever beiore bonnd in one voln^l^<br />
ovat<br />
liWki^ iiMawnm<br />
luJex AUMGA t«> W Ilr»t Ul*» linm: IIM*:!!, lu ,M fuel we W IIHVO lilt VO •iiiaieT dt«en,by Hmli, iKweuni.l.or<br />
.,11.75<br />
oalenlatea to aid in Uia prepaid tlon ni wt-<br />
jicrilcatdi br •<br />
woba. PriocliAi.<br />
Ifltm.<br />
UMvte<br />
R« Raw.<br />
•rOMacleaee<br />
W A laMn^i<br />
mma<br />
'"'Olalaa^^<br />
the riuuvta. Ibiu DiiikiiiB i>->»e I. ii.aitt'M h> wellua I<br />
lUe lieitt and Uano»'tlon df eight souls,<br />
^^^ of m^n<br />
n^!"^ • diipoHsatibn of<br />
rf^irij?"'^ the-low development<br />
^tbecent«rie.; ttid iiMtioas anil genepationa have<br />
S ^ i What a hideous<br />
blrto^ii thttofwaal = The.burledait68 of Soddm<br />
Babylon and Nli.eveb-iUio<br />
«.d Boiuan magnlf-<br />
E^nfata?" has riseJ,<br />
wd CIvlHMtlori have only<br />
boanUftiliy liketho eiifth ft.,m<br />
Ihlh^^T^.^J!."'® ninetebnth cento
8<br />
i ^ ' m f<br />
iir liai^rii<br />
moralik; i»T«iklfawd.ai4<br />
la • cbAnfllM^^ tlui hftbitof ^tioie tiot, u<br />
fk«a ftamll/ pin^ Mttut Mgrand bjr<br />
mdult«7 or druiiksaiMM. Tha tiaJblt of in^atced<br />
pride, iHvjadii^ daoepUpD, bypocrby, covetoun*<br />
acMi^ hste^ iB«lutd)iol]r, m«y Imcoom jieramtieni Id<br />
chanustor, mad sttcrif a^ane to eTsry MaUmeDt<br />
aad hotM of n'onot m well m ciyirtalltod io eninttjr<br />
«i>d oppoalUoB to 0 completely refutea himself—r«alag. (Italics ours.)<br />
The reailer will see Where Bro. Ray's "flooms"<br />
originally come In, i. e., that in oiir book we have<br />
made the alarmlrfg discovery that Baptlsta are destitate<br />
of one of tho church ordinancos, dtc., i. e., the<br />
lord's SiipjKir-it Is uiwn this that lie dogmatically<br />
uimtB "wo,must 4?onclude that thorp ,are.no true<br />
churches of Christ, upon efirth oxpept sucJi as liavo<br />
udoptsd the now theory of (nonjlntercomniuplon,"'<br />
and further, hp avers, without, a "soems," "A<br />
church that has no scriptural communion • •<br />
i«,uot a tr^e church of Christ." Have wo mlareprwuted<br />
our brother,' , :<br />
ilo assfirtfl this fliye tlmus in tljo above article. In<br />
the first paragraph,ho sayif, "Now Bro. G. seoms to<br />
thii^ that a church obsprylng a poiTert^, profansd,<br />
,ua»cri^ural and sinful ordinance instead of<br />
t>ie Lord's Supper is a true church of Christ." We<br />
haye not "ieemerf" to say this anywhere; but we<br />
hare every where,(iswrtrf, and ill our article Bro.<br />
Bar is here reviewing,, we kmwiasizku, and<br />
brought up tho ejfamplebf' tho church at Corinth<br />
M r<br />
o^Ch^waa^r<br />
iilroa^iiBDithatiyieioc<br />
t^^jju^f - WPang.oC our<br />
. a s s ?<br />
falthfbh'by<br />
S o ^ S r Ooiv^ ST.. Tbbr^<br />
^ '^tlugnn utterly parwrtea Sapper<br />
eonlng together to tholr ojiuiemuattoii every Unto<br />
they observwl It, was sUll a triio church of Christ<br />
Tblblc, though without a scriptural Supiwr. How<br />
doea Bro. Kay seek to break the foroe of hb crush-<br />
Ing'fallf Why ho says "It was not true to Chiist"<br />
while so doing! U not that quite a dlfl'ereut thing<br />
from not bolnif a iruo churd; of Christ? for If not<br />
a church of Christ it wasa "asynagoguoof Satan."<br />
Will Bro. Bay point to a cliuroh In St. I^uls or<br />
Missouri that is true to Christ in every respect?<br />
Was there iu the days of tho «r«»tloe ? V\rere the<br />
seven churches of Asia, wldch doubtloss symbollzos<br />
all the true churches of Christ from .lohn's day<br />
until Christ comes again ? 1<br />
(3) This pai-agraph eonsisU oras»ertio/u counter<br />
to our BttttemenU, and not an attempt to ditprove.<br />
We again assert it as a general proposition founded<br />
upon our personal knowledgo aud information,<br />
that the churches in the North do receive alien immersions<br />
as valid, andpracticp, whatis known with<br />
us as "pulpit aftillationH ?" Wo wish wo were nttoriy<br />
mistaken—that it waH not BO, but alas, it Is<br />
notoriously true, and Bro, lliy ought to know it.<br />
If a church [Mrverts the Supper by a perversion of<br />
its symbolism — all agreeing — then the entire<br />
church oafi and drinks unworthily—contrary to the<br />
divine directions—this is what we have said ami<br />
do say.'<br />
(4) We explained in our book, and wo re-oxplalnod<br />
in tho articlo Bro. Itay had before liis oyee,<br />
that tlio very principles, If only carried out, by<br />
which Intercomtnuulon could Imj supported would<br />
Involve the entire subversion of tho divine constitution<br />
of a church of Christ. AiJ who have<br />
tried it, whether lli^ng In Alabama, MissiBslppi,<br />
or Tennessee, have demonstrate*! this fact to tholr<br />
readers and been uttcriy overwhehned by It! We<br />
'again chaliongo "Bro, Kay to try it! Ijot him lay<br />
down one iprinblplo of church polity that In his esjtimatlon<br />
will jiistify intercommunioh and we Will<br />
show that, if only carrieti out, it will subvert the<br />
divine constitution of a church of Christ;<br />
j We say thU of any principle over urged in support<br />
of "alien immot-sions" or pulpit Bfllllatloirt,<br />
and Bro. Ray has asserted it a hundred times. It<br />
docs nbt turn out that intercommunion is "a craw^<br />
fish or mole hole," nor does It become our brother<br />
FKOM ^KO. JQBDAN. . ,<br />
; [pelow our readers will flod a sample of tho letters<br />
are reoelyiiiK from the imtrous aud' best friunds of Dro.'<br />
lUy, ihoWlnK that our oomiilainta nro not grodhfll^btf.-:<br />
Ed. Baptist.] • ' ' Hn<br />
•[|tRG. GBAVteS f—,I have lioon.a constant reader<br />
•"fbif Tthi a liunibpr of years;' caniibt<br />
i^iriliiiit hoWlong; rpM In my youth When my<br />
flither Was 'if stlb^Hborj hkve bieen k siilMbt-Ibei'<br />
tt^ielf'ilnao the' ww;' Ha^ tiUi-ly ill my'iiliityHj<br />
yift; Valkie thetri ai one'of tho boat pkrtVof fcy<br />
't and each week am eager to iiiWt 'th^ O<br />
^ tef.' t - w v - ,<br />
eral tknoi^' and what Bros. Benf^oo and Gamlin^<br />
^ajf,»bpu»jt, and pond |«a<br />
andxeearohedi the NewMTestainent, a,nd.eaa«ay;.to<br />
you, From these I am well itaUiifled yoti^afe cbttedt<br />
la general taodr of yofar book; I am i iheadehoif^o<br />
JPlagit tmA bkH read All Bt«.!Ray hi« aald abdut<br />
your podtlda on tbt< ooniimiiiiloa 4'a«atlon,«o|M<br />
tra«ilotlDna toUie wriUngaof any one; yai^ro^^<br />
even take the Scripture, and by taltiag one feiM<br />
li^ and anotlHsr s^itmewhete else, and object to<br />
many parts of Gotl's ble! Word. We must«iva<br />
tno entire subject If fve wish to do Justice any<br />
subject; and we hi»i>o if Bro. Itay fluOs fii«ilt with.<br />
rour bo autdtac M tt^<br />
b«nsfltof;tb« dan«nii,aW9n,<br />
and exolnded Baptistjmeaohar known to K, m riftfanos Hi<br />
• HX4i:«k^tt.ii-lleftjr«iea, Ben' IfiiBl^jA;<br />
Church'dork, Ai4hVlll5'Alai ' - . i , 1<br />
EowjlhO HAfeBth;Aj-Biifl9ttitfctf,' J.'W. WintJ/Ch'<br />
Clerk; CarrolltOn'clrartft'.'Arfc'. ' ' ' »<br />
"'EtiiJ; Ront. j; PMj<br />
dy,'Hteniphm,'1[Nft!tkft'
If:'.-<br />
•'t<br />
4<br />
ftow SHALL I BE A8SURBU OF TUB INBPI-<br />
BATfON OF TUB 8CBIPI UBSa OH TH AT<br />
TUB filBLB {8 TUB WORD OV (JOD?<br />
»T IT. P. MOyU, BROWNdTILLK, TVNN.<br />
< NO. til.<br />
lajTIl AT I Mk ill tills InvcNtlgatioii in not a prob*<br />
tbllHy nor t MghdfiicrtM of probability. Sticli<br />
evidence a* prudent men, worldly-wlio men «ock,<br />
for the b««U of their ooinmorcial ti-ansactloiiB.<br />
Thatdegreoof evldeiioe for the inaplrattoii of tho<br />
Scripture* U abundant iu ttio prophecies contained<br />
tn tlie Old Teetament, and tiieir nitflllmout centuriea<br />
after their utterance, but that doo^ not atifUcc.<br />
True, at the bar of reason, that evidence would<br />
•atUfy a candid mind inquiring into tho truth of a<br />
question of fact, and is all that Is required in questions<br />
of morals and religion to determine tho right<br />
and wrong of human acUons.<br />
But in tbU age, so prcmfic of new thoughts, now<br />
ideas, new philosophies; so l)Old *80 rasli, so presumptuous,<br />
that Moms to tatce oif its shoes in approaching<br />
holy ground, but dares to touch the burning<br />
bush; dares to lay hands even on God Iliniself;<br />
an age in which the world is so "tossed to and<br />
ftno, and carried about by every wind of doctrine,<br />
by the slight of men and cunning craftiness"<br />
"spolhng men through philosophy and vain deccit"<br />
and'^ieace falsely M-called"; I would fain llnd<br />
rest for feet made sore by wandering, and repose<br />
in tlie shadow of ''the Bocic that is higher than I."<br />
I yearn for an assurance, that is only one degree<br />
short of the soul's cognition, and that this can bo<br />
attained to, within the sphere of reaMn, I have no<br />
doubt<br />
At already stated, there Is abundance of cvidem»<br />
of the genuineness and authenticity of the<br />
Jewish Scriptures enough to satisfy the most exaeting<br />
aTatlny of man's highest reason.<br />
The history of the Jewish people, of (heir sacreil<br />
bodies^ and •t the Christian church. These tesiimoniea<br />
are ianumerable and ample. But tho "common<br />
people'' must have something to "tie to," and<br />
thank, God, there aie evidences within their r^ach<br />
that do i^ve assdrance, and make it doubly sure.<br />
We are accustomed to glory in the inteilcclual<br />
advancement of the nlneteentli century; of our<br />
achievements in science and arts; of our moral illumination<br />
and Christian progress; and there is<br />
reason for all self-gratulation. But is it not evident<br />
that the satanlo forces are equally active, that<br />
the irrepreasible conflict still rages, and that the<br />
Greeks, tired of bold and undisi^uiscd assaults,<br />
have entered Troy masqued within tho ribs of a<br />
wooden horse?<br />
