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in HAITIST AND BEFLBCTOH, NOV. !>, 1809.<br />

feS-• v jfcliii^V;<br />

11:» '"i<br />

Book* ka4 MMn dTlM partlcuUra ua iriit PtlKR to MrMiw •MlMdaa DB. IXM. BYB, Lock Bos M Ib><br />

dUi»imlU,Iiii]. Th«(lllii Mng (icInKiuilei ule mid nilld, rtiiibin (houiuid* to be car«4 at ItHr bonn of exifrniil Md In-<br />

t«nuf Ouwrr «inl Tumon and olli»r r ninllKiiaiit diarwm. Att»r reading wh*tU b«ln|r don«,tb« •ffllclrd trill<br />

nmr think ofUKlng unr olhcr M>mrtljr. The Oil Cure hunocoini ocompetition. Tnie mrrlt )• the caow ntIta matrb-<br />

IrM lumM. Till* l4 Iho old Dix-tur, the «ri(l ilor urtbe Oil (Out tbiiout andaand to tkeafflUtrd.)<br />

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OB SUITDAT UOfiN.NO THOUaHTS.<br />

It in propounred tbe bent, Ibe moat helpful and the beat nelllug book of Ibe<br />

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The fill lowing are a few of Ibe expreiMoue from Ibe piewa coiicerulng thia<br />

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Tlie aaliject mRttrr of tarh rlinpter I*<br />

drawn very larxely roni the dally olxtcrvatlonnatii]<br />

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renult U the author haa gIvoD ua a book of<br />

prniHIi-al hinia and liApful aoiRcstlona. It<br />

la ilevoiMl to the work of InatiuclIRK the<br />

voiitb, romrorting Ihenfttlctol lirilnKUptlie<br />

fnlieni euvuaraKlnc the deapdrlnc and coo-<br />

MillnxtheaitMlHud the Inflrm. Itl)ilrupti><br />

the Imllvidunl. the rmiilly, the rhuroh aud ttaeloty.<br />

At time* It Is hiimoroiia then xcrioua.<br />

Iiut alwaya iirtubt and Inaplrlnit wany of<br />

the auhjerlei* B, (talloWHy. |i. U , Ima wri ten n<br />

•trong Introdoetlon otho v«k to illume the dark cloud, and to guide tlie feet to a heaven of<br />

ixace and K*t. A wcil-si.ring tf Joy to all who read it. 240<br />

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"Ropp'a Commercial CalcuUtor, a Practical Arithmetlo fbr Praotlcal<br />

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A convenient Manual for quick consultation. Every Farmer.<br />

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"Veat Pocket Library Dictionary." 45,800 woi^a.<br />

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Memorandum. Three Years' Calendar. Postage Stamp<br />

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" OreakfMt. Dinner, and Supper." By Maude C. Cook.<br />

What to Eat and how to prepare it. Over (100 I'ages. Cbntainlns<br />

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5PEAKINQ THE TRUTH IN LOVE.<br />

Old SertM, Vol. LXI. NASHVILLE, TENN., NOVEMBEll 10, 1899. law Sarin, To). 1!., Ra.'l3.<br />

ti-j<br />

Consolation.<br />

lo V.<br />

The blrnk, Hitd wind* blow ilown the iiiuuiiUIn »ln|M-H.<br />

At iiililiilKlit'iiNllcnl tour, whllo olberN Hlerp;<br />

I wull •lonu, unil wllli my own eaide some rare book or manuscript,<br />

which scholars travel from flir countries lo see. and<br />

fur which they would gladly give vast sums of<br />

money. A visit to this museum swms to check the<br />

course or ordinary thought and experienra aud throw<br />

one's life into new channels, aud strange aud far away<br />

times.<br />

Tom to the right and you enter the manuscript<br />

iery, where you are soon In communion with g^t<br />

meu and women of the past, for here aome at leaat of<br />

their correspondrace is exposed to the piiblio gaxe.<br />

You will linger a moment, of course', over lettera fhim<br />

Nelson and Wellington, and look with espechd Interest<br />

upon the bold, scratchy chitography of dromwdl<br />

and Elisabeth, and feel a lltUe touch of pity Ibf Queen<br />

Charlotte, who. having been exciudf^ ftom ap&e<br />

function, felt the slight keenly and writes to the king,<br />

pleading for reoogoliioii; and then.' thoee rate old volumea<br />

in the cases, your flngers almost itch to turn the<br />

precious pages and spend a few minutes at leaat In a<br />

closer examination, biit you turn away with a backward<br />

look to spend a while with the famoua Elgin<br />

matbies In the gallery to the left. Thaae are relics<br />

from the Parthenon at Athens, chiefly brought to<br />

Great Britain In 1841 by the Eari of Elgin. The oollection<br />

conaialsof flragmente, caata and busta of emperors<br />

and mytliologleai heroes, some of tham greatly<br />

mutilated and abused and aome Inartistloaliy restored,<br />

but bearing atlll the marka of old-time genius and tbe<br />

lingering charm and matchless grace with whieh the<br />

ancient maatars knew ao well how to eiothe the works<br />

of their hands. It would not have been flattering<br />

aurely to the living empwora could they hava fbraaeen<br />

HOW TO GROW IN GRACE.<br />

Tbe thhd condition of growth la service. The Spirit<br />

is our counsellor aud Lord. He assigns us to our<br />

BY DAVID JAMBS HlTRKBI.t., D.D.<br />

place, quaiifles ua for ita responsibilities, directs every<br />

IT Hbould be tbe earnest aim tit every follower of t flbrt and asaurea success. It Is important to'remem-<br />

I ^ Cbiiat to make tiie moat and beat of himself. A her that the highest attainment of the Chrhithm Ufe<br />

poor Christian i«. literally, a sorry Jeal; be is no credit is not to be but to do, not to be somebody but to do<br />

to himself or to his Lord. Yet we are none of us aometbing for aomebody. The objective pobat of the<br />

what we ought to be. Tbe world kaowa tbia; and in Bpirlt'a woric la to carry, the Redemption of Cbriat to<br />

deriding our • Ju*t.4*rt»ui«iu ita.oonaumoMtion In the iliMd .dellveranoa pf the<br />

tiiin of our ideal and pays involuntary tribute to world from sin. As believers In CbrUt we ate invited<br />

C^bristlanity.' Weare quite Benslbleofoursbottoom- by theflplrlt to co-operate lu thia enterprise, thua be-<br />

Ings; and Uod knows our penitenoe and longing for ing " laborers together with God"<br />

lietter things. We would fain improve our character; To spend our time aud energy in aelf-culture, aa If<br />

but howT<br />

that were the purpose of life, is to take a mean and<br />

There ai« some who reaort to the mechanical meth- narrow view of our calling. We abould grow more<br />

od. and fail as a matter of eourM. Men. like treei rapidly if we thought less about character and more<br />

andplants, donotgrow by resolving to grow. We about lervice. The best Christians aze those who,<br />

cannot rise to higher levels by a dead lift. For which forgetting self, devote tbemtelvea to the good of oth-<br />

of you by taking thought can add one cubit unto bia<br />

ers. When we are inclined to go apart aud meditate<br />

stature?<br />

overmuch on " the deepening of tbe spiritual life," let<br />

us remember tbe words of tbe Lord Jesus, how He<br />

The introspective metliod is equally futile. Self-<br />

said, " If any man will come after Me, let him deny<br />

examination baa its uses; but, carried too far, it devel-<br />

binueif, take up hia crosa and follow Me."<br />

ops into an incurable tuberculoaiv. Physicians mu't<br />

use the stethorcope; but diagnosis is not therapeutics: Tbe religion of Christ la intensely practical. The<br />

self examination is not self-culture. Wedo not meet world is full of people who need help. It is the busiuera<br />

Ibe difliculty by going apart and meditating or by of the followers of Chiht to answer that need.<br />

conferring on tbe deepening of the spiritual life.'*<br />

The Cfofls is the panacea: Ibe Scripturea are thepbar-<br />

Nor la tbe emolional method any better. Heat genmacopwla.<br />

The Holy Spirit la in command of thcpe'<br />

erated in the Excitement of an evaDgfllslio service is<br />

who carry on tbe crusade of bealing and consolation.<br />

no lasting cute for the spiritual doldhims, nor is It<br />

It is but a aorry exhibition of Christianity when a<br />

man devotes himself to mollifying his own wounds,<br />

necessarily an eaUmable force In right living. What<br />

lamenting his own shortcomings and pleading for his<br />

we want is a real propulsion toward character, wme.<br />

own spiritual comfort when the air la resonant with<br />

thing that shall enable us to lealiM tbe best defini-<br />

the cries of perishing souls. O.fora larger view of<br />

tion of a Christian, to wit," the highest style of man."<br />

the mind that was In Christ Jesus t Oh, for a wider<br />

What then Is the secret of spiritual growth 7 It li sweep of the great things of salvation I<br />

to fall In with the conditions which are laid down as<br />

pemiulalte lu the Boriptures. "Consider the iiliea l^t us hear the conclusion of tbe whole matter.<br />

how they grow 7" How, in fact do tbe lilies grow 7 The Holy Ghost calls us to service. The world Is yel-<br />

Not by pblloaophliEliig about growth, worrying over low unto the harvest. The man wiUi a aickie la better<br />

their shortcomings, or resolving to rival the neighbor-<br />

employed in leaping than iu retiring to an angle of<br />

ing mushrooms: but by calmly and constantly at-<br />

tb« fence for introspection. Let us attend to our<br />

tending to their buainesa. They take Heaven's sun-<br />

businesa, prayerfully, reverently, unmurmuringly;<br />

shine aa It comes, the dew and rains, the fructifying<br />

and the Holy Spirit will do the rest. Character is<br />

Cbristlikenessi and he li most Christlike who forgets<br />

faotors of the wil, and. transmuting them into beauty<br />

himself In doing good, as he has opportunity, unto<br />

and fragianoe, swing their white censers before God.<br />

ail men.<br />

MMnwhiie He looks after their growth. Are ye not<br />

New York City.<br />

of much more value than they, Oh, ye of little fhith 7<br />

The first oondltion is subjection to tbe influence of<br />

the Holy Ghost. He is ao called not brnwuse He la<br />

holier than tlie other Petaons of the Godhead, but because<br />

one of Hia special ftanotious Is to sanctify, that<br />

is, to ouitiyAte hollnsM In man. It 1« itreatly to be<br />

ftend that inany proAnIng Christians ate practically<br />

,aa Ignorant aa tboaa Bphasianawho on being a»ked,<br />

"Have ya received the Holy Ohoat since ye believed?"<br />

waie obliged to answer. "We have not so<br />

imuchaa heard Whether there be any HoiyGbo»t"<br />

They have much to say of the Father and of His beloved<br />

Bon, but the Holy Ghost Is Utile or nothing to<br />

tham. In fhet, however, aa we are llvhig under the<br />

—Among the more decided rituaiistn in England is<br />

Ihe Bishop of Llandafl'; U hi stated that within a tadius<br />

of two miles of the bishop's rasidence Umi* ate<br />

twenty rituallatio chuiehas, In several of which boxaa, the faidlgnltlw and' abuiea to' which ihaae marble<br />

fbr hearing private oonftalon have been erected.; The oaata of their gnat aelvaa would Wiul^iMed. h. JaihUM^ Olaud-<br />

blshop la in want pt flhandal lid itor hia diboaia, |Ud lua, AuguittUB aud Nero have evident^ b^n lu the<br />

has made an appeal itor money. Lord WImbome •and'heap, the dirty ftee, the yelktwed %yaa aud hah-<br />

publicly decilnea to oontrlbuta to thia causa untU he are evldeneea of centuries uf pisbhiu treatment alnoa<br />

^11 have assurances that hia gins ahaU be u^to thay'waio oaat down flrom their proud plaoM lu the<br />

promota ProtestanUsm and not Romanism. Thus glorioui temple of the Greeka. But aUil thia 111 uiaga<br />

doea the iMue in the Churoh of England grow warm-<br />

only elothaa them with a deeper Intanwt, and after<br />

eaoturiea of diahonor they are enthroned a^n In thia<br />

tt.-BapUM Argv.<br />

h<br />

{S.


