- Page 1 and 2: NATURAL ENGAGEMENTS AND ECOLOGICAL
- Page 3 and 4: Table of Contents Acknowledgments i
- Page 5: Acknowledgements My field research
- Page 10 and 11: emerge. Because Ávila has been inv
- Page 12 and 13: chapter -The Aesthetic of the Immed
- Page 14 and 15: ting that the fifth chapter focuses
- Page 16 and 17: onment, ecological knowledge appear
- Page 18 and 19: ly organized in chiefdoms and inhab
- Page 20 and 21: Road building is one of the major p
- Page 22 and 23: Of all the Runa communities of the
- Page 24 and 25: elaborate feasts until the 1970s, t
- Page 26 and 27: Communal meetings are often moments
- Page 28 and 29: my intention Ávila certainly would
- Page 30 and 31: of sources. For example, my discuss
- Page 32 and 33: as well as twenty-four specimens of
- Page 34 and 35: Introduction Chapter One The Aesthe
- Page 36 and 37: self-awareness of experience -in a
- Page 38 and 39: cated by the statements of the afor
- Page 40 and 41: turning specifically to his words i
- Page 42 and 43: present the entire portion before a
- Page 44 and 45: y employing the continuous infixes
- Page 46 and 47: unailla huasha after a long time LA
- Page 48 and 49: LA: hm MA: uraijurcani huaicumanta
- Page 50 and 51: ú’-nailla car- it was an é’-t
- Page 52 and 53: cuyú’ cuyú’ when cuyú’ cuy
- Page 54 and 55: LA: (laughing a little) ahá MA: (s
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This change in volume constitutes a
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MA: shaya’-ráni shayarán- I’m
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casna shinamanda it was like just l
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huahuata nipi ichillata nipi young
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(in rapid clipped succession) huahu
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Hunting stories, I claim, are about
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framework in which meaning and know
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(provoking both to laugh) “micún
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It is the position and shape of the
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ience in ways that are both precise
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a sense of the rich meaning that th
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Turner’s approach is equally appl
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perceptual experience. By imitating
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Introduction Chapter Two The Leaf T
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which it went, Lucio commented alil
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these animals vis-à-vis other taxa
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ecause they are “in their place
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eating the meat of animals classifi
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yuyu is an apt term for this plant
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eral problems with Berlin’s model
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cy between an evolutionary pattern
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provides for the possibility of see
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models to capture it. Furthermore,
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sometimes beyond our power to recog
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grow from buds. So, from an evoluti
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illan”). According to herpetologi
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gu uras. Invertebrates yana dahuanu
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that the ants will soon take flight
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pering so as not to be heard by the
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tinguished for knowledge to be poss
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Introduction Chapter Three The Pers
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ple, in describing how the giant an
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one as well. Otherwise it will suff
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LJ: paicunaca chundarucucashina “
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HJ: uctupi yes, in the hollow chi u
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Although this kind of private perfo
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secting flows, on the other. Throug
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alculla uyarirca “hua hua hua”
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“causachu” yani “is she alive
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Perspectivism and Everyday Aestheti
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that he could predict that Ascencio
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adult hunters and the manioc beer p
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LJ: shinata that’s how it is ishp
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“casna tucunga” nin “that’s
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gustu ali […] beautiful and good
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(innocently, with rising voice simi
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It seems that the Ávila Runa take
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the relationship between knowledge
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Ecosemiotics The Runa attempt to un
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ly, speaking with lies) and the sta
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the Runa find what they consider to
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Lucio, however, did not immediately
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is expressly frowned upon by the mi
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Metaphoric Ecology The Bat is dun,
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distinctive feature of having promi
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used in Ávila. If metaphoric ecolo
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irds are known to eat snakes and he
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allowed to handle blowgun poison fo
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nanachin”). In similar fashion, a
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is not based on morphological simil
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Another example of the way in which
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Although not explicitly stated as s
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Introduction Chapter Five How Dogs
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Ávila have diverging -and sometime
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diameter that is known in Ávila as
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jaguar. According to Ventura, the j
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house, including myself, had been s
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without the ability to understand t
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(“yuyaita cun”) by means of the
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Throughout this section I have comp
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through this medium, so too will th
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A process of “displacement” of
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diately suspected that this jaguar
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supai demon (with rising intonation
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pa- damn mana tucllachihuarcachu it
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(in a serious tone) AA: mana yachai
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LJ: canmi sagras cangui no, you did
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sumption of the remains of ancestor
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Finally, dogs, jaguars, and people
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Hilario’s, two had exotic names.