"JHmeo Danaoiae dona/erentu."<br />
In the name of science and civilization the enemy<br />
haa thrown his lecherous arms around the fUir<br />
spouse of Christ and Is bearing her away to an<br />
adnlteroua coach. Darwin, Tyndail, and their col*<br />
leaguee in aoienoe; Beecher,Toy, Heber Newton,<br />
in theology; and Ingersoll as a ribald, blasphemous<br />
jeater, have rallied the acattered hosts of inflddity<br />
and aince the daya of Voltaire and Ilnme the onemies<br />
of Christ were never so bold and aggressive.<br />
Think of it, fbllowera ttf JeausI In the latter<br />
daya of the nineteenth eentnry, Beecher, a few<br />
y«aca ago, the month>piece and braina of a great<br />
political part)^ and for twenty-five yeara the occupant<br />
of what purports to be a Christian church,<br />
and next to Spnrgeon moet popalar preacher of the<br />
Bngllah ioogue, fh>m his pulpit in Plymouth<br />
chorch, in Brooklyn, recently defied the religions<br />
belief of more than two hoodred .miillona of his<br />
raoe, by declaring that "I would as aoon eome from<br />
the lolna of a monlny as to be made (of dirt and<br />
come ftt>m.a mod-lMle." Well, there ia no dlsputlag<br />
about taalee; and ia it no^ written, "Hath not<br />
tha potter power •ver the elay to mkka.of the eame<br />
Inmp one Teasel nnto honor and another unto dishonor?^<br />
Mr. Beeoher may quarrel with his Maker aboat<br />
the 4U|dl^< of ,the day of whioh he waa made, and<br />
tlM poaition imd, uses assigned hinvbnt hia own<br />
bonss^I doabt not, wUlifkumlah iUattratlopa of the<br />
tralh of Holy Wi^. Inhia parlor ara hMMtllhl<br />
•M*a and omamMta nude of tbt iiMwt poroelaio,<br />
MMt te tbdr pro]m t>l«iM wUI \m found vesMIa<br />
MitJf, I.<br />
M-jfi'i.sivjiUl .niKivij''il' .uf.ic.ii', . :r,.,, ;; ,<br />
made of<br />
idr d i r t ; i f f<br />
but nevorttinilcBa as hsorul puriiosesV He pfAtiinity<br />
was made of Inferior dirt<br />
And so all things are done well by the all-wise<br />
liuiider.<br />
But ho, the idimt that a uiaii whose blood has<br />
flowed through lliti veins of a lIiini|Mlon, a Bldnoy<br />
and a Vano; a Milion and a Shukspcaro; aCoverdafe,<br />
a Tyudall and a Wyclillct a lloo|>craiid a<br />
Cranuier; tt Wellington ami a NcIsom, aiid who<br />
boakis that "Chailmtn'H li^uKUHge is bi«i mothor<br />
tongue," a (levelopiiient of the I'utltan and the<br />
Cavalier, should have fallen so lotv as 1o l)OttHt of<br />
hU lioscunt from a monkey 1 Should be so loat to<br />
raason and to reverence for humanity und Ood, eh<br />
to ricoir in tho face of u Brooklyn audluuce nt tho<br />
MoHaio account of the creation of man, and this,<br />
loo, under tho roof of a temple dcdicaled to tho<br />
Borvice of Almighty God 1 and this too when clad<br />
in prioDtly robes and mlnUtertb^ at tho altar uf<br />
Christ 1<br />
"Oh (liuine, where l« thjr bliiiUi I"<br />
Those moil Tyndail, llackloii, and Bcechor arc<br />
loaders in tho oawartl march of the now theology<br />
and newer scieiioe.<br />
Those men and thuir colleagues. Toy and Newton,<br />
would overlurii tho loundatlouH uf our faith<br />
would make us beliove (hat tho Old Tustaniont<br />
Scriptures aro fabulous—no more credible than tho<br />
stories of Baron Muiichauxen. That Moscit, iHaiah,<br />
Daniel and all tho propliotn woro romances I That<br />
Christ was only a man—a philosopher and pGri[)atolic<br />
teachor, as was Socratcs, and that the miraclca<br />
a8cril)ed to lilm by his hUtoriaim and biographers<br />
wrt'o invented only to clothe him with a higher<br />
dignity and greater awe, that thus lio might (ho<br />
'more surely iuipoao himself ufon the credulity of<br />
jthe rabble.<br />
I Thoir resources ire beyond my reach. I cannot<br />
follow them. If thoy say tho Mosaic account of<br />
the creation is not crcdiblo, how can I, reprosenting<br />
tljc "common people," prove that It ij credible?<br />
If tliey say that the pi-ophncies of Daniel were<br />
written after tho events of which ho prophesied,<br />
how can I prove that tho prophecies wore made<br />
hundreds of years before tho happening of tho<br />
events; iu other words, how can I prove that tho<br />
Old Testament Scriptures aro genuiiio, authentic,<br />
and inspirud of Goil ?<br />
It is not in my power to deraign tho evidopces of<br />
;tho Jewish Scriptures as Uio Word of Qod; nor do<br />
I believe there lives a man who can so doraign<br />
those evidences as to produce a aonvictfon o( their<br />
truth, beyond a reasonable doubt, otherwi^ thfin<br />
that which I have attempted; that is, that Jesus<br />
Christ endorsed, by repeated references, tho Jewish<br />
.Scriptures as tho Word of God.<br />
Bight there in tho word of Christ I find a place<br />
lupon which to plant my foot, upon which to ground<br />
my faith, so that no arts or devices of th^t cneniy<br />
shall ever prevail to unsettlQ it. i i , i. ,//<br />
Whom shall I'follow? whom shall I believe?<br />
Heber Newton, Toy, Beccher, and Tyndail, or<br />
JesuB Christ? God forgive tho ^sociation: But<br />
as in the days Of Elijah Ihe questibh wad "If Baal<br />
be God, fallow him, but If the Ii6rd be God then<br />
serve him."<br />
So now I build oh Clirisi ' itis word along satisfies<br />
tho highest ddmands of'human reason, and his<br />
word alone satisflos tho loftiest aBpIratlons of my<br />
religious faith.<br />
The reader win readily peroelvo that ^ }isjve attempted<br />
nothing i&pre than tei.lay open and eloaifiy<br />
present the only •bjectiye evldenco of the ji^apijri^.<br />
tion of the Jewish ^rilptures upp^ which, he can<br />
bujld his faith without doubt or, |WaT,^rlng', fhi^t<br />
they Divinely inspired, and most surely tlid<br />
Wpri of God.<br />
"Search the Spripture8,'>pr iu'thom lyn'thlMi'w<br />
holt'MdBM'and thblirtiphbfsiiiolthor<br />
will they b* pertuaded tbdugh' on« Axi from ithe<br />
dead/'-Luko*7,:.8l.i> ] -h ^i,<br />
What need hay* we of iurther.wltnMnjal.m,.<br />
lumy noxtl wUl.pmsent lomb ofjthg afldeuofli<br />
that flUli«alire]7 wBbltt. ihe.apheiVr of etm^oloaanew.<br />
u'i .ill -uiitii 1 .-ftiiO'i;)}{jiijjj v'>v\ otii.jviu l<br />
'.Wuiil our looy (6<br />
i/'.Uj'l f>iMt, iSiiiJiV jriithstf (iflti ',iil i|«i f(j;>it «vid l<br />
TEACH MK TO UVE.<br />
Teach me to Itvoj »Tts easier fw to dlo-<br />
Oontly and •Ufr^jly to puss away,-v<br />
On ^artU'f loug nltihi. to «ilo«e the Iwavy eye.<br />
And wakmi in tlio reulms of glorious dny.<br />
Teath me that harder lesHnti—AoiO ((> IM,<br />
To'wrvo tlipp hi thi* dn'rkest i>ntliH of life;<br />
Ann mi-for conl1i live! TItjr puriMwo u> rultlll;<br />
Hrlglit for tliy glory let mjr taper shine;<br />
Eiieli (lay renew, ri'iiioulil llii« iituliiM)in will;<br />
CloKcr 'ruiHul (hfe Uty li«ori'H ntlefiiloiiH twine.<br />
Tench me to live fjr sell and «in no more,<br />
lint u«c titu time remaining U> nie yet;<br />
Not mine own pluasure itoeldnK an bf-foie,<br />
WnntlnK no pi«olou« hours In VHln regrei.<br />
Tenrb me to llvol No Idler let mo Ih>,<br />
But in thy iiervlee haiid and heart employ,<br />
I'reparod to do thy Ijidding ehoorfully;<br />
Ho this iny hiKbeituiid hulU)*tJ»y.<br />
Tench mo to live! My dally cro8« to beiir,<br />
Nor murmur though I l)end'hoiienlh (ho loiidi<br />
Only 1)0 with mo. me feel thee near;<br />
Thy smite Hheds gludnass on the rfarki'ol road.<br />
Teach mo to liyol and And my llf.) in thee,<br />
IxMiklnK from oarth and onrthly thltigH away;<br />
ix't mo not falter, out untlrinnly<br />
rroHS on and gain new strenBth and iKiwer each day.<br />
Teach mo In live! with kindly words for ail;<br />
Wearing no cold, rcpiilni ve hpow of jjloom;<br />
Waiting with cheerful patience, till call<br />
Snmin ins liiy Rplrll to her iicaveiily home.<br />
A WOUD f UOM AIOITNT MOKTAH, TENN.<br />
TgDITOR BAPTIST :~I would much prefer Itiat<br />
one more competent than niysolf would write<br />
up the news from this section, but It seems thil<br />
none will'do it<br />
First, I will say thiit our pastor, Bro. Windog, Ii<br />
fast gaining a s'.miii/ hold on the afl'ec'.lons of the<br />
people; his congregations aro rapidly Increaslii)^,<br />
tho interest of tlio church improving.<br />
Bro. O. L. Ilulley, of Louisville, Ky., preacked<br />
for us the second Sunday in June. Ills theme,<br />
"Humility the lload to Exaltation." He handled<br />
his subject well. Ills sermon was highly approdated<br />
by his old mbtlior church. With such »<br />
pastor as wo have to''preafch tho third Sunday,'<br />
morning and night, and such men as Bro. Ilalley<br />
and Bra. Graves to drop in occasionally,'wb feol to<br />
praise God and take courage. Arid' f-ight hero I'<br />
would say to Bro.O. G. Frazldrahd otli'ci'fl, Bo careful,<br />
lest you wound the feelings of some of your<br />
bretliron. Bccaii'do some proaclicr pastors more<br />
than o»io church at a timo'ddcs not signify that'ho<br />
is idle or fooling away his tlrtie, nttr ddes tho-mere<br />
fact that a man is prcA^hlng every Siinday to onA<br />
.church prove thitho Is doing his whole'duty, Now<br />
il could mention a'hdit' of fai^lifMI' miWisfors, Who<br />
i hAve now laid theil- Ariifor by fend gono'ld ros^ who<br />
pastored sevornl chttrchcfc at a timc-^ppor jbPt to't^^^<br />
llndlbv«nblI^t ihb fbhioof .faaUIiihndtpn^ifiidioc.i l<br />
'iJVtij^efto ddKba^'TiniyitfiiviitiKt uf »Twfm>»iii hun<br />
til iloiiul'.p "Jill-tfidJ Uiiil vt(i i/ttlhhv/i nn tt<br />
liftil^^lij^^^. ji'imvpi if^yuivasulo<br />
.trfvt'ii '•)•>'riio:<br />
B[|8torii5ttlJ(),epart^npnt<br />
ItwiU beadmitted that !w« have ttiven more valuable<br />
Historical MatKi la P^P®* thtfpaat 3? yearn of<br />
Ml oonneotion with it, than any oMier BaplUt paper<br />
6>i the conUnent. propose to make thla^a special<br />
Sei^itmept of the paper henceforward, and bespeak a<br />
jj^^^ia} r^e-ilng 61 it~Ew.<br />
