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Baptist and Reflector.<br />
Nashville, Term., Juno 20, I89S.<br />
KDQARX- FOLK. Eciluu<br />
H. II FOLK Bus. Mil a.<br />
A. D. CAH4XIHH, Field Kdltor and COD. Agent.<br />
Of PICK.—Cam. I»rr« I'ah llou.r.<br />
HlHSCHiniuN I'KH ANM H. IN AUVAKfE<br />
Sl'Klaoopy 4I«M<br />
93 00<br />
• in c!ut>* of I'normortv<br />
To mlnlalcr*..<br />
\sr. MU M I:.<br />
1. All AUlwcrlhcrA ullscri are presumed to l>© permanent<br />
until we recei ve notice to the contrary.<br />
2. The label on your paper will tell you<br />
when your subscription expires. Notlcc that,<br />
and whca your time la out tend on your renewal<br />
without waiting to br»r Trom us.<br />
JTOVL .wlab. a .rbaiutf.oT.jwaloOK'c. ail<br />
(IrtM, always glvo the poMontcc from which an<br />
well as the po«totrtcc 10 which you wUh the<br />
change* made. Always «lve In full and plainly<br />
written every name and postoilVc you write<br />
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!• Make all checks, aoney order.* etc , payable<br />
to the BAPTIST ASC itcrutrroK.<br />
."V. Address all letters on bustneM and all<br />
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for the paper, to the BAPTIST AND KB<br />
rLKCTOH, Nashville, Tenn. Addreas only personal<br />
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on application.<br />
BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />
which he has held with Hardshell<br />
Baptists, in which, as reported to<br />
us, he did valiant service for our<br />
missionary cause. It was therefore<br />
all the more surprising to read from<br />
: his pen some of tv-tt.'./>/ thr .pimttt.roumrnts<br />
whieh have been made by<br />
Hardshell Baptists against our mis-'<br />
sionary work for the past century.<br />
They made those arguments in the<br />
time of Carey and of Judson and of<br />
Luther Rico, and they are making<br />
them now. We are sorry that Bro,<br />
Clifton has joined in with them.<br />
We hope that he has not been converted<br />
in any debate whieh he has<br />
held with anti-Missionary Baptists.<br />
The maxim. "Charity begins at -<br />
home," is a strong argument of<br />
anti-missionaries the world over.<br />
We were sorry to read it in the<br />
i uioulti of so good a Missionary Biip-H<br />
tist as Bro, Clifton. He should remember,<br />
hovever, that instead of<br />
charity beginning at home, charity<br />
; does not begin until it gets away<br />
1 from home. And even then giving<br />
> to the Lord's cause anywhere is not<br />
charity in the narrow sense of that<br />
word. It has a far broader significance<br />
than that; it is love in its<br />
widest sense: it is ivaying tlie Lord<br />
| your word and not only give nothing<br />
for Foreign Missions, but nothing<br />
for Home Missions and nothing<br />
for State Missions and nothing for<br />
Assiteiational Missions.* And then<br />
by going only aj>t»plai thc.r. in the<br />
Satne direction they will take the<br />
) word home in its narrowest sense<br />
I andsay: " 'Charity beginsat home.<br />
Home comes tirst.' Mv lirst duty<br />
l is to my family. I cannot support<br />
l them jis'I want to and give to the<br />
lord s cause at all. I need all lean<br />
• get right at home." And so they<br />
; will give nothing to the x satnr//,<br />
or if theVgiv»-»»ything it will<br />
be only a small amount. That is the<br />
way it works.<br />
The remark litis frequently been<br />
quoted Ihjil Christianity is a strange<br />
t'omniodil v the more you axport ;<br />
abroad,the mori' you have at Tiomc. t<br />
On the other luiud. it might lie said,<br />
• A. Whittle of Birmingham. Ala.,<br />
and the editor. Drs. Willinghnm<br />
and Bell, were sick and unable to be<br />
present. Considerable interest was<br />
aroused 11(1011 several questions.<br />
The tif-st question to excite much<br />
discusssion was the rejiort of a special<br />
committee recommending that<br />
the Baptist schools of the State<br />
should be requested to hold the same<br />
relation to the General Association<br />
of Kentucky that the Southern Baptist<br />
Theological Seminary occupies<br />
to the Southern Baptist Convention.<br />
After considerable discussion thiswas<br />
