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Baptist and Reflector.<br />

Nashville, Term., Juno 20, I89S.<br />

KDQARX- FOLK. Eciluu<br />

H. II FOLK Bus. Mil a.<br />

A. D. CAH4XIHH, Field Kdltor and COD. Agent.<br />

Of PICK.—Cam. I»rr« I'ah llou.r.<br />

HlHSCHiniuN I'KH ANM H. IN AUVAKfE<br />

Sl'Klaoopy 4I«M<br />

93 00<br />

• in c!ut>* of I'normortv<br />

To mlnlalcr*..<br />

\sr. MU M I:.<br />

1. All AUlwcrlhcrA ullscri are presumed to l>© permanent<br />

until we recei ve notice to the contrary.<br />

2. The label on your paper will tell you<br />

when your subscription expires. Notlcc that,<br />

and whca your time la out tend on your renewal<br />

without waiting to br»r Trom us.<br />

JTOVL .wlab. a .rbaiutf.oT.jwaloOK'c. ail<br />

(IrtM, always glvo the poMontcc from which an<br />

well as the po«totrtcc 10 which you wUh the<br />

change* made. Always «lve In full and plainly<br />

written every name and postoilVc you write<br />

about.<br />

!• Make all checks, aoney order.* etc , payable<br />

to the BAPTIST ASC itcrutrroK.<br />

."V. Address all letters on bustneM and all<br />

conenpondence, toROther with all moneys Intended<br />

for the paper, to the BAPTIST AND KB<br />

rLKCTOH, Nashville, Tenn. Addreas only personal<br />

letters to the editor individually.<br />

U. We can send receipts If desired- The laud<br />

on your paper will serve as a receipt, hew<br />

. j?*er. If that Is not changed Id two weeksafter<br />

your subscription has been sent. Cr^p us a card<br />

about it.<br />

?. Advertising rates liberal, and will be furnished<br />

on application.<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

which he has held with Hardshell<br />

Baptists, in which, as reported to<br />

us, he did valiant service for our<br />

missionary cause. It was therefore<br />

all the more surprising to read from<br />

: his pen some of tv-tt.'./>/ thr .pimttt.roumrnts<br />

whieh have been made by<br />

Hardshell Baptists against our mis-'<br />

sionary work for the past century.<br />

They made those arguments in the<br />

time of Carey and of Judson and of<br />

Luther Rico, and they are making<br />

them now. We are sorry that Bro,<br />

Clifton has joined in with them.<br />

We hope that he has not been converted<br />

in any debate whieh he has<br />

held with anti-Missionary Baptists.<br />

The maxim. "Charity begins at -<br />

home," is a strong argument of<br />

anti-missionaries the world over.<br />

We were sorry to read it in the<br />

i uioulti of so good a Missionary Biip-H<br />

tist as Bro, Clifton. He should remember,<br />

hovever, that instead of<br />

charity beginning at home, charity<br />

; does not begin until it gets away<br />

1 from home. And even then giving<br />

> to the Lord's cause anywhere is not<br />

charity in the narrow sense of that<br />

word. It has a far broader significance<br />

than that; it is love in its<br />

widest sense: it is ivaying tlie Lord<br />

| your word and not only give nothing<br />

for Foreign Missions, but nothing<br />

for Home Missions and nothing<br />

for State Missions and nothing for<br />

Assiteiational Missions.* And then<br />

by going only aj>t»plai thc.r. in the<br />

Satne direction they will take the<br />

