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A true & faithful relation of what passed for many yeers between Dr ...

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5 7 8 (oyf <strong>true</strong> Relation <strong>of</strong>Dt, Dee his ASt<strong>of</strong>isltjpithffirits^^c.<br />

Fehuarii 23.<br />

ijSy. + Tragi.<br />

\}f '^<br />

SaturdAy A mcridie horam circitcr 2. ^ ^- .<br />

Orattonibus ad Deum tuds, pro luce & vericace divina, &c.<br />

A The occalion <strong>of</strong> this comming to the Shcw-Stone , was that as we lat together in the Stove"<br />

there was a pat or (troke or two (not natural) given on the Bench and Wall: and withal 1 felt on<br />

my head a heavy moving thing., and alio after that E. K. felt en his back , as if one had written letters<br />

dilUn^5Hy : whereupon we went to underltand the will <strong>of</strong> God'j as being thereto half warned<br />

and Hirrcd by thcfe tokens.<br />

£.. K. Midimi is here.<br />

A Bene Jifti lunt pedes evanoelizantium pacem & favorcm akiffimi,<br />

Madimi .,,.,. f^h^ fljould Ifpeak^unto joHf Jinee you have m faith}<br />

Faith. f-yhyjhonld I teach yon that defpife my documents ?<br />

/ \nockjn vain, <strong>for</strong> you hear me not.<br />

IJnus unam alms alium qnnrtt : difpares eftis.<br />

A Deuspotell omnibus &diverfilTimisfatisfacere,bona Temper petentibus.<br />

Madimi ,,t,,» Shall I fpeakj^or no}<br />

A Speak in the Name <strong>of</strong> God, who would not hear the words <strong>of</strong> the wife and <strong>of</strong> the roiohty<br />

<strong>of</strong> ihe good and <strong>true</strong>? ^ '<br />

MtitcY. Madimi „„» Shall 1 cl<strong>of</strong>e my mouthihecaufe <strong>of</strong>yenr vpickedneffe ? or fljall I open my mottth, be^<br />

Madimi, c<strong>of</strong>tfe my Mochc r hath commanded me ?<br />

I willgo back^, and will de fire that my mouth may be fewed up with a double threed : <strong>for</strong> affure<br />

yourfelf I will not come again tpillinglj : But iffhefay again. Go , I vtillcome,<br />

' lui ,<br />

, where<strong>for</strong>e doth Godgive bread to Dogs : or fuffereth his fonne t<strong>of</strong>nine to the bottcmleffe<br />

Caves} I know a eaufe^buc yet\ am torn infpirit,<br />

O Afother, Mother ,if thou jhouldejl- fpeak^unto this people , out <strong>of</strong> andfrom above the Cl^udty<br />

they would melt be<strong>for</strong>e thee yea, they would fall.<br />

,<br />

But lo thou fpeakfjl unto them by thy daughter that they may fianda»d hear ) but they hear not<br />

But I fwear unto thee, they defpife thee.<br />

ffhat {hall there<strong>for</strong>e become <strong>of</strong> them ? Igo , I willfee if I can abfent myfelffrom thfnt.<br />

A She went away as if fhc had been angry, in the mean fpacewc argued after our <strong>for</strong>mer man-<br />

ner, r ; £. K. as. he was wont , and I ftjll in my conlf ant hope <strong>of</strong> Gods mercies,<br />

After half an E. K. Now (he is here again.<br />

hour.<br />

f.iT.Shcputtcth<strong>of</strong>fherpcticoat , and putceth on an other Garnncnt full <strong>of</strong> pleats<br />

<strong>of</strong> a golden colour, and after that an other Garment , upon that Garment with <strong>many</strong><br />

Crowns bordered on it, with hands out <strong>of</strong> every <strong>of</strong> them, and a great part <strong>of</strong><br />

the Arm, they arc right hands, the firft Garment (which (he put <strong>of</strong>f) and flingcth<br />

it into a fire.<br />

Madimi ,,,,, \ fpeak^unto you^ though \ fay nothing.<br />

Madimi ^„,,^ThecoHnfelsfrom above , are perfetl, bAaufe they defcend.<br />

C»»fiHa "Del. ^'^f '^^e wrappings <strong>of</strong> mans wity are unpsrfeB knots., hard to put together, and harder « unl<strong>of</strong>e ;<br />

1 here<strong>for</strong>e they are not.<br />

Imprifonment' But thefe are<strong>of</strong>God, and they are <strong>true</strong>- Envious minds, and falfe hearts, -do hunt afterthee, and<br />

conrpircd a- they have faid and have cowTf/rf^j Butlhavefaidunttthem, be it unto them , as they have mea-<br />

gainft n c. fured unto others : /ind that which they have nonrtfhed in corners, let it be fire , and confnme their<br />

A dwelling places; Let it feek^out their brothers : Let their throatts be hurfi it pieces : Let it range<br />

along their Kingdomes , and let it burn downthe gate <strong>of</strong> their borders, that the way may be wide :<br />

<strong>for</strong> a narrow way ferveth not where 1 bring i» mifchief , I will bring her to the borders , and will<br />

place her in the Gates, and willfay unto her.<br />

Accipe tibi vim.<br />

sy^nd I will give her a two edged fword, but I will not enter in with her : becaufe I willtiot hetr<br />

their Lamentations, neither be moved with their groanings.<br />

Thefe are the hard and heavy knots, that the evil fpirit and mans wit hath wrought togther ; But<br />

becaufe they are humane, they fhall petifh.<br />

7 lie way ij Truly it feemeth good to my Mother and me : and our confent thinketh good alfo , {and the rather<br />

picparedby becaufe (he hath prepared the way by her own wifdome, which part <strong>of</strong> the North yon muji atwajti<br />

^' ^' _j[/ooi^unto,) and be directed ^^.<br />

''' For why, that ^onfiellation is <strong>true</strong> , and dothttach th<strong>of</strong>e that errt ; Th<strong>of</strong>e alfo that *re right^t<br />

(omfoneth thtm.<br />

But<br />

:

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