agreed to, and a committee was<br />
ap|M)intcd to see the schools with<br />
reference Jo the matter.<br />
Another question which aroused<br />
discussion was as to whether-the<br />
something of what you owe hiiu; ;<br />
it- is returning to hiiu the talents<br />
which he has entrusted (oyour care<br />
as a steward. "Home comes lirst."<br />
KKUKMIIKK the BAPTIST A NO RKKI.RC- says Bit). Clifton. Sup|»ise Carey<br />
TOR for a year unci a volume of Sptu*- had said that: supjmsc Judsou had<br />
Keon's geon sermons for $2.15. or $1.7Wf said that; MI/I/IOAI f'hn\t'/mil •ni.t<br />
a minister.<br />
•hill. If we stop to convert every-<br />
. body at home before going iilii-iuit,<br />
-I MIS81UXAHV IIUM11. r.<br />
we will never get inUi all the world<br />
Iii Its issue of Juno litli the llaj.- to preach the gospel to every creati't<br />
Reaper had an editorial headed. ture according to our lord 's com-<br />
"Is This Right?" which. to prevent mand. The truth is, if wc stop to<br />
any appearance of inisreprosontii- spend all of our money at home, we<br />
-•itfiBTTOTopytrrair:<br />
•wl1T"t1o mitfiTng eitTier at home or I<br />
"It seems iit as that if there is a abroad.<br />
demand for all of our efforts in mission<br />
work at home that we should not<br />
3. Bro. Clifton says, don't stop<br />
be denounced as 'UardsHells,' or as at home. But the remarkable part<br />
unfaithful servants if we fail to do any- about it is that those who argue as<br />
thing abroad. Take for instance Beu-<br />
• lah-Association. Wo arc in debt for he docs, itsiuilliuto stop at home, An-<br />
nearly all that has (wen done since the other remarkable part about it is<br />
last meeting of the Association. A<br />
that while they do not do anything<br />
,£rcat many of our churches arc behind<br />
[with their pastors' salaries. Shall abroad, they ihl not I/H auythiu;/ «,/ home<br />
uhese churches look beyond their poor? rtfh't. Take the Ben lah Association<br />
ly paid pastors and their unpaid misnonaries<br />
to tho '.State Mission Hoard.'<br />
for example. We should not have<br />
dome Mission Hoard.' or- 'Foreign incntwued. it if Bru. Clifton liad not<br />
MWon Hoard." to make their contri- brought it up. That Association is<br />
bution^? Theiv Is no doubt that we<br />
couVl all do more for our pastors. one of the .wealthiest in the State<br />
foeJwr home, missionaries. Hut is It anil also one of the largest. It<br />
rightVi neglect that debt on pastors'<br />
has some 3,000 or more members,<br />
salary, or that missionary you agreed<br />
to support in order to help do some- among them some of the very best"!<br />
thing you novel- promised to do? What people and strongest Baptists wi<br />
voice had you in the making of that<br />
great debt of the Foreign Mission have-in-the-Slate -or anywhere else. ;<br />
Hoard? Did you help make the debts They are fully able to give Imth at<br />
of the. Home or State Mission Hoard? home and abroad. But they seem<br />
May lie you did but we never had any<br />
say In it at all; For our part wo had to have adopted the plan of begin-<br />
rather Uo all we can at home and then, ning at home and working outward.<br />
if we can, send something direct to the<br />
missionaries. 'Charity Ix-gins at<br />
The result is stated by Bro. Clifton<br />
home.' It does seem to us that it is our in the above editorial. He says:<br />
duly to pay the debts wo have contracted<br />
before going away from homo<br />
to do a good deed. What man is there<br />
that will neglect his home and go<br />
abroad to do some charitable deed?<br />
Homo comes first. Hut, readers, don't<br />
understand us to encourage the stopping<br />
at home. Be sure you do your<br />
duty at home and thcu abroad.''<br />
Wo must confess our surprise ut<br />
reading the above editorial from the<br />
lien of so excellent a brother and so<br />
good a Baptist as Bro. Cliftuu, the<br />
editor of the paper, and whom We'<br />
"priftume lo belbe author of U19 ar-"<br />
tide. There are several things in<br />
the editorial which call for remark:<br />
I, For. our part, we had never<br />
thought of denouncing Bro. Clifton<br />
as a Hardshell or of "netting him<br />
down as an anti-Missionary Baptist.<br />
We have hcandrof several debates<br />
