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Scientific American Mind-June/July 2007

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( Intuition is powerful, often wise, but sometimes perilous, )<br />

and especially so when we overfeel and underthink.<br />

ing powers of unconscious thought in recent experiments<br />

that showed people complex information<br />

about potential apartments, roommates or<br />

art posters. The researchers invited some participants<br />

to state their immediate preference after<br />

reading, say, a dozen pieces of information about<br />

each of four apartments. A second group, given<br />

several minutes to analyze the information consciously,<br />

tended to make slightly smarter decisions.<br />

But wisest of all, in study after study, was<br />

a third group, whose attention was distracted for<br />

a time—enabling the subjects’ minds to process<br />

the complex information unconsciously and to<br />

achieve more organized and crystallized judgments,<br />

with more satisfying results. Faced with<br />

complex decisions involving many factors, the<br />

best advice may indeed be to take our time—to<br />

“sleep on it”—and to await the intuitive result of<br />

our unconscious processing.<br />

Intuition’s Perils<br />

So, just by living, we acquire intuitive expertise<br />

that enables quick and effortless judgments<br />

and actions. Yet psychological science is replete<br />

with examples of smart people making predictable<br />

and sometimes costly intuitive errors. They<br />

occur when our experience has exposed us to an<br />

atypical sample or when a quick and dirty heuristic<br />

leads us astray. After watching a basketball<br />

team overwhelm weak opponents, we may—<br />

thinking the team invincible—be stunned when<br />

it is overwhelmed by a strong opponent. Or,<br />

make your own snap judgment with this quick<br />

quiz: In English words, does the letter k appear<br />

more often as the fi rst or third letter? For most<br />

people, words beginning with k are more immediately<br />

available in memory. Thus, using the<br />

“availability heuristic,” they assume that k occurs<br />

more frequently in the fi rst position. Actually,<br />

k appears two to three times more often in<br />

the third position.<br />

Intuitive prejudice. After actor Mel Gibson’s<br />

drunken anti-Semitic tirade during a traffi c arrest,<br />

after comedian Michael Richards’s vile racial<br />

response to a black heckler, and after New<br />

York City police offi cers in two incidents killed<br />

unarmed black residents with hailstorms of bullets,<br />

each perpetrator reassured us that he was<br />

not racist. At the conscious, explicit attitude level,<br />

they may well be right. But their (and our)<br />

unconscious, implicit attitudes—which typically<br />

manifest wariness toward those unfamiliar to us<br />

or those who resemble people with whom we<br />

have negative past associations—may not agree.<br />

And so it is that people may exhibit a primitive,<br />

automatic dislike or fear of people for whom they<br />

express sincere respect and appreciation. And<br />

whereas our explicit attitudes may predict our<br />

deliberate, intentional actions, our slower-tochange<br />

implicit attitudes may erupt in our spontaneous<br />

feelings and outbursts.<br />

Various experiments have briefly flashed<br />

words or faces that “prime” (automatically activate)<br />

stereotypes for some racial, gender or age<br />

group. Project Implicit, a collaboration among<br />

researchers at Harvard, the University of Virginia<br />

and the University of Washington, probes the<br />

results. Without the participants’ awareness,<br />

their activated stereotypes often bias their behavior.<br />

When primed with a black rather than white<br />

face, people may react with more hostility to an<br />

experimenter’s annoying request. And they more<br />

often think of guns: they more quickly recognize<br />

a gun or mistake tools, such as a wrench, for a<br />

gun. Even the most seemingly tolerant, egalitarian<br />

white people will take longer to identify<br />

pleasant words (such as “peace” and “paradise”)<br />

as “good” when associated with black rather<br />

than white faces. Moreover, the more strongly<br />

people exhibit such implicit prejudice, the readier<br />

they are to perceive anger in black faces.<br />

If aware of a gap between how we should feel<br />

and how we intuitively do feel, self-conscious<br />

people may try to inhibit their automatic responses.<br />

Overcoming what prejudice researcher Patricia<br />

G. Devine of the University of Wisconsin–<br />

Madison calls “the prejudice habit” is not easy. If<br />

we fi nd ourselves reacting with knee-jerk presumptions<br />

or feelings, we should not despair, she<br />

advises; that is not unusual. It is what we do with<br />

(The Author)<br />

DAVID G. MYERS is Hope College’s John Dirk Werkman Professor of Psychology.<br />

His social psychological research, supported by National Science<br />

Foundation grants and recognized by the Gordon Allport Prize, has appeared<br />

in two dozen scientifi c periodicals, and his writings about psychological<br />

science have appeared in three dozen magazines. His 15 books<br />

include psychology texts and general audience books on happiness, hearing<br />

loss, sexual orientation, psychology and religion, and intuition.<br />

www.sciammind.com SCIENTIFIC AMERICAN MIND 29<br />

COPYRIGHT <strong>2007</strong> SCIENTIFIC AMERICAN, INC.

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