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The use of tsita has been reported
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As Ventura poured the liquid, Punte
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access game meat via their fathers
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is done in large part because the a
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Similar challenges of selective com
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their own souls, humans do not usua
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controls the beings, processes, and
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My dream touches on several issues
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often cultivate relationships with
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Fabian commented to me that he had
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This was composed of thirty or so c
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of the game masters he was afraid t
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the various agropastoral endeavors
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Paradise The utopian qualities of t
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Runa to form cosmologies that are i
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from God and his punishments, the R
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dogs that led him to the animal, fo
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ing at animals that are classified
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tive from which to experience it. I
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etween a chestnut and an avocado wh
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woman after first noting that the h
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For some, the remnants of this fail
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putes and sell pita fiber. Hilario
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as tambu or purina chagra), to whic
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In the 1920s, especially in the reg
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(Gianotti 1997). For example, the H
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y a White, did not want to risk pas
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ened by the fact that Ávila has of
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of an extractive economy that must
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like the policeman, have the accout
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itation—the fact that the soul wi
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that power by disrobing them. Indee
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his nose. Another the lip plug (la
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a bottle of the alcoholic beverage
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call chompeto. A woman who lacks th
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uses in Ávila, Macdonald, writing
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clothing is seen to capture the pow
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Although Reeve is right to point ou
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churasca that’s what it was weari
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(rapidly in staccato bursts) p h u
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If robes were seen by Amazonians as
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the perspectival model I presented
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“therefore, I’ll be able to mak
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or leader of the flock, to its jint
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(Villavicencio 1984 [1858]: 358). T
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(apustul) have become central to lo
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Here, befitting of culture heroes,
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of the important 1578 uprising in w
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whiteness and power do not map easi
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with a “trus” and how the man w
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white face, feet, and hands, the re
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Priests If blood drinking has becom
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this way he could deny drinking it
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they meet. Remarking upon a visit h
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Chapter Eight Historical Process: C
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Gow is concerned primarily with the
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do not want white men; this white m
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ing him one of my pipes to smoke, a
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with pagans in the strict sense of
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means of which, “native people tr
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in an identical fashion during grea
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(hammer of the dead) is a kind of n
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ple have long forgotten it. One kin
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itten”) (“canishcashina yachin
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Introduction Chapter Nine Strategie
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their ability to access the power s
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to provide during my field work per
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elationships are deemed unacceptabl
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imperative statement, “punguta ta
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Runa, as Anne-Christine Taylor has
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“Witholding the animals, they don
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ñuca illapisca even when I’m gon
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punja-n a shi-ny clearing quihua th
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(indicating with his hands) entiru
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states: “they will then have mani
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tya [sound symbolic adverb imitatin
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“can imasna imata sin rahuan nin
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with at the moment—I would be tre
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ear a striking resemblance to the 1
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When he was first establishing this
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have a foolish belief, that many of
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their victims by placing their cupp
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would like to be—one that is not
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Anthurium sect. Pteromischum sp. no
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tor, their canines are used to admi
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Another domain that is thought of i
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though they are fertile in the bush
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their realm. When he was finally re
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nature, like an orchard, provides t
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Another area in which mercantile te
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other food in return for permission
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used to access the goods of the cit
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example, symbolism, my goal was to
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In Chapter Three -The Perpectival A
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The sixth chapter -The World of the
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the recognition of partiality and s
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of change; this, I think, is why th
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should not make this approach in an
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non-native understandings of nature
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often expressed using a botanical i
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weapons and animals, then it is lik
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tion shows how ecosemiotics and per
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Apocynaceae supai chuchu 1817 Apocy
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Asteraceae mariposa quihua 2448 Ast
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Caricaceae Jacartia tamburu 1914 Ce
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Euphorbiaceae Acalypha panguiju 254
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Fabaceae-Mimosoideae Inga urcu paca
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Icacinaceae Metteniusa tessmanniana
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Meliaceae Cabralea canjerana (Vell.
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Myrsinaceae Cybianthus chini curu p
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Poaceae Panicum maximum Jacq. cabal
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Rubiaceae Randia acha caspi 2449 Ru
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Solanaceae Solanum straminofolium J
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Undetermined sapallu muyu 2108 Unde
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Phylum: Platyhelminthes Class: Turb
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Coleoptera Cerambycidae ichila cung
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Diptera sanga 13 Diptera bunbu 153
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Hymenoptera Formicidae dundu añang
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Odonata Zygoptera yacu shanga 302 O
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mundiran garapata Metastigmata ali
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Siluriformes? llambiru, yambiru 2*
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Suborder Amphisbaenia (Worm Lizards
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Order Gymnophiona (Legless Amphibia
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Rodentia Agoutidae Agouti paca huan
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something on the ground and not up
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as that used in Ávila: the leaves
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dream interpretation in Ávila. 35
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y a Spanish loan that, in its origi
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By the 1760s the parish of Ávila i
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72 At least one woman still paints
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83 These include: chiquiri tuta pis
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At the beginning of the 1800s Ávil
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Basso, Ellen 1992 The Implications
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Cartmill, Matt 2000 The Problem of
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— New Press. — 1996a The Spears
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Figueroa, Francisco de Friedrich, P
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Hilty, Steven L., and William L. Br
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— 1989 Succesion Management and R
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Mannheim, Bruce 1992 [1987] A Semio
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Muratorio, Blanca 1987 Rucuyaya Alo
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Perú Presentados á S. M. el Real
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Cultivation. In Beyond the Visible
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Stevenson, W.B. 1825 A Historical a
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Villavicencio, Manuel Nacional. 198