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Morphing Moonlight: Gender, masks and carnival mayhem- The ...

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In the conclusion it will be shown how the narrative figure of Pierrot, with<br />

his ethereal subjectivity, sets up the extremes through which the semiotic<br />

process <strong>and</strong> the <strong>carnival</strong>esque grotesque are brought into play, ensuring the<br />

ambivalence that allows for multiple meanings within the works of the<br />

artists discussed. It will also indicate how this strange white clown with his<br />

transgressive tendencies invaded the works of the time period, becoming a<br />

focal point for all the transgressive tendencies <strong>and</strong> flouting of the cultural,<br />

political <strong>and</strong> social preconceptions of the decadence. Pierrot can be seen as<br />

the representative figure of the decadence:<br />

Hier comme aujourd’hui, le génie de la Décadence aura été d’incarner<br />

ses vacillations et ses hantises dans un personnage éminemment<br />

parodique et malléable. Et s’il peut figurer tout à la fois la Décadence<br />

et la Modernité, c’est seulement si l’on admet, avec Péladan qu’ «Être<br />

moderne, c’est avoir tout le passé présent à l’esprit». (Palacio 1990:<br />

248) 9<br />

This study of the decadent Pierrot was undertaken with all the above in mind.<br />

On approaching the sources it became apparent that a number of studies had<br />

been done on the figure of Pierrot, such as those by Robert Storey, Louisa E.<br />

Jones, Jean de Palacio <strong>and</strong> Jean Starobinski. <strong>The</strong>se works concentrated on the<br />

history <strong>and</strong> development of the figure of Pierrot within France itself. In the<br />

case of Jean de Palacio’s work on Pierrot, it became evident that during the fin<br />

de siècle the representation of this figure had spread <strong>and</strong> become a leitmotif in<br />

the arts of other countries. <strong>The</strong> figure with its elusively mercurial <strong>and</strong> pliable<br />

character, its traits ranging from drunkenness to sadism, seemed to be the<br />

9 In the past <strong>and</strong> present, the genius of the Decadence has been to embody its unsteadiness <strong>and</strong> obsessive<br />

fears in an eminently parodic <strong>and</strong> pliable character. He is able to represent both the Decadent <strong>and</strong> the<br />

Modern, but only because we can acknowledge along with Péladan that “being modern is having the<br />

entire past present in one’s mind”.<br />

37

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