2 JIAPTIST AND KEITJLBOTOH, NOV. 1«, 18JM»<br />

temple of • people who were toihciu batbiirlaiiH, itiiit,<br />

M lo the oldeu day men raiii« from a/ur to nea the em-<br />

perora, jrdu will notice here au Imperial iio»e Iibn been<br />

nicked aud there au ear almoitt de«troytd or an eye<br />

sorely battered, aud with all of them a general ap-<br />

pearance ahowlug that<br />

Wr Ume they've warHied laoR."<br />

Still we are glad to have them even In their low estate,<br />

•nd count au hour ejient In their company mh one of<br />

life's rare privilege)'. But now, we i^tand bceide a<br />

black marble itlab iu ngltiKH ciue. trnviiig a iimoolli<br />

aurfaceof perhapH four m| inie feet. I( in i.ot out ar-<br />

tistically nor Ik a ur nil b^uiaiful to look u|h)u, and<br />

many people pai>H it b>- all tiiuMiiK-iuuM of Iih vulue-<br />

but that U the Ito^ttta cii.iii-, (iii«> tt( the rarvKl mi'l<br />

moat valuable of all Uie iiie^iuu^ ticaMirtM of he gicui<br />

museum. I'lton the xmiHitli curfict' of ihi-eiuiie l»<br />

an luccrlption in ttuvv latst^iiacf. ! > uioauH of whicli<br />

scholars bave (>eeii < ii .lil i lo ucciplier the ancient<br />

Egyptiau iileio;.! I' i >. uiiii tliu.-tail^loll of<br />

the va»t IiIhIiiiiimi Mcjlth rauialutd in them, it whh<br />

found at Ki>9t!itu, iu Kopl, and hb« i plainly unscriptural to need<br />

ur|{ii . e:it. Joining » church is a matter of principle,<br />

not taste; of loyalty to Christ, not i-oncillation of loved<br />

ones. We are to follow Jemis, not ourklnfolks. Ho<br />

tiie correct expresoion is: " All regenerate members<br />

of the Ha I P family ought to join a church of Clirlsi."<br />

No one ought, under any circumstances, to join any<br />

otiifr.<br />

a. " We ore all stiivlng to reach the same plaw,<br />

heaven, aud it will not be asked us up there what<br />

church we Iteiongcd to down here." I am sure I can-<br />

not i^ee iiow one could presume to speak thus unlc^<br />

lie hud iiad a trip to heaven or a special revelation,<br />

yet many, many will make tlie assertion with as<br />

much asifurance and coinplaceney as If they spoke<br />

by the divine oracle. I'lils statement faliwly assumes<br />

that Christ j-et up no form of church himself, or if he<br />

did, lie does nut csre whetlier we follow him or not<br />

in tlie matter: or If he cares, it is not known in lieaven<br />

what we do down here, or if known, nothing will e%'er<br />

t« f-aiJ about it!<br />

It further falsely assumes that the only thing lo lie<br />

concerned about is our own salvation. But we are lo<br />

glorify God, and the only way to do this is to do as He<br />

says. We are to show the world the truth, and the<br />

only way to do it is to practice it ourselves.<br />

4 " 1 ho f^tiiirch rtfVHi not mivp, Hpiiop II malrM no<br />

dlllercnce what church you join, so you are sincere in<br />

your iielief." This is ouly a half truth, the worst of<br />

all falseiiood". True, the church does not save, hut<br />

there are other sufllcient reasons for J lining a certain<br />

kind.<br />

This fallacy re«tB upon three false as^-umptions.<br />

(1) That all churches are equally right In all things.<br />

(U) That whatever is not essential to one's salvation<br />

may l>« treated with indlflerence. (:t) That all that<br />

Is ueceseary to make an act right is for the actor to be<br />

sincere.<br />

If all churches are erfualiy right In ail things, they<br />

all have an cf|>jal claim lo the support of all men.<br />

But since no one can bea member of more than one<br />

churcii at a time, it follows that there can lie no<br />

church Ht all unles'i men neglect their duty toward<br />

all tbofl.> except the ones they Join. But all churches<br />

cttunot l>e ecpially right In all things, for if the doc-<br />

trines and practices of one be true. It neccessanly fol-<br />

lows that every other one Is false lu so far as it dlflers<br />

fiom It In thei-e respects.<br />

The heart that prompts to do only what Is necessary<br />

to be f^aved, has no assurance of salvation lu GroliiiiltH everything<br />

wrong, liL'iice there c.tniiol be uny other stuuditrd of<br />

judgment. liuwure Itiitl luiy mull npiiil you wall<br />

philoHophy uiid vuiii decell, sffcr liio trudltioiiN of<br />

men. . . and not afivr CliiM."<br />

Hr. ISethlcliiiu, Teiin.<br />

1<br />

BAPTIST AND BBFLEOTOR, NOV. 16, 18»U. 3<br />

DR. SAMUEL BOYKIN.<br />

Itemilulloli!. upon ilie (le.-itli of Kov. Hiimjol H^iy-<br />

kin, I).l) , by tliu .Siiiidiiy fcliiHil H iHrti of the .Soiitli-<br />

erii llaptlst Conveniloii, No.'. ls)K>:<br />

Dr. rt Itoykiu, the editor of h'hul WonlH and the<br />

eilltorlnl secretary tif tiie Hunday-M-lim>l Koaid of the<br />

Houtiieni ItHptNl Conveiitlou, tiled thin iiiorning in<br />

Naalivtlfe, 'i'eiin . iit llie n«c of 70 yearn. Afier a long<br />

life of HpiiilcH ( jirixtiiiii pnifeHHloii a!«l iisefulnet's,<br />

laden with llio iiopl.lt>x niul rewsinlH or IiIh work well<br />

done, he paw»d hwuv Into the prceiice and coinpsny<br />

of God witli J ly aini with tliH coimtHiilly expres>H»d<br />

wish lo depart and lie wlih Jesus. He ended his ca-<br />

reer as he had iteguii it and lived it -wltiiiiut a cloud<br />

upon his life and character from the dawn to thn<br />

zenith and to the KCttlng of the sun of iiU history;<br />

and lie:depaits from hiuoiik uh a.< a father wiio be-<br />

({ueatliH lo us the liesuty of hit CiirUtiaii life, the dltc-<br />

nityof his iiilhienareuts' ciiurchcs aud receiv-<br />

ing the Bible iu its entirety. " He that loveth father<br />

ur mother more than me Is uot wortliy of me."<br />

Theic is, to my mlud, just oue hindrauce now to<br />

the Baptist cause at Trac^- City, namely, the lack for<br />

a place to baptize. There are just two places to which<br />

Immerslonists cau resort without cumlng off the<br />

mouutaln. Tiie one, tue Company iHiiid, iuto which<br />

a great deal of lliih is dumped, maktug it unfit for<br />

baptismal purposes: tUe ulher, u small creek aliout<br />

oue mile from town. Od this latter place there must<br />

of uecessity be speui a causiderabie ujiuuui of lab'or<br />

before it is possible to use its waters fur this sacred<br />

rite. Three of the pastor duiug must of the work,<br />

spent abuut a day dumulug up, cleaning out aud put-<br />

ting iu a temporary pianK ilour iu tUe bed of this<br />

creek iu order lu have a ddceut place to administer<br />

the ordiuance of baptism. The church's greateat<br />

need, from a fluauclal standpaint, is mouey to put lu<br />

a baptistery. \V ho will give it?<br />

Now, theu, a closing word as tu llie splendid work<br />

being done by Pastor C. A. Ladd. Nerer iu my min-<br />

istry have I come acio^s a mau mure devoted to the<br />

Matter's work.<br />

TlieBtate It.iard acted wisalv in aonnivinir of th«<br />

church's actiou iu cilliuj Urj. litd l to her pastor-<br />

ate by a litieral douutiuu to b.s salary. It is hoped<br />

liiat tlie Btate BjsrJ will cjutiuus to Uelp this place.<br />

Bro. Ladd Is the man for Tracy City, and Tracy City<br />

is the place for liro. Ladd. it i^ temarkabie to see<br />

w hat a grasp lie hasou his pjuplo aud how much he<br />

is devoted to them. Moreover, ue has won the con-<br />

fidence and favor of tlie otiier deuomiuatluus, exuept-<br />

lug the Pharisaic Campbellltes, who are so much bet-<br />

ter than other Cnristlau {leupie lu this particular<br />

place, In their owu couceited opiuious, that it would<br />

be imjiossible for au augel to have fellowship with<br />

tiieiu unless he b»te theuamo uf a CAmpbeiilte.<br />

The great success of the recent meeting was due to<br />

seed sown by tlie personal work of the pastor in the<br />

homes of Traoy City. With Bible In baud, Bro.<br />

Ladd has gone into the home, and by reading tbe<br />

couviucing argument from God's Word, he has re-<br />

futed the errunejus doo'iriues iu the uiiuds of many<br />

(leople. While many have ackuowledged Baptist<br />

priuclples lu au open profeasion, yit there are many<br />

wuo, like Agrippa of old, are" almost persuaded."<br />

Those who Joined our ranks from ottxer deuomlua-<br />

tloiis during ilie meeting came through the personal<br />

wurk of the pastor, it was a delight to work for the<br />

salvation of suuls with a man of such cotisecratlou ><br />

and energy. And, too, lu him la tiie uost complete<br />

exanyile uf uuirelllshuess I have ever seen. He gives<br />

Gud tue glory foi all tue success uf his work, matters<br />

not how small or how great. Because of the peculiar<br />

reimluu that exists between Bro. Ladd and myself,<br />

kindled aud nourished lu our college days together<br />

tlie great interest I havo iu the Work at Tracy City<br />

and the nearuess of the ilapllitt cause to my beait, I<br />

pray God to coiitluue to bless him aud the flock with<br />

which he laburs. KAbKictir WHiaiiT.<br />

lioutavllle, Ky.<br />

—Mr. Faniuhar, statlstistloal expert of the Depart-<br />

ment of Agrlcullute, has recently made some spscula<br />

Uve oalculatiuns as to the probable population of this<br />

country in lOOO. He thinks that It will be found to<br />

be between seveuty-flve mtllioii aud seventy.six mil-<br />

lion people. The population oftheoouutry, according<br />

to tlie oenius of IMM), was nsi,(m,2W, The |KipuIatlon<br />

iu 1880 was fi(M6fi,78a; In 1870, 88,AfiO,»71 ] in 1800,<br />

ni,4lt8,a2t t in IHSO, i»,lUl,H7U The per oeut of gain<br />

lu the decade ending in 18(!0 was 06 8» t in 18Q0 it<br />

was lUS.ll; lu 1870, it was OS; iu 1880, it was 80.06 ><br />

aud in 18110 it was 124 8.


