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A true & faithful relation of what passed for many yeers between Dr ...

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The T%EFJCE.<br />

Hiftory confirm the truth <strong>of</strong> the <strong>relation</strong>. And let him that reads it jnda^r<br />

<strong>what</strong> dull and dry fellows the Mountebank-Aftrologers, Proan<strong>of</strong>tjcators and<br />

Fortune-tellers, <strong>of</strong> thefe dayes are,..to this Noble, Renowned Alexmviou Orily<br />

let him know that reads , that Lnckn vjis a pr<strong>of</strong>eft Atheift, and there<strong>for</strong>e np<br />

wonder if he find Epicurus fpokerl <strong>of</strong> with great refpedt, whom all Atheiil:s,and<br />

Atheiftically inclined are fo much obliged to honour. -Thi^-vvcj^ted, I th'ink<br />

the Story is very worthy to be known, and much more worthy to be read hyal\<br />

men (confideringthe good ufe that may be made <strong>of</strong> it) then <strong>many</strong> books that are<br />

daily tranflated out <strong>of</strong> other languages,<br />

Butlaftly, If there were any fuch thing, really as Divelsand Spirits that u(e to<br />

appear unto men ; to whom lliould they (probably) fooner appear, then to fuch<br />

as daily call upon them, and devote their Souls and Bodies untothern by dreadful<br />

Oaths and Imprecations ? And again, then to fuch, who through damnable<br />

curi<strong>of</strong>ity have <strong>many</strong> times ufed the means ( the befl: they could find m books by<br />

Magical Circles, Chara(aers and Invocations) and yet never, neither the one nor<br />

the other faw any thing ?<br />

I have faidasmuch as I mean to lay (though fbme<strong>what</strong> perchance might be<br />

addedj to fhew theplaufibleneflfe <strong>of</strong> the opinion, in opp<strong>of</strong>ition to