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READINGS OF GUSTAVE COURBET MARK EDWIN SOUNESS A ...

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eference to the outward appearance of the body and its figure. 26 All the writings about<br />

society examined in this thesis – whether they supported social change through revolution<br />

or whether they appealled for the preservation of the existing social order – made their<br />

arguments with reference to the state of social or environmental circumstances as reflected<br />

in the physical appearance of ordinary contemporary people represented by Courbet.<br />

Numerous critiques of Courbet‟s work between 1848 and 1878 argued that human<br />

beings were innately predisposed to sympathise with each other – that human health<br />

ultimately depended upon social harmony and that Courbet‟s paintings worked towards<br />

such harmony either by expressing this sympathetic instinct or exposing society‟s<br />

oppression of it. Indicating a widespread disillusionment with a plethora of inadequate<br />

political experiments during the post-revolutionary period, and characteristically skeptical<br />

of the religious idea of divine creation, these writings reflected a growing confidence in<br />

science as the source of truth and the impetus for change. Many commentators looked to<br />

medical science for such confidence, referring to the physiological condition of ordinary<br />

people represented by Courbet as evidence of either the social and political malaise of the<br />

time or the innate human potential to overcome such malaise. „Physiology,‟ the study of the<br />

anatomy and organs of the human body in their capacity to function, act and behave, was a<br />

keystone for such writings; cerebral physiology, or „phrenology,‟ was an important<br />

dimension of such study, identifying different organs of the brain with various faculties and<br />

behavioural capacities. „Biology‟ – the general study of living beings and the influence of<br />

26 For detailed examinations of physiognomy (the theory that there is a direct correspondence<br />

between a person‟s inner being and outer appearance) and phrenology (the theory that the different<br />

parts or organs of the brain correspond to different functions and faculties), see the various essays in<br />

Melissa Percival and Graeme Tytler, eds., Physiognomy in Profile, Lavater’s Impact on European<br />

Culture, University of Delaware Press, Newark, 2005. See also Mary Cowling, The Artist as<br />

Anthropologist: the Representation of Type and Character in Victorian Art, Cambridge University<br />

Press, 1989, and Judith Wechsler, A Human Comedy, Physiognomy and Caricature in 19 th Century<br />

Paris, Thames and Hudson, London, 1982.<br />

25

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