tlDdex(or, la<br />
worth more than cart-loads of extracts, donbtfUl in<br />
meaning many of them, from coteniporary tracts.<br />
When, According to Dr. Lightfoot, tho question was<br />
liefore the Assembly, whither tho doctrinal st«nd$i^<br />
under dlscusslou should read, "The minister shall<br />
take water and sprinkle or pour it with his hand<br />
upon tho face or foro-heud of the child," "It was<br />
voted 80 IndUrorently that wo were glad to count the<br />
names twice, fur so many were unwilling to have<br />
dippiug excluded ftiat tho vote came to an equality<br />
within one." Now, how can any sano porsoni beove<br />
that what was "a ntw mode of baptism" in<br />
041, three years later, in 1644, should have bcoomo<br />
so general as thatan assembly of Presbyterian min<br />
ietors, representing all England and Scotland in i<br />
measure scarcely oxamplod since, should have boon,<br />
within one, evenly divided ujioh the queHllon<br />
whether It should be recognized. In tho doctrinal<br />
standard thoy were framing, or excluded ? When<br />
Dr. Doxter has crackod this historical nut, we should<br />
bo glad to havo him try another. He himsolf quotes<br />
this article from tho Baptist ConfosHion of 1644;<br />
"That tho way and manner of dispensing tbis ordinance<br />
is dipping or plungiiiK the bndy under water; it twing ii<br />
sign, must answer tho thing signillcdf which is that interest<br />
tho salnlN haw in the death, burial. and resurrection<br />
of Christ. And that as fiertainly as tim iiody is burleii<br />
under water, and risen agiiln, so certainly sliull theboillos<br />
of the saints l>o raised by the nower of Christ in tho day < f<br />
the rosurrectlon, to reign with Christ."<br />
lib quotes also tho appended note, that, "Tho<br />
word baplizo slgiiltlos to dip or plunge, yet so convoniuiit<br />
gatinonts be put upon both tho admiiistrator<br />
and subject, with all modosty." Was immorelon<br />
"a new mode" for oven Baptists In England In<br />
641, and in throe years time did this "now mode"<br />
)ccome so 'gonoi-al as (o ho accepted as tho only one<br />
n a (Jonfosslon rocolved and used by tho seven Baptist<br />
churches of London—all there woro In the cKy<br />
at that time ?<br />
After adduclni4 in his book what ho deems evidence<br />
of tho newness of linmorsiou as a mode of<br />
baptism, tt« practlccd oven by Baptists at tho date<br />
namcA, Dr. Dexter does us tho honor to make some<br />
rofcrenco to a former expression of incredulity on<br />
our own part as to this, in the A'ta/idard; and he<br />
pays us the compliment of saying: "In my judg<br />
mcnt—in view of tho evidence hero presontod, noth<br />
lug but tho obstinate and discreditable reftisal to<br />
apply to matters touching his own denomination<br />
those principles and proccHses of reasoning which,<br />
with other mon, ho is accustomed to apply to all<br />
other things, can prevent a Baptist from coiicoding<br />
that tho churches of his order in the mothor country<br />
did introduce dipping as a method of baptism<br />
at that time new, in or about tho year 1641." Well,<br />
HO bo it; yet wo aro at liberty, we juppose, to judge<br />
for ourselves as to tho real value of this testimony<br />
gathered by Dr. Dexter out of the controversial<br />
tracts written against Baptists,—always termed<br />
"Anabaptists," a name thoy utterly refused to own<br />
—about the middle of tho soventconth century.<br />
Those who have rood Ur. Featloy's "Dippers Dipped,'<br />
will al«o be quite prepared to Judge of this (oStlmouy.<br />
But apart from that. Dr. Doxtor's hamlilug<br />
of It cannot be pronounced free from the charge of<br />
special pleading. What his evidence does show is<br />
Blmply this-i-that the practice In ail directions, prevlons<br />
to tho organization of English Baptist<br />
ohurches, kad become irregular and confused, as<br />
i-egards the manner of admiinistering baptism {that<br />
thbro was a vigbrous ahd determined efTort made<br />
by tlioeo whojustlflodand practiced Infant baptism,<br />
80-ciilled, to discredit, either adiilt baptism, or the<br />
adfnInUtratiofi of tho ordirittncolu any other "mode"<br />
tblin thtit moiit convouieiit in'the case of Infants;<br />
that n6 moans wtiroleft untried to brand and stlgniatizo<br />
thi Baptists, Bome of the writers, like Dr.<br />
Poatley, beliig 'Shameless enough, In the fkce of<br />
wliat was transpiring In ilielr own Presbyterian<br />
Assembly at Wostmlnster, 'to represent "dipping"<br />
ai Aow haptlsiMi" when, in point of fkct. It wa><br />
tiaea in all dlreetlonsi even by Podobaptlata, and<br />
WM posithroly oiijolned In tho English Prayer Book<br />
iasuod by authortiy Of tidwAfd Vt, a lltlfidre^ jretn<br />
earlier, in all oaiea aare wharo "the child waa<br />
waaiii" and that, lit ganairal, thaM «p«tfroviitnilal<br />
1'<br />
hooka and traofa are wotih juat about aa inuob» in<br />
the way of hlitorioal ayldaneis ai a '^Utlcaif aquib<br />
written in tho heat and height p^ an Amerio«||i political<br />
campaign. Tha wber fiiot In the whole mat- .<br />
(er is shown by aueh avldonee aa ia afKbrdod by the<br />
Baptist Confwion o» 1644, and hy tho history of<br />
the adoption the clauiMs quoted above in the WMtmlnster<br />
Confession of tho same These abaolutoly<br />
|)roi>e that "ttpplug'* wal nor"a new mode<br />
of baptism in England In or kbont 1041." .<br />
Dr. Doxter quotes from the late QoUth Jtuf» a<br />
criticism of some former work of hia, that he<br />
"swings a beetle to knock down a fly." yffaAovit<br />
it is that he "swings" In tbis book he hais certainly<br />
not knocked down any thing at all, so far as the matter<br />
just now In hand is ooncerned. A« to the other<br />
two questions Investigated, wo suppose that th«<br />
world will stand, and the Baptist denomination<br />
survive, even if il should tarn out that John Smyth<br />
baptized himself, or that the "Crowlo Bocords" aro<br />
not 111 all rospects aulhentle history.<br />
TO THE BAPTIST PBAYBR-MBETING:<br />
1>U0. GRAVES:—I hope you still hold prayermooting<br />
at 3 o'clock Stinday evening; if so,<br />
please present my case asasubjectof (pecialprayer.<br />
I havo boon a nieniber of the Baptiit church for<br />
many years, but I fear I am a professor aiid not a<br />
po^isesHor. Tho Lord has promlspd tp hear the<br />
IIlilted prayers of Ills people, tlierefora I wautevery<br />
Christian who may see this to pray for me and continue<br />
to pray for me until the Lord glvea relief to<br />
my desponding soui. Omc ih Taotrnw<br />
RBMAnKs.—Shall not the Sunday afternoon<br />
prayer-mcethig of the Baptist readera be revived?<br />
Let us all next Sunday evening pray for the above<br />
troubled and desponding soul. How many thousands<br />
of our members would make the same confession<br />
If they only had the moral oonriMtetodo it.<br />
They are without satisfactory evidence of regeneration,<br />
and havo been for yeara and years, and fbr<br />
the l^est of reasons.<br />
FllOMOBEGON.<br />
UO. GKAVE8:—I am endeavoring to spread<br />
B sound literature in the ehurehea to which I<br />
ministor, yet am unable to do as muoh aa I wish,<br />
for lack of means.<br />
If somo brother or sister will lOnd ine aome<br />
tracts I will recoive them thankfully,and guarantee<br />
tholr dlstrlbutlen. I obUIned yonr book,<br />
Groat Irou Wiieel," a short time ag^ whielt I<br />
prizo highly. The cause Is prosperinff her^ though<br />
not as we could wish, because of evfl aead-iowers.<br />
May God spare you long, Bro. Qrayes, to batUe<br />
for the true faith, and may His people aoon be one<br />
in all things, is the prayer of,<br />
J. C. CAMTBBBtJ«Ti'<br />
IWndulph, July 17,<strong>1883</strong>.<br />
ro. GRAVES:—Your Lecture "in Dallaa<br />
B about aa.much good apiobg the ofl'brod people<br />
as it did among the whites.. Aa an, ^Iuatrationt,a<br />
Froe-Wlll Baptist proacher, colore hoard oaoh of<br />
your Loctur^.at the court-house, ah4 the next<br />
church conference of* the regular Missionary Bt^Ptist<br />
church, colored, ho made appllpatio»| to Join<br />
and was received. He had two eha^eaj^n charge,<br />
one In this olty, nod the otb^er about (waniy milta<br />
from here, and the opDsequenoea .aw Uutt %I^,-<br />
Will church here , Baa about diBeplTe4,.an4 the<br />
members are Joining bur churoh. On Sabto<br />
fore last Elder Myers Butler. #hlte, and the eblorM<br />
preacher organlaod the one twenty milea Mm heb<br />
into a BaptlBt ehureh, requiring 'all thati had not<br />
been legally bapliaed to be baptl^v,,! ^. .<br />
I read your paper regularly and<br />
''if the above ltem§,'ln j'our Judtftaete;'iMbiild be<br />
of any Interest to your naderi, eapMlally tho<br />
ooler^t I would bo glad to aee th«Ri In yonf Tainable<br />
paiier. i.<br />
Tho preaeher'a name IB Aaron Bcolt.<br />
Besneotftilly, A,H.pBtaa».<br />
Dallas, Tezaa. ' '<br />
BxHASKa.—It IB alwayB oheering tiowB to hoar of<br />
any good aooompltBhed by oiie'ailabbrB: Wearo<br />
glad that those Ii'reo«Will
OiateorSU (MHt •(OM tiin»).„ "<br />
. „ THRMBKORtUX MONVUB:""<br />
«li»«U Comy^<br />
uiaba of (Mint M om umo ., . Jl<br />
ADVKilTWlNa flATlwV<br />
M «bAtu^ML rcMioUcnui or r»««i<br />
mind and Mud eun wiu» Uieir oo^.<br />
^ - r*<br />
I Ol hMtfU<br />
-1; = i ,1 G«r. law<br />
-By tbeir frulu tlian kmwthtm. •<br />
A corrupt tree brings forth eril fHilt"^ in. ^^<br />
niand. u» to jodge of »«• by lh«ir«.»d.e»,a« w«Q<br />
« by their principle; lo jwij!«of<br />
fr«.t«, a« well » by tlieir v.<br />
Uicmfom. to gather and the fhih oT thfo<br />
sysleui, tliat we may '^uow^ it the better.<br />
I^t u« first examine it by the letiol it* W<br />
T " ' feKB<br />
church :«cmber»Wp.er.Br oHt» right^p„^,<br />
^ha arc who a« fmm kaMt^ni<br />