THE ALABAMA CONVENTION.<br />

The gBllierliiK of the llaptiHt hoiitH lu Gndbden, November<br />

8ih, wati n notable ocfatloii. It marked the<br />

78lh hchMoii of the Htate Convention of Alabama Baptl8tH.<br />

A number had uome In the preceding day for the<br />

pnrpiM of attending the MlnlHtera' Kfeetlng, which Is<br />

alwayn held ttie day before the regular Cooveutlon.<br />

While there wnHaMmall attendance at this ineetliig,<br />

eome very Important Hul>Jeetii were ably dlscuwed,<br />

Ruoh ax: " What la Revealed In Berlpture In<br />

Itegard to the Interde|>eude!ice of New Teatameui<br />

('hurcheit?" tiy Dr. A C. DAvidson and other*, and<br />

What Ih tlieTrue Bible Doi'lrlne of'The liaptiun<br />

of the Holy t«pirll?" dlHCUMtd l)y Dr». W. J. Mc-<br />

Ulothlln and J. M. Froitt.<br />

Ttie i.aptlHti) and thoRe of other denomiuatiouB<br />

received the dtfcgaten, about 'JM) strong, with the<br />

most cordial lioi-pttallty.<br />

The liaptlHtH have erected an elegant, artiatlc<br />

church building in which the CouventioD was held.<br />

The huu»e had been t-adly needed for years. Borne<br />

of theUHdmirn ^aUitxdeclare that they did uot Itelieve<br />

they would ever have had the building bad it not<br />

Itten for the Indomitable energy and enthusiasm of<br />

tlieir ioung psBlor, J. W. WilllB<br />

Hon. H. H. I). Mallory of Heinu, one of the most<br />

prominent lawyen* In tiie Htate, and one who has<br />

been Identtlled with Kaptist sll«lrB for years, was<br />

uuaulmoutl^ elected Freildent of the Convention, the<br />

former President, Dr. W. C. Cleveland, having died<br />

in February last. It will be remembered that Mr.<br />

Mallory retiponded to the address of welcome lu<br />

liOulMvllle a* our laxt Bouthern Dapliit (-onvention.<br />

Dr. A c. Davidson and Hon. It. E. Fettus were<br />

elected Vice preoldeuts of the Convention.<br />

During the tlrst day of the Convention Drs. F. H.<br />

Kerfoot and J. M. F'ro^t were iieard from in regard<br />

to the work nf their rfc»|iective Boards. Those of you<br />

who |{now these brethren need not to be told that the<br />

Convention was entertained. Of course <strong>Tenn</strong>esseans<br />

know Dr. FroM. He Is also at home in Alabama.<br />

We were glad to bear from him and of his prosperous<br />

work. Dr. Kerfoot caught the Convention as be<br />

came t>«fore them In hU new capacity of Secretary of<br />

the Home Board. He made a masterful address on<br />

the grand huI ject of " iMliiHlons." He aud Dr. Frost<br />

hail tr> iinrry iitVittifr tho iir.t rti»y for the great Texas<br />

('oiiv«ntloii.<br />

Dr. B. D. (iray, w ho wa» to have preached the Convention<br />

vermoM, being absent, Dr. W. J. Midlothlin<br />

was asked to preach. He selected us a text Matt. vi.<br />

10, "Thy will l>edone." The sermon abounded in<br />

tender patliOH, wise counsel and earnest appeal, and<br />

struck a deep epiritual note which sounded throughout<br />

the setslon of the Convention.<br />

Tiie reports of our dlll'erent Institutions were moit<br />

encouraging. Out of debt, Alabama Baptists now<br />

turn their faces toward tlie future, which Is bright<br />

with prospects of great things. As Is well known,<br />

I lie sum of all our Indebtedness, amountaing to about<br />

|:i,s,iK)0, was |>ald oil' July Utli. This fact lilled all<br />

liearts with rejoicing.<br />

Howard College and Judson Institute for Girls were<br />

never in a more prosparous condition. They are now<br />

asking for endowment, and plans are forming for this<br />

great work.<br />

One of the great spcecheiof the Cooveutlon was<br />

made by Dr. W. B. Crumpton, the former Beoretary<br />

of the Btate Board, who has taken up this work now.<br />

Prof. McUiothlin presented the claims of the Berninary,<br />

and asked for about 1700 for the Btudents'<br />

Fund. The Convention gave him over (1,000 In a few<br />

mluutes.<br />

Dr. Willingham was with us, and told of the great<br />

workof i^oreign Missions. One of the most enthusiastic<br />

meetings of the Convention was on Thursday<br />

night, when Foreign Missions was discussed by him.<br />

The sfieeches throughout the Convention were on<br />

the line of hopefulneM. Alabama Baptists are now<br />

forgetting the things that are behind, and stnitoblog<br />

forward toward the things that are before.<br />

The Conveutiou determined to make next ye«r<br />

a great educational year, religiously as well as in<<br />

(ellectually. ICtrorts will be made to endow our Institutions,<br />

and make a forward movement lu every<br />

Hue of wuik. There has uot beeu such an encouraging<br />

outlook In years.<br />

The next seasloa of the Conveutiou will b« held<br />

with the churob at Tuaoalooea, Tumday beforn the<br />

seooud Buuday lu November, 1000. R«v. A. B. Bmlth<br />

of Alexander City will preach the CouveDtlou aer*<br />

mou.<br />

The Matiou cams to a olose.Filday afternoou. I'he<br />

iwopla of tbbi beauurui IHUe towu entertained the<br />

Couventlou In a very handsome mautter, and the<br />

dajre epent here will be a bright spot In the memoty<br />

of every delegate for yean (o coma.<br />

I T. M. CALtiAWAV.<br />

BAPWST AND BBl^XECTOK NOV. IC, 1899 BAFTIST AND BEFI^OTOB, NOV. 16, 1899. m<br />

BALTIMORE LETTER.<br />

I have beeu Intending writing you for some time,<br />

but an unusual press of engagements haa prevented.<br />

You have had an account of the Walnut-street, Louisville,<br />

Jubilee. It was a great occasion. Five pastors<br />

(four ex-pastors and the preseut pastor) were<br />

present and took part—Drs. Loilmer,Bpaldlng, Wharton,<br />

Warder and Eaton. I give them lu the order In<br />

which they served. Two of the pastors are dead—<br />

Drs. Bmlth and Everts. This great church In all Its<br />

history has only bad seven pastors. The membe^<br />

ship now numbers 1,750. They have but recently<br />

beeu offered fI2r>,000 cash fur the superb old edifice.<br />

We also bad addressee from Drs. Mulllna, Frost, Barton,<br />

Tlcbenor and others. It was a peculiar experl.<br />

euce to stand before those people the first time lu<br />

twenty-five years. I recognized the minority of those<br />

still living at once, but sadly missed many loved ones<br />

long gone to their reward. I was the guest of Dr.<br />

Eaton, and enjoyed my stay at his home greatly.<br />

Almost as soon as I returned, the Maryland Baptist<br />

Union Association was held in this city with the<br />

Grace Baptist Church. It was a notable and Inspiring<br />

meeting. Dr. Kerfoot was present to represent<br />

the Home Mission Board, and did It grandly. He is<br />

evidently the right man In the right place, and a<br />

great future Is before the Board. Dr. Frost made a<br />

capital speech for the Buuday-school Board, and so<br />

did Dr. Rowland for the American Baptist Publica.<br />

tiou Bociety. Dr. Mullius also spoke. Dr. tirgory's<br />

report showed the work to be going forward In Maryland<br />

most encouragingly. And so with the report of<br />

Miss Annie W. Armstrong, whom I find to be a tower<br />

of strength among Maryland Baptists. Uou. Joshua<br />

Levering was the presiding olHi^r, with Rev. H.<br />

Wayne Smith as Secretary. It was my first attendance<br />

upon the Convention and I was greatly pleased.<br />

I bad a most important baptism at Brautly Church<br />

Just one week ago. It was that of Rev. Henry J.<br />

Koehler, a sub-deacon and Capuchlu Monk of the Roman<br />

Catholic Church. In ^ptember he wrote me<br />

that he was greatly worried about his spiritual condition<br />

and seeking an Interview. Thia was held after<br />

some correspondence, and I was greatly Impressed<br />

with the reasons he gave for his change. His faith<br />

was first shaken In the doctrine of the infallibility of<br />

the Pope; secondly, in tbescripturalnees of the Auricular<br />

Confessional: thirdly. In tbedotrlniinf tr*nii.aiit>.<br />

stantlation, and lastly, on account of the superstitions<br />

of the church. After a meeting with the deacons he<br />

was presented for admittance into the church. A<br />

great crowd was present to hear his address of thirty<br />

minutes, and It was a telling one, moviug all bearto.<br />

He is a German by birth, an educated man, 52 years<br />

old. He was an inmate of the Convent of the Little<br />

Bisters of the Poor, this city. He presented me with<br />

a copy of The Gorles of Mary," which seems to be a<br />

sort of Couvent text book, and he also presented me<br />

with his " rosary," as souvenirs. While I was pastor<br />

in Louisville twenty-five years ago I baptized an exsister<br />

of charity, besides some other Citholics, and I<br />

need uot say I am fond of the work. God sp^ the<br />

day when the clouds of superstition shall be lifted<br />

from the minds of all who are now under the domination<br />

of Rome so they can see "the true Light<br />

which llghteth every man that cometh into the<br />

world." M. B, Whabton.<br />

Baltimore, Md., November flih.<br />

COLUMBIAN UNIVER8ITV.<br />

It may be of interest to many of the reilders of the<br />

Baitibt AND Rkflectok to see a few facts In regard<br />

to this institution of learning.<br />

It Is a Baptist school and was founded In 1821. In<br />

Its early work Lather Rice, the companion of Adoulram<br />

Jbdsou, was a very prominent factoir. It Is a<br />

iitile singular that Its chief benefactor, Mr. Corcoran,<br />

was an Kplscopaliau. This may partly explain the<br />

fact that a few of the leading professors are of that<br />

faith. However, the President of the Unlvenlty and<br />

the majority of the trustees must be Baptists.<br />

A member of the board told me that at one time It<br />

was lu fair way to pass from Baptist control, but by<br />

prompt aud heroic action It was forever secured toour<br />

deuomluatloii.<br />

Last year of the 100 students lu the (Jollege proper,<br />

only 17 were Baptists.<br />

Ita chief Hohoola are located at the corner ofFlf.<br />

tceuth aud H itreets, In the heart of the cityi cue<br />

square from the White House. The medical aud<br />

dental •ohooli have a building not ftir away.<br />

The Uulvenlty haa a large offloe building on Fifth<br />

Btreet, ertoted with endowment funds. The nnte<br />

bring a much larger Income than the Intercet on the<br />

Inveatmeut.<br />

The number of profeseora aud leotureni la 178, many<br />

of whom am eminent In their line. Mauy ipeolatlita<br />

realde here and have other ismployment. This ilvea<br />

the Unlvenlty rare opportunlly to eeoura the ablest<br />

Ulent. For Instance, Judge Harlan of the Supreme<br />

Court of the United States lectures three times a<br />

week to the law students. X heard him laat night on<br />

"The Constltutlon"~a rare privilege. Only thla laat<br />

week Dr. Sterrett, our prafeesor of psychology, favored<br />

our class with thiee Illustrated lecturee by eminent<br />

specialists. One of these was by Dr. McDonald of the<br />

Bureau of Education, who spoke on Experimental<br />

Psychology. He had some fine Inatrumente present<br />

from the Department and showed us how to use them.<br />

We also went to Cbevy Chase, foqr nillee out, to vlalt<br />

the finest laboratory for thla study lu the world. We<br />

heard a lecture by Dr. Gatee, whole punuing reeearch<br />

work here and will Isaue a book soon. Thia book Is<br />

a waited with interest by students of the New Psychology.<br />

Dr. Kerfood Bhute of the medical school and an author,<br />

gave us a valuable lecture on the brain and Ito<br />

relation to the mind.<br />

President Whitman lectures to the College and Law<br />

School on Political Science, using his own eylabus. He<br />

also preachee twice each Sunday In Philadelphia.<br />

B. N. Haws of Jonesboro, <strong>Tenn</strong>., a former student<br />

of Carson aud Newman, gets the degree of A. B. from<br />

the College here this year and also takee the fint year<br />

In law. He ranks high.<br />

The Calvary Church baa a covenant meeting on<br />

Tbunday evening preceding each fint Sunday. Thla<br />

week, perhaps 400 memben were preeent and stood In<br />

a body while the pastor read. In Impressive aooenta,<br />

the church covenant and concluded with a fervent<br />

prayer. It is an Impressive scene. My wife and I<br />

stood with this host for the fint time. Following thie<br />

on Sunday, always comes the celebration of the Lord's<br />

Supper.<br />

I hope that Bai^'ikt and Reflbctor Day may be<br />

a great success. J. T. Hendbrson.<br />

THIS AND THAT.<br />

Pastor J. L. Dance has had a great meeting with<br />

his Piedmont Church, nearly doub.Ing the numben<br />

and strength of the church. He was assisted In the<br />

meeting by Rev. J. F. Hale.<br />

Pastor J. M. Walters is being assisted In a good<br />

meeting at Alpha by Rev. J.'B. Bundren.<br />

On the fint Sunday In the month the new meetinghouse<br />

at Beulah was dedicated. Paator W. O. Hale,<br />

by request of the church, preached the dedication<br />

sermon. Dr. Ktrly preached a flne eennan^.to t&e<br />

afternoon. Bni. Hale has done monumental work at<br />

Warrensburg and Beulab. The new meetlng-houae la<br />

" a thing of beauty," aud was dedicated with appropriate<br />

ceremonies and fitting servlcee, the latter Including<br />

two scriptural sermons and three goapel collections<br />

lu one day—one of them a free-will ofTerlng<br />

of some $16 to missions. The Beulah Charoh has a<br />

fine field for labor and a hopeful future.<br />

I bear good reports from Dr. J. M. Phillips and the<br />

Oak Grove meeting. His pulpit at Mosey Creek was<br />

supplied last Sunday by the writer and Prof. J. M.<br />

Burnett.<br />

Our editor-in-chtef. Dr. Folk, now on his way to<br />

Salt Lake City to lieard the Hon In hie den, la dealing<br />

Mormonism some hard blows. HIa artloleaou<br />

that subject are widely read, and are creating • general<br />

Interest. Let the good work go on. And let<br />

everybody read and help cireulate the Baptist and<br />

REKUtCTOK.<br />

A sketch and cut of Elder " Hamp" Hyder has<br />

been lu the ofllce quite a while, awaiting their turn<br />

fjr publication. The friends will be patieut and may<br />

look for the sketch beforv very long.<br />

Let me request partlea who subscribe or renew for<br />

the Baitibt and RHrju«m>R through me to write<br />

me at Mossy Creek, If their figures are hot eet upon<br />

paper In due time or If they fall to get Bible or other<br />

premium. This will be a favor to me and aave trouble<br />

at the ofllce. J. J, BuHNvrr.<br />

Mossy Creek, <strong>Tenn</strong>.<br />

—We feel to thank and pralae the Giver of all good<br />

and perfect glfta for what he has dona for as in thla<br />

part of Hie moral vineyard. We have w»rt<br />

Is made: Prof. Savage rreactied to tiiej(ood people of<br />

Maple Springs, larg^ ,0 atteudaucr. Bro O'KiJema<br />

went with him aud<br />

preaoheil a good sermon to tiie<br />

Mercer people. Bro. D. D. Shuck preached to the<br />

Harmony Churob; had a large, attentive audience;<br />

after which the ohuroh excluded four of their memlien<br />

and appointed a committee of elx youug ladies<br />

to solicit ooutributlons for the iloard of Ministerial<br />

JOiUUVIi&IUU. Bducation. AJIU. Bro. W. TT . U. V. Underwood tJUUVt vruvu had IMU good I^UIftl services ovrv<br />