) word home in its narrowest sense<br />

I andsay: " 'Charity beginsat home.<br />

Home comes tirst.' Mv lirst duty<br />

l is to my family. I cannot support<br />

l them jis'I want to and give to the<br />

lord s cause at all. I need all lean<br />

• get right at home." And so they<br />

; will give nothing to the x satnr//,<br />

or if theVgiv»-»»ything it will<br />

be only a small amount. That is the<br />

way it works.<br />

The remark litis frequently been<br />

quoted Ihjil Christianity is a strange<br />

t'omniodil v the more you axport ;<br />

abroad,the mori' you have at Tiomc. t<br />

On the other luiud. it might lie said,<br />

• A. Whittle of Birmingham. Ala.,<br />

and the editor. Drs. Willinghnm<br />

and Bell, were sick and unable to be<br />

present. Considerable interest was<br />

aroused 11(1011 several questions.<br />

The tif-st question to excite much<br />

discusssion was the rejiort of a special<br />

committee recommending that<br />

the Baptist schools of the State<br />

should be requested to hold the same<br />

relation to the General Association<br />

of Kentucky that the Southern Baptist<br />

Theological Seminary occupies<br />

to the Southern Baptist Convention.<br />

After considerable discussion thiswas<br />

agreed to, and a committee was<br />

ap|M)intcd to see the schools with<br />

reference Jo the matter.<br />

Another question which aroused<br />

discussion was as to whether-the<br />

something of what you owe hiiu; ;<br />

it- is returning to hiiu the talents<br />

which he has entrusted (oyour care<br />

as a steward. "Home comes lirst."<br />

KKUKMIIKK the BAPTIST A NO RKKI.RC- says Bit). Clifton. Sup|»ise Carey<br />

TOR for a year unci a volume of Sptu*- had said that: supjmsc Judsou had<br />

Keon's geon sermons for $2.15. or $1.7Wf said that; MI/I/IOAI f'hn\t'/mil •ni.t<br />

a minister.<br />

•hill. If we stop to convert every-<br />

. body at home before going iilii-iuit,<br />

-I MIS81UXAHV IIUM11. r.<br />

we will never get inUi all the world<br />

Iii Its issue of Juno litli the llaj.- to preach the gospel to every creati't<br />

Reaper had an editorial headed. ture according to our lord 's com-<br />

"Is This Right?" which. to prevent mand. The truth is, if wc stop to<br />

any appearance of inisreprosontii- spend all of our money at home, we<br />

-•itfiBTTOTopytrrair:<br />

•wl1T"t1o mitfiTng eitTier at home or I<br />

"It seems iit as that if there is a abroad.<br />

demand for all of our efforts in mission<br />

work at home that we should not<br />

3. Bro. Clifton says, don't stop<br />

be denounced as 'UardsHells,' or as at home. But the remarkable part<br />

unfaithful servants if we fail to do any- about it is that those who argue as<br />

thing abroad. Take for instance Beu-<br />

• lah-Association. Wo arc in debt for he docs, itsiuilliuto stop at home, An-<br />

nearly all that has (wen done since the other remarkable part about it is<br />

last meeting of the Association. A<br />

that while they do not do anything<br />

,£rcat many of our churches arc behind<br />

[with their pastors' salaries. Shall abroad, they ihl not I/H auythiu;/ «,/ home<br />

uhese churches look beyond their poor? rtfh't. Take the Ben lah Association<br />