dulg.nco.nvjce.-aml from-Ue ohrti..,,<br />
tamance ^^ her^" on poiatad«m«I t»nntuL<br />
It would be im,«oo» to witbhoH anr<br />
pnri cge-~ {Repl,. ^ S7.) He ^<br />
pnmmvc tim« all the faithfol we« ^dmiOM t^<br />
an equality of p«1idp,ti«„ ia evwy OuU^<br />
nalit, " of any breach of commanio, Z,<br />
account of a vicioua life or fandaatcntanLJ-<br />
{Terms, p. 411.) He denonocea such a<br />
schkro; the sin of tearing limb fiom liotb the bot«re as "the greatett eviL" (Short Statement<br />
If per«.„s bdiere this they ans not oprfght.<br />
they live in habitual tin, if they exclude<br />
membership, or any charch prirBeg. |ho« whom<br />
they receive to the Lord'a Sapper, aad whom<br />
pronoonca to be iu a aUte of ealratioa. Ve« iho*<br />
are many churcbe. which act tha*. tlie ftei^<br />
most eeriout one, "for if we aia wilfallr alW J.<br />
have received the knowledge of the tiifK-th^<br />
remains for us, the apostle «ay«.oiily Oat^ia^<br />
dlgnation which will devour the<br />
(lieu. X: 30.)<br />
I have ^n asked what is the pnOiot of llr<br />
bpurgeona church ? I kaow.bya .ote mrivd<br />
from him aome Ume aiooMhu he hiwaifj-IS<br />
in favor of the pracUce of aix«d mMibftahin. f<br />
WIeve t^tno one la received to MbaraWp,;<br />
hia church unleaa he haa beea inmaned o» a ^<br />
foaiion of faith; and,ftr „ Ihav«ialbnnatto^<br />
thia ia the pracUoe of looat of tha tAmtbeTw^<br />
thacawof thoaewho ha»ert«died iii UaodW<br />
The rule of admiaalon to the Lori'aSopperiT^<br />
Spurgeotfa church, ao long aa it haa pn^Ld ^<br />
j^mmunion, haa always been. I ham ^ ^<br />
f Mr. Hall, namdy, the ^<br />
all who are beUeved to be in « aute ofTd^i-T<br />
Aa applied by Mr. Hall, thia rule w-arf,<br />
mifliion of all Arminiana and CalTiStoLof iSS"<br />
dependeuta, Pieabyteriani^ ^LTSi'<br />
I^ana, who are believed to be nu «L<br />
•inwra Aa applied by Sodnla^L a<br />
and hia aacriilclal atoneownt Jbr tfT^<br />
.iThe p^oe of Spn,^.^ -<br />
mombeiahip waa rafatvd to Iw tha B^T^Zl^<br />
a I'rice in a letter prinl«l I,<br />
Mwapaper. anddat«d 4pillHlwTlbwiSM.<br />
an advotat* tiT fttU tiiii^ timiIi<br />
mom antHw to aay to a heetiw w.<br />
^hpmmm to wtafcww 6«4<br />
«lliiAVKM<br />
and Ut (k> «r}M*et«r ka eamwudi^w fkr ««<br />
f.R.aKAVia^. . miuuif na n^umJ<br />
Aiitfboailaiif«in boMlaiM* dhimi Mr Hall<br />
tfMid tbo flat lid, ticmOoutmim Upa^ iba S T " ^ ^ irtth eqii<br />
meaiii.drf«palarattwii«M».*'{lVniHwi«, imi He<br />
nr. sp^ip^ mn miw opeMliTnS<br />
thaMjak., h W dbpttrf. fca ^ u f W<br />
Which he I. the floored temMU^S<br />
•T4TIIB «ij«T|u»inw»i«.<br />
ofoor viaw, tm tfc.. tta America. BaptlaU will t h e ^ ^ ^ S '<br />
«KV. W.O. J«|fAK, n.b,. . . . . .. HnmboML T—- itir degiec b* acerilttble to «ar (p, lift,<br />
bkv.J.T.OAKIW. . . . . . t S ^ I^f; and al«O that -if (IK wlxtorrof Bapti«t«aikl PMi«c»«f«] ^al<br />
i^W^SoBTON;.<br />
Bapiiftt riiundtM vnaav to esi«», that tlwa tbew<br />
JAB. 8. MARArrY - . Boln^<br />
J ^ t ^ o a i a g our denominational ptatforS<br />
a««embll« will, iik, ^ mplw^<br />
achedtoa^ fc«uidatioo|, and wlKg^^S<br />
mmmlrnHrn 0mr*> m? t$r«mm0 •*«««(, MMM^i^ti, Tmh panMi to nilidae tfce aalioa* of tbe eaitiL* (Stiart<br />
tv. p,,.my m »id i« eflbrt ilMt tfce miruihm con»titatioa and order of oar cpllMeeV T^<br />
•IM PKR ANNUM IN AOVANCEt of the worM .lcp«nd« m , ^ ^ ^ ^ ^ ^ of ^er -f-^enc," belw^Tavo^<br />
SMm<br />
P^pteaiad actnal |Hr«etk« itin.de by a ^<br />
— 5j!e linugnws. ^ ^<br />
lOJW It 1« true that the aaU-Cbri^tfu, ^f a ^<br />
d t o ^ fopracrtcefrtecommunloiL<br />
Jia \<br />
BapUataor PedobapUr<br />
Umlt the coMtituency of the ch«nrhw "<br />
^ia^l-biowa, habitual, ami ftagr.nl Inajad^<br />
^ brtw««, arowad pvinelpte and per.i.teot<br />
t n ^ tt to ehureh memberahip. J, but one fwt<br />
ordaaaof l«ta; butitiaoneof tremendou,welg^^<br />
It aeta forth theae chur«hea m<br />
f«Uty of habltnd frand aad imposture; a. mali!<br />
mtuBg a ^em of organiwd de• ^hat defence can be<br />
^wdfor It? Well, the aelf-aceuaed .ay,MMr.<br />
Hall aaid. that the aMir»e they purwe ia "them««»<br />
Favorwon<br />
It and guilt, i, favor weightfel with<br />
IW woea. Will they «y thU by thJ.<br />
WW t^gHgreat gilta aad gain? FUthy lucre<br />
to b filthy lucre aUII; It ia Hke that wealth of<br />
^ the m^ of them will be a wItneM again,t Jon,<br />
will «t y«,r lle.h a. it w«, ,!<br />
-.3.) If by committing known and wilftdsina<br />
pwaon could get thouaanda a y«tr.4ire in a palace,<br />
driw.acortly equipage, and receive the greateat<br />
^pUna^ what would it avail Mm when that "fiurv<br />
•t^that in Mr. Sporgeon'a church -anv ontwho<br />
to be baptited after three montha' orivilesa<br />
.t^IxHd'a UWe. la admltS^-^e!<br />
c ^ t o Mr^.11^. pri«Upl«, au^pet^;<br />
A-dy^ Mr.Sponfeonhiatokei<br />
rf lb. Hall-k argnmenta on commuplon aa ^a.<br />
rf-a-fr- and haa thua impl fed thai l^agrewM<br />
t ^ T f"* or Baptlata in An.eri«.^in«3rbe<br />
for th, bweliof the chnwheaof<br />
^ ^ ^ » i • ^ qoertion. Bat it<br />
fi»«»n»orwpleaaare toknow that th«wlaat<br />
^ m J ^ J ^ E ? ^ ^ '^ opencommnnion.<br />
we Ih^ voald make headway If a Bobert Hall<br />
r ^ W i. the 8tMe., and with hia convlnciM<br />
•rmeata nge a moie Ubtvml dladplioe.*<br />
— ^ ^ ^ "" piacuca In i<br />
OpHIHBH<br />
to the toe vicious Vidou.<br />
b«bit which la the •«m» of Ua tnconditaner tha<br />
O* NiinalM «a the atewi^ of Cfotf' Olfaia<br />
CSor.3r:l.) the<br />
** •• * f alwriid*<br />
•. '. It »»A. . • ' •<br />
St..<br />
lui. WnUberayty wv<br />
"Virginia baa ipnoh ^n ber history to be proudj very strUtIng.-~-Qiierto^l«|<br />
MaLord he ««h1 to win fflV W!? 9f, but| bor present lot of public ipen blot ont all the name dT iuStoraSr^^ 'Pl!^'*^''<br />
Mr SpwrgBon'a "Hboral disclpHno ia of tW<br />
Hwordtr, IT. C. •This dbllgatlon' to answer'tHe- querles^^^<br />
lime Sni^ fit W liberal Uati^^^^^<br />
it 8ft^(ol^ .aincfl the ''funtilost preachei^ and the patrons, io theexclurioa of Uiose whbli^i^ti^<br />
r^b lU 'ifiiTo^ Pf motf tiy vioiatlhR Ma Lord'* "wUMeft joifor," who conduct Ihe ncUgtom Jlerald are huodr^s of qnerfeii thiit einiiibt'iM) siiiii^^<br />
Jbir rio iutlioHty of OBrlat can be 'pWadod aq^ represent tlie best talent of the State. Bro. for lack of ohurdj In I^ultfatfi^dl-<br />
tbr dvip? the ^"Pi^' those Krho awj not Bailey,, is reminded by them that several Baileys vided upon tl^ question; whether the Icnoorn, nor did they learn it of men, but trom the<br />
ILC. H. STIUCKLAND. _ who jp proachod the Word. Jesse Mercer, of Georgia, believed it and 1. Doeanno ItaptUt cburcb bare tiM right U> bring a<br />
D Commencement mmencement sermon at Mary 8 harp . . Colle/e<br />
chsrge agsinst a lUQmber of another okuroe, under aa)<br />
published, and xireached, and talked it in 1811, but<br />
latel: ely, heard a c'asa of young . „ ladies exaniin od in<br />
elrcuiititiint»«f , . . .<br />
owing to the power of the prejudice for a mere cus- 2. 1>I see<br />
teally Intelligent' women learn to read their Now<br />
hear read a letter application for church menber-<br />
yeur intercommunion views have created quita a<br />
Teatamenta in the original ? How many men in<br />
ship, from a sister chureb. A moderator ia bonnd<br />
England knew aa much as did Mrs I^ewes ("George move. I have ever hold to 'the same position,<br />
to put such motions as are property bronght before<br />
Eliot*>? Her learning was both wide and deep. think such communion when properly inveet!gated left in Igno- M., "a little space," fpr wo are reserving three col-<br />
not the moderator that does this. Some moderators<br />
rwceof the language in which the Now Testament umns each week, for Bro. Renfroe, or Gambrell, or<br />
was written.—Uerald<br />
seem to think they have the right to have thinss<br />
"Protopeiros" of the Record, or "V," te reply to<br />
done their own way, or not done at all.' See<br />
We have been for forty,j years the earnest advo- Broth. Bond, Ilarral, or AVelis, or if any one of<br />
cox's "Churoh Directory," Pendleton's "Church<br />
cate of the higher education of our daughters—thq them prafer Uie editor, he is more than williag to<br />
Maiiual."<br />
women of th^ South. The Mary Sharp Is the sub.j humor his preference. "Such Is the InHuence of<br />
itantiiU mpniiment of this fact. It had its origin Tn* Tennesbbk Baptist for good, that I intend to t. Does 11)0 ordination of a man io the goapel nhiiatry<br />
Intheadvpca|Qy,,,of,a,tiierQ\igh odiic^tlon for our place it in every family of my charges, and tho In- clothe hiro with the authorltv to bapUae anjr lmuMn ttet<br />
demands baptism at his bu^ without the Mthvl^ of a<br />
^tighten in this ^per. Itp^waa founded «ot|i»i closed list is the earnest of the fact—this is not to.<br />
omipfetlUon with any other femalo aobool in thd oxalude, but to Include our own State paper." So "'al'u not, how arc scriptural b«)>tlaaS adtaialatsred by<br />
miMlonarics in beathnn Mdsf Your brother in Christ,<br />
Soutl^certainiy not as a rival of High Schools o^ wrlt;0s Bro. Held, of XiOulsiana, and in his letter BaglePoint, IVxaa. TilT.tloe.<br />
Academies .much less with the mixed schodlsj he reports valuable accession to one of his churches Answxr.—1. Ordination doea not oofnfbr upon<br />
normaj or otherwise, of the State'or oountnr,'but ftpm , the Presbyterians, a Brp. McGuIst, whose the recepient the right to admiolsteft^orditikttoes<br />
aa a scljool to which all these are pr6paratory, and name we see in the list of new subscribers. Will to tohom and tvAere the minister deems fit, but<br />
it Is « fluit'tha^ there Is not 4 female iiehool in tha not one hundred ministers unite with Bro. Held in when called upon by a chureh. The reason II be-<br />
South, if there is in'the North, a graduate of which his commendable effoit? It will help your cause the otdinanoes wereddivered to theobntehes<br />