at Bethlehem. Bro. J. W. Mount preached " on I I Baturdey<br />

and Sunday to good cungrrgations at Ek ;idad.<br />

Bro. W. H. Petty held three serviuea at Luray, J, i and<br />

one young man waa converted. Blt>. B. B. McNeil<br />

preaohMl for Center Churoh by speolai request. He<br />

waa pastor of that ohuroh several yean ago, and auoompliabed<br />

a good work during hu labor with them.<br />

His nreaenoe aud asrvloe were appreciated by his<br />

friends and brethren, aud the occasion wafle


a IJAl'TIST AND RBFIiBCTOIl, NOV. 18JM». BAITIST AND REFLECIOR* NOV. 1889.<br />

i jiiissiojvs.<br />

Ml I S I O I M D I W K C T O R V .<br />

«TATB niSBIONS.-K>v. A. J. H01.T, I>.1>..<br />

CorrMponrtlDg Hcrreturr. All conininiilcatloni<br />

dMigned for lilm iiauiilct iw nddreifi^ed<br />

to him at NMhvlIle, Trim. W. M. Wo»i>-<br />

COOK, Trwuurer, Nmtlivllle, Tetin. Tin" Ninte<br />

Board also reprrKeiilN lljine hikI KoielKii<br />

Ululoni, wltlionl clmrtte tollie»e lloiinlM.<br />

PORBION MI88ION5.-UKV. R. J WIIXINO-<br />

BAM, U.l)., Corre«pon«v, lu wtiuiii all InforiDBtlou<br />

or liiiiiilrlr« alioul work lu the<br />

Htale inny I* mlilrpwfd.<br />

niNIATBKIAL eUUCATlON.-All fnnd» for<br />

young mlumterii lo the «. W. li. Unlvemlty<br />

• bould liearnl to U. M. Ha VAOK, L.I.U., Jurk-<br />

•on, Tenu. Kor yonng inlnl»ter» hi Curaon<br />

and Newmanfollege, neiidto J. T. Kkmuchflon.<br />

Mo««y Creek. <strong>Tenn</strong>.<br />

ORPHANS- MOME.-Rcv. W. C OolrtHn. I're."<br />

Ident, Naahvllle. Write hlin liow to get h<br />

cblld In or out ortUe Home. Mend all mnulM<br />

to A. J. Molt, Treaiiurer, Noxlivllle Teun. AI<br />

•nppllei aboald be MDt to C. T. Chbkk,<br />

Naihvllle, <strong>Tenn</strong>. All fuppMe* ahould «nt<br />

prepaid.<br />

S. S. AND COLPORTAOe.-A. J. Holt, Cor.<br />

Hec., Naslivtlle, <strong>Tenn</strong>., ofwliom all lufurmu-<br />

Iton may be ankrd and to whom all rorult<br />

may be •ent. Kor any of the R>>ove object"<br />

money may be aafrly tent to W. M. Woodcock.<br />

Treiwurer. Naitbvllle. <strong>Tenn</strong>.<br />

WOMAN'S MISSIONARY UNION.-Pre«ldent<br />

Mro. A. C. H. Jackson, Naahvllle, <strong>Tenn</strong>.<br />

Correapondlng Secretary—Mr* W. C. Uolden<br />

70B Monroe Htreet. Niwbvllle, <strong>Tenn</strong>.<br />

KecordlDg Hecretury—Ml** Oertrude Hill.<br />

NaabTllle, <strong>Tenn</strong>.<br />

Edltor-MlM8. K. H. Bbanklaad m N Vine<br />

Htreet. Naahvll.e, <strong>Tenn</strong>.<br />

Orphans' Home Offering<br />

I.ast year we neiit out :: -h£d tliiiiKH in on iim<br />

ranter than we could make room for<br />

them. It WRH a K'Hixi Hut<br />

last year there wan an utiuiKiuiice of<br />

fniU aud ^ootl oropt Kenerully. Thl»<br />

year has bten b conip!(<br />

fcritiing the uilsoionary family, and<br />

stating that a committee will call fur<br />

articles of cluthing, etc.," wan the auswer.<br />

" How do you get your committee<br />

to act?" was queried. " We appoint<br />

a committee to see that the flrst<br />

coininitlee does its duty."<br />

MIxh liucle Cunningham gave ImprettHiouM<br />

of the annual gathering at<br />

I nlou City, whicii was an occasion affording<br />

grounds for real encouragement<br />

and thankfuluess. 8he emphasized<br />

tiie necevHlty uf cultivating spiritual<br />

growth. The devotional ezercisee of<br />

every meeting should be used for the<br />

expanding of each member's powers of<br />

lieart and mind.<br />

Miss Hliariklaud referred to the choice<br />

ofl'ered women in the liberty granted<br />

theiu at the prefent time. Bball they<br />

Kiv^ tlieiufelves to fads aud to clubs,<br />

liinuuent aud laudable though their<br />

aims may be, or will they yield wholeiiearted<br />

rervii-e lo Him who has set<br />

them free from the fetters of prejudice<br />

and the harsh suljtction of superior<br />

brute force?<br />

MIhs Mary E. Williama sang a<br />

charming solo, accompanied by Miss<br />

.lennle Wheeler. The gorgeous chrysanthemuiuH<br />

which decorated the room<br />

were no brighter than the young ladles<br />

wiio gave attention to the profirikm,<br />

MikU aficrwoidB ncivcd mil<br />

with chocolate. A social balf-bour<br />

waw paffed, thus gl/ingan opportunity<br />

for Bisters from difrisreut parts of the<br />

I'ity to iiecome acquainted.<br />

The annual W. M. U. meeting of<br />

Cumberland AHsociation was held lu<br />

the home of .Mrs. A H. Junns of Hpring<br />

Creek Church, ihtre beiug about thirty<br />

tallies preHeiit from Naihvllle, darksvllle,<br />

Adams, Hadiersvllle, Little Hope,<br />

Kirkwtxtd and otiier places. Dr. Acre«<br />

made a moxi kindly and helpful address<br />

on " UcHults of Woman's Work,"<br />

and paper.* were read on Foreign and<br />

Home MIsHions by Mrs. I. U. Murray<br />

and Mrn. Alice Moon of New Providence.<br />

Mrs. Uolden spoke on "Htrength<br />

in l.'iiity," and Mrs. Jackson deHiied<br />

" What Constitutes a Woman's Missionary<br />

tJociety."<br />

Home announced their change of.<br />

heart toward W. M. U., since discovering<br />

that it meant onl / bands of women<br />

praying and giving for missions.<br />

Thirteen subscribers were secured for<br />

the Furdt/n Allulon Journal, aud our<br />

President and Corresponding Secretary<br />

received Invltatiuns to visit oburcbes<br />

for tlie purpose of organizing societies,<br />

which would keep them busy uutll<br />

Christmas, were tbey not flrst of all<br />

true to the nearest ties, "keepersat<br />

home," only golug fortb when it seems<br />

an Imperative duty.<br />

The woman's meeting of Clenlral As-<br />

Hoclatlon for 1809 was well attended.<br />

Hix churches made reports of the year's<br />

work; If all wouldorganlie there Would<br />

be plenty of money In tba treasury for<br />

missionary purposes; tbe fkiltbful six reported<br />

fOlfl 44 given by tbem for the<br />

liord's work. This makes an average<br />

oflltJOfor every soolety nportlng.' A<br />

sulHolenl argument for the value of<br />

organlted ellbrts. iv<br />

The box work Is aniaglng atttnUon<br />

Juitnow, rome prompt Boolatlaa having<br />

shlppad thalr preotoua packagts in<br />

good time. Hurry up, send Ihe ovt^<br />

IIAIilNCf POWDER<br />

Imparls that peculiar lightness, sweeiiuss,<br />

and llavor noticed in the finest calci\ slioi L<br />

cake, biscuit, rolls, crusts, etc.. which c.\pert<br />

pastry cooks declare is unohtninahie<br />

by the use of any other leaveniny; agent.<br />

Made from pure, grape cream of tartar.<br />

coats and nhoes before the blizzards<br />

come. One t>lster Is going to box a Hue<br />

Christmas dinner and send to a lonesome<br />

"dugout" mii'Miunary. Home<br />

are seuding little personal reminders to<br />

mi8i>ionaries in foreign lauds. These<br />

require letter postage, rememlier.<br />

"There's a work for me imil n work tor yoii.<br />

Something for each of iin how 10 ilo. '<br />

B. Y. P. U. DEPARTMENT.<br />

IIV FEV. W. C. CIOI.DKN.<br />

Daily Bible Readings, Nov. 20-36, 1893.<br />

M.—ToO«»d. rnaluiH c.<br />

T.—Our ble«sltigs. Psalms cxIv. i :>|.<br />

W. -The church's blessings. IValius<br />

xlvlii. 18; Ixxxvli. 17.<br />

T.—Tlie nation's blet'slng. Psalms<br />

cxxiv. 1 H.<br />

F.—Byword. Psalms cvii. l<br />

H.-Hylifd. Pnalms XV. 1 .-><br />

Subject for Sunday, November 36, 1899,<br />

Our Return for the Lord's BeneHts.<br />

(A Thanksgiving Meeting.)<br />

Poalms cxvl. 12-10.<br />

It Is bad manners not to exprefs thanks<br />

for any little kindness doue us by our<br />

friends aud fellownien. Ho«v, then, shall<br />

we consider carelef^sDess and failure In<br />

this regard toward the (lod of all good 7<br />

We do not Ject discussed was<br />

IlarreinifHs pr'nveils from w»iiie ileraii>;e- I'ruyer.<br />

ment of the (iistinetly feminiiie organs.<br />

Many of tlie cointnoii ailmeiil.-. known as Wc organized by electing Bro. £. B.<br />

"female tr


8 BAPTIST AND BKriiEOTOK, NOV. 10. 189».<br />

BAPTIST AND REFLECTOR.<br />

altered or roi>caled by ttio Legislature. Among lygsmy In a large meeting at Muunt Pleasant. Po-<br />

these iawd is the one against "unlawfUi co-habitalygamy was preached in the Mormon tabernacle<br />

hero yesterday.<br />

TM IteptUt, KiUb UM. Tba BaptUt ttonaetor, BiUb. U7L tlon" found in Section 8 of tho Edmunds law al-<br />

,, , OoDMlldatad Ancnat U, IIM.<br />

ready quoted. Tho Legislature of Utah incorpo-<br />

PROSPECTUS FOR 1900.<br />

rated this law Into tho penal code of the State. Wo shall try to make the BArriH-r and Uk-<br />

NA5HVILLB. TBNN., NOV. I6.1899.<br />

It reads as follows:<br />

Fi.KCTonfor 1000 bettor than ever before. Tho<br />

If any male person cohabits with more than one following are some of the special features which wo<br />

KOUAB B FOLK BDITOB. woman he shall be guilty of a misdemeanor, aud on propose to offer during the year:<br />

J.J BUaHKTT<br />

c invictlon thereof shall be punished by a fine of not<br />

H. W TINUKLL<br />

OoKBaaroiiDiiia BDrtou.<br />

M Alldr BALIi ,<br />

more than |S00, or by Imprisonment in the county 1. A series of articles by some of the best writers<br />

A. B UABANIHM.<br />

T, K. MIK)KK I riKLD KDITOM AND QBKUAL Aonrn.<br />

Jail for not more than alx months, or by both said pun- In tho world, among whom wo may mention tho<br />

ishments, ill the discretion of the court. (Kevlsed following: Drs. Cunningham Oeikie, T. Harwood<br />

SUtutesof Utah, 189H, p. INK), Section 4'JOO.)<br />

•DMomimoii ru Axiira, la ADTAiiOBi<br />

The Mormons acceptetl these conditions. Of<br />

Pattison, ()(H)rgo Dana Boardman, A. C. Dixon,<br />

Hingl* oopr, 10. Iu oluba or 10 or mora, f L7& To mlnlstani. 11.60 course they did. They would have accepted any<br />

John Henry Barrows, Theodore L. Cuyler, Way.<br />

OFPICB-Cnab«rlaa« PrMbjrttriM PaMlaklai Mmw«.<br />

Taltpbaat N*. if4|.<br />

conditions to get Statehood. What did th^y care<br />

land Hoyt, U. S. MacArthur, William K. Orinis.<br />

for conditions when such a big prize was at stake ?<br />

There will bo three groups of articles in this series.<br />

icatand at poat-offlea, NMbvllle.TaDD.,Maecon(l.oiBaa mattar. Conditions, pledges, piomisos, are made only to bo One under the brad of "The Life of the Mnster"<br />

broken anyhow—by Mormon»«.<br />

embraces tho following subjects: Jesus in the Teiii.<br />

I>1.KA«K NOTIOK.<br />

Brigham Young had said in a sermon dcliveree on "The Higher Life,"<br />

ple and make ttiem swallow Mormonism, polygamy<br />

m, Tba label on tba paper will tall yon wban yonraubaerlp- and all.<br />

embracing tho following sul)Jects: For the Master's<br />

tlpa azplrca Notloa tbat, and wban yonr time U oat lend on We shall drop the old Isiiue between the Mormous Use, Spiritual Kxperiences, Girding on the Armor,<br />

your renewal without waiting to bear from na.<br />

and (be Liberals In Ulab, ally ourselves with the two<br />

ai. If yon wUb a ebange of poat-offlca addraaa, alwaya give grval national parties, dividing ourselves about es<br />

ceeded to teach polygamy all over the State and to in Bible Study, Tho Bltiie in the Home Life, Child<br />

MORMONISM.<br />

resume their polygamous practices, "snapped their Life in the Bible, Bible Teaching About Good<br />

