A true & faithful relation of what passed for many yeers between Dr ...

^true Relation ofDr. Dee bis A&ionsy mthf^iritSy &c. 3 6 1
/ am fufficient Jlren^th, and will be thy buckjer^ and if they intend evil^ it (hall refi upon them ;
yea when they imagin it-, it (hiHfriz,e within them. And thy g'^ings in and out fhall be lafe amonglt ^ . ^
them. Bm l>eh»ldf 1 teach ttnto thee away, whichthou follovnejl not. when thou ntindefi to do any Y^^„
thing., in the name ef Ggd, to hts honour., to the help
»f thy neighbour or thine owncomfort '. Go a-
.^
bouc ic whatfoever it be : and begin a Labour ; Do that thing chou intended. .And fee that you
joyn with one cpnfent towards God and the hnjineffe you are-occHpied in.
Then cry out to God for Komfort^{oi light, and rr»eunder(tanding. Andit it Jhall be givenumo
thee abundantly. For Lc, Jfay unto thee [£. 7C. I Undcrftundhimnot HOW.] I will o-
pen my hand unto thee., and bi merciful unto thee : And whenioever you^M/>«/'the VVood toge- Together,
thcr, I will defcend andgive^.rc.
Behold^ I ks'p backache refi of mj mefage for an ether time. Which fhall be ready for you when
I find joa ready to receive it-
A I requeltedto know how I fhould deal with th' Ambaflador oi Spain, or the Ernperor,orC»rt/«*;Secondly,your
KJl L E here given,! underihnd it not.For I dare not begin any labour withoLt
counl'el divines Mans imngination is lo weak, &c.
URIEL Thou hafi thofe that are fent unto thee here for thy inflrnHion^ whichfhall by degrees
lead thee intothedeg^rces of that thou art to do. . ByJegrees.
Brtt It is one thing ta receive Corn^ and abundance of grain., by the bleffing of Cody in the return
of an year ." and an other thing tu do the workj of the Apojiles.
For the fpirit of God is twofold : working by information , ani influence Ccelefhiai through the
grant ef God his good will ^ in the mimjl-erj ot his Angels to the information of fuch as are hti
faithful and chofen : An other thing to be infpired from God himself-, in his holy fpirit , imedjatcly
comforting and knittingfVifdom together with you ^ beyond the power that is giveuunto his An-
gels. L
J have fpiken unto y ou a found and true doHrine, and have given you not fiefhly but Celeflia
counfel : Apply your felf unto it-, as the Spirit of God leadeth you. tAs for thofe wic^d men
(that Ambaffador excepted) our underflandi«g hath no name of them :, PVe remember themnot-^
neither limit any thingfor them. But tf thou tn thy i\m^hc\zy and innoccncy canft not deal with
them^ thefault rejteth in thy own faith. Simpliciry
I am gone.
Innocency.
A Deo noftro Omnipotent! Immartali & Regi Gloriae, fit
adio & Jubilatio. t/4men.
omnis laus, honor, graciarum
January 16. -j- 7ri*g£.
^ifack his VVildom from Hell and corruption.
Therefore murmur not at that which you receive-, for it is noty our own. Behold, ifyou have bet-
ter., you need it not .-for it is vanttte to feek^ for that yau have, ffell.,fince tt is given you-, Conjider
iphat it IS J that is given you. Conftder alfo herv it isgiven ytu , and by whom.
A We know by whom, as our confciences and faith teach us.
„,. O yoii of little underfl:anding: Who is he that can and hath to give., but God., Jefui Chrift
the Sonne of the living God, unto whom all things are given in Heaven, and in Earth, if therefore,
All he his.^ then hegiveth. And ifyou receive it hardly ; Confidcr how hardly you ought to deliver
it again. . .^
And if it be a fire reviving the form of all worldly things : Then cafi it net to Swine : neither vivip-
^^^^'^
yet worjhip it . Behold, y»c -re men, But in having it you muft ceale c© be men, for by it you enter i^py,^ j._
B b upon pijw-^.
,