can enter the' Wnlor, and we doubt If she' can the churches, brethren. It will help you as pastors, and not to the ministry, and therefbre Qoder the<br />
Junior class of .the Mary Sfiarp.<br />
andit,^^ill us. Who wIU say, "I will try?"—a sole control of each local ehurtoh.<br />
This InstitiitloA ivas founded to be timota^tho P. Cheers, >Vater Valley, Miss.: Toll your brethren See 1 Cor. II: 2. See Pendleton's *Ohuroh Man-<br />
best feip^e scliools of the South whal the tTnlfer that we pnl'y rebuke And condemn those who are ual," IIIscox's "Church Direotory," Tnwt by the<br />
slty of Virginia' is among the Colleges tVf the shiftless, idle and tlilevliig, arid not Uie honest and editor: "The Supper a Churoh Ot^inaneii" (10 ete).<br />
Boutli; It iVcetiattily IW rival of notib of thom;'! industrfous, and aspiring for education. Wo con- If a minister has, in any oonoelvable drenmstftnons,<br />
It'shpuiabp l^iiown tbit, saving the Albomfari« 'lemped -^tlie Spsni8h,.MoxIcans aad native classes the right to baptlxe those deemed qnttllfled by<br />
Institute, ihehs Is not i ftmalo sch'odlln the South Qqtially.-7;7~Bro. W. JfL, Prewett, of Mississippi, himself vrithont the voice of the oh^rebi he basin<br />
that reqnljrts'a i^ll coursO in Greek as well'as the iwi^li^a jlo refer Bro. Shaw, of Tex^ and our every case, and in oiMo baa he a right to deftr the<br />
Ugheir mathematics to iBtttitlo tlio graduate to a ceader? twqlftli ijliapter of liovelaUon, from matter 'to the churoh. If the brdlnaneeit were de-<br />
'fllblo^' - • 'i»o and iiower., There are Dutir^eordlitanl^ Ulrere'oommltted to<br />
iaml iM^jthawl^, doM' onr /aotai^four yaMi^<br />
bounds of tite Big Httehlo ^e ^htilUlM, then In hd till a Inlalater thti<br />
' would do woll M sburo hts sbryitJ«sl*---^YoUif Mgltl M kdtmtilsiwr, MVD «ittfH imM t|U«UIWI
y.ljie cbnrch, ^iJn^j^^hn olmw^jei, c;«nnot<br />
Uteir |r{U«tBt BapUftu Ums jqU)<br />
f«|lowiOiir*, aud iaii til tt(0 j<br />
oUiirob, no niln^Htfir Jiiui Uip, iKy who<br />
«ltftll 9tswlio «lmll not h\i a^uiiUwt to llioin.<br />
2, Yuur ,IRCUIU1 .quqifUoti^.^Brp,, Wo Imvo ropwtetUy<br />
AiiiLw^r^ lu llM!»o,,coluit|u8.^ C^qi* Boafd«<br />
do not.«eiid QHt tlielf. i^lnifly, oiio<br />
Clfiua, 0Mi> J|tti3n, aotJ oqo tp Afii(?», Uuf nccon<br />
itif to lli0(KU-iptur^l,exftnit)Ie-rlWo by Iwo, wHIi<br />
their wivcMi,Rrijd Uie^ iwUfJoiiRiits take tholi/'lct-<br />
U'W" wHh them and v^hcii ihoy rcaoh thcii- rtuldh<br />
the first Ihiiiy dpuo 1» (0 orKt|iiI/,o iho four into ..<br />
church iu. oiiO of tlio iiiiNaiuiiarlcH* own houHi-R, and<br />
this is tUo v«c(eiM minsioii cliurch to wlilcli tlie<br />
couverie are ndd^d.<br />
"I>oe» Fblli'inun in-tl, tenoli that I'luil wns h' ralliir<br />
(.-orilinK lu ibv flesh^<br />
ANbWBR.—Ccrltliily not, but hk ton in go»|»cl<br />
whom be Inlluoiiwd to tiouic to Cliiist when ho<br />
w»» In bond« wuHIng to ain-oar boforo CeAHur.<br />
rit!a»e nntwcr the followiiiK r|Uf8tlon«:<br />
1. In u bMt naitio tlld Jotin thu Ritiiti»t liaptixo!'<br />
Wli) (litt tbu HiHmtlc* uttUur lliu cuuiiiiiNsitm liai>ti/«<br />
io th(j imniu of Uit» Uril Jettu»r P'. M. StaUk.<br />
AltMOiirl.<br />
Akswkk.—1. "Iu tbo name'" moan« by the uu-<br />
Uiority of^ and it WB8 by tlio autborliy ofCbrint<br />
that John and the apo(ttlfii,utul ull who bafilized in<br />
their time, and hU who bavo. truly baptized »bu!e<br />
and they one and all lised tbo formula (Jbriot<br />
matidod, as wo do now.<br />
com<br />
We never heart! a minister bapliiud who (li8 or NKWsrAfKns.—If the followiug<br />
written by Daniel <strong>Web</strong>ster, was trUe in his day<br />
what shall we say of its application to the present<br />
lime? While we ara not insensible to tlie moulding<br />
iulluencos of good books and would advise<br />
every young iwrson to begin a library, wo canntl,<br />
but believe that the boy of te-day, If he is to be up<br />
to the times and liulped for good, must read good<br />
newspapers. A poor uewspaper Is worse than a<br />
poor book, so do not let cheapness be the flrst requisite.<br />
"Small is tbo sum that is required to patrouize<br />
a iiowspaiHsr, and well rewarded is the patron.<br />
I care not how humble aud unpretending'tlie gazette<br />
which ho takes. It is next to iinposiible to<br />
till a sheet with printed matter witiiout putting<br />
something into It that is worth tho' siibscriptiqn<br />
price. Every parent whoso son is away from, home<br />
at school, should supply him with a newspaper- I<br />
well remember what a marked difference there was<br />
between those of my schoolmate^ whb had and<br />
those wiio did not have access to newspapers. Other<br />
things being equal, the first were decidedly superior<br />
to the last in debate, composition,^and intelligence."<br />
Will not the reader show the abote to his<br />
or her noighbor, and show them the "Young South,"<br />
and influence them to taice the paper for their children's<br />
sake? It is now only four cents t per week,<br />
themselves "Churches of God," "Churches of and the children, when once intereitcd, will earn<br />
fMii'tnt Chils'," " "Disciples," "rilacliiloa " "Disciples oT^loxtnlnu 'Church," ini.. umji^^l "Chris- . I<br />
and pay this<br />
me tli«t I l>o«r It."'<br />
Ai ChrUt his burden Iwro,<br />
When «rf'«» and thorn lie wore,<br />
And none with him could Khuro it;<br />
In hlonumo, hotp! I prnj-.<br />
I only a*k for tjrftoo<br />
To Bco that imtlent faeo,<br />
And my liiipiitlunt ono;<br />
Aik that iiiluo Krow llku \UH—<br />
^ Kl|;n of an inward iieaw<br />
Krom trust In thoe ah)nt',<br />
llnuhan^ed l»y ttnio or |ilttc.«.<br />
Foreign Hissions*<br />
MlMli NOHA 8. OUaVBH, tottos.<br />
«|T is nseless to attempt lo accomplish anything<br />
* 88 a body for the Foreign Mission cause with*<br />
out hAvIng a syntomatlo plan by which we can<br />
teach the people ut largo, and concentrate their<br />
energies."<br />
This, In substannc, is what was diseussed and<br />
dotermincd upon liy tbo Big Hatchio Association<br />
at its last session, ami tliose are tho plans adopted:<br />
1. That each pastor should strive to keep tiio subject<br />
of missions conslantly before bis people, and<br />
preach at leant one sermon a year on Foreign Missions.<br />
2. That two oiirnn«t, work!tig Kl»'ter4 Iw sc'ected<br />
from each ch 11IV,h ot Ibo Asfoclalion, who will<br />
make ItthehMluiy lo visit enck meniber of their<br />
church (iurini; the y^ar and solicit, at luRKt, twenty<br />
'scnts a piocc for Foreign Mission!'.<br />
3. Tliat the | as(or put mo in personal correspond<br />
ence with the two sisli rs of his church selected for<br />
the work, by sending me their names, addresses,<br />
etc.<br />
4. That all contribntlons for Foreign MisHions<br />
collcclml witliin tbo bounds of tlie Big ilatchie As<br />
Hociation, and all ikswp from her churches on the<br />
HUbject of i'^orcign Missions, bo rei>orted to this<br />
column.<br />
TIk'hc arc lli« |)lan« laid down, and now it is to<br />
be seen if wo can make tlicm practical.<br />
Surely, tliuio is not oven one pastor of that body<br />
who can, and will not pruacli one sermon f jr Forn!gn<br />
Misnionn ditriiif; a wliolc year, and show bis<br />
pifOi)le, not only in lii» pulpit, but by his daily inteicoiiisis<br />
tliiK lie tVels tlin full forcc of lbecnn.iiiiaiul,<br />
"(io )!•, ihcieforo, and teach all nations."<br />
But I sppial iiio.si earnestly lo my siRterhoo<br />
t!<br />
8. Yott cannot beiloYS wti t)it Son<br />
Qod, or lia» any dalm apoQ^ogr obedleoM who<br />
aaidi ''(3b ye into aU tbe world tbe<br />
goipel unto evwy creature," You deny hi* author-<<br />
Uy..' .<br />
For it ia aa clear aa noonday that If yoo believed<br />
these ihtttgB,namdy, Ged't loving wlah to save all<br />
men, and t&e power of the goapel to save them, and<br />
that it was God's Son, and not an impoator, who<br />
gavo tho oommand to preach tbe goepet thivnglt-<br />
Qut the world, then you muat believe tn foreign<br />
missions. Think,'therefore, liew many denials an<br />
involved in your denial of tbeclaima foreign of mlasions.<br />
What la there left In ChiisUanUy tor you ?<br />
To you it has neither efficiency noraQtborlty,itha*<br />
no crowning glory aa a* revelation of Ged'a inflnilo<br />
love to tho race of man.<br />
Unless you find in tbo gospol something which<br />
mtikes it worthy of being praaclied lo all men, you<br />
hnvo not found in itthat which makes it of any worth<br />
to you; you bavo missed ita moaning; you do not<br />
know its |K>wer. Tbe root of unbelief in foreign<br />
missions is want of faith In tbe gotpel.-^Mittimwru<br />
Herald. ...<br />
MEKI'INGS OF ASSOCIATIONS (}F TEN-<br />
NESSEE.<br />
KAUIjAU—Saturday, September 1, with IJIuo<br />
B Bank Church, Lake county.<br />
Ctiiitral—Saturday, September 1.with Spring<br />
Subscribe for 'bis paper.<br />
Creek Church, thirteen miles northeast of .Tackson.<br />
C'lliitun—Thursday, September 20, with PloaHant<br />
Hill Church, Anderson county.<br />
Concord—Friday, August 3, at Lebanon.<br />
Cumberland—Tiiursday, August 1(5, wiili Oak<br />
Grove Church, Uobertson county, ten niilm nortlioMt<br />
of Spring ftold. ^<br />
DuckUiver—Saturday, August 25, willi K1 Hclbcl<br />
Church, Bedford county, three niiioH nwrili of<br />
Slicibyvilic.<br />
Knon—Friday, October 12, with Coram's llil)<br />
Church, four milOH South of CaHtiiliian Springs,<br />
Snmner county,<br />
lloislon—Thursday, August il, wiili Biidulo<br />
»nidge Churt^h, Wasliington county.<br />
THE STORY OF THE GOSPEL.<br />
.%0 |mt;c«, lOmn. Wttb ISO Illustrations and a fVontlsplooe,<br />
in colors, of Jetus blessing little children.<br />
In Uiis book an attempt Is made to give tbe Story<br />
of our Saviour's Llfo in so aimple a form that It<br />
