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Creationism - National Center for Science Education

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If you possess a scientific turn of. mind, I suggest that you go through the book of Job, 3 looking only <strong>for</strong><br />

scientific statements. You will be amazed at the wealth of scientific material that you will find. [1929:101]<br />

Winrod devoted a chapter to explaining how Lot’s wife became encrusted with salt<br />

(turning into the biblical “pillar of salt”) due to a Dead Sea volcanic eruption.<br />

Harry Rimmer devoted an entire book (Lot’s Wife and the <strong>Science</strong> of Physics,<br />

1947) to this, and similar, Bible-science questions. (He also explained it as petrification<br />

from volcanic emissions.) In The Harmony of <strong>Science</strong> and Scripture (1936), Rimmer<br />

argued aggressively <strong>for</strong> the scientific inerrancy of the Bible and the superiority of Biblescience,<br />

brandishing many scientific arguments. The Bible, although it does not use<br />

scientific language, contains no scientific error whatsoever, and in scores of cases it has<br />

“anticipated the discoveries of modern science.” Rimmer in fact includes a whole chapter<br />

“Modern <strong>Science</strong> in an Ancient Book,” as well as chapters such as “Modern <strong>Science</strong>,<br />

Jonah, and the Whale” (Rimmer avers that the sea monster which swallowed Jonah was<br />

supernatural, but relates cases from modern times in which huge fish have swallowed<br />

humans), “Modern <strong>Science</strong> and the Deluge” (Rimmer is a Gap Theory believer, but he<br />

also insists on the literal truth of the worldwide Flood, citing Woolley’s excavations as<br />

proof), and a chapter on the “Long Day of Joshua.”<br />

Creation’s Amazing Architect (1955), by Walter Beasley, the first volume in the<br />

“Modern <strong>Science</strong> and the Bible Series,” professes to show “How the Modern <strong>Science</strong> of<br />

Geology was Anticipated by Nearly 3,500 Years.” Like Pierson, Beasley applies a Day-<br />

Age creationist interpretation to Genesis.<br />

The field of genetics has attracted much Bible-science attention. “The modern<br />

law of heredity,” wrote Winrod (1929:49), “was revealed to a human scribe when God<br />

said that the sins of the parents are visited upon the children until the third and fourth<br />

generations, and again, where it is written that the parents had eaten sour grapes and the<br />

children’s teeth are set on edge.” The same law, he continued, explained how Jacob got<br />

plain goats to conceive spotted and speckled offspring.<br />

William Tinkle, who has a zoology Ph.D. from Ohio State University, and was a<br />

founding member of the Creation Research Society, wrote a textbook Heredity: A Study<br />

in <strong>Science</strong> and the Bible (1970). It is largely a straight<strong>for</strong>ward presentation of Mendelian<br />

genetics, but Tinkle denies that genetics is a vehicle <strong>for</strong> evolution. 4 Tinkle concedes that<br />

life has undergone certain changes (the development of parasites being a notable<br />

3 Bible-<strong>Science</strong> Association founder Walter Lang has been lecturing on writing on science in the Book of<br />

Job <strong>for</strong> decades; see also Henry Morris’s The Remarkable Record of Job (1988).<br />

4 Creationists have used the perceived conflict between Darwinian evolution and Mendelian inheritance—a<br />

feature of much scientific (evolutionist) as well as fundamentalist opposition to Darwinism in the first<br />

decades of this century prior to the neo-Darwinian synthesis—as an example of the contrast between<br />

“facts” (the scientifically proven laws of Mendel, which show that each organism reproduces “after its own<br />

kind”) and mere “theories” (the unproven theory that one type of organism can produce a different type).<br />

“The rediscovery of Mendel’s Law of Heredity was a crushing blow to the arguments <strong>for</strong> evolution,” says<br />

A.I. Brown (n.d.:43) in Evolution and the Bible; this claim was and is widely repeated by creationists.<br />

Darwin was a scientific pretender; Mendel was the true genius, declares George O’Toole (1925), a<br />

professor of both biology and theology. Mendelian genetics, according to O’Toole (and also many<br />

noncreationist scientists in the first quarter of the century), <strong>for</strong>bids natural selection, which he sees as the<br />

only original aspect of Darwin’s theory—the only difference between it and Lamarck’s. Hence<br />

Lamarckism and Darwinian trans<strong>for</strong>mism prove each other wrong: “no modern biologist attaches very<br />

much importance to natural selection,” and variations are now known not to be hereditary.

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