ly paid pastors and their unpaid misnonaries<br />

to tho '.State Mission Hoard.'<br />

for example. We should not have<br />

dome Mission Hoard.' or- 'Foreign incntwued. it if Bru. Clifton liad not<br />

MWon Hoard." to make their contri- brought it up. That Association is<br />

bution^? Theiv Is no doubt that we<br />

couVl all do more for our pastors. one of the .wealthiest in the State<br />

foeJwr home, missionaries. Hut is It anil also one of the largest. It<br />

rightVi neglect that debt on pastors'<br />

has some 3,000 or more members,<br />

salary, or that missionary you agreed<br />

to support in order to help do some- among them some of the very best"!<br />

thing you novel- promised to do? What people and strongest Baptists wi<br />

voice had you in the making of that<br />

great debt of the Foreign Mission have-in-the-Slate -or anywhere else. ;<br />

Hoard? Did you help make the debts They are fully able to give Imth at<br />

of the. Home or State Mission Hoard? home and abroad. But they seem<br />

May lie you did but we never had any<br />

say In it at all; For our part wo had to have adopted the plan of begin-<br />

rather Uo all we can at home and then, ning at home and working outward.<br />

if we can, send something direct to the<br />

missionaries. 'Charity Ix-gins at<br />

The result is stated by Bro. Clifton<br />

home.' It does seem to us that it is our in the above editorial. He says:<br />

duly to pay the debts wo have contracted<br />

before going away from homo<br />

to do a good deed. What man is there<br />

that will neglect his home and go<br />

abroad to do some charitable deed?<br />

Homo comes first. Hut, readers, don't<br />

understand us to encourage the stopping<br />

at home. Be sure you do your<br />

duty at home and thcu abroad.''<br />

Wo must confess our surprise ut<br />

reading the above editorial from the<br />

lien of so excellent a brother and so<br />

good a Baptist as Bro. Cliftuu, the<br />

editor of the paper, and whom We'<br />

"priftume lo belbe author of U19 ar-"<br />

tide. There are several things in<br />

the editorial which call for remark:<br />

I, For. our part, we had never<br />

thought of denouncing Bro. Clifton<br />

as a Hardshell or of "netting him<br />

down as an anti-Missionary Baptist.<br />

We have hcandrof several debates<br />

:<br />

the 'more you try to keep at home,<br />

not only the less you have lo send<br />

abroad, but the less you have at<br />

home.<br />

(Jo and grow.<br />

(live and live;<br />

Deny and die.<br />

That is the rule of Christianity.<br />

When Christianity begins to die at<br />

the circumference, it dies at the j<br />

center. Those who' lift .nothing f<br />

abroad do ..not hing at home, as a<br />

rule; but those who do most abroad<br />

do most at home also. This is the 1<br />

history of individuals, of churches<br />

and of Associations the world over.<br />

Let our brethren of the Beulah As- j<br />

sociation. as well as of every other '<br />

Association in the State, try the<br />

IHiliey of working and praying and<br />

giving to Foreign Missions during j<br />

the next year; and, our word for it. '[<br />

they will have no trouble about<br />

Juiug-tiM'ir-work-H(~IH«IH- H«4-»1XHII-Tthe<br />

|laying of |mstors" salaries.<br />

The best way iu the world for a pastor<br />

to get his salary paid is to go to<br />

preaching Foreign Missions. Try<br />

it.<br />

T11E KBXTVCKY OBXEHAI.<br />

ASlSOt1TIOX.<br />

This ISHIV met at IViducah on Sat- \<br />

urday. June lath. On June Kith<br />

and 14th a minister's meeting was j<br />

held, atlenihsl by n inmtber of ministers<br />

in the State. We did not Have<br />

the pleasure of being at this meeting.<br />

We arrived, however, bn Friday<br />

night in time to-hear a most<br />

admirable essay upon the subject,<br />

"Romanism iu I'rophesy," by Rev.<br />

J . A: - Booth. We had intended "requesting<br />

it for publication in the<br />

BAPTIST Axi> RKKI.OTOK, hut on mo- •<br />

"We are iu debt for nearly all that i<br />

has been done since the last meeting '<br />

of the Association. A great many of ]<br />

our churches are. behind with their j<br />

pastors' salaries." Exactly. It is I<br />

always so. It always has been so j<br />

and it always win be so. We do [•<br />

not mean any reflection upon Bo.ti- 1<br />

lah Association. As we have said, j<br />

it is composed of some of the best j<br />

peojdc in the State, and wo love |<br />

1<br />

' '<br />

State Mission Board should retain<br />

part of the funds contributed for.<br />

Home and Foreign Missions to help<br />

in |>aying the expense of carrying<br />

011 the general missionary work in<br />

Kentucky. It was finally decided<br />

that there should be a gradual decrease,<br />