may be read and undemtood by very young persons,<br />
aud others wlie are not skillful readers. For<br />
the benefit of thess claasoa, it is printod in largo<br />
type and divided lute short paragraphs. Oreatcare<br />
has boon bestowed upon the selection and execution<br />
of tlse wood engravings, over 12000 having<br />
been si^nt in thoir preparation.<br />
From Ihe Be v. David K Day, Hlosionary of the Qeneral<br />
i^ynod, Lutbt-raii churCb, to Liberia, Africa: '>1 amusing<br />
• t'liB ktory or TUX OospKii* in a class of twenty-five na-<br />
Indian Creek—Friday, Septembor 21, at Uiln rty<br />
live Imyti and glrU, from ten to flfieea years of agff. Tliey<br />
Chnrch, lisuderdale county, Alabama.<br />
Judson—Saturday, Septc-nber 1, with lllui<br />
Crock Church, Humphreys county.<br />
Salcin—Friday, September 14, witli U>iuimI Lick<br />
Church, Wilson county.<br />
huvfl ruiid It through by •mall daily lessons, to place of<br />
tho ordinary reading book, and were Mlglited with iU<br />
(iuncrally, wo have trouble to get them Interested In tlieir<br />
rondinK, bnt this 'SToar or Tus Uosprl' Just suits their<br />
uupHclly, and some of them have read it through several<br />
timea."<br />
Southwestern District—Ifriday, Oclolier 12, with<br />
K oni Morris Sharp. Eoq^, Cashier of Uio Merolianl* and<br />
Prospect Church, Hollow llock, Cari-oil county.<br />
Kiirincro Uank, Washington 0. H., Ohloi "I gave *Tuv<br />
Unity—Saturday, September 8, with Ilcndcrtion<br />
and do their liont.<br />
stouv OV tub Oobpbl" to my younitest b.y—seven years<br />
Churcli, on the M. & O. II. 11. South of JarkNon. It iH gciieruliy i-aid, "No work has yet faile I tlisl old (lie had gone through no bwk previously except tb*<br />
Western District—Friday, October Ti, wilh Cot- womon took bold of." Ih this to be the firM ? I first Koader) who at once commenoed It, and to my surtage<br />
Grove Church, Houry county.<br />
liojin not, but tlini wo will soon cnllut the hcaiiprise,<br />
continued to read it until he had flnished It, when<br />
hu Hiiid, 'Itis tho goedcsl book of all of 'em.' Bis grandma<br />
Brethren will confer a favor by informing us of anil hanilM (oh widl us fui i) of many a noblf<br />
m.'Xt rcHd it, with theiamo Interest that the child (bit.<br />
any mistakes in the above. Wo arc not informed ChrlHtlan woniiiii in our work.<br />
Ami then ho loaned it to the servant, a yoUiig tierman<br />
of the time and place of meeting of tbo (jumber- We wall to clironicio tlic first rnpori, mid to isco girl, who read it through on Sunday atone aittlog."<br />
land, (Eait Tennessee), East Tennessee, Bcach Uiver, which of Iho ciiiin hos will ' iciid • IF."<br />
Sent by mail, postpaid, on receipt of 60 cent*<br />
Johnson, Providence and Utiion. Will some<br />
REI'OUT.<br />
Addicts Gkavbs a MAHATrr, Memphis, Tenn.<br />
brother in each inform us. This list will stand Mr. E. E. Davault sends in his fii-nl report juil<br />
thros wesks. Cut it out If you wish to rcfur to It. in time for this Issue, which rcitort reads a* fol•<br />
YOUNG MINISTERS'FUND.<br />
lows:<br />
t73 NXBDRD BCrOBK TUC JUHI10.<br />
TO ALL OF OUR AGENTS, BOTH LOCAI.<br />
Covington church, !)l32.1!», of which llllolia tVu propose to underUke the supporter tweyoancnlB'<br />
AND GENEUAL.<br />
been paid him.<br />
iauirs ill the 8oulhwestern BapUst Univenlty,at Jaekaon, '<br />
horewlth notify all that wo have adopted a<br />
this coining year, with the asslstanee Of our patrfms who<br />
Big Creek cliurc:i, .t20.15-|!» 65 of which ha^<br />
, new system, by apimlnting only ono OENisnAL<br />
aro friuiids of mlnisteiial^ttoatien. and we eanhOt naderbeen<br />
paid him.<br />
aobkt in each Association, and referring all ap-<br />
Htand wby a UapUat eaa be otherwise. Thsre wlUf be llB<br />
It Is indeed oncouragiug, that collections from needed monthly for eaob, to defray board, waaUag, lights,<br />
plications for local agencies to tiie Assoclatlonai<br />
only two churchos, almost 152.25, during the first books, and this Is a. very amall amount. Tnistbig In ttie<br />
tgont.<br />
woek of our Assoolationai year, and the result of Lord, we projKMO to pay all this amount not oonUlhuteJ<br />
We should bo glad to bavo those now holding<br />
only four days work. Mr. Davault will next visit<br />
by our patrons. There are some ten or twelva yonBc<br />
commlisions as agonU, to report to this olllco at<br />
ministers at Jaekaon who will-look to the Boiird assist-<br />
Ridge High, Eudora and Colilerville, where we<br />
once, and those desiring Aesociational agencies will<br />
anoe. Can you not, dearbroUier or slater, afford |Sor|lfi>t<br />
hope bo will meet with equal success.<br />
please, notify jis. All previous appointments aro<br />
80 good a cause thla ysarf Ths brother whom you assist<br />
And his' report olosau wilh a roquest that tho<br />
nortby ntOAiitKD.<br />
may presoh to you or your oblldreo, and Ckid nay a thou*<br />
brethren of Gormantown, Lagrange, Grand Junc- sand times repay you by blessing hi* labcn to thek can-<br />
"hall mako no appointments until aAer May tion and Macon, bo ready for him.<br />
vorslon. Irust Qod, and help. Who will open this Uat<br />
10th, and liope by that time to liear Aom all of our<br />
tbisyearf .<br />
prosent agente.<br />
Miss Juno Snow, Friar's Point, UIss |1; and Esther<br />
Wo siiail require agents to givo us Iho bounds of<br />
TO T1I08K WHO 1)0 NOT nKUKVK IN ii-OKEKIN Thomas JOeta; Mra H K Atherton, Ills. 10Q{ Kolllf It Hill<br />
HIBSION8.<br />
Texas, MeU; 1' C Fro«t lUs. 1 D M Ctarit, Mo, 100;<br />
tno Assoelatlon in which they wish to work—giv-<br />
Mrs AM Gulhrie, Qa. 100; Mrs B AGampbell, 1 OOj<br />
ing tho names of tho counties ombracing tho terri- You say you do not boiiove in foreign missions. Mrs O Martin, La. 100: Lewis Flnleri Um, tOOO; Dr J<br />
wryofOie AsBooiation.<br />
Then tlioro aro certain other things which you<br />
(lardnor, Tenn, 1 uO; Misa L Yarbroun, l^nn, 100: W J<br />
Thomas, La, a OO; John B Oarrlo, Fli^ OOi Mn M F H«l-<br />
cannot lioiiovo:<br />
oomb, Miss, 100) K D Daaey, Ark, 3 W; Mra J A Belsher.<br />
to^ork!"** «oUvo agents; thoso who intend 1. You cannot bcliovo that God so iovod tho<br />
Texai, 100: Mrs Ellaa Clemmotts/Tann^l OOj Mrs M AH<br />
Gorbelt, Ark, lOOj MrsH Batterfleld. Mr.'Mt Mra Julia<br />
world that ho sont his Son lo savo It, or tha It la L Johns, Tonn,3(»} JH Woftfall, KY,l»i Mr« JK<br />
IiIb wish that nono should pcrlah, but that all<br />
Hurke: •key, Teno, 100: QUI FavOtOi^^La, 1 Ms SaraTo Ot^<br />
lo6j J. H. BHokIy.1%no,ni(0[{f MLBIaodanshlp<br />
by ABSooiaUons pi-oforrod. should como to roi>entauoo. You deny God's uni- Texas, as, 11, Mn n M }lanka^La,^l^re a M Bottom^<br />
bv^afir?." Itrill be ready for agents<br />
as; M K BuUard, In^efy, Mots,<br />
versal love.<br />
• Jii
TOO r o B f a g , S o n t J i .<br />
iji aiifi i<br />
HUB HOBA. a CIRAVW. KDITOIU<br />
t» w)>oMi »tt MipiRWitasUfMWiw Ulia IM^rUa«B( majr bt<br />
U^ • 1. mt»fttf$ hJkr^tm,<br />
POBT-orFiOE,<br />
niSAJt auLimW l»iin)«i ti,* trtln WHH my fitM«r Jiwt<br />
" r ^ r fv •tuna u^ itig iiufhi*<br />
A*Met«(Mw,wiiic)i -irM tv «ony«a« tile oiixt iky at Kiptey,<br />
Th»n trertiriwut ftiHy «)l«Mi«m«n ikl^MiUNMinl^ •n.i<br />
ymi tti«jrhKi« to(«tiieti Id ItMlf, and aa «be tbiKxl bofore im<br />
and in b«r own sentle, modw way told of tbe wirkedneM of<br />
ibla grtat tistir, ttie' broad and'rMtfcy new »hc bad to work in,<br />
tbw greatoppdfOUoiWtbst net ber on DVrry band, b«riinw WBnie seJiil tohunt wnti-rT<br />
Wfteru was Jt-aus le"l of tli« HpirilT<br />
after life you niay have frlenda fond, dear friendt,<br />
The ntntli b|ieared atileep; never her kiwof<br />
One of the sons of Jaeob?<br />
peace at night. VearH have passed away since we<br />
To whom illd Saul, go by night?<br />
laid her beside iny father in the old church-yard;'<br />
Who Diet Ilia bride in the ArKIT<br />
Wnat waa thn height of Moloinon'ti twrnpU ?<br />
yet Hi ill her voice whisiwrs from tho grave, and her<br />
Who fumiabed tlmbf-r for the ieuii>l«7<br />
eve watches pot>r nio as I visit «fx>l»i long since hib<br />
Kcvenih son of JaeobT<br />
Which of Jat^ib's wives dUl he love Im bI?<br />
lowed u> the iiioiuory of my mutbor.—Lord J/«c-<br />
Twenry third book ol the Old Ti-iuin^in?<br />
aiilei/.<br />
H bat book of the Olil TesUuiont haa IK etiaptors?<br />
One of the gifu of the Wiw men tng'». — Bntlwbebs, l.itko, I riali, Kiilics-ilnmiiiiin,<br />
Arwr Soma ^-As my atster bas been writ Ing t« jou. I thnnvhi<br />
"No, what do yon think of thoni, JIary ?"<br />
Iwovldwrite MMwW J i«-aUttta rrt ten ymn __<br />
Melchlacileli, Organ, Lit, Nalhanlrl, lUoiimf, AIMIOO, Ivory, "I always think they arc GTel«iV conslna. titraA^Briu Lwi,!:'^<br />
veils shall bo parted, antl hs shall come with cloud*<br />
, p; iB^Ao. MaHin gave ma 10 eaata mort to g«ad.<br />
and every eye shall see liim.<br />
Oac Mlaalonarjr Fanad.<br />
We want all our young Meads to help tw with their aleksls<br />
and dines to ralae a nine sum to send Mrs. Banford for tb*<br />
heathen Ohlneao In San Kraacisco, Try, cbUdrsn, luid sea What<br />
you oatt do tor them,<br />
Parker MeGrcforW, Willie Norrls «,G D Slier KWs. ©Ills<br />
Itlver* iOota, WdlleJoitse IMU. Willi* iligginbotb Sleti, Laey<br />
UlgglnbotbaSota, Johnnie Jackson t ocnM^ SalUe JaekannfO<br />
i!cnts, Jimmie Jaokson 6 oenta, tlllia Vaaiit Mn rranK Decottroy, Wa want to Iprm *<br />
club of one hundred at least. Who of our young mend* win<br />
Join ua, ' I<br />
aVmi Farrnr, 9 raentha. WillieGi^va*.!) mo. Itaole Klej^<br />
mm, d mo, James Collins, • mo. Klora M. Canflelo^ mo. liw<br />
Hill, I mu. Jlennle farker, 0 mo. Katie (>nerda, ilnMi.<br />
M(M)i«, 7 mo. Asnie Moore, t wa, Susla Ooodao«« A mo. AIM<br />
