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American Jewish Archives Journal, Vol 44, No. 01 (1992)

American Jewish Archives Journal, Vol 44, No. 01 (1992)

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Secret Jews of the Southwest 453<br />

do Durhn y Chaves in 1692, now known as the Atrisco Grant. In the<br />

landmark Heirship Case of early in this century, her parents were<br />

awarded the claim interest <strong>No</strong>. 833174. She was brought up in a lead-<br />

ing family of the Atrisco enclave, being told as a teenager by her<br />

mother that Catholicism was superstitious nonsense. She remembers<br />

an oft-told story about an ancestor named Manuel Carrasco who was<br />

tried by the Inquisition in Mexico City in 1648 for the unlikely crime<br />

of being apprehended, while traveling, with a matzo cake hidden<br />

beneath his hat. Although he tried to convince the Catholic authori-<br />

ties that unleavened bread was a popular remedy for headache, he<br />

was tried for Judaism and ended up with his sugar plantations con-<br />

fiscated and himself "disappeared." For many years, Loggie Carrasco<br />

has been a member of the congregation at Temple Albert, where she<br />

assists other crypto-Jews to embrace formal Judaism, and where she<br />

and her brother have long served as teachers in the Sunday school.<br />

With the new openness and appreciation, the possibility of renewal<br />

may be at hand. I recently overheard this brief conversation after a<br />

lecture on the subject of the conversos. One man in the audience said<br />

quietly to another: "Cudles de nosotros son 10s judios?" (Which of us are<br />

the Jews?) The answer was, "Los agudos" (The smart ones).<br />

<strong>No</strong>tes<br />

I. Floyd S. Fierman, Roots and Boots: From Cypto-Jew in N m Spain to Community Leader in the<br />

<strong>American</strong> Southwest (Hoboken: Ktav, 1987); Kathleen Teltsch, "Scholars and Descendants Uncover<br />

Hidden Legacy of Jews in the Southwest," New York Times, <strong>No</strong>vember 11, 1990, p. 16A.<br />

2. Alfonso Toro, La jamilia Camajal: Estudio hist6rico sobre 10s judios y la Inquisici6n de la Nueva<br />

Espafia en el siglo XVI, basado en documentos originales y en su mayor parte inidutism qye seconsmant<br />

en el Archivo General de la Naci6n de la Ciudad de Mexico (Mexico City: Editorial Patria, 19<strong>44</strong>).<br />

3. Frances Leon Swadesh, Los Primeros Pobladores: Hispanic <strong>American</strong>s of the Ute Frontier (<strong>No</strong>tre<br />

Dame: University of <strong>No</strong>tre Dame Press, 1974); Richard C. Greenleaf, The Mexican Inquisition of the<br />

Sixteenth Centu y (Albuquerque: University of New Mexico Press, 1969).<br />

4. Swadesh, Los Primeros Pobladores, p. 74.<br />

5. Described in conversation at the Unitarian church of El Paso on May 19,1991.<br />

6. Harry S. May, Francisco Frnnco: The Jmish Connection (Washington, D.C.: University Press of<br />

America, 1978), p. 97.<br />

7. David Nidel, "Modern Descendants of Conversos in New Mexico: 500 Years of Faith"<br />

(unpublished essay), p. 34.<br />

8. Teltsch, "Scholars and Descendants."

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