of the amount retained by the<br />

Stale Mission Board from the funds<br />

of these other Boards.'<br />

The report of the Committee on<br />

Young <strong>People</strong>'s Work also led to<br />

much discussion, and after a minority<br />

report and several amendments<br />

had been offered, the whole thing<br />

was laid upon the table and left<br />

there.<br />

We were sorry that we could not<br />

stay until the close of the Association.<br />

We learned some of the facts<br />

given above from a brother who did.<br />

We should have stated that the<br />

annual sermon before the Association<br />

was preached by Dr. W. L.<br />

Pickard. juistor of the Broadway<br />

Church of Louisville, on Saturday _<br />

night. His subject was, "The Effectual<br />

Cross." The sermon was<br />

very tine and was greatly enjoyed<br />

by the large audience present.<br />

Wc had the pleasure also of hearing<br />

an able discourse 011 Sunday<br />

morning by Dr. W. P. Harvey, Business<br />

Managcrof the WrttrruRmmltr,<br />

u|sui the subject.'"'Baptists iu History.<br />

The next meeting of the Association<br />

will be held at Bowling Green<br />

oil Silt urday before the third Sunday<br />

in J une.<br />

This was the tirst time we had<br />

ever had the pleasure of attending<br />

the Kentucky General Association.<br />

If our brethren in Kentucky will<br />

allow us; we should like to sajrthat"<br />

it seems to us that with their ItKt,-<br />

IMKI white Baptists in the State they<br />

tion it was ordered published in ought to have a larger attendance at<br />

tract form. We ho|>e that it may their General Association than they<br />

have a wide circulation.<br />

did. May we be allowed to say also<br />

On Saturday morning the General that it seems to us they ought not to<br />

Association met. Dr. J. S. Cole- have as much of strife and division<br />

man was elected Moderator, this among them as they had at Paducah. t<br />

being the fifteenth time which he Of course, Baptists will be Baptists A<br />

has been elected to that position. the world over, and wherever you "<br />

Prof. Aaron F. Williams and Dr. W. find ji Baptist you find independ-<br />

L. Pickard were elected Assistant ence or thought und of action; and<br />

Moderators and Rev. J. K. N'uiinally i wc suppose thut our Kentucky<br />

and T. D. Osborne Secretaries. brethren were only illustrating this<br />

There was not n very large attend; f grand old Baptist principle. But<br />

anee of delegates; there being some- ! weeonfess that it appears to usd^Mt<br />

what less than one hundred alto- * with the largest number of white<br />

au..miglit...wXlw.'-W-aUei)iUiiirc. duu-pcrktp*., UuplisU iu any Stat« iu Uw South.<br />

give similar instances of other Aaao- to the fact that the Association met' and with the Seminary located in<br />

Olations in thiit Slate und elsewhere, in one corner of the State.<br />

their midst, they ou>fht to set the<br />

which have adopted the same policy. The following visitors were noted: rest of us a better example along<br />

We arc reflecting, not 011 the Asso- Dr. S. If. Ford, editor of "fonts l{r- this line. These suggestions, of<br />

ciation; but on the policy. When jmnWy;" Dr. D. B. Ray, editor of the course, arc made in all kindness.<br />

you teach people thut "Charity lie- Aiiuricmi lUlplitl Flag-," Dr. I. T. Many of the noblest Baptists and<br />

gins at home and "Home conies Tiehenor, Corresponding Secretary finest preachers we have in our<br />

first" they are apt to lake you at of tho Home Mission Board; Dr. W. Southland are in Kentucky, and it Is<br />

L<br />

I<br />

, • ' i """""<br />

BAPTIST AND REFLECTOR, JUNE 20, 1895.<br />

always a pleasure lo tiling! with changes, anit deserves the confidence<br />

them.<br />

and patronage ofjhe brotherhood.'*— '<br />

We enjoyed stopping while in Trm* lkqAit! simulant Thanks.<br />

I'ailucah in the hospitable home of<br />

WK hear the saying-sometimes,<br />

Dr. Reddiek, who was born and<br />

. , „ . "Christianity is not a creed—it is a<br />

reared, in Sumner. County, Tennes- j life." -We-sl«.nld like u. amend it- by<br />

sece, and who is now a prosperous saying. Christianity is not acreed, nor<br />

physician In Paducah. a life simply—it is lioth. The creed is<br />

s. back of tint life to give power and<br />

01S1TVARIES.<br />

direction to it, and the life is the fruit<br />

In justice lo ourselves we want to and expression of the creed without<br />

say that we are utterly overcrowd- which the creed is cold and barren<br />

ed with obituaries. We publish as<br />

f WE hope that Knst Tennessee<br />

many as we can every week, giving<br />

Baptists especially will read the article<br />

alxiut two columns of space fo them, 011 Ministerial Education by Dr. Acree<br />

