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workers do not want any of it.‟ 22 The kind of art connected with the leisured class is<br />

symptomatic of this widespread social and political corruption. 23 The remedy is a didactic<br />

artform, an artform capable of raising the spirits of the workers with the promise of a<br />

society free of privilege and corruption. Among the artists capable of producing such an<br />

artform, Hawke mentions Gustave Courbet, Eugène Delacroix, Jean-François Millet,<br />

Philippe-Auguste Jeanron, Gabriel Lefébure, Louis Coignard and Tony Johannot, a group<br />

of painters whose works were often categorised in the very styles Hawke deprecates. 24 He<br />

maintains that these artists are capable of winning the favour of the people because they<br />

point the way to a better society, a society free of bourgeois depravity. 25 Yet, Hawke feels<br />

that some of these artists, such as Courbet and Lefébure, are not given prominence at the<br />

Salon and their paintings are either hidden in corners or obscured by countless bourgeois<br />

works that uphold the corrupt values of the state. 26 In the critic‟s opinion, it is crucial that<br />

22 See Pierre Hawke, „Quelques mots sur le Salon de peinture au Louvre. 1848,‟ Le Représentant du<br />

peuple, 1 May 1848, p4: „Sachez-le bien, le peuple, les travailleurs ne veulent pas de cette espèce<br />

d‟art doucereux et nul, qui, flattant le goût dépravé des hommes de loisir, les plonge davantage dans<br />

un honteux népotisme. Les travailleurs n‟en veulent pas.‟<br />

23 See footnote 22 and Neil Mc William, Dreams of Happiness, Social Art and the French Left 1830-<br />

1850, Princeton University Press, 1993, p300. In contrast to such „sterile‟ art, as both Mc William<br />

and Patrick Le Nouëne have observed, social and political redemption for Hawke was contingent on<br />

the promotion of a revolutionary aesthetic embodied in the works of artists like Courbet; see Neil<br />

Mc William, 1993, pp300-301, and Patrick Le Nouëne, „Première réception des tableaux exposés au<br />

Salon de 1850-1851 et regroupés par les historiens de l‟art sous l‟étiquette réaliste,‟ Exigences de<br />

réalisme dans la peinture française entre 1830 et 1870, Chartres, 1983, p58.<br />

24 See Pierre Hawke, „Quelques mots sur le Salon de peinture au Louvre, 1848,‟ Le Représentant du<br />

peuple, 28 April 1848, p4.<br />

25 See ibid, p4.<br />

26 See ibid, p4: „Si un sentiment et une pensée élevés eussent guidé dans le groupement des tableaux,<br />

aurions-nous le chagrin de trouver l‟oeuvre d‟un homme de génie côte à côte avec celle du crétin le<br />

plus avéré? Trouverions-nous des tableaux d‟un mérite transcendant relégués dans des coins<br />

obscures? Des bijoux seraient-ils enfouis sous une couche de fumier? Delacroix, Millet, Jeanron,<br />

Lefébure, Coignard, Courbet, Johannot, coudoyés par des bourgeois!‟<br />

Gabriel Lefébure was born in Falaise. He studied under A. Hesse and Court. His painting debut was<br />

at the 1846 Salon. His painting entitled Magdalene Dying was shown at the 1864 Salon and was<br />

acquired by the State. Notable works include Head of a Saint in Ecstasy (Bagnères-de-Bigorre),<br />

Tower of the White Queen (Rouen) and Magdalene Dying (Vire). See relevant entry in E. Benezit,<br />

Dictionnaire critique et documentaire des peintres, sculpteurs, dessinateurs, et graveurs, 3 rd ed.,<br />

Librairie Grund, Paris, 1976.<br />

41

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