:<br />
the 'more you try to keep at home,<br />
not only the less you have lo send<br />
abroad, but the less you have at<br />
home.<br />
(Jo and grow.<br />
(live and live;<br />
Deny and die.<br />
That is the rule of Christianity.<br />
When Christianity begins to die at<br />
the circumference, it dies at the j<br />
center. Those who' lift .nothing f<br />
abroad do ..not hing at home, as a<br />
rule; but those who do most abroad<br />
do most at home also. This is the 1<br />
history of individuals, of churches<br />
and of Associations the world over.<br />
Let our brethren of the Beulah As- j<br />
sociation. as well as of every other '<br />
Association in the State, try the<br />
IHiliey of working and praying and<br />
giving to Foreign Missions during j<br />
the next year; and, our word for it. '[<br />
they will have no trouble about<br />
Juiug-tiM'ir-work-H(~IH«IH- H«4-»1XHII-Tthe<br />
|laying of |mstors" salaries.<br />
The best way iu the world for a pastor<br />
to get his salary paid is to go to<br />
preaching Foreign Missions. Try<br />
it.<br />
T11E KBXTVCKY OBXEHAI.<br />
ASlSOt1TIOX.<br />
This ISHIV met at IViducah on Sat- \<br />
urday. June lath. On June Kith<br />
and 14th a minister's meeting was j<br />
held, atlenihsl by n inmtber of ministers<br />
in the State. We did not Have<br />
the pleasure of being at this meeting.<br />
We arrived, however, bn Friday<br />
night in time to-hear a most<br />
admirable essay upon the subject,<br />
"Romanism iu I'rophesy," by Rev.<br />
J . A: - Booth. We had intended "requesting<br />
it for publication in the<br />
BAPTIST Axi> RKKI.OTOK, hut on mo- •<br />
"We are iu debt for nearly all that i<br />
has been done since the last meeting '<br />
of the Association. A great many of ]<br />
our churches are. behind with their j<br />
pastors' salaries." Exactly. It is I<br />
always so. It always has been so j<br />
and it always win be so. We do [•<br />
not mean any reflection upon Bo.ti- 1<br />
lah Association. As we have said, j<br />
it is composed of some of the best j<br />
peojdc in the State, and wo love |<br />
1<br />
' '<br />
State Mission Board should retain<br />
part of the funds contributed for.<br />
Home and Foreign Missions to help<br />
in |>aying the expense of carrying<br />
011 the general missionary work in<br />
Kentucky. It was finally decided<br />
that there should be a gradual decrease,<br />
of the amount retained by the<br />
Stale Mission Board from the funds<br />
of these other Boards.'<br />
The report of the Committee on<br />
Young <strong>People</strong>'s Work also led to<br />
much discussion, and after a minority<br />
report and several amendments<br />
had been offered, the whole thing<br />
was laid upon the table and left<br />
there.<br />
We were sorry that we could not<br />
stay until the close of the Association.<br />
We learned some of the facts<br />
given above from a brother who did.<br />
We should have stated that the<br />
annual sermon before the Association<br />
was preached by Dr. W. L.<br />
Pickard. juistor of the Broadway<br />
Church of Louisville, on Saturday _<br />
night. His subject was, "The Effectual<br />
Cross." The sermon was<br />
very tine and was greatly enjoyed<br />
by the large audience present.<br />
Wc had the pleasure also of hearing<br />
an able discourse 011 Sunday<br />
morning by Dr. W. P. Harvey, Business<br />
Managcrof the WrttrruRmmltr,<br />
u|sui the subject.'"'Baptists iu History.<br />
The next meeting of the Association<br />
will be held at Bowling Green<br />
oil Silt urday before the third Sunday<br />
in J une.<br />
This was the tirst time we had<br />
ever had the pleasure of attending<br />
the Kentucky General Association.<br />
If our brethren in Kentucky will<br />
allow us; we should like to sajrthat"<br />
it seems to us that with their ItKt,-<br />
IMKI white Baptists in the State they<br />
tion it was ordered published in ought to have a larger attendance at<br />
tract form. We ho|>e that it may their General Association than they<br />
have a wide circulation.<br />
did. May we be allowed to say also<br />
On Saturday morning the General that it seems to us they ought not to<br />
Association met. Dr. J. S. Cole- have as much of strife and division<br />
