A true & faithful relation of what passed for many yeers between Dr ...

54
^ true^elation o/*D^ Dee his ABions whfprits, &c.
jy Cubtile : As, To bring in doubt all the Anions performed in this ftone. What canft thou
yniwer ?
€• K. He fayeth nothing • Neither can he fay any thing- He ftemeth to be
a very foolifli Devil,
A. Mendaceni oportct efle memorem. Now be packing henee.
I will abide here.
A. Where God will permit thee, there mayeftthou be : But we will (as now) ccafc : And
we thank God highly of this comfort and viftory : We befeech him , that we may as profperoufly
overcome all other Diabolical aflaults or fophiftical , or untrue perfwafions : and all his
Tenipcacions. Amen.
Glory, Honour, power, and praife be to our Almighty and living God , the Lord of
HoltSj Jehovak^nsw and ever. Amen.
Saturday, A^oi/fwt. 23. kMeridiehora i\. Lubek.
E. K. Here appeareth the fame bad one, fitting, who laft appeared- The
Cloud with the 1 word appeareth at laft : with two wreaths on one fidci and
two on the other, Ipirally- This Creature taketh the cloudy pillar, and
throweth ic from him divers times-
He fayeth. Call ,ti long m thou wilt, J will keep thee for feeing any more fights here.
A. Or Lord, attend unto thy glory : Attend imto thy honour, regard the arrogancy of this
Luciferine brag againft thy younglings expreffed.
A, And of theLord, ^/i. Ldfi^?f, &c.
..... . Hejhallcome to dejiru&ion, at thou and thine to tniferable leggery : Becaufehe hathconfeated
to them that areMinijiers of iniquitj,fpirits of faljjjood.
E. K. He looketh on a bare book, when he faith thus-
.",. ,.^he power of God entreth'into the Soul of man, and doth vifit the Cbamhers of his under^
landing : openeth his will with p^wer. The fpirits of darkneffe are ready for every place , and.
can deceive, faying, This is of God. Vnto thefe you have lijiened : and have fworn it at a Covenant .
between God and yov^ But I am come from Goi : and am entred indeed , and will mak^e you hungry
in your own foolifhneffe, that you viay become wife. None hath entred here with power but I.
And I will tarry here. And I will be a wall betwixt you , and your imaginations : and betwixt
thofe that have tempted you , and your weakjtejfe. for thou haji called upon God : and be hath
heard thee, and I am he that fayeth fo unto thee. Laws of falvation are ready,follow them.
The way into dark^neffe is wideband eafie ,^an^ where light is, it encreafeth joy. Be thott therefore
warned by we.
Nay, I have fa id.
A. Thou haft faid here. That thou art God, is that true? For thou haft faid. Thou haf
called upon God, and he hath hard thee : And I am he , that fayeth fo unto thee.
God.
I fee thee : And thy wifdom is nothing : Mal{e of me what thettcanji , I am the meffager o^
Avoid darkjieffe, avoid darkjteffe, avoid darkjteffe.
E. K. He plucketh down violently (in the ftone) the Clouds, and all hi
cometh light in the ftone-
Ly here with thy fellofvs. Thofe that are of wifdom, let them xnderfiand.
A. O Sapientiapatris 2terni,illuminamentes noftras, ut tibi ferviamus in fanftitate, & Juftitia
toto vitae noftrx tempore. Amen.
Carmathar, a Knight of theKhodes, was thirteen years deceived with one that appeared
(iW he thought) in glone & wifdom in the image of Chrifi. Antony was begttiled in divers wayes.
The Prophets & Apojiles have doubted in many things; But becattfe they faithfully believed they were
not rejected. Their hope became fruitfHll,and they bleffed with underjianding from above. Iffo be alfo,
y,u repent, and be forry in that you have yielded unto the injiruments of wick^edneffe : a nd follow on,
as they your fathers have done ,youjhall alfo become wife ; But I fay unto you, 7kat which you have
confented unto is air.iffc , and falfe,worfe then errour it felf. For, where have you tailed anie fruit
cutofthafDocirine. How poor is the power, that hath been longtold of inyo^t. Ton have for-'
gttten your own knowledge, and are become of feers, blitide : fuch as grope their way. Such end,fuch
beginning. For the end hangeth from the beginning : and is become a means in it felf , to bring all
tilings to paffe.
But neither the end nor beginning offuch things as you have handled hath been per-
fed, or probable : But a deceit, comprehending the image of falpjood : Tea, much more the traps and-'
fnares into wickedneffe ; which deferveth dejiruUion eternally.