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“Ghosts at the banquet” - Scholarly Commons Home

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The Role of Countertransference in Informing <strong>the</strong> Therapist<br />

Feiner (1982), suggests th<strong>at</strong>, if we take <strong>the</strong> client’s affective st<strong>at</strong>e and<br />

behaviour as triggering our own inner processes, we are <strong>the</strong>n able to<br />

differenti<strong>at</strong>e our response from th<strong>at</strong> of <strong>the</strong> client, and <strong>the</strong>refore are able to go<br />

on and explore <strong>the</strong> question: “Wh<strong>at</strong> is <strong>the</strong>re about this person th<strong>at</strong> elicits this<br />

from me, th<strong>at</strong> is, <strong>the</strong> way I am right now (hopeless, angry, defensive, guilty,<br />

withdrawn, sexy, humorous, etc)?” (p.407). This, Feiner suggests, helps to<br />

metabolise and process our experience and, as Wallin (2007) concludes, this<br />

allows <strong>the</strong> client to be more available and more accessible to herself. Part of<br />

<strong>the</strong> difficulty is in “<strong>the</strong> anxiety of influence” (Feiner, 1979) exerted by <strong>the</strong><br />

client and experienced by <strong>the</strong> <strong>the</strong>rapist by way of countertransference, as <strong>the</strong><br />

client faces into <strong>the</strong>ir fears. At <strong>the</strong>se times, Wallin (2007) notes th<strong>at</strong> <strong>the</strong><br />

<strong>the</strong>rapists subjective experience is both a resource and a resistance th<strong>at</strong> can<br />

enhance or inhibit <strong>the</strong> <strong>the</strong>rapy.<br />

In noting <strong>the</strong> similarities of <strong>the</strong>rapist and client, Racker (1988) says th<strong>at</strong>, while<br />

both have “internal and external dependencies, anxieties, and p<strong>at</strong>hological<br />

defences” (p. 132), <strong>the</strong>re exists <strong>the</strong> difference in objectivity; th<strong>at</strong> <strong>the</strong> <strong>the</strong>rapist<br />

in true objectivity can form an internal division th<strong>at</strong> enables <strong>the</strong> <strong>the</strong>rapist to be<br />

alive to her own countertransference and subjectivity, and ideally to remain<br />

rel<strong>at</strong>ively objective towards <strong>the</strong> client. This reflects <strong>the</strong> shift of psychoanalysis;<br />

namely th<strong>at</strong>, on one hand, <strong>the</strong> <strong>the</strong>rapist is not seen to live without anxiety or<br />

anger but also <strong>at</strong> <strong>the</strong> o<strong>the</strong>r extreme is not ‘drowning’ in <strong>the</strong><br />

countertransference. Part of this shift, is also due to <strong>the</strong> influence of<br />

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