man was elected Moderator, this among them as they had at Paducah. t<br />
being the fifteenth time which he Of course, Baptists will be Baptists A<br />
has been elected to that position. the world over, and wherever you "<br />
Prof. Aaron F. Williams and Dr. W. find ji Baptist you find independ-<br />
L. Pickard were elected Assistant ence or thought und of action; and<br />
Moderators and Rev. J. K. N'uiinally i wc suppose thut our Kentucky<br />
and T. D. Osborne Secretaries. brethren were only illustrating this<br />
There was not n very large attend; f grand old Baptist principle. But<br />
anee of delegates; there being some- ! weeonfess that it appears to usd^Mt<br />
what less than one hundred alto- * with the largest number of white<br />
au..miglit...wXlw.'-W-aUei)iUiiirc. duu-pcrktp*., UuplisU iu any Stat« iu Uw South.<br />
give similar instances of other Aaao- to the fact that the Association met' and with the Seminary located in<br />
Olations in thiit Slate und elsewhere, in one corner of the State.<br />
their midst, they ou>fht to set the<br />
which have adopted the same policy. The following visitors were noted: rest of us a better example along<br />
We arc reflecting, not 011 the Asso- Dr. S. If. Ford, editor of "fonts l{r- this line. These suggestions, of<br />
ciation; but on the policy. When jmnWy;" Dr. D. B. Ray, editor of the course, arc made in all kindness.<br />
you teach people thut "Charity lie- Aiiuricmi lUlplitl Flag-," Dr. I. T. Many of the noblest Baptists and<br />
gins at home and "Home conies Tiehenor, Corresponding Secretary finest preachers we have in our<br />
first" they are apt to lake you at of tho Home Mission Board; Dr. W. Southland are in Kentucky, and it Is<br />
L<br />
I<br />
, • ' i """""<br />
BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />
always a pleasure lo tiling! with changes, anit deserves the confidence<br />
them.<br />
and patronage ofjhe brotherhood.'*— '<br />
We enjoyed stopping while in Trm* lkqAit! simulant Thanks.<br />
I'ailucah in the hospitable home of<br />
WK hear the saying-sometimes,<br />
Dr. Reddiek, who was born and<br />
. , „ . "Christianity is not a creed—it is a<br />
reared, in Sumner. County, Tennes- j life." -We-sl«.nld like u. amend it- by<br />
sece, and who is now a prosperous saying. Christianity is not acreed, nor<br />
physician In Paducah. a life simply—it is lioth. The creed is<br />
s. back of tint life to give power and<br />
01S1TVARIES.<br />
direction to it, and the life is the fruit<br />
In justice lo ourselves we want to and expression of the creed without<br />
say that we are utterly overcrowd- which the creed is cold and barren<br />
ed with obituaries. We publish as<br />
f WE hope that Knst Tennessee<br />
many as we can every week, giving<br />
Baptists especially will read the article<br />
alxiut two columns of space fo them, 011 Ministerial Education by Dr. Acree<br />
and even then we are several weeks on our fourth page this week. The<br />
behind. We are doing the best we amount due for tho education of these<br />
can. We have been complied to young men ought by all means to be<br />
adopt the rule to publish first paid and paid promptly. Let the breth-<br />
those which come lirst, so that each ren and tho churches respond quickly<br />
must lake its turn. Meanwhile, let<br />
and liberally to the appeal of I)r.<br />
ACroe.' "" ""<br />
thosiv who write fihituafles''pleas.'<br />
observe our rule that we publish TUB question is frequently asked,<br />
2110 words free and after that we Are the dayS of miracles over? We<br />
think not. We believe that every<br />
charge one cent a word for each<br />
genuineeaseof regeneration is a tniraword<br />
over the 21)11. We have not<br />
• ele. A miracle means the reversion of<br />
adopted this rule to make money out<br />
the laws of nature, and every ease of<br />
of the obituaries, but simply lo regeneration means that. Tho human<br />
force those who write them lo bring nature has been changed, and under<br />
them within reasonable limits. We the influence Of the Spirit the old man<br />
should prefer to publish a short has been made a new creature in Christ<br />
obituary free rather than to publish • • " . ' • , 1<br />
a long obituary. |mrt of which is<br />
