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American Jewish Archives Journal, Vol 44, No. 01 (1992)

American Jewish Archives Journal, Vol 44, No. 01 (1992)

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270 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />

ing each of the all-too-frequent mobilizations. An additional impetus<br />

toward emigration came from the dislocations and economic hard-<br />

ships suffered by the <strong>Jewish</strong> communities during the 1911 Turkish-<br />

Italian war, the Turkish-Balkan wars of 1912-1914, the outbreak of<br />

World War I, and a series of natural disasters such as fires, earth-<br />

quakes, and epidemics which had been plaguing the crumbling<br />

Ottoman Empire.4<br />

Arrival and Adaptation<br />

Some 3,413 Sephardi immigrants from the European and Asian parts<br />

of the Ottoman Empire arrived in the United States between 1885 and<br />

1908. After 1908 Sephardi immigrants began to arrive in ever larger<br />

numbers, settling in the already overpopulated Lower East Side of<br />

New York, a factor which caused concern both to city officials and to<br />

the Commission of Immigration. In response to this concern, the Jew-<br />

ish Agricultural and Industrial Aid Society, operating on funds sup-<br />

plied by Baron de Hirsch, organized the Industrial Removal Office<br />

(IRO) for the purpose of relocating immigrants to less-congested<br />

parts of the country. With the assistance of the Federation of Oriental<br />

Jews of America, many Sephardim were settled in Seattle, Rochester,<br />

New Jersey, Indianapolis, Gary, Montgomery, and Atlanta, while<br />

Judeo-Spanish immigrants were encouraged to reemigrate to Central<br />

and South America. The majority of the immigrants, however,<br />

remained in New York City.5<br />

A study by the <strong>American</strong> Civic League in 1912 showed that most<br />

of the immigrants were poor and had only a minimal formal educa-<br />

tion, but that their literacy level compared favorably with that of<br />

other ethnic groups. Thus, two-fifths of the Sephardim could read<br />

and write their own language, and another fifth could read but not<br />

write. Ninety percent of the literate group could read the Hebrew<br />

prayerbook. This sorry state of affairs for the descendants of the high-<br />

ly cultured Sephardim of the Golden Age must, of course, be viewed<br />

in the light of the poverty and ignorance of the masses among whom<br />

the majority of the Sephardim lived in the old co~ntry.~<br />

It is a well-established fact that immigrants to a new country start<br />

out by drawing together into groups from the same cities and town-

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