Tiiorpton, 1 mo. Willlp Oarlg, S mo. ItclHirt rarrar. I« mO;!^<br />
JBO. aeorga aarig, lmOrA|Mjl|«l|b*r, r* —<br />
4 nio. tiyoy JphnMb, i mo. Wiiila Owan<br />
1 l i t tbo. Abttlaiftu^^^<br />
l»p.-Ja«*l*<br />
Ik 1 mo. Oar<br />
11^. Ilani<br />
OUB BIBM^WPB^^^^<br />
of «h« United Atttoii<br />
BUMHII**;—•OMe ofi<br />
yon may ftH ns«>i*e tli« appe*! rec«aUy<br />
Miit out bf Ibe Bible Cotnmil*<br />
(•«, perffilt me ta addreaa you fti Uita<br />
rotfrt pub'lc w«y,<br />
jly a woiKtcrflul Ftwridence<br />
Uw l^t Baftiaideiioinl nation of Uiia<br />
witole land ia now, for Uie first time<br />
ill m«nyyc»n^i a iiuitpn tbo42ue«tloii<br />
of tlie Home Bible Wotlt.<br />
•Aliiirobgnwd t'iKt much ntore must<br />
|i« doHC, aud that it ahpntd tie done<br />
ihnmgh tho Publlcatiotr Society.<br />
It is deemed pro]»ei: that this !fle»acd<br />
event should bo signalizeil )>y a<br />
• poor families a»4) |«r«ons a copy of<br />
(j«i'* Woiti.<br />
It is further prot'o*'*derfta" Intlffor;<br />
"oducsllon Of theyoungladfesof the<br />
''ooth dwrves special nieiition. The I<br />
«10U*. It has been ia oiHSration only I 'pHctot^ St St- tet^hg lesaakBaASSO—iBf<br />
I<br />
'hiw ye«r^ and yet 313 papils wet^<br />
m»tricai„ed during the laat.«a.io».<br />
our reader, to their advcr-<br />
U^iwnt contained iM this numl«rof<br />
f h & MUing of<br />
j Adtlfegg the doctor, Buffalo,<br />
' wilSirimbled to borj<br />
Jl^ j<br />
^ceotfihoAiiaiiUo?''<br />
Hi- lawtJ Lw... AUanUo?"<br />
.*«Hi>«<br />
•A'-'-'iafs<br />
^ ^ ^ m k /^Mt -1 pre..<br />
"M Oi w<br />
For tnUmoElsls asd dtcalan staarp. |»r aatf aimdtuwbbi.^^<br />
fefaai^ H (ff^lW<br />
It Is a*lf tbi«adl«g Ifefoaglwiit,<br />
witbaaiomattc •eU4hnMidlBf abet'<br />
tie. and aeU.Mttiac aaadlaj isaanot<br />
be ma liaekward*, and bi ao aiiiipla<br />
tbataayoaaem uaatt wlUmtlnK<br />
straeUoB.<br />
Wekeeparullltaaot<br />
IWUS. OIL, FAin<br />
iAITiCUIliS<br />
r«r aii ImIim,<br />
ami eaa npalr any maebtne. We<br />
gnaraakaa our Work, fur rairalni.<br />
aead oaly tfca liead bs a ataaU box,<br />
Wa at* atao agtau for<br />
Bntterick's Patterns<br />
aaj hilM hMaliw, '''<br />
BeadBeyotir addraa oaa iieatsl<br />
aaid aad wa wlll aaad yon a oaulagae<br />
abowhig over Threa Tbonsaad<br />
patterns of Uanaeato for iMdlm<br />
mum»' aad CUldr*a
KNOWLISljf.^ ^.^-tt^-<br />
Tho knowUflijfo of Aio worlil wJilch<br />
liiBO Bdin(V(!i(l,''|/nt'wtiTcji,'a(ti'r iiH,<br />
Uiit i Vfery ikibir altaliiiiioiit !h roally<br />
knotvlcdgft oftUoiloftioln, folblcN, «al<br />
weak iKiiiit^ oi'uicii and wprtiM), unil<br />
how 8ui;ct'i*Ailly to jilfly' upon iJiom,<br />
Koao to niako thoui fubNorvu xonio<br />
liftirUPO'ai' object in v1(jw'. It is an Inftiglit<br />
into chttrucl«r Just far nn tliviii at<br />
ploUBure—a ^atico nt a inaii'H lifu and<br />
oomluoi lidlitcionlly kooii and [tiorcin^r<br />
to rovoal tho bout way of intluoncing<br />
tliQtn.<br />
Sydnoy Snilih bdi'g ilJ, bU idiyhlcian<br />
advised bhn U> "lake a walk npon<br />
an "Uj'ou wlioso?"<br />
asked Sydnoy. Still hotter nfc/it to<br />
take would bo tbo purebano of Dr. R.<br />
V, riorqe's (Joltlcn Mi'dlcul Dittcovery<br />
and ricBsant I'urgativo rullutx, which<br />
BTO especially valimblo to tboso who<br />
are obliged to load sedentary IItck, or<br />
aro alllictod any gbrmilo disejwe<br />
of tho st^nniicti oi-ijoWtflc.' By dVugglsU.<br />
^<br />
During a cotivcrAalion upon iK>litlch<br />
ono of the (HMiipany renuirks i)liilo<<br />
BopWcally: "It h a pity everybody<br />
cannot view thole iu»t(cr« ns impartially<br />
asTdo. Ko in^ltoi'wbftt the govorntnoiit<br />
id, so long as it is good I acecpt<br />
it; buty6a don't hear mo bellowing<br />
every vherc, 'live 80 and «oI' That<br />
isa't tny lino!" know it isii't,"<br />
8i)0udcd aa6thet guest, "you're a doctori"<br />
• -'-^W:.'<br />
WEIxi^ ''BOUCm ON COKNS,"<br />
^icTor .fells''dlo^gh ou Corns."<br />
15o. Qttick,complete, permanent cure.<br />
Corn^, warts, bunionB.<br />
To littvd^Miii»ect foroursoiycs guides<br />
our rnqrul^'^id to have a deference<br />
for bUiota Spyorns ourmannors.<br />
It is li gr^at, gift of tiio gods to be<br />
born witiij^ hatred aud contempt of<br />
all injostico and meanness.<br />
'IVU. mpro libnorabib tm acknowledlijoour<br />
faults than to boant of our<br />
merits. . '<br />
Thecals always hopo iu a man tiiat<br />
ic^uiliy (ihd.'gatuoMly works.<br />
BaiPlbi t Hymnal.<br />
4 'a ft. '; f<br />
AllSldAN MFTiST FUBLICATIOlt SOCIKTY.<br />
4 m<br />
eranvlllt, Ohio.<br />
BKV. B.llRllTim. Ti; D.t<br />
UVAH " gave tbe le Ujrmn Ujrmn A1 Ala some-<br />
wbiii oarefnl examtiiAtlon wbtnUflntoame<br />
wbtn It flr<br />
to m«, and rocelved a vary {aTorablalmpn*.<br />
{avorablal<br />
je^loolr other boaks and went over<br />
tbe Ilrt, oonstdertas.tbe bymna one by one,<br />
to my great latlelaoiton.loand tliatibe om<br />
Rione^.ware wuety made.'Tbef* wtre not<br />
many bymoi I. would i tiav*'reatored, If 1'<br />
oOnU bwvadone ao.. Many df tb«nt balong<br />
ttiaby-gona«enraUanfar« «aUi»bl«Bta emenu<br />
of tddeirtnsi but are tiaeieaa and aoBae.<br />
tl inea wone, In » b tok of devotion. Wbile I<br />
•bould have preaerved «Mn*>taynuM tbat do<br />
net appear, 1 think on tbe Wbol* the omlc;<br />
Hloneare mnde wlth reuarkkbie judgment<br />
and reUeve. Ihe ' eoMk I of«'large amount ot<br />
m«t«tlr* '<br />
or»irpimiolloalpnr-_<br />
ry Sliai'li Coil ego,<br />
JfAO«BOII, »»»«.•-<br />
|fJ!B€3IIOTIJU, TK^ IV,<br />
Next wwlou oimm fieptemi^r * Ikm *<br />
TJifm^tlMAWaMfORndMl ibHrliNiiiri-n<br />
oorpk ot feren PreteMom In (be uirtuitC<br />
iHP>|ittii« ilihtmt of iijtfli r odiicttinii for Ot KwataekT UnlWrttr, LIIIHBTOI, W, pnrlnient, l^neatlou xtl.iu liealthy. with. AdvasluMu<br />
A.t^I^W*'<br />
wAinen. Thougii'a planter in Uiegrtoit wo'it<br />
itirpaawKl. Hiwetel IndueeiicMU to jm^St<br />
tlililluittltutlen tHtfi'day wtdiouiH rlvul In<br />
UUHtf Cnn* ~1 IliBlted mean*. ArnnigemeiiU mri^S<br />
io«e privllle. Kentiictiy.<br />
aoiir« wnrri<br />
Lve Chattanooga<br />
BtXiikllled nnd experlenQnlproleeiioniRlvo I'rofoaaora Ito; •tree, llronrtiie,<br />
sdUaK:<br />
nnnly. Arr Bteveneon 83ft "<br />
dally Initrnotlnn in (heir own epeoUl cin-<br />
Wlillsi Hid and KiKKitii.<br />
ithioT!<br />
" itecalur 8 80 " i*t<br />
Btrtmente, MMlxted by four competent liuly<br />
"I<br />
Uacbon ot expoflc oe. The ourrlnulnm o(<br />
Kiill ThwIdjflcHl Course, or a Partial Cuurfo » Oorlnth l'J«am 5-.«ipm'<br />
Atndyle •xteni4ivM aud the dliolpllue tbi>r- nt thu (i|ition of th» Htiiilent, KorCatatiigne ad- " Mlddleton l.nil<br />
to K. TOt'RJBB. Pr«nlilm»im7K«»'< I<br />
aeo'l Paw'r Agt, Knoxvllle.TMa<br />
T.«.I>AVAKT<br />
Aee't Uen'l Paae'r Agt Uentpbli, nu<br />
Or auyAgenl* of the Boat«.<br />
Columbia Athenaeum<br />
Tenn.-A SCHOOL for VOUNO LADIES.<br />
. IlMaltliy Loention; linndwimo gronnd* (21<br />
ui'ri.'H); cullllUlUHlJllllrUllK^ well IlKTitud, hORted<br />
aii'l ventilulcil; line a|i|i«ralii«, library anil<br />
i', VA.<br />
Ktill facility. Healthful and beaiititnl loen-<br />
llon.TliorotiKh Inntmcthm.teirwiaverjr low.<br />
HoHAlon beKlnn HopUimber lutb. Urder CauloKilC.<br />
xvl (l-O ,<br />
AI.TIMOBE ri»lA|.B COLLEGE now<br />
ioouupluH Ite new aud commodli^iii tmllillngi,<br />
jutbov«n Terrace; a hcnlitlful iind beulthfut<br />
IOC location. Hn» an iiblo Facility; good ApparattI*,<br />
aod every facility (orun tcconipllsliod fedacallon.<br />
Thnntttli Annual Bouilon hcglDBMentrnibor<br />
»7. «<br />
U. liROOKH, A.M., liUr , Prcnldcnt.<br />
xvia-B<br />
Stanford Female College,<br />
MlHiirord, Lincoln ra„ Hy.; °<br />
Well qunllflnd tcnc.heni In illlDopH'tmenta, !/»•<br />
cntlon tiiiiiiirpaivMiil. Hiieclal attention given to<br />
liimith ol nunlla, Kor Cull lufbramdou atinly to<br />
HIIM. M. ('. 'rilVEMiAlfl', H'rincliiNl.<br />
svi ir-18<br />
KgTAnuBUED ittao-as/ioo b«adw-<br />
Tho Soutliern Cultivator<br />
AND<br />
Dixie Farmer.<br />
The oldeet Agrloullnral Joni^ 1»<br />
South. By recent purobMea, T«J,<br />
VATOn now eontblDeaTbeBouthemrar®^<br />
unltM the patroni. of Ibeae wjtb Iia o"<br />
)arge ll«t of anbeeribera.<br />
{THE WTESSIVK 8YBTEM OF FIBI-<br />
INO,<br />
by Mr. David Dlekaon. Ofverlng U>e<br />
kyetein of Soutbem^rienltOre.linow WH<br />
BublUbed in Tiiit Ofi:.«TATOB.ln eenil«<br />
,welve monthly numbere.<br />
•"»niJ8CBimoM One year In<br />
'.O.Dnkwer*.<br />
FLORESTON<br />
4luric)i and laMng ,«nigruiM hue<br />
ddightftd p«iAnn« eiceedlRgly »iepBl»r. JfJSZ<br />
iMOthla^tkelt. loiUt upoo haviM n®^<br />
TOHCoiAOMaw^liMktN-rigitttnieer<br />
on erety Iwtth; Any dnigghlerdaJ^W<br />
t . r) .u '-'I".?'<br />
TlU grqitt CUnrlty HoSiHIAl, ooiitulnlng Hvvcn<br />
,Tg« nnmberrofttUiee Uaapeoliamer'* ifttailrud'liodH, Rtlbrds uiirlvalud ndVantSKt^a<br />
c o l o g n e :<br />
It, and tb«jtOeeUon, leavea-tltti^lo be de- forth* etuily of Modlclno nml Burgnry. Tliu<br />
very jTew «t«M»ntln»r IBh« gemnMuiilNptA*<br />
Rtudbnta bf tlie Unlvonlty nocmnpHny the Pro' Maryville Jaary^ CoUoge><br />
niat^lS<br />
tlon la - vmat n^ai we mTghtmlSottliUlr- esf^t leseori lii iUAir Oelly visits, nnd rooolvo limtriiu<br />
«A<br />
W O R T H KHO w r a g ^ ^ ] ^<br />
fromaoivnipMiietlo and Id a oompneer tiot^ at tbo iHHiildo of the ilok.<br />
Olionp. Tq|Ua<br />
aa the antf ' ~<br />
baa NO many<br />
andiovarf<br />
joreaaon<br />
t I'ur Ctrcninr and Onialogub sddrees<br />
Jtvi 0-9.<br />
wby M eho<br />
. ^Ibremoet ^ T.«. KlUlIABDHOir, Detin.<br />
wit.'<br />
. Umiej.'wL<br />
plaee in<br />
N . *Vl 0-10<br />
log Idl thelMiidari<br />
>,«.•» vfli-<br />
•mo per M\iiotWB«|m<br />
I,...:'<br />
Forolr- diflbrent<br />
^lar iMlifroM W u. H«7oBM,Kegt(Urat,.<br />
t^^Ht^m^»^li VnHmUii,<br />
.Amett!<br />
Y.i -.•( H'!<br />
Ht ixvtfl-U.<br />
i<br />
j^tUteai<br />
PllACriCAI. WI8tH>¥,<br />
tie*\ of tooWleil^ iu^.<br />