and even then we are several weeks on our fourth page this week. The<br />

behind. We are doing the best we amount due for tho education of these<br />

can. We have been complied to young men ought by all means to be<br />

adopt the rule to publish first paid and paid promptly. Let the breth-<br />

those which come lirst, so that each ren and tho churches respond quickly<br />

must lake its turn. Meanwhile, let<br />

and liberally to the appeal of I)r.<br />

ACroe.' "" ""<br />

thosiv who write fihituafles''pleas.'<br />

observe our rule that we publish TUB question is frequently asked,<br />

2110 words free and after that we Are the dayS of miracles over? We<br />

think not. We believe that every<br />

charge one cent a word for each<br />

genuineeaseof regeneration is a tniraword<br />

over the 21)11. We have not<br />

• ele. A miracle means the reversion of<br />

adopted this rule to make money out<br />

the laws of nature, and every ease of<br />

of the obituaries, but simply lo regeneration means that. Tho human<br />

force those who write them lo bring nature has been changed, and under<br />

them within reasonable limits. We the influence Of the Spirit the old man<br />

should prefer to publish a short has been made a new creature in Christ<br />

obituary free rather than to publish • • " . ' • , 1<br />

a long obituary. |mrt of which is<br />

VOLUME I, No. I. of Till Earl I'm-<br />

|taid for.<br />

111 me lliiftlisl has just reached us. It<br />

is to be published weekly at Harri-<br />

PERSONAL AND PRACTICAL.<br />

man, Tenn. The name of the editor<br />

IT is said that ex-President Harri- is not given, but it is understood to<br />

son . lately refused a fee of #10,000 be Prof. S. W. Tindell. It is pub-<br />

offered to him by the Indiana State lished in the.folio form similar to the<br />

Liquor League to secure his services HAITIST A Nil RKFI.ECTOH, but with<br />

in lighting the Nicholson law. 'Not eight pages instead of sixteen. The<br />

every man can lie bought.<br />

price is 11..VI a year. Wo wish Prof.<br />

Tindell much success in his new tield,<br />

WtU. the tirst page editor of the and we desire to maintain the most<br />

Oofpfl Ail'Wiile allow us to get up a cordial relations with him.<br />

circular containing simply passages of "<br />

Scripture, without any comments, to W K and also, it is expected, by a number ! Kelly, the clause "In the absence of<br />

of other persons. The business man- the presiding elder or bishop," which<br />

agement of the pilgrimage will bo is causing so much dispute, does not<br />

uuder the direction of Ilenry Gaze & occur, but that it was suggested" by a<br />

Sons. They expect to sail from New I member of the committee, Mr. Brooks<br />

York on Jan. 18th. and reach New !_ himself, he thinks. He says that tie<br />

York, returning, on May 3rd. The purpose of the clause was simply to<br />

cost of the main tour will be W00.with prevent the pastor from having the<br />

an extension of two weeks for $85 authority to exclude his presiding el-<br />

extra, if desired. This will be a deder or bishop from his pulpit during<br />

lightful pilgrimage, we are sure, ^f a quarterly or district meeting over<br />

you desire to go with them, write to which they might preside. He adds<br />

Dr. T. T. Eaton, Louisville, Ky. Wc that there was not in his own mind,<br />

arc sorry that all of our Baptist peo- nor, so far as he believes, "in the<br />

ple have decided to go to Europe at mind of any other member of the com-<br />

the same time. This is the third Bapmittee, the slightest thought or purtist<br />

pilgrimage which is announced to IKise of enlarging the powers or ex-<br />

start from the .^uuth in the next few tending the jurisdiction of tho presid-<br />

months. Wo trust, however, that they ing cider or .bishop, but rather those<br />

may all have a delightful trip, and be<br />

prepared to tell those of us who are so<br />

unfortunate as not to be able to go all<br />

about it when they e,:t back.<br />

Untold friend, Prof. .las. E, Seoliey,<br />

in giving an account of a preaching<br />

tour which he made through West Tennessee,<br />

says that at one place where he<br />

preached, "four took membership with<br />

thecongregation,one quite an old lady,<br />

who hail been a member of the Baptist<br />

Church. She professed to have been<br />

baptized because her Lord had commanded<br />

it that she might be saved, and<br />

of the preacher in charge." This may<br />

all bo true, and we have no doubt, of<br />

course, that it is, but the fact remains<br />

that this is not the interpretation put<br />

uiion the paragraph by Presiding Elder<br />

Sawyer and Bishop Keener of the<br />

Methodist Episcopal Church. As to<br />

how many of the presiding elders and<br />

bishops agree with these, we do not<br />

know. Apparently, however, there is<br />

a number of them, and the supreme<br />

court of the Methodist Episcopal<br />

Church, South, will have to pass upon<br />

the proper interpretation of tho law.<br />

not to- obey man, or to-please man.-'-' WE take the following from theOrn-<br />

He adds: "The brethren joyfully retraX Baptitt. It will be found interestceived<br />

her," by which we are to judge ing reading: "Our Roman Catholic ex-<br />

that Prof. Scobey and his brethren changes are giving full account of the<br />

receive into their membership those receipt of the first genuine, entire body<br />