ITS HISTORY-CONTIM KI).<br />

fingers" defiantly in the face of Congress and said : Temper.<br />

Sutebood.<br />

" Now, what are you going to do aiwut It? " Brig- 2. Articles on doctrinal and practical subjects by<br />

Haviiif; TiHT AND Refi.kotoi( a medium of com.<br />

anco with this condition, incoriiorated into tho Con-<br />

municatlon for tlie Baptists of <strong>Tenn</strong>essee from one<br />

fltttution a clause forever prohibiting the practice of During tho campaign which resulted in tho<br />

end of the State to tho other.<br />

polygamy within tho bounds of that State. The election of Mr. Roberta, polygamy was the most<br />

following is the clause:<br />

prominent issue raised against him; and this Issue<br />

7. Wo shall give Information each week fur-<br />

"The following ordinance shall be irrevocable with- was made very clear.<br />

nished by Secretaries Wililngham, Kerfoot, Frost,<br />

out the oonaent of the United Btatn and ihe people Two of the *'Apo6tiGs" themselves took new<br />

Holt and others with reference to our miraion work.<br />

of thia Bute. Fint-Perfect tolerallon of lenKloua<br />

sentiment la guaranteed. No Inhabitant of this Htate wives. They were arrested and tried. But the Judge,<br />

The Bai'Tiht and Rkvi^botou Is the recognized<br />

•eliall aver b« molested in person or property onao- tho prosecuting attorney and the Jury were all Mor-<br />

organ of our organized work In the State; and It<br />

jOOODt of bis or her mode of rellgloua womblp, but po<<br />

JjrgMnoua or plural marrlagM are forever prohibited.<br />

mons. What could be done? Only a nominal line<br />

proposes to stand by that work and help It In every<br />

This, aa is seea, Is almost an exact copy of the<br />

of tlOO was imposed. What diflVirence does a little<br />

way possible.<br />

^ciaitae on the subJfKit of polygamy in the lOoabiing<br />

matter of 1100 make to men worth miiiions? Un- 8. We desire to be of service to our various In.<br />

>iiAct|tliowliig how thoroaghiy tho ficopie of Utah, of iawfkii cohabitation exists o|)eniy ail over Utah. stltntions of learning, Including tho Southwestern<br />

Baptist University, Canon and Newman College,<br />

I'Witom abont flve-eixthn are Mormons, agreeil toao- The AVfAiffofmi ChrMlan Advocate said recently<br />

Brownsville Female Ooiloge, Boscobel Oullege and<br />

' liept its provisions.<br />

on private information from Salt Lake City s<br />

ML B. H. Roberts, the OongreMmati-eicct from Last WMk Htber J. Grant, one of the twelve apo«-<br />

other schools. We are always glad to publish any.<br />

lleaofthe Mormon ebuioh, pleaded lullty in open thing about them, especially with rellarence to their<br />

' Vt^iliTAij a prominent member of the Oonstltutlotial court to the oharga of unlawful oohabrtatlon, that la, progress.<br />

OoiiiVMUod W^^^<br />

llvliiRln polygamy, and paid a nntofllOO. A few<br />

weekaago Angna M. Oannou, frMldant of the Salt V ». The Home and Young South deparlmnnts,<br />

' tton^ OoovenUon '* provided Lake stake, a high poaition In llw Monnon ohttrah, which have proven so InterMtIng and so halpM,<br />

ijli'iU Uym of tho Territory Jn foroe at the time plaadad guiliy ti^ a almllar chaiga and paid his flu<br />

^,iili|9,i)oiiitttaUon WM adopted ahouid remain In ibrce uf fioo. OU Bunday. Baptambw 8rd, Gwige Q. Can*<br />

will be continued, and their editors will do all In<br />

nou, the pranler of Mormonism. ona of tha pi«^au« their power to Improve them.<br />

tup i^iear expired their dwn limitations or were oy of the whole ohuroh, drflnidad iht piaotloa of po- 10. The articles on Mormnnlsm now being piih*<br />