VOLUME I, No. I. of Till Earl I'm-<br />
|taid for.<br />
111 me lliiftlisl has just reached us. It<br />
is to be published weekly at Harri-<br />
PERSONAL AND PRACTICAL.<br />
man, Tenn. The name of the editor<br />
IT is said that ex-President Harri- is not given, but it is understood to<br />
son . lately refused a fee of #10,000 be Prof. S. W. Tindell. It is pub-<br />
offered to him by the Indiana State lished in the.folio form similar to the<br />
Liquor League to secure his services HAITIST A Nil RKFI.ECTOH, but with<br />
in lighting the Nicholson law. 'Not eight pages instead of sixteen. The<br />
every man can lie bought.<br />
price is 11..VI a year. Wo wish Prof.<br />
Tindell much success in his new tield,<br />
WtU. the tirst page editor of the and we desire to maintain the most<br />
Oofpfl Ail'Wiile allow us to get up a cordial relations with him.<br />
circular containing simply passages of "<br />
Scripture, without any comments, to W K and also, it is expected, by a number ! Kelly, the clause "In the absence of<br />
of other persons. The business man- the presiding elder or bishop," which<br />
agement of the pilgrimage will bo is causing so much dispute, does not<br />
uuder the direction of Ilenry Gaze & occur, but that it was suggested" by a<br />
Sons. They expect to sail from New I member of the committee, Mr. Brooks<br />
York on Jan. 18th. and reach New !_ himself, he thinks. He says that tie<br />
York, returning, on May 3rd. The purpose of the clause was simply to<br />
cost of the main tour will be W00.with prevent the pastor from having the<br />
an extension of two weeks for $85 authority to exclude his presiding el-<br />
extra, if desired. This will be a deder or bishop from his pulpit during<br />
lightful pilgrimage, we are sure, ^f a quarterly or district meeting over<br />
you desire to go with them, write to which they might preside. He adds<br />
Dr. T. T. Eaton, Louisville, Ky. Wc that there was not in his own mind,<br />
arc sorry that all of our Baptist peo- nor, so far as he believes, "in the<br />
ple have decided to go to Europe at mind of any other member of the com-<br />
the same time. This is the third Bapmittee, the slightest thought or purtist<br />
pilgrimage which is announced to IKise of enlarging the powers or ex-<br />
start from the .^uuth in the next few tending the jurisdiction of tho presid-<br />
months. Wo trust, however, that they ing cider or .bishop, but rather those<br />
may all have a delightful trip, and be<br />
prepared to tell those of us who are so<br />
unfortunate as not to be able to go all<br />
about it when they e,:t back.<br />
Untold friend, Prof. .las. E, Seoliey,<br />
in giving an account of a preaching<br />
tour which he made through West Tennessee,<br />
says that at one place where he<br />
preached, "four took membership with<br />
thecongregation,one quite an old lady,<br />
who hail been a member of the Baptist<br />
Church. She professed to have been<br />
baptized because her Lord had commanded<br />
it that she might be saved, and<br />
of the preacher in charge." This may<br />
all bo true, and we have no doubt, of<br />
course, that it is, but the fact remains<br />
that this is not the interpretation put<br />
uiion the paragraph by Presiding Elder<br />
Sawyer and Bishop Keener of the<br />
Methodist Episcopal Church. As to<br />
how many of the presiding elders and<br />
bishops agree with these, we do not<br />
know. Apparently, however, there is<br />
a number of them, and the supreme<br />
court of the Methodist Episcopal<br />
Church, South, will have to pass upon<br />
the proper interpretation of tho law.<br />
not to- obey man, or to-please man.-'-' WE take the following from theOrn-<br />
He adds: "The brethren joyfully retraX Baptitt. It will be found interestceived<br />
her," by which we are to judge ing reading: "Our Roman Catholic ex-<br />
that Prof. Scobey and his brethren changes are giving full account of the<br />
receive into their membership those receipt of the first genuine, entire body<br />
who profess to have been, baptized be- of a saint ever brought to this country.<br />
cause the. I-ord commanded it thai Ihiy St. Peregrinua was martyred in Rome<br />
mbjhl If sand, and that ail such they A. D. 185, at the age of seventeen.<br />
