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“Ghosts at the banquet” - Scholarly Commons Home

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goes on to say th<strong>at</strong>, although clients can be “incapacit<strong>at</strong>ed by <strong>the</strong>ir wasted<br />

st<strong>at</strong>e, or deemed tre<strong>at</strong>ment failures” and in need of urgent hospitaliz<strong>at</strong>ion, most<br />

remain emotionally responsive and l<strong>at</strong>er are able to make a commitment to<br />

tre<strong>at</strong>ment (p. 231). Strober places most emphasis on <strong>the</strong> <strong>the</strong>rapist’s readiness to<br />

cre<strong>at</strong>e an alliance with <strong>the</strong> client and he says th<strong>at</strong> this issue is rarely noted<br />

when discussing tre<strong>at</strong>ment, but is crucial to <strong>the</strong> life of <strong>the</strong> client. The<br />

approaching <strong>the</strong> illness from different perspectives means a <strong>the</strong>rapist may<br />

“bring sense to non-sense, clarity to bewilderment, tenderness and compassion<br />

to ruthless discipline and self-abneg<strong>at</strong>ion” (p.231). This, Strober says, will be<br />

viewed by <strong>the</strong> client as “medicine of extraordinary power” (p. 231). The<br />

tre<strong>at</strong>ment of anorexia is time consuming and <strong>the</strong> stakes are high for which<br />

Strober suggests, not all <strong>the</strong>rapists are suited (p.231). He st<strong>at</strong>es a <strong>the</strong>rapist<br />

should not “undertake work for which your own n<strong>at</strong>ure is not well suited”<br />

(Strober, 2004, p.254).<br />

As a psycho<strong>the</strong>rapist, I am most interested in how <strong>the</strong> client responds during<br />

<strong>the</strong>rapy, and how we might make best use of our rel<strong>at</strong>ionship, given <strong>the</strong><br />

presenting issues. The <strong>the</strong>rapy setting calls on <strong>the</strong> client to express herself<br />

verbally or nonverbally. It is this <strong>the</strong>rapeutic space which is <strong>the</strong>refore a re-<br />

cre<strong>at</strong>ion of <strong>the</strong> psychic structure, and within th<strong>at</strong> an expression of her psyche<br />

(Parsons, 1999). Wh<strong>at</strong> is <strong>the</strong> experience of <strong>the</strong> neg<strong>at</strong>ive (Green, 1986), <strong>the</strong><br />

work of neg<strong>at</strong>ion, and wh<strong>at</strong> helps <strong>the</strong> client to come forward to engage in a life<br />

promoting and sustaining rel<strong>at</strong>ionship to self (mind/body) and to o<strong>the</strong>rs? This<br />

11

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