lished in tlio paper, written by the editor, will probably<br />

run a month or two Inl'i next year. He had<br />

expocteil t


10 KArriRT ANDItBFLECTOR, NOV.KJ, 18«!J<br />

$ T H e H O j u e . S<br />

My Fnhh.<br />

I leave the burdeiiH ot my life,<br />

Aud all the vr»riiiti«H aiul Mirife<br />

With Him who orderH all luy MB.V»,<br />

Aud kuowa the liuiltttufiuy. (IU>-H,<br />

And BO I rest.<br />

Uod eeiit nie li«re wllb |>ur|io»c (rue;<br />

My iRUuraiifv and weakiirrii knew;<br />

And whether llRht or darkueMt ftill,<br />

HID tender love la over all,<br />

And It iM (>e«t.<br />

Full oft' I stumble aw I k.<br />

And tears of sorrow (jutckly (low;<br />

Itut He to whotu my Krief Ih known<br />

lieaveit me not IOUK to weepulune;<br />

He M^udtth ()eai-«.<br />

I cannot reach my lifeV (deal;<br />

It toWen far aliove the real.<br />

Hut when I think of countlcfiiii xeartt<br />

Of future life in unkrown cplieim.<br />

My murmurltigH ceuhe.<br />

8ometlme« I feel a tiflpleiw child —<br />

A poor wted, to#*>td on waiern wild;<br />

And yet Ond's ••klen arch over me,<br />

And yet he rule* the wide, »lde»ea —<br />

I need uot fear.<br />

The shadowy valley, at the la»l,<br />

Where many loved of mine have paH««d,<br />

Seem* but a Ktep frtim iiIkIii to day:<br />

For all the new tud tihroudcurvlving;<br />

.sacred U.ind of loiinortais,<br />

celestial iKwIyguard of the Mmpire of<br />

Mankind. lOven in the weak human<br />

memory they survive so long as<br />

saints, as heroes, as god-; they alone<br />

surviving; peopling, they alone, Ihe<br />

im(neasure«l solitudes of time I To<br />

thw heaven, though severe, is not<br />

unkind; heaven is kind—as a noble<br />

mother; as that Spartan mother, saying,<br />

while she gave her son his shield,<br />

" With It, niy son, or uism it! "<br />

Tliou, t, uhult return hoiiir in lioiiui<br />

to thy fHr-dlstunt home in honor;<br />

«luubt it not—if in the battle tliou<br />

kwp thy sliield ! Thou, in the eternities<br />

aud deeiHvst death-kingdoms,<br />

art not an alien, tiiou every where are<br />

a denizen ! Ctimplain not; the very<br />

Spartans dill not omiphiln,—7V/o»/j(«<br />

(MRH/TE.<br />

Fearing vs. Being Afraid.<br />

Having preacliei-fifore coming bete from another pro-<br />

\ iuce. He gave up tobacco and drink,<br />

aud took great luterest in reading and<br />

Hiiidying his Bible, We are praying<br />

for him and believe that be w*ll become<br />

H Cbrlstiau,<br />

All of (he larger boys attending our<br />

Sunday-school have lieen prohloited<br />

from attending by thelrsohool teachers,<br />

but i|uite a number of new girls have<br />

come In, so we still have about forty,<br />

,My heart longs for my boys, aud I do<br />

trukt that something may occur to<br />

overthrow this unjust law. In the<br />

meantime we will work as hard as we<br />

can for the girls. In our knlttlugclass<br />

we have now about sixteen pretty,<br />

bright girls, aud have a Bible lesson<br />

with them every Saturday afternoon.<br />

The other two Sunday-schools are<br />

growing every week; and we are now<br />

ahklng Ihe Lord to open tousap'ace<br />

III the village for a fourth. The priests<br />

have ((ulckly put a stop to all we have<br />

uiidert:(keu outside of the city heretofore,<br />

but we are not at all discouraged,<br />

I had the material in my mind for a<br />

long letter, but you will let me off with<br />

a short oue this time, will you not? I<br />

have the picture of the orphan children<br />

at Chofu. aud some interesting things<br />

about their lives which I heard while<br />

with them this summer aud stored up<br />

for 3 on, I will send them In my next<br />

letter. Vou will want to know all<br />

akiout that llrst Sunday in the new<br />

nxim too, s. 1 shall have a great deal<br />

to write you next time, I would that<br />

I might send a message to eacn lovea<br />

worker of the Vouug South. I wieb<br />

you could kuow how much 1 love you,<br />

aud if 1 do, does not our Father much,<br />

much more? I do thank Him for letting<br />

me stay lu Japan so lung; and no<br />

for this lovely room which you have<br />

helped build for me lu addition to your<br />

other work. It is a splendid work you<br />

are doing. May Uod help me to use<br />

well your gifts!<br />

1 have frc(|ueutly beeu moved to<br />

tears by your little notes. These numbers<br />

of the Young South page are to be<br />

carefully prmrved In the YoungSouth<br />

scrap book. So you see if I should live<br />

to grow old in Japau, I shall never be<br />

able to forget you. The dear little blind<br />

girl of Knoxvllle, who has been so much<br />

Interested, I do want to thank especially.<br />

Her letter so touched my heart,<br />

and I waut to say to her that she shall<br />

seme day see the result of this manifestation<br />

of the spirit of her Savior. It<br />

may bo tiiat in a year or two I may<br />

meet and thank her aud many of you.<br />

It is a juy tliat I sometimes look forward<br />

to.<br />

Shall I say anything about cards this<br />

time? I am always remiudingr you of<br />

them. Weil, lustead, I will remind<br />

you of Uhrlstmas, aud you know how<br />

paper dolls aud pretty caids help then.<br />

I have watted aud hoped for one more<br />

MiJSON PIOTURH HOMJ,<br />

but none comes, aud we have used the<br />

old ones over and over. I do wonder '<br />

what theSunday-schoolsdo with them.<br />

I will wlliingly pay the postage ir some<br />

school will agree to send them to me<br />

every (luarter. But that sounds very<br />

much like begging. Can't a missionary<br />

writ* a letter without begging? I'll<br />

stop lisfore another waut pops Into my<br />

head. But thera is another and I<br />

must write It. I do with all my hMrt,,<br />

waut your prayern, that I may ha given<br />

strength (((Ual to every nssd ot this,<br />

work, and that ttiss* souls w« an trylug<br />

to tralu may shine as Jewels In<br />

"Mis oruwn of i^olclcg" when He<br />

oomath. May Ha blw yoii, sach and<br />

every one, in your homes, your schoollife,<br />

your work fur missions above all.<br />

I pray that He will save the souls of<br />

each precious Young South worker.<br />

With tenderest love, your misslouary,<br />

BBSBIB HARLOWB MAYMAKU,<br />

HZ Sakat Macht, Jokura, Oct. 8tb,<br />

Dr. Kerfoot said at Union City that<br />

when he was a country t>oy, he always<br />

hated •• to be called from ploughing a<br />

ten-acre field and be told to work in<br />

thogarden!" I thought untltyesterday<br />

tiiat my work was to be •• In the garden"<br />

to-day, when lol the morning<br />

mall brought cur greatest treasure, the<br />

letter from across the great ocean, that<br />

we have been looking forsolongi How<br />

glad I was, and I know the interested<br />

smile still lingers on all your faces,<br />

after you iiave read It or heard It read.<br />

How lovely it Is to know exactly atiout<br />

the new home and to think of our dear<br />

missionary now beneath Its roof and<br />

growing stronger every day. Don't<br />

forget to pray constantly for her and<br />

her household, and her work. And the<br />

•• cards" and the " paper dolls?" I am<br />

sure you will send them quickly, so<br />

she will receive them by Christmas. -<br />

It takes a whole month, you know, for<br />

a letter to reach her.<br />

What school will respond to her wish<br />

for a "picture roll?" Write me at once<br />

so too many may not go. It will take<br />

a good deal of postage to be sure, but<br />

wiiat school will not cheerfully give<br />

that much to the Master? I would like<br />

to say ever so much more about her<br />

dear letter aud iier dear self, but your<br />

letters are waiting!<br />

No. 1 la from Mrs, W, C. Graves of<br />

Memphis, ordering 12 more cards and<br />

boxes. They shall be sent at once, and<br />

we tiope that great success may crown<br />

her elforts.<br />

No. i Is from Olivia Anderson of<br />

Raleigh and sends a "aUr" dollar.<br />

Mauy tnanKS! Fill the ittUe liox agalu,<br />

won't you? for the salary fund this<br />

time.<br />

No, 8 is from Verona:<br />

•• I think I ehould be the flnt oue to<br />

Join the • Babies' Branch' suggested by<br />

Mrs, Itubertson, for the support of little<br />

Charles Duke Crutcher. We have<br />

the same grandfather and each of us<br />

bears part of his iiame. We have<br />

played together and I think Duke Is<br />

the sweetest thing In the world. He Is<br />

a wondei fully bright baby, aud will no<br />

doubt be a great comfort to his parents<br />

In their far away home. In a recent<br />

letter from little Charles Duke's mother,<br />

she says that he and the Mexicans are<br />

great friends already. I send yen five<br />

cents for each year of my life. Credit<br />

It to Duke's three-year-old cousin."<br />

CHARLES DRAKK.<br />

Bo our "Babies' Branch" Is duly<br />

started, and we hope to enroll many<br />

dear little ones, who will pledge at least<br />

the2-centsamonth. Thank you very<br />

much, Charles! May Good keep the<br />

little couslnsi Whp comes next?<br />

No. 4 Is from Memphis:<br />

•• Enclosed find |1 and a stamp for<br />

a star card. I have Just letumed from<br />

a summer tour. After an absence of<br />

40 years, I visited Uopklnsvllle, Ky,<br />

my childhood's home. There were<br />

many changes, but I met a few old<br />

schoolmates. I also visited relatives<br />

In Christian Cbunty, and spent a week<br />

In Clarksville, where I was handsomely<br />

entertained by Mrs. E. B. Ely. At<br />

Tfcsevant I vhiitsd Mrs. Jamn Hills*<br />

man's and Or. Wingo's familiss, aud at<br />

Baulsbury, spent four days with my<br />

'daughte^in•lawt I feel tan years<br />

younger foi the trip."<br />

Maa. J. S. BTAMTON.<br />

There is wondarftal nst and rsfrsshment<br />

In such a trip. Thank you yeiy<br />

much (br tha dollar, which I grateftilly<br />

I gtTs to the salary fund.*'The ciird will<br />

ipiatonoa.<br />

Hall's sends US No. 5t<br />

" X stnd yoa tha raaults of thrsa col*<br />

isctlens In our olass, ll.lK). We hava<br />

had much slcknaai which haa ktpt ma<br />

11<br />

wmm<br />

HEROISM!<br />

struggling I through<br />

life, curMd with ca-<br />

.^tarrb, is a coinmon<br />

cxpcriciice., Uowever<br />

hcrolc tlio<br />

fight catarrh gcu-<br />

,, cially wins.<br />

Under Ewne<br />

name or other<br />

it gets the bc»t<br />

of us. Frank K.<br />

lugalls, Waco,<br />

Tex,, and thousands<br />

ot others<br />

have been permanently curcd of catarrh<br />

by Dr, llartman's successful remedy<br />

Po-m-na. Here Is Mr. Ingalls' letter:<br />

Dr. S. /I. Hartman, Columbus, 0.<br />

DEAII Sia:—*' Pr-ru-na and Man-a-lln<br />

havo curod mo of one of the womtcaiics<br />

of catarrh any ono ever bad. My cnhe<br />

was so severe that I was coinpelicd to<br />

discontinue my business, that of conductor<br />

on a railroad: but 1 am now<br />

entirely well,"<br />

Ordinary treatment ot catarrh is for<br />

local relief. Cures arc not expectcd.<br />

Dr. llartman's method eradicates catarrh<br />

absolutely, Oct Ills latest boolt<br />

and learn how to combat this insldioua<br />

disease. The Pc-ru-na Medicine Co.,<br />

Columbtts, O., will mall Dr. Uartman's<br />

lKx>ks free on application,<br />

11, A. (icott. Uurt, <strong>Tenn</strong>., wrlteai'<br />

" I feci very thankful to my Misicc?<br />

and your great medicine that• I am<br />

curcd, I would not be withfint Peru-na<br />

in the house,"<br />

Pe-ni-na has been curing catarrh for<br />

forty years. It plucks out the roota<br />

of catarrh and builds people u]^ AU<br />

druggista sell it<br />

from sending this before. My mother<br />

died, after 18 weeks of Illness, on Oct,<br />

2nd. I wonder if all orphan chtldren<br />

mlse their mother as l do mine,' 1- teel<br />

for them now as never before. My little<br />

girl has been very ill too, but is better<br />

uow. and I trust we can do more in<br />

the coming year. God biMi the Young<br />

South!" DixiRJdttltsoN.<br />

Our hearts go out lu deepest' sympathy<br />

to you. We certainly appreciate<br />

your work for us lu such unhappy<br />

days, tied send you lietter times!<br />

Thank your class for us. Coiild you<br />

not use the star caids to advantage? I<br />

give this to the salary fund. i-<br />

No. 0 is dated Adaiivllle, Ky.i<br />

•• Euclostd please llnd (1, coliccted<br />

on my s(ar card, given merby Mrs,<br />

Taylor, I am too small to be very<br />

successful lu this woik, but mamma<br />

(luisbcd llilingmy box, and I am proud<br />

to send It in. Oak Grove is our church<br />

aud 11 is in <strong>Tenn</strong>essee."<br />

SAI.I.Y Lou BARRRK.<br />

No. 7 com^s in the ssme envelope:<br />

••Here we are with onr dollar at lasl!<br />

May the Lord bless every one who attempU<br />

to (111 a card, and may our missionary<br />

soon be ctimfotUbiy settled in<br />

her new home."<br />

MAY AND JKSSIKTAYLOR,<br />

In No. 8 Ma. Taylor says she hopes<br />

SKIN<br />

IRRITATIOilS<br />

liwtaatly.<br />

Rellevadliy<br />

cunm<br />

For ir^tlon, Itching,<br />

and InflsminntloH<br />

of Uis/<br />

akin, for soniy<br />

cniptlouiot tho<br />

thin, and6^/t<br />

. falling hair,<br />

(or rsd, rough hands ^<br />

and facial hleui«<br />

itlies, nothing so<br />

purs, 10 •iwodliy<br />

•(fsoklva aa warm ^ . ^..<br />

baths with OtrrioofA WAl", Wlo»w oy<br />

gentio andnUngs with OtJWcyM. jniw'<br />

of etntillenu and ttrwitwt «t Alh otl«Ml.