joyfully receive. The inference isclear, The body remained in the catacombs<br />
also, that if they should not profess to until 17.11,when it was taken to Neustad,<br />
have licen baptized because their Lord Havana. In 1851, the church In which<br />
commanded it thut thc;i miyht Ijt. .Kind, the cWpso reposed was totally destroy-<br />
but that they have licen baptized as a ed by fire, except the sacred relic.<br />
confession of their faith brcaunr they art The body has been secured and put in<br />
SUIT it. and to declare that fact to the a church in New York, and exposed"so<br />
mentioned some time ago the world, they would not be "joyfully re- that any worshiper may see it and<br />
-he distributed by him and Ills friends'"' that AIiuC-T^iiiBjwHHif-Mittveivai."-' _ci;en_il .they-wtiulil bc ji;-. _rccognisB.it asa .saint.. - Ta avoid, de-.<br />
in the churches where they may hold saehusetts had left aliout *70,000 in his eeived at all. Here is a straightout ception—for the Romish Church allows<br />
meetings? We shall lie glad to get up will to Stetson University. Florida It and candid admission of belief in bap- no deception in the exhibition or wor-<br />
the circular if they will agree to dis- seems that the will was contested, but tismal regeneration.<br />
ship of relics—Archbishop Corrigan<br />
tribute It.<br />
it is now found that after having made<br />
has examined the seals of tho casket<br />
"THE BAPTIST AND BEFLECTOU<br />
a satisfactory compromise with the<br />
and pronounced the body unquestion-<br />
THE Ea*t Ttnnetrrt llniiliM states that<br />
contestants the University will realize<br />
proposes the organization of Southern ably that of Peregrinus. We are re-<br />
the American Temperance University<br />
alHiut 180,000 from the will. Wo con-<br />
Baptist editors. We second the mominded of the story of a man who<br />
of Harrimnn at its last commencement<br />
gratulate the University. It has altion,<br />
provided Bro. Folk agrees to presented himself at a bank to cash a<br />
conferred the degree of Doctor of Diready<br />
taken a leading place among furnish a refrigerator, a gas escape, a chock. The cashier told him politely<br />
vinity u|ion Hov. W. C. Grace, for-<br />
our Southern institutions of learning, meeting lilace, an accident ticket, and that as a stranger he must be identified.<br />
merly of Harriman. now of Swcet-<br />
and this will enable it to do still<br />
become responsible for other dam- Comprehending as clearly as an Archwator.<br />
Wo tender Dr. Grave congrat-<br />
better work In the future.<br />
ages."— liibtiail Heamlcr. As to the I bishop Ihe necessity and nature of<br />
ulations for the honor thus liestoweil<br />
refrigerator, it is proposed to meet in testimony, he drew from hir deep<br />
upon him,———— --— 4 As mentioned by our Jackson corre- January or February, and we trust ' pocket a photograph of himself and on<br />
spondent last week. Rev. II. \V. Trib-<br />
WE speak of a Christian as a child<br />
that the weather itself will Be a suffi- 1 its warrant demanded the money.' Let<br />
blo has resigned the pastorate of the<br />
of God. That expressfon ought to ><br />
cient refrigerator. As to th^gaS es- everybody know that St. Peregrinus<br />
First Baptist Church in Jackson to<br />
mean not only.that the person has been<br />
cape, it is expected that the' editors has been identified. He Is bedecked<br />
accept a call to Charlottesville, Va.<br />
regenerated by iiod, and thus has<br />
will furnish that themselves. As to with jewels, crowned with a diadem,<br />
Bro. Trihble has licen at Jackson about the meeting place, that can he easily<br />
become God's child, but that as Cod's<br />
and in his hand holds a bottle contain<br />
seven years, and in that time he has arrange*!. Wo already have an invi-<br />
Mid. he. has learned the humility,<br />
ing some of his own blood. No won-<br />
done a remarkable work. He lS a lation to 'meet At a dellghtfnr place,<br />
docility and obedience of a child.<br />
der priests oppose* the public school."'<br />
strong preacher and a whole-souled with offer of free entertainment for all<br />
Every Hum of God must lie tirst a 1<br />
- There is a fine point in that last sen-<br />
