“Ghosts at the banquet” - Scholarly Commons Home
“Ghosts at the banquet” - Scholarly Commons Home
“Ghosts at the banquet” - Scholarly Commons Home
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The Place for Emptiness<br />
It seems a lack of self sustaining support has <strong>the</strong> self lose its feeling of<br />
aliveness, and so <strong>the</strong>re is no way to modul<strong>at</strong>e intense affective st<strong>at</strong>es. For<br />
wh<strong>at</strong>ever reasons, <strong>the</strong> infant is unable to borrow <strong>the</strong> strength of <strong>the</strong> parents.<br />
Losses experienced (for example a loss of friendship in adolescence) leave <strong>the</strong><br />
self highly vulnerable to disintegr<strong>at</strong>ing anxiety and <strong>the</strong> fear of emptiness. In<br />
defence of this, <strong>the</strong> self will organize a controlled emptiness by not e<strong>at</strong>ing, or<br />
ruthlessly fill up with a greediness th<strong>at</strong> is compulsive and feels “mad”<br />
(Winnicott, 1974). Winnicott (1974) and Green (1986) both note th<strong>at</strong><br />
emptiness is an essential part of psychic development and, if not experienced<br />
<strong>at</strong> <strong>the</strong> beginning of life turns, up as a st<strong>at</strong>e th<strong>at</strong> is feared, yet compulsively<br />
sought after. Geist (1989) reflects on this, saying e<strong>at</strong>ing is rel<strong>at</strong>ed to emptiness<br />
and so <strong>the</strong> adolescent, in trying to defend against self depletion and feelings of<br />
emptiness, symbolically recre<strong>at</strong>es <strong>the</strong> activity most closely rel<strong>at</strong>ed; e<strong>at</strong>ing. The<br />
anorexia, <strong>the</strong>refore, is a symbolic recre<strong>at</strong>ion within <strong>the</strong> symptom; both <strong>the</strong><br />
danger to <strong>the</strong> self and <strong>the</strong> efforts <strong>at</strong> self-restor<strong>at</strong>ion. This concept of<br />
concretiz<strong>at</strong>ion, expressing inner perceptions through <strong>the</strong> body, has also been<br />
noted by Atwood & Stolorow (1984) and McDougal (1989) who saw <strong>the</strong> life<br />
thre<strong>at</strong>ening n<strong>at</strong>ure of anorexia paradoxically used in <strong>the</strong> service of psychic<br />
survival”.<br />
Green (1986) in “Priv<strong>at</strong>e Madness”, notes th<strong>at</strong> <strong>the</strong> absence essential to psychic<br />
development finds itself in <strong>the</strong> potential space between self and object. In this<br />
way, Green takes Winnicott’s position, stressing <strong>the</strong> importance of <strong>the</strong> use of<br />
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