'i<br />

i!<br />

•rl<br />

i<br />

i<br />

I<br />

115<br />

12<br />

•oou to wild iu the returuH from lliie«<br />

oaidf.<br />

^Ve'•fe w (rmlcful to Ibese three llttl0<br />

workcn. Tlwy will eijiiy Mr».<br />

M«yuud'a letter doubly now.<br />

la No. 0 MIm Anna U. Tribble Miidit<br />

80 centa poetige for carda mnt ber. I<br />

wlah I b^ apace fur all bcrguod letter,<br />

but I moat baaten!'<br />

In No. 10 Mrr. J. it. Smith of Watertown<br />

•eiida 40 ceuta from her claiM fur<br />

the Orphanage. Tbaiikii!<br />

No. 11 cooiea from Madiaoiiville:<br />

"Kacloaed find II, contributed by<br />

tbe Primary Claaa on ktar cardtm<br />

Ibbie Collier, Annie Wrinkle, Lou Ella<br />

Owen. Huby Milchum, Oiln Page,<br />

Haxel Snead, Albert Parneli and tieraelf,<br />

amounting to II 18 fur our fuud<br />

for Orphanage Support. Thii will help<br />

fulSll our I'JS pledge and we are most<br />

gnteful.<br />

No. 18 brings order fjr 6() boxes for<br />

tbe Infant Class of the Fint Church lu<br />

CbatUnooga. Led by Susie Mi-<br />

Nulty, they will gather peunie« tot<br />

Japan thia month. I am eu pleased tu<br />

have our work take hold here iu my<br />

own city.<br />

Claaa No. 10 t>egaD on a nev card last<br />

F R !<br />

We illreot ^jiooial ulti'Dlion tu ihe<br />

following' stutomonts:<br />

Had catarrh a number of years; ten<br />

yean ago my hearing began to fall:<br />

there waacoulinual roaring and occasional<br />

pain in my ears and bead, aud a<br />

very unpleasant, stopped up feeling<br />

I ampleaaid to state that all these, and<br />

many other painful<br />

and unplea^a'it<br />

symptoms, have<br />

been cured by tbii*<br />

treatment. Can<br />

now bear tbe clock<br />

tick across the<br />

room, and tbe birds<br />

f singing in the trees.<br />

—MK8. SI.'SAN A.<br />

C4>8HY,HICO, Ham-<br />

., , , T . ilton Co., Texap.<br />

been uaiug the treatment for a<br />

lltilf.pver three montha. My bearing<br />

la fiifUyjreatored, and the nobe In uiy<br />

head sope, and I feel entirely cured.<br />

—M«8. J, pARNBWORTii, Momeuce, III.<br />

Thia treatment, In my estimation. Is<br />

thoooly known cure for Catarrh. Three<br />

moptbii In my case baa not only cured<br />

m«.of tbe loathsome dbwase, but greatly<br />

Imjprove^ my hearing. Dr. Moore did<br />

pr««J/ie|jraaagrMlng<br />

to do ,irl|b me.~A.<br />

A.,^4Na^0RN, Oco.<br />

nee. Neb. .<br />

I.f.auflered from<br />

Catiu-rh Tor tht«e<br />

yeara^whlcb dually<br />

"•Obfd^iny luDga,.i<br />

and, jlwdj been con*<br />

0ii«4.) to; .'ibe bedj<br />

moi^,«f;...tbe tlme.^<br />

ThiWitpootba ago I . ^<br />

tbenaa of tbU ffwrtmea^and<br />

but vary lUtle alnoe,<br />

M l»k« I •m oared. It I.<br />

PMMMt^ uaat and la tb«ouly one tbat<br />

S^IW W»»V»ood.^A. T. C-OWART,<br />

M«lido* 'lt.f .Tlifec Mofllhi Free.<br />

. U>l« Ir^tmant la • poaiUrawi^^<br />

Uataifb, Thmt<br />

•qCMSMaMMW, I will fOrabb .gon.<br />

Ibf IbiieliS,<br />

J.,IL.IOOIII; I.D.,1011 A, OIIEIIIBIU, O.<br />

I ••t.llr 1 'dy Scl ool, Chicagu, has practically<br />

gone over to the faltli cure doctrine.<br />

~Uev, D A. Glenn of Water Valley,<br />

MUs , baptized 18 jiersons on Ibe llrat<br />

Sunday evening in this month.<br />

—Itev. T. U. Fllo, a Uarucio pastor<br />

lu Mexlc L.<br />

Haiiey of Fort Smith, and A. J. Fawcett<br />

of Hot Springs leave* three of<br />

Aikansaa' best churches pastorless.<br />

—Tbe Chicago University trnsleeH,<br />

at a quarterly meeting, conferred tbe<br />

degreeof LL.D upon Admiral Dewey,<br />

while a Chicago Sunday-school has<br />

elected him as an honorary memtier.<br />

—The lydfvhntftn tells of a pastor<br />

who reiigned because of a " bilious<br />

deacou." It will be generally confessed,<br />

we presume, that melancholy<br />

church treasuiera have not failed to<br />

get lu their work throughout the land.<br />

—Dr. J. a. Payton, the •• Apostle"<br />

of the New Hebrides, made <strong>Nashville</strong><br />

a vlalt last Sunday. Thirty attempts<br />

have been made to take hla life, and<br />

six mlsslonarlea have been killed and<br />

ealen by Cannibala while doing hla<br />

work.<br />

—The Baptiat Congress la in aenlou<br />

at Plttoburg this week. Thia la a denominational<br />

debating aoclety In<br />

which men expreaa oplniona for which<br />

nobody la responalble, and for which<br />

they themaeivea do not expect to be<br />

held accountable.<br />

Dr. J. M. Froflt, Secretary of tbe<br />

Baptiat Sunday-achool Hoard, la going<br />

day and night vlalting Conventlona,<br />

feeling keenly all tbe time more tbau<br />

anyoue can tell the loaa of bla oompan-<br />

Ion worker, Iltv. Samuel Boykin, D.<br />

D., of bleared memory.<br />

ASTHIMA<br />

ESffJSfinW^r'-<br />

JTIMI, pnpald, a fiplUs ^ the Sunoui Bate<br />

OOVWye MM WS Will M DlMiM Id HMdl Atoa te MB.<br />

A"SS awd'ianSM eaa^'tga<br />

KIDNEY ^BLADDER<br />

...CUR E<br />

Mailed to All SuffllSira from DIaordera<br />

of the KIdneyaand Bladder,<br />

Bright'* Dlaeaar. JUi«umatlrm,<br />

aravef.TClo<br />

la the Back. Dr^-<br />

•y^c-<br />

Disorders of the Kldneya and bladder<br />

cause Bright >M Dlrcaae, Rheumatism.<br />

(4raiel, Pain In the Back, Bladder<br />

Disorders, diffl nit or too frtquent<br />

pasHlug of water, Djropay, elc. For<br />

these diseases a Poaltlve SpeclBc Cure<br />

Is found In a new h«arti sator any Uasit<br />

i.Lssta Nsslnl^ WiCNMaaK<br />

DRAtlilKNri HMOIlM SSSm<br />

SUNDAY SCHOOL BOARD<br />

Sontbeni Baptist ConreDtion.<br />

J. M. PROST, CorrMpondlBf Ssc'y.<br />

Ths Mory Vates ths MUslanary.<br />

Clias. K. I'aylor, U.I). l.'lotb. »ino.<br />

pp. HUU I'rloe, 11 postpaid.<br />

ParllsaMntary LAW.<br />

r. 11. Kerrool, I> |i. Cl.ith, lima<br />

pp. lUt. I'rioo, iKMtpnId, 7i ols.<br />

A UrsalTrloi JBTER.PULLGR.VATeS.<br />

Tbrea I.scturea before Houthern<br />

llaptlal TliMloiclaal Heiiilnary. Uy<br />

K«v W. It. li. Smitb, U.U. I'apen<br />

Umo.pp.lll I'rloe,a6e,po«tpiufd.<br />

Conilttsncy of Ratlrlctcd Coamiaaloa.<br />

J. H. Krost l>aper, IHino pp. oi<br />

Prior, 10 eu, postpaid; dO cM per<br />

dOMU.<br />

CatMhUai sf BIbIs Tsaclilag.<br />

Jno. A. Broadus, U.I), l^per, IRmo.<br />

pp.« Prios, 10 oenu, post paid; W<br />

oentaperdoiec.<br />

Moraien Doctrln* af Ood and Hcavca.<br />

A. C. Usborn, 1J.U Paper, ISmo.<br />

Price, 10 et*, postpaid; Ml centa |>er<br />

dOIBD.<br />

Horn* Dcpartaicfit SuppllM.<br />

ll« plan. J. M. KroaL l>er 100, 2&<br />

oeolii. An ExperleaiM Junius W.<br />

Millard. l'erdoMii,6oenta.<br />

CONVBNTION AI.MANAC. 1899.<br />

Mingle copy, 10 cents, 11.00 par dot.<br />

lilblea, Zi etc; TejUamentii. S cU.;<br />

poataKS extra.<br />

Mr. K. W. Hlepbena, Mo<br />

ertles of Swamp-Boot. .vu i't!<br />

The grmt kidney Ntttdy<br />

Root la so temarkably eucceiiAir'fta^'"'<br />

our readers ate advisiMl U^inVit foii e^'^<br />

free sample bottle, and to Hlo^ lii^-' *<br />

lion tbe Naahvllle wBapiiil'iuifln!^''^^<br />

flector" wbeii«eadbig y^rttddiMi b*I^<br />

Dr Kilmer A Oo., BlpglunnjkMi y«,Y,n<br />

WanlBilu<br />

RoberteM'e IWsitei^


I<br />

]<br />

14<br />

ELLIS —MM. Nancy A. UIIIK, llie<br />

beloved ooinpAnloii of llro. Charlea \V.<br />

Ellla mid thft'idevoted mother of hi«<br />

children, ci^lmlyMud ({uletly fell asleep<br />

iu Ctirlat OD the LMtli of AUKUst, IRIM>.<br />

Hhe WM bdra March'.S, IS.'il, and her<br />

Journey of life WM 4B j'earN, 6 inonthH<br />

and 22 ^.lyii iu diirHtiun. She profekned<br />

faith in Chrlat about the year 70, and<br />

united with,Nf w Hope HaptiHt Church,<br />

Davl'li-oii County, <strong>Tenn</strong>., In wtilch 8he<br />

llvwl and dioU a devoted and belovel><br />

Knter not the world aliovr.<br />

•• While our slU'nl ulepx iirr HtriiyinK<br />

lA>iiely Uirotigh ntKl>l> ile«|>enlnK nlmdr,<br />

tJlory'ii brlvlileKt beiiniainful sufferer<br />

of rheumatism, aud bad been its complete<br />

victim for fourteen years. He<br />

held it a great t lessing to attend worship,<br />

but feeling that bis inllrmities<br />

made it burdensome to others, he seldom<br />

entered church, remaining iu bis<br />

buggy near a window. His last indescribable<br />

suffering was patiently borne.<br />

Resolved, That we extend to the bereaved<br />

our condolence.<br />

Itesolved, That we sustain a great<br />

loss.<br />

Resolved, That we prollt by his life.<br />

Retolved, That these resolutions be<br />

|>ubli.»hed.<br />

W. II. GYLTIBB,<br />

E J. HUNT,<br />

Committee.<br />

REED. -J. T. Reed, our beloved friend<br />

and brother, was twrn Dec. 4,18./\«(:.<br />

To the Honorable.<br />

Ilcprefontatlvo-cled or the<br />

PETITION.<br />

Dlslrlct of the State of.<br />

sixth Congre«H of the rnitid Mtutt's of Ainorlen :<br />

We, the undersigned, legally •(UHlIiled voters of ihe -al.l<br />

BAPTIST AN J) BlSJfj:.EOTOB, NOV. 16. 1899.<br />

to llK* Fiay-<br />

Congressional District of the 8(ute of<br />

do hereby most respectfully and inaH ejirnenily call upon you, as our llepresentaUve<br />

In the nftyslxth Oongresi, to UHeyour ulmoit eudoavor nnd to oximust<br />

all honorabfe means to secure tlio prompt expulsion of Mr. U. H. UoWurt-i.<br />

of Utah, the avowed polygamist and covenant-brcikor, ff.) n tlin ii-tuie of<br />

Ileprewntative^, in accordance with the provision of the \.»llotiil C)an'tutlon<br />

In Article I., Bection ft, Paragraph 2. which re.id< as ffillowH: "Kiich<br />

lionse (of ('.ingress) may determine the rules of ItH proctHMI!»}(•', punUh Its<br />

memlwrs for disorderly Iwhavlor, and ilio ecmfMiiToiif-c. ctblprlf*.<br />

o.xpol a membop."<br />

We also do most rei^pectfully and most earnestly call upm you lo use<br />

your utmost endeavor and to exhaust all homrable m lann to swur.! iictl-m<br />

l>y the Fifty-sixth Congress propo-slng an amendment to the N,itlon «l C )nstitutlon,<br />

and submitting the same to the legislatures of the suveral Stiiles,<br />

deilning legal marriage to he momv^amlc, nnd niakln)? |» dymmy. under<br />

whatever guise or pretense, a crime against the United .States, punlshabhi<br />

by severe penalties, including dlsfranchlsoinent and dls«|tulill(!Htion to v


10 B A i m s T ANDBBirLECrr0B,N0V.l(J, 1899 L<br />

Catarrh Can be Cured.<br />

Uulurrli liii klntliiMl nllnient or coiiHiiiiip<br />

lion, luiiit coimlitered Inciirablr; iiiitl yet thvro<br />

'U one miiHly Itinl will iNwIllvoly euro<br />

cutHrrh In Hiiv of ItN Htiiut-H. f'or iiinii.v yeain<br />

tliU roiiit^y WBK imKl l>y tlie IHI- llr. HII-VI'IIM,<br />

. n u'iiliriy noted autlioiiiy OH HU dlKvuMit ur<br />

itio tliroMi indJiinitN liuvlnKtcmcil HMWOIIilerful<br />

oiirHllvw |iowrit In tlioiinuiiit* orniiwii.<br />

Hiiil (leolrliiK to rullcvo liuuiun Kiill't>rliiK, 1<br />

will Kend frrc ur clwrKe to n'l vult'ererN from<br />

CttlMrrb, Aiithmn, t'uiiiiuiiiutluii iiml narvoiiH<br />

tllMaaea, ttiU recipe, In (leriiinii, Kroiicli or<br />

Uailiiitii with run dlrectluun for iiieiwrliiit<br />

and imlaK. H«nt by iiinll by liddrnwItiK. with<br />

HtAiiip, nninlnK MiIN |Hi|«r, \V. A. Nuyptirt<br />

Church lu the vlelnHy in which<br />

she reaidet. May our Katlier In heaven<br />

ovfnhAduw the pathway of this young<br />

couple by his Spirit, aud guide them<br />

iukmtbs of j'ly and happiness, truth<br />

aud rlchteousoe^s for his name's sake,<br />

IS th-« earnest prayer of ihe writer.<br />

' " E. B. PRNDLBTO.X.<br />

^Mreyyei<br />

toyouraMresy o^r<br />

Aj^ 6ooA o/Afe/i'^<br />

anc/<br />

ah sa//ip/es e/i^'f/ed<br />

^^^<br />

ff<br />

'^ourDrey^<br />

fre/yA/dn or ^^b/na/t<br />

A^^ ^Aou/d Aaye<br />

fl^.r"^*" • f "«"> pen. III! rrpal"-<br />

j J ^ i ^ / ' r i / f • ••mlnwnthly<br />

iJILli?' to FICTION, Votr.<br />

VLNAINIA-MRITTOL.<br />

NUUTIilVEMT VIIUJIMIA INSTITUTE.<br />

UMrfOMimlorltaiiliitaar Vindm*.<br />

fi'.<br />

—My ohurohCH (Hall's, Klou and Balem)<br />

have recalled me and I have accepted.<br />

My church at Hall's called<br />

me for two Sundays. This year tiiey<br />

liaveKlveu as much to mlHcions and<br />

edurailou asto my salary. I believe<br />

that liiry will continue doing the same.<br />

The Unl /erslty at Jackson is to have<br />

an electric plant thMugh tlie liberality<br />

of Bro. T B. Tigrett of Hall's. He is a<br />

noble Baptist and a worthy son of the<br />

lamented S. K. Tigrett, whose Held of<br />

labor I now occupy. Bro. Tigrett was<br />

such a wise leader that I iltid great<br />

pleasure lu following him. He held<br />

the love and confidence of his churciies<br />

as few paktors. Last nlgiit I preached<br />

fur Bro. Mitchell at this place. We liad<br />

a large congregation. Br». Mitchell is<br />

a memt)er of my church at Hail's and<br />

heartily cooperates with hln pnhior<br />

He ha>) labored successfully in this As-<br />

HJciation, Ladt Saturday 1 preai-iied<br />

at Macedonia for Kid. H. B. (NIfi, an<br />

old war-horse. W . D. POWKLL.<br />

Llghtfoot, <strong>Tenn</strong>., Nov. l.Hth.<br />

8. W. B. University.<br />

The fullowhig ii the report of receipts<br />

for the Miuisierlai Board during the<br />

mouth of October: W. M. Wo«)deock,<br />

Treasurer, ear. There<br />

was also paid the cash demands f.ir<br />

•September. Tliin exhausts the money<br />

ill iiaud, leaving unpaid C. M. Tiiomp-<br />

son A: Co, 12.-., W. K MeOee, |:'4 HI,<br />

and H few minor accounUi amnuntiiig<br />

to about fir.. I expected about thaend<br />

of the muith there would come In<br />

enough to m«et tiiese accounts. Will<br />

not your church take Its ooileciiou<br />

right >oon, and let us pay there small<br />

billH for groceries consumed during tlie<br />

montbof October? Think, |:lease, that<br />

tlie Board Is assisting 18 out of the*)))<br />

young ministerH prestnt,<br />

Care of Lamps,<br />

G. M. SAVAGE.<br />

Many hounekeepera think there<br />

nothing to learn about Ihe care of<br />

lamps; but if the little details here<br />

mentioned are adhered to,(there will be<br />

a great dllTerence in the light.<br />

Fint, a lamp must be cleaned aud<br />

fllled every moruiug; the burners<br />

ahoQld be olcauied once a week, aud<br />

the beat way la to bull them in water<br />

in which Gold Du^t Washlug Powdtr<br />

haa been added. Put a ttaapoonful lu*<br />

to a quart of water, and boll ten min«<br />

utea. The flues t-hould be put In a pan<br />

ofcoldi water, and heated alowly until<br />

they boll, then take ofT aud let them<br />

cool gradually—this toughens the<br />

glan.<br />

Old Pictures Copied and Enlarged.<br />

If you have an old picture of some dear one you wish preserved,<br />

write to us and we will take pleasure lu quoting you prlcea on<br />

Ihe dinerent size photos and portraiis. We do only the best<br />

grade of work. Jteference, Kditorof this paper,<br />

Calvert Bros. & Taylor, Nashviiie. <strong>Tenn</strong>.<br />

l < O D A k s ; ^<br />

Premos, Vives, Altas, Bo Peeps, Suiiarte,<br />

Etc., Etc. Fresh Suppliea. Lateat aooda.<br />

D U R Y & F I N N E Y .<br />

Photo Slock House.<br />

Established 1882 Tel 1578. <strong>Nashville</strong>, <strong>Tenn</strong>.<br />

Cumberland Telephone & Telegraph Co<br />

Genrral OttUe, ISO N. Ci>lk>go Htrct't, NttHhvillc, <strong>Tenn</strong>.<br />

Connections with Ali Fointo East of the HifisiBsippi Biver,<br />

.Niishvlllc U t(>8—UcHidctKHis, fS.fiO Iter month nnii up, according^ to Hervico<br />

HusinesH, |3.C0 {wr month and up, according to Hcrvicetf. Telephone 122U<br />

NtiHlivilie Exnharifrv.<br />

BOOK AGENTS COIN MONEY.<br />

And at the Same Time Do Infinite Oood by Selling<br />

• . • DK. J. B. CKANFILL'S UREAT BOOK, - - -<br />

Words of ©omfopt<br />

0BSUNSA7 UOBN.NQ TH0T7&BTS.<br />

It is pronounced the best, the most helpful and the tieat selling book of the<br />

year It is printed on first-class paper, in large, clear type, has over 500 pages,<br />

and over 50 full-page illustrations by the world-famed artist. Prank Beard.<br />