consecrated man of God. We are who come. As to the accident ticket,<br />
chihl of God.<br />
tence. The reason why the priests<br />
sorry to ha've him leave our State. We the Accident Insurance Companies opiMtse the public schools is tho same<br />
IF ever you should pass by Cowan, pray God's blessings upon him in his can furnish that, and will be glad to reason which they have for opposing<br />
in this State, and the train stops for a new home, and trust that In Ihe provi- do so. As to " other damages." wc schools in all countries. Schools edu-<br />
meal, as it frequently does, be sure dence of God he may return to us'at cannot promise to be responsible for cate |ieoplo until after awhile they be-<br />
lo cat at Ihe Boucher House, just across some time.<br />
them without a more definite idea of come too intelligent to believe such<br />
from tho depot. You will get about<br />
what they will be. Wo trust, however,<br />
IT was with deep regret that we<br />
absurd nonsense as the above. Caas<br />
good a meal as you ever ate. Bro.<br />
that the alsive catalogue will sufficient-<br />
learucd of tho death, last week, at her<br />
; tholicism in America trie* to masquer-<br />
Boucher and wife are both strong Baply<br />
cover the list of damages at the<br />
homo In Atlanta, Ga., of Mrs. Gwin,<br />
! ade in fine clcthes, but In its essence<br />
tists, and they bolievo in giving people<br />
wife of Dr. I>. W.' Gwin, pastor of<br />
meeting of the Association, if Bro. it is the same here as It I* in July,<br />
the full worth of their money.<br />
the Central Baptist Church of that<br />
Bailey will promise not to use loo in Spain, in Mexico, in Brazil and In<br />
WE wore sorry to miss the visit of city. Mrs. Gwin was the daughter<br />
pointed a lieu In writing about the other countries. It Is illiberal, intol-<br />
our friend, IVof. R. D. Jamison, of of Dr. B. B. C. Howell, for so long<br />
llaiitirt Courier between now and that erant and opposed to all education of<br />
Oakland. Miss., last Monday. Be is the honored pastor of the First* Bap-<br />
time. \V» hope, howuver,. th^t-he'-xlll. • the masses, because when it keeps<br />
ha aura to come. *\Vo will not insure<br />
now on a visit to his old friends tn tist Church of this city: and she has<br />
L them ignorant it is easier to keep thorn<br />
him safety from all harm, but if he-<br />
Murfrcesboro.' We hope that he may many relatives and frleads here to<br />
i in superstition. The reason why Catholwill<br />
promise to behave himself, we<br />
be Induced lo remain In the State mourn her loss.' She was a lady of<br />
icism does not appear to be the sape<br />
think lie will have no trouble.<br />
|»Tmami|Uly. It would lie quite, again the highest culture and of a sweet<br />
here as in those other countries is<br />
lo our cause to have him and his ex- BancKanCclc Wc'pfayTJoa's"'<br />
r lutausi i» now laeks- the • power tii<br />
cellent family among us again.<br />
blessing U|ion the bereaved ones.<br />
WtTH reference lo paragraph 120 of accomplish Its ends; but when the time<br />
May they find comfort in the source<br />
the new Methodist Discipline, the in- comes, it will throw off Its masque and<br />
"TUB BAPTIST AND BEFLECTOU<br />
terpretation of which is causing our<br />
of all comfort.<br />
show-its hideous features in all their<br />
comes Ip us this woek with a now head<br />
brethren so much trouble at present. deformity. One of its cherished doc-<br />
and In a bran now dress. We are re- DR. T. T. EATON, editor of the Rev. John B. Broofts of North Carotrines is that the church is always and<br />
joiced to note, this evidenco of our IKufcrn Recorder, will conduct a Baplina says it was written by Dr. D. C.<br />
everywhere the same—and in this it 1«<br />
i correct. Rome never changes at heart.<br />
Nashville contemporary's prosperity. tist pilgrimage to Europe and Pales- Kelly, now at Bell Buckle, this Slate. She is the same now as she was in the<br />
The BAPTIST AND REFLECTOR IS one tine in the early part of next year. Ho Be says, however, that in the original i days of the Inquisition, except In the<br />
tof the brightest and best of our ex- | will he accompanied by Mrs. Eaton. paragraph as first written by Dr. . power to accomplish her purposes.