who profess to have been, baptized be- of a saint ever brought to this country.<br />

cause the. I-ord commanded it thai Ihiy St. Peregrinua was martyred in Rome<br />

mbjhl If sand, and that ail such they A. D. 185, at the age of seventeen.<br />

joyfully receive. The inference isclear, The body remained in the catacombs<br />

also, that if they should not profess to until 17.11,when it was taken to Neustad,<br />

have licen baptized because their Lord Havana. In 1851, the church In which<br />

commanded it thut thc;i miyht Ijt. .Kind, the cWpso reposed was totally destroy-<br />

but that they have licen baptized as a ed by fire, except the sacred relic.<br />

confession of their faith brcaunr they art The body has been secured and put in<br />

SUIT it. and to declare that fact to the a church in New York, and exposed"so<br />

mentioned some time ago the world, they would not be "joyfully re- that any worshiper may see it and<br />

-he distributed by him and Ills friends'"' that AIiuC-T^iiiBjwHHif-Mittveivai."-' _ci;en_il .they-wtiulil bc ji;-. _rccognisB.it asa .saint.. - Ta avoid, de-.<br />

in the churches where they may hold saehusetts had left aliout *70,000 in his eeived at all. Here is a straightout ception—for the Romish Church allows<br />

meetings? We shall lie glad to get up will to Stetson University. Florida It and candid admission of belief in bap- no deception in the exhibition or wor-<br />

the circular if they will agree to dis- seems that the will was contested, but tismal regeneration.<br />

ship of relics—Archbishop Corrigan<br />

tribute It.<br />

it is now found that after having made<br />

has examined the seals of tho casket<br />

"THE BAPTIST AND BEFLECTOU<br />

a satisfactory compromise with the<br />

and pronounced the body unquestion-<br />

THE Ea*t Ttnnetrrt llniiliM states that<br />

contestants the University will realize<br />

proposes the organization of Southern ably that of Peregrinus. We are re-<br />

the American Temperance University<br />

alHiut 180,000 from the will. Wo con-<br />

Baptist editors. We second the mominded of the story of a man who<br />

of Harrimnn at its last commencement<br />

gratulate the University. It has altion,<br />

provided Bro. Folk agrees to presented himself at a bank to cash a<br />

conferred the degree of Doctor of Diready<br />

taken a leading place among furnish a refrigerator, a gas escape, a chock. The cashier told him politely<br />

vinity u|ion Hov. W. C. Grace, for-<br />

our Southern institutions of learning, meeting lilace, an accident ticket, and that as a stranger he must be identified.<br />

merly of Harriman. now of Swcet-<br />

and this will enable it to do still<br />

become responsible for other dam- Comprehending as clearly as an Archwator.<br />

Wo tender Dr. Grave congrat-<br />

better work In the future.<br />

ages."— liibtiail Heamlcr. As to the I bishop Ihe necessity and nature of<br />

ulations for the honor thus liestoweil<br />

refrigerator, it is proposed to meet in testimony, he drew from hir deep<br />

upon him,———— --— 4 As mentioned by our Jackson corre- January or February, and we trust ' pocket a photograph of himself and on<br />

spondent last week. Rev. II. \V. Trib-<br />

WE speak of a Christian as a child<br />

that the weather itself will Be a suffi- 1 its warrant demanded the money.' Let<br />

blo has resigned the pastorate of the<br />

of God. That expressfon ought to ><br />

cient refrigerator. As to th^gaS es- everybody know that St. Peregrinus<br />

First Baptist Church in Jackson to<br />

mean not only.that the person has been<br />

cape, it is expected that the' editors has been identified. He Is bedecked<br />

accept a call to Charlottesville, Va.<br />

regenerated by iiod, and thus has<br />

will furnish that themselves. As to with jewels, crowned with a diadem,<br />

Bro. Trihble has licen at Jackson about the meeting place, that can he easily<br />

become God's child, but that as Cod's<br />

and in his hand holds a bottle contain<br />

seven years, and in that time he has arrange*!. Wo already have an invi-<br />

Mid. he. has learned the humility,<br />

ing some of his own blood. No won-<br />

done a remarkable work. He lS a lation to 'meet At a dellghtfnr place,<br />

docility and obedience of a child.<br />

der priests oppose* the public school."'<br />

strong preacher and a whole-souled with offer of free entertainment for all<br />