The following are a few of Ihe expressions from the press concerning this<br />

literary masterpiece:<br />

1 be nabject matter of each rliupter In<br />

druwn vt'ry lurKely rioiii tbo dally obitvrva<br />

tluiiniiiid e.xp^rU'DCfii ol tbe writer, luid (be<br />

reMiill iH tlic HUtbor ba» KIVDII UR n book of<br />

iirnctU-nl hliilii find belpful KiigKrHtlnnH. It<br />

In ilevut>>d lo llie work i.f liiittiiK-llne Ibe<br />

yniitb, voiiirortliiK Ibe iKIIIcted liriluu up tbe<br />

(iillen, euiViUrHXInc tlie iteMxIrliiK umi cou-<br />

NOllnic tbe n^ed Hud tbo Inflrui It In true to<br />

the ludlvldiiul, tbe riiiully, tbe fburcb iiml hi>oli'ly.<br />

At tImt'H It In buiiioruuH iben iwrliiuH,<br />

lyii Hiurtiv. hrtirli«.anrt..lji»;;)i-ln«r-..M,Hn-<br />

WAY TABBBMACLB.<br />

W S<br />

BNI feel what n weak and falll|>le yaaael I<br />

waa tluuak Into tfala^barljr>bnrljr| jod^Ui<br />

to my fmUtlee, I think. I aboald be • strange kind of<br />

aaa to UmI anything but graUtud*." Bo wrote Bobert<br />

Lonia Btevenaon to bla friend PblUp Gilbert Hame^<br />

ton. ir the brave aoTellat in tlie midat of dlatreaatng<br />

pbyaical inflcmltlea oould thoa aee caufe for thankfulneas,<br />

wbataball we aay- of a man or woman who<br />

In robuat health haa noi word of gratlta le to utter 1<br />

We are living in a time when men are prone to<br />

think moM of the thinga wliich they do not poasesa<br />

than of tbe tblnD:s which Iwve come into tbelr keep*<br />

Ing. We ate everlaathagly oompaiing ouraelvaa with<br />

ournelghboiaanduanally to tbe diapuagementofouraelvei.<br />

We count up the thlnga whlob our nelgbboia<br />

eiijoy and which have never come to na, and we<br />

.whine and wbimper as tliougb we were the wont<br />

treated of iiwriala. It la an age of oomparlaona, and<br />

compulaouB u« both odloua and dangerona.<br />

City life oompela us to live cloae together, and we<br />

cannot refrain from comparing ouraalvee with those<br />

whoee Uvea we touch. Accordingly we hear much<br />

now-a-daya abont the horrible inequalitiea in aodal<br />

life. We are reminded of the abocking contraata<br />

wiUcb our indnatriai order createa and perpetnatea.<br />

Um wriU eloquent hooka about tbe partiality with<br />

wbksh the good, thinga of thU world are diatribntcd.<br />

Owt eyes and eara are made familiar with a tale of woe<br />

told in color aud in aoand, tbe tendency of ail which<br />

ia to quanch any rising aplrit of tttankfulnaaa which<br />

might develop and grow atrong witiiin ua, and to cast<br />

us into » quemions and crotchety mood. It ia not<br />

healthful to be tbinkhig alwaya about the things<br />

which wa do not have, or to dwell loo long on the<br />

aeeming partl«lltlaa and injusticsa of the world.<br />

Afl«r all has bsen aaid which can be aald about the<br />

intqulUbIt divlakin of the good thhigs o( this world,<br />

UM Awt nmaina that tha glfta of Heaven are mon fkiriy<br />

distributed than wa ar* ready to acknowledge.<br />

TltlbgalikedlanMHids and Paris robes are not at all<br />

evenly patcaUaa out. But those are the cheap things<br />

of this world. Tha baat and higbsat things are mated<br />

oatwlthag«oMNKM)tyand imparMidlty worthy of the «<br />

handofOodi;*' -5»r(tl 'in .fl> ; li' V ^<br />

For InstapMi haalth, «s Bmenioa long ago told 09,<br />

Ul UM grsatsst^irfaith. It L« hot Ihnlttd TI^ any favorsd<br />

class of mairr THom poorsst In diamonds and bonds .<br />

oflan posMM U hi MUsst measure, and thf wt^thand<br />

pompofklujlsaMal nothing In oomparfaon With It<br />

If a man Is bisassd wlUi hsalth, his heart, like a '<br />

fbuntain, ought to flow gmtltud* night and day.<br />

Count yourself a milllonalro, 0 nun, if you are well<br />

and strong.<br />

Bleep is one of the richest glfla of God'. Many receive<br />

Jt without a thought of. its value. It la never<br />

qtioted In the atock markets, but it to more valuable<br />

than all the oommoditlea of tbe earth. Rubleaand<br />

gold fall Into the handa of but few, but God gives<br />

sleep to the millions. Many a rich man would give<br />

all of hto gold for the sleep which comea to bto coachman,<br />

but which will not come to him. If you can sleep,<br />

O man, give thanks I<br />

What to the worth of an eye 7 Place it lu the balance<br />

and can you pile enough gold In the other pan to<br />

outweigh it? He to a rich man who baa eyesight.<br />

To be permitted to take in tbe beauty of human faces,<br />

and the lov^iness of nature, and the printed pages of<br />

books, to a j^rivllege glorious beyond description. Better<br />

to work hard in some obscure nook fo: small<br />

wages and ^ than to sit on a throne, blind I Broad<br />

acrea and great mansions an given to few, but the<br />

good God givea eyealgbt to mllllona. The eye to the<br />

mbet delicate of organs. Tlie world to flilediwltn Its<br />

enemlea who have power to deatroy It. If you have<br />

good cyea, O man, bow down aud return thanks!<br />

And the ear to as precious as tbe eye. If the eye<br />

opens the door of one universe, tbe ear opens tbe gates<br />

of another. The ainging of birds, tbe lowing of cattle,<br />

the bleating 'of shMp, tlie bumming of insects, tbe<br />

murmur of caiicad^ the rw.of tbe eea, tbe prattle of<br />

cl^rsn, tbe music of hiimab voicet—the Almighty<br />

made tlMse and fsslilw^ a^Aigan tn ranvw them to<br />

tlwab^ Whati£iUaman glrafn'exc his<br />

ears7 Tliey ire' valuable ' beyond price." Hearing<br />

cannot be bought In the marketr. A sad hearted<br />

company of the deaf travel up and' down the earth,<br />

pouring golden treaanrra Into tbe pockets of pbysictons;<br />

but, alas, for aome meu and women theearth,<br />

even if aolld gold, to not aufllclent to btiy the power of<br />

hearing. To ride In carrlagea on the land and in<br />

steam yachta upon the era to given to the few, but to<br />

bear the music of natun and the melody of tbe voices<br />

of flrlends to granted unto millions. There are persons<br />

to whom thehr wealth to a mockery and life a burden<br />

because t ^ cannot bear. If you can bear, O mau,<br />

ImlUte the Psalmtot, and aay, "Blese the Lord, O my<br />

these are given to all sorts and condltlona of men. If<br />

those you love and who love you have lieen spared to<br />

you another year, there ought to be a thanksgiving<br />

season in your home. What is any failure in husinesM<br />

or calamity In fortune, or dlsapixilntment in ambition,<br />

or we&rlness In lalxir, or Inflrmity In health<br />

compared wltb tbe loss of a husband or wife or child 7<br />

Into many a home death has come, and a glory has<br />

vantohed from the earth. But even In these homes<br />

there to reason for tnanksglvlng, aud tbe sorrow<br />

should not be that of tboee who sorrow without hope.<br />

The promise of the life eternal is ours, and ours the<br />

expectation of a glad reunion.<br />

Alas for htm who never i<br />

Tbe stars ahlne through bis cyprem-trecs !<br />

, Who, hopeless, lays bis dead away.<br />

Nor looks lo see the breaking day<br />

Across the moamfal marbles play t<br />

Who liatb not learned, tn buum of faiUi,<br />

The tmth lo fleah and nente unknown.<br />

That Life Is ever lord ari>eath.<br />

And Love can never lose its own!<br />

T H E M A G N E T I S M O F JESUS.<br />

BY BEV. O. C. RE\-T0N.<br />

" And I. If I beamed up fkom the earth, will draw<br />

all men unto me," was tbe prophecy of Jesus Just<br />

befote hto cmclflzion.<br />

The sun has mighty power to draw. Have you<br />

not often watched the tiny dew-dn,pa, as, kissed by<br />

its raya, it waa caucht up Into the morning air T<br />

Money has magic power to draw. A year or ao ago,<br />

now, there came from ttie Klondyke regionB tbe news<br />

of the Oudlng of vast quantities of gold there, and<br />

men liave left home, loved ones, friends and all life's<br />

comforts, and have gone there to endure toll and<br />

liardsblp in gathering together the shining ore. Love<br />

has wondrous power to draw. Let ttie loving<br />

mother but reach out her bands to tbe tottling influit,<br />

and bow quickly the little one will ruab Into her<br />

shielding arms.<br />

But here to a strange example of drawing power.<br />

To most persons there to something repulsive about<br />

death that makea them shrink away from a dead<br />

body. If It can be avoided, they never look upon a<br />

souli"<br />

corpse, and they do so only when the dead one waa<br />

But though sight and hearing both be gone, the dear to tbem. But here to the wondrone statement<br />

heart baa reawns atill for gratitude. Tbe reawm is from one nearlng the hour of death that in tliat dread<br />

God's supreme gift to man, and as long as that Is left hour he would poseees such wonderful, euch incom-<br />

man can enter into the thoughts and life of hto Creaprehensible maguetism that "all men "—mark the<br />

tor. The mind can aee, even though the eyeballs per- exceeding broadness of tbe statement—would be<br />

tob, and tha soul can hear when the eare have ceaaed . drawn , unto Him. And tblssutement to all the mon<br />

to be Ito mintoters. It to a great catomlty—as we meu ' amssing when we remember the sbamefnl death it<br />

count calamitiea—to lose tbe glory aud harmouy of foretells. It to almost Impossible for us to iMlao the<br />

thto visible, audible world, but after It has vanished shame of such a death. We cannot dlsaaaoolato from<br />

frcMn eye and ear the atmal and invisible universe re- the cross the meaning It baa gathered to itself during<br />

mains, In which the soul can build Itaelf each season these nineteen centurtee. It to Inasparably aasoctoted<br />

mora'stat«|y mansions and enter more deeply luto the wllh all that to deepest and most sacred in our relig-<br />

Joy and peace of God. Helen Keller to one of tbe hapious experlenoe. The crosa baa entered into our<br />

piest of all woman, bhe can neither see nor hear, but poetry, mosic, painting and architecture. It to to us<br />

her reason, clear^eyed and keen-eared, roams exultant the most beautiful, the moet precloas and the most<br />

through the apaotoua universe, and marvels greatly at potent of all symbols. It to recognUed as the algnlfl-<br />

the wonderful worka of the Almighty.<br />

cant and invincible standard of an all-conquering<br />

Tbe Inmato of tbe Inaane aaylum who shouted to a faith. But to tbe people to whom Jesus apoke. It waa<br />

vtoltorpasaingthrougb hto ward, "Have you thanked hideous. It waa tbe moat degrading form of death.<br />

God to^lay for your rsasont*' propounded a query It was tbe sign of helpless and sulIbrUig Ignomhiy.<br />

which wa may proOtably ponder. The brain to a Clceio says that thacroas must not even be mentioned<br />

ccmplax and ffiglle atmoture, curiously and wonder- In polite society, much less come near tha peraon of a<br />

fully ipada. Tbe flua and delicate oalto In which the Roman Altlsan. Tha idea of a man dying aneh a<br />

soul Uduka lUi tlidughti'ara Iteble to dtoeases which death and attracting t>Mpl* to him, muat hava<br />

no pbysidan's akill can reach. If, O man, yon atlll aeemed to hto hearen utterly absurd. The ahamefUl<br />

poaaaas tha capadtlea and powers ofralioual llila^ croai and Mesalanlu glory wueaa far apart lu the<br />

pralsaOodforiHtafreatgoodnaHtoyon.<br />

Jewish mind as the K«st is fkom tbe Weat. To thalr<br />

These aia a)i oommoo ofinoies, and th«lr ooutlnn- couoepUons, the croas could havs no aplflltlal aigulllance<br />

to a pvi^of ipft widuum of God'a love. All cation ihe whatever. It meant all tbal, and Wa must get<br />

bast thhinin thto firoiliiiua ao^tenNl wlthf lavlah hold of the Idea that to the Jew the cross nieant all<br />

hand, and do not know bo#] rich wa arA nutll wa tbe shame and dlsgraca of the gkllowa to us, or wa<br />

alt down to reckon np oar tcsfif^. T^lovaofj^ will not leaHst What It meant lo Jeaus and htodto.<br />

Mfia, the afflMAIoii of brothers .j^d stolen, tha htip of clplss. Now, surely wlt«n »>nan to banged that to<br />

taachan, tha aympathyof firland% thaonnpankinshlp Ihe end of all hto inllueaoc among men. Then must<br />

of booka, the gift of ohlldrwi, the Joys of home, all be something mora than human In thto one If in auch

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