be WMKHI •fai« Pbpapbata of Ume,flvliig nature<br />
arttele reqnl^ to iii; tlie bealiag<br />
SHti?^ j* tfca Wi. ^ to rt-ereale where dlf<br />
mS' CQLUCE,<br />
LOMDOW, OIITij|ljlO;OAIIAOA. '<br />
AKMIVAI.<br />
EAHltvllle And KiMibTMI« {<br />
Uhy'tiBio.<br />
id*<br />
Brownavilln Aeraaimid'u.<br />
d'lt (eireptauuilayn).—liflfip.Wj Irtga m.<br />
IWr 11. deUj^.L^'ttl *t a.m.' 1(40 p<br />
JgeiHi^iite and «liarie««*« iilniif^a^."'<br />
H C-'olnmboa, Ohio, or to tbelr<br />
braneb booaea-iWand MOenirml Avenne,<br />
Clnelnnatl. Ohio; 806 Walnut Street, Kanaaa<br />
City, MUMonrt: or 88 Weat Waablngton Street,<br />
Indianapolb^ Indiana, when llliiattated *»(•<br />
alogneawill be aent wlUi nanie ol dealer<br />
ne«reatto Inquirer.<br />
(Veblelea of tfala oompnny'k make araaold<br />
and Wamuited by dealers lu almoat every<br />
town in (he Unltwl SUitea.)<br />
1 7 18<br />
SHORTEST AND QUtMEST ROUTE<br />
rt.m.<br />
•Freight trelne cany pyweengera. . ,<br />
~iitxrmim{ eH<br />
ii orMore,ea«b,ltk>.<br />
aPEBOOMHBOITOB»y|PgWgPM TDOB Wiii KIND WOttD^ QUARfraSfiLftiit »<br />
e.AjnBW JkSffV ccflMoreaypji<br />
; — I<br />
Fffir llekrti^fii<br />
Single copy,aiSc.'; fl»e or.more,^.haoo, ,<br />
j^Im low rate*.<br />
»> m , . Lot(Hwlll«.1^'<br />
Cf^sjipeakc,01iiojfc|oii%<br />
f i western B n l l r M . ^<br />
thecMD'SOM.<br />
The Sonthcm Trunk Un<br />
I A wMkljr 'lUuiriitM Ssiiitfajr^Milii*!<br />
-TOeerrrUswry<br />
CHwasb. ,•'-->-1.<br />
8. BOrKJLiT, £4it«r.. e ,,<br />
I.OrtNTII.t.K, riMCINHATI Hingleopy.toe.ayeai; three oople» fortl.oo<br />
WAMIHIMTOH, BAl.TI8IOftX, ' or aoo. ea^ wben tea, or meie are iakf p.<br />
and all<br />
Eastern Seaboard ©ities.<br />
The Short Line<br />
• ,^-rTO- .<br />
Cairo, St Louis, /Cttf CbiCiago^<br />
The DIrcct Root*<br />
Arkansas,]<br />
aeilUie<br />
: SotLtEwc^<br />
Tleketaaowanaale alDfgt'^kw^^<br />
CaUmwaddrm<br />
iTcna.,<br />
Or<br />
IU«.l<br />
-llltlA.,!^.-<br />
I The Weekly and Sanil-tloaed^ bMlsa «4Ui<br />
I tain the La taken fM-tbiwdr iRorettMtdA<br />
Name* wA|.not be writtea yap^. ;Mi|t,<br />
I dubratcs „<br />
.All onlen should be addressed amply, "KiiiD<br />
I WoaiMi." Maeon. Oa.<br />
KiRDWOBBSSItllSOrMHinS;',<br />
Ko. 1, Mr advisttoed tio. a'dwiebi<br />
for ronag ehlldre^ Mo* 4 4pm: No. 4, foU<br />
PAYSQN!i<br />
VT \ 1 1 U I I<br />
'...Jil:''ATaiuarr<br />
AttRlftWAIflltgS)<br />
I year. Bead fori" '<br />
loaMkaatQiMv
J4<br />
WRECKKO MANHOOD.<br />
Vlotlmt of exoeuivt Indulgeuce or<br />
yoatbftd indttcratioiu or )p«rQlciou«<br />
•olitary prtotiecw» laflWrlng from pre*<br />
loatnre decay or old age, lorToui debility,<br />
Itok of M)if-co ideioe, iupalred<br />
moiuor/, lo4» ofiuijiily powers, and<br />
kindred eyinpioins, ehould wnd tlii«e<br />
HUmjM for large iUustratod treatise,<br />
giving means of cert«i« cure, with<br />
uunierouw teatimoniali. Addreat<br />
World'a Diapenuuy Modlcal Association,<br />
Buflklo.N. Y.<br />
"Wl>y, Sarobo," exclaimed au enthuaiaaUc<br />
political wire-puller, "I am<br />
aahamed of you." "Why for, massa ?"<br />
"laaw you eel your vole net flvo<br />
mInut«B ago for Hfty cents." "Specks<br />
likely, massa. You too I got all de<br />
protectloB r wanted when 1 was a<br />
slave; I goes iii for fi-ce trade ebery<br />
time."<br />
During the ExpoaUIon at Loulsvlllo,<br />
Ky., which will eontlnue until Nov. 8,<br />
the Chesapeake, Ohio and Southwestern<br />
liailroul will sel Kound Trip<br />
TIckeUfrom Memphis to Louisville<br />
and return, good for fifteen days from<br />
date of sale, for 111,25. Correspondlug<br />
rates from all stations east of<br />
Memphis. This is a new road, and iu<br />
officers the most accommodating of<br />
any In the South. if<br />
sr ^ ft<br />
Or CHILLS flnd FCyEfl<br />
IMS AUmUHUl OilCltCt.<br />
ritai<br />
•ftklaMktotaAavd^<br />
"'""-'^aiiwBh<br />
f. mm? ^'raoiainSn^<br />
iMf. UmtmtwMarSmi^SSSiSS^<br />
^ t« sttn, i!f Its u* la eeatiansA la aMal«r<br />
iMss iw a wMk er twe aftar tha dlssMskM<br />
I. I." I • Osaaliy wwi maj this —T audiaiaa aWHSMV<br />
"I don't want no rubbish, no fl»e<br />
senUmenta,ifvou please," said the r'^liSS^iXK^<br />
WNirf tlialMta. • slula doM<br />
ff ^ot wfll ba dweivaC<br />
jatrxsXM,<br />
widow when Mkod what kind of an jr ^<br />
epitaph ahe desired for her late I" hus i' I -"'ftj/"^'^ " - -<br />
band'a tombstone. "Let it bo short<br />
o»tlx On.<br />
and simple, something like this, 'WIl-<br />
*MMiaaioasa,.ni BUS St.. toraniii^<br />
ilam Johnaon, aged aeventy-fi ve years.<br />
ZVMXVttl<br />
Thegoed die young.'"<br />
DONt DIB IN THE HOUSE.<br />
"Bough on Rata." Clears out rats,<br />
mice, roaches bed-bugs, flies, anU,<br />
molea, chipmunks, gophers, 16o.<br />
I— •<br />
A young city fellow, dressed in a<br />
faultleas auitkud a pair of shoes that<br />
tapered into a point In a mostmodem<br />
atyle, wta TialUng In k rural district.<br />
A bright iittie boy looked him all over<br />
until hia eyea restt^ on those ahoes.<br />
He looked at hia own chubby foet and<br />
then at hia visitor's, and then looking<br />
up,said, "Mister, is all you toes cut olT<br />
but one?"<br />
• . KIWHUK, IOWA.<br />
, Dr.X K. Fuller M^ya; "I have used<br />
Brown's Iron Bitters In my own family<br />
with excelent i-eialts."<br />
'*PepI, how did jrou get along iu<br />
school to'dayP "Badly^ papai the<br />
teacher gave me a thraahing," "Wljy ?"<br />
"Well, he uked me how many teeth a<br />
man had, an^ I said m whole mouthful."—Siatier.<br />
. tjifediwiUea that aoothe and bleu 1<br />
IteteAit^ at the feet of men like<br />
fifi^iPLe<br />
What ia the bouadftry that pe;<br />
MiUa ia amile Awm a t«ar ? Give it up<br />
XTtfXTllfl<br />
Thenott.: .K. Duke and Prince*<br />
H^kll^nZ<br />
^U«pkoe.«hiUran)aoi Donid ateaiDbMiw<br />
AMO,<br />
tweeU Ph>wea.~rouiiy.<br />
Mloni^a<br />
v;!!-.'-; •<br />
B« that hath knowledge apareth hia<br />
"WOKU^j*""<br />
. xvU'U-<br />
iiMi<br />
^—>—» —wmmmmmmmmrnmimmfmmmmS^<br />
M<br />
natmnm dr, H^TBtjjpgjgjrej^^ maWhl m. iy<br />
HOLLfil^ti'S NEW MBSiC^Oiui;<br />
Chickerins,<br />
Steinway,<br />
Bay State,<br />
mm<br />
ru<br />
&Kiiab8<br />
PIANOS.<br />
Burdette,<br />
&. New England<br />
ORGANS.<br />
SIAIIf ISTRGCT,<br />
Mcniplils. T«att.<br />
The Mechanical Orguinette,<br />
TBE MOST WOKDERrCt. HVYBNTION OF TBB AOE<br />
Tons<br />
I , . .<br />
of standard Books, many of them Uie best cdiUons published. ¥0®*<br />
CBOICE sent for examination before payment, on reasonable evidence of<br />
goo,a»A<br />
oltMfot lOWJjS TUK LCVMir.<br />
Meoeely & Co., W«at Troy, N.Y. W.H. BATBS. a.O.TOOV.<br />
8.C. TOOF &CO-<br />
McShane Bell Foundry<br />
...<br />
I VMnfj^m uiww ealabnitwi CblmM ana<br />
SteamPfiat^<br />
zviazvin<br />
HJUIBTJMUHAnCAOO.,<br />
muhmmTm. UTHOQRAiwEi^^<br />
ri.iT<br />
, -If ), . 'ti-l<br />
-Aim"' ' f,<br />
„ VANDUZIN 4Ttrr, 0)Mi«Mil,9,<br />
W»/M omJUMa lUta»Q VAart*f9mf mirt<br />
•, (Wiliwa.lela.asaSwaWv^^-T-i-ls<br />
tJBatoe of (ati<br />
,<br />
a hMVTt bj^ ,<br />
foor iKiW".!<br />
tKn or lidumneM.^<br />
All (he Braott ^Itlttt'l^Mvd- ok<br />
vote* attd<br />
1 laau<br />
a><br />
thw<br />
the oelebMl«I<br />
"WW<br />
ive that and any phy»W. onfwottM — ever j u hi<br />
»od<br />
Lnngjuid iiiBa»uo4iKV"«^r«
itllffl iBTlIll !• Illlllllln]<br />
riliawiikn UM bSHaMMlte<br />
-'MMlnrtoMn.MMi.<br />
aviMrfttv ckMinrti. Br W.J)<br />
OtmM. biiMWM-l««(a,lnelo• U. Potdt Iiiieloui.M<br />
ikmmlUm<br />
OManof •vtr<br />
MMUnCAIs<br />
lUi»»f.I)JB. CMaoftlM^<br />
xtOMMl.lB n&tMloi or<br />
(AmwMi ^toMwMB<br />
^ J ^ pn^<br />
)r«jrtii|>r<br />
RHMJA^ YM VMIEMMMTTJROTTR AUH:<br />
MM tsMwrnuMtrnt fwnihtmi m M<br />
(M thti taok, nad iii'iiii<br />
•to MMte, maa «m eeitoeiert* MI,<br />
• wt m.<br />
* ot*!'* XMMt 4tfltaiat<br />
vtUxxa ~ fiUi. MeniHvnk Yo« atwuhi rm4 it<br />
JtUwkyiBcU.ntU. *«•• I ViMlMfw- Mw H<br />
iiiHiM, ijwt* tn>*. I<br />
mwjiimEs nucmnir<br />
Tbif work, by UM vvMnk-<br />
^ AjUiTK Ku;- j orifl A ^ m S C ^<br />
tmj<br />
VMM M mrnMtw^r f^k. ^ i to til* bwi Sid to<br />
JCx]pfauBMuryMii IMIIIML a |>op.)|^ iCMtetof<br />
i^jgmmimtMn mpou • «rttl«kJ tmmiM,t»-<br />
KwH«nM«r«(llH>U<br />
science, tortured with the memory of tho past<br />
over mindful and never forgetful of, sin, of lost op-<br />
IwrtunUy, of neglected BalyaUon, o,' a reject^ Redeemer!<br />
Tho "bottomless pit" is, but the shfulow.<br />
of an endless degrt^atlpn down the fitbomlesa<br />
depths of e'teri^al progression in, qvil. A* lake of :<br />
fire and brimstone is; but the metaphoricallexpros-. t<br />
slon of tho stormy, sufifoQfitlng and re^hot. 8ggr«va-^<br />
tlon aud aggroga^on of the ever'surgittf bUlowaof<br />
sorrow and evil which thp past iife tpd present j<br />
state roll over Uio soui. A fiery furnace lUustratWs ,<br />
tho burning imprispumont of the soul, ehained In:<br />
darknosti, an4 /o)pever s destroyed by . banishment<br />
from the presence of God and*the holy,»iigels and<br />
saints, in Hades the i;ood and the bad at:e,i(i «Ight<br />
of each other—but separated by au impassablegulf<br />
of dissociation. Here on earth; th? wheat and thv, /. -i<br />
tares grow togethet ; butG«bonnfi is tjthe. eternal n<br />
valley of illnnom, away fr^m the New; Jorowlem,<br />
whore tho oflUI and stubble ^nd tarm of sin art for*/,<br />
over burned by ^e consumipg,. aqdtyet never abr /^<br />
nlbllating, fires of oonsclouqe, imtMiaonmoni, «MOt .<br />
elation,dogradatlon, ,bau|i*^mont|tnd th«hopelessi,'i<br />
nessof an e^lela, future,; Tli|a«the liltend tor-^ ^^<br />
me»r, d»y and nighU forever; apd^i js the flgun , i<br />
rative 'fwrinp of the /lopoauoap qfj the wr*th of, • i><br />
Aimlgli^y God ppurod out lf4thontrol*toit»J",trhlt<br />
is tho WPPpJng, wailtog iiid.guMhlag of ,tc«tb of, .„/„<br />
fhture puni^iupnt},ao4.thU ,<br />
pmm^ for, ^e devil iiu4» h