Every Hum of God must lie tirst a 1<br />

- There is a fine point in that last sen-<br />

consecrated man of God. We are who come. As to the accident ticket,<br />

chihl of God.<br />

tence. The reason why the priests<br />

sorry to ha've him leave our State. We the Accident Insurance Companies opiMtse the public schools is tho same<br />

IF ever you should pass by Cowan, pray God's blessings upon him in his can furnish that, and will be glad to reason which they have for opposing<br />

in this State, and the train stops for a new home, and trust that In Ihe provi- do so. As to " other damages." wc schools in all countries. Schools edu-<br />

meal, as it frequently does, be sure dence of God he may return to us'at cannot promise to be responsible for cate |ieoplo until after awhile they be-<br />

lo cat at Ihe Boucher House, just across some time.<br />

them without a more definite idea of come too intelligent to believe such<br />

from tho depot. You will get about<br />

what they will be. Wo trust, however,<br />

IT was with deep regret that we<br />

absurd nonsense as the above. Caas<br />

good a meal as you ever ate. Bro.<br />

that the alsive catalogue will sufficient-<br />

learucd of tho death, last week, at her<br />

; tholicism in America trie* to masquer-<br />

Boucher and wife are both strong Baply<br />

cover the list of damages at the<br />

homo In Atlanta, Ga., of Mrs. Gwin,<br />

! ade in fine clcthes, but In its essence<br />

tists, and they bolievo in giving people<br />

wife of Dr. I>. W.' Gwin, pastor of<br />

meeting of the Association, if Bro. it is the same here as It I* in July,<br />

the full worth of their money.<br />

the Central Baptist Church of that<br />

Bailey will promise not to use loo in Spain, in Mexico, in Brazil and In<br />

WE wore sorry to miss the visit of city. Mrs. Gwin was the daughter<br />

pointed a lieu In writing about the other countries. It Is illiberal, intol-<br />

our friend, IVof. R. D. Jamison, of of Dr. B. B. C. Howell, for so long<br />

llaiitirt Courier between now and that erant and opposed to all education of<br />

Oakland. Miss., last Monday. Be is the honored pastor of the First* Bap-<br />

time. \V» hope, howuver,. th^t-he'-xlll. • the masses, because when it keeps<br />

ha aura to come. *\Vo will not insure<br />

now on a visit to his old friends tn tist Church of this city: and she has<br />

L them ignorant it is easier to keep thorn<br />

him safety from all harm, but if he-<br />

Murfrcesboro.' We hope that he may many relatives and frleads here to<br />

i in superstition. The reason why Catholwill<br />

promise to behave himself, we<br />

be Induced lo remain In the State mourn her loss.' She was a lady of<br />

icism does not appear to be the sape<br />

think lie will have no trouble.<br />

|»Tmami|Uly. It would lie quite, again the highest culture and of a sweet<br />

here as in those other countries is<br />

lo our cause to have him and his ex- BancKanCclc Wc'pfayTJoa's"'<br />

r lutausi i» now laeks- the • power tii<br />

cellent family among us again.<br />

blessing U|ion the bereaved ones.<br />

WtTH reference lo paragraph 120 of accomplish Its ends; but when the time<br />

May they find comfort in the source<br />

the new Methodist Discipline, the in- comes, it will throw off Its masque and<br />

"TUB BAPTIST AND BEFLECTOU<br />

terpretation of which is causing our<br />

of all comfort.<br />

show-its hideous features in all their<br />

comes Ip us this woek with a now head<br />

brethren so much trouble at present. deformity. One of its cherished doc-<br />

and In a bran now dress. We are re- DR. T. T. EATON, editor of the Rev. John B. Broofts of North Carotrines is that the church is always and<br />

joiced to note, this evidenco of our IKufcrn Recorder, will conduct a Baplina says it was written by Dr. D. C.<br />

everywhere the same—and in this it 1«<br />

i correct. Rome never changes at heart.<br />

Nashville contemporary's prosperity. tist pilgrimage to Europe and Pales- Kelly, now at Bell Buckle, this Slate. She is the same now as she was in the<br />

The BAPTIST AND REFLECTOR IS one tine in the early part of next year. Ho Be says, however, that in the original i days of the Inquisition, except In the<br />

tof the brightest and best of our ex- | will he accompanied by Mrs. Eaton. paragraph as first written by Dr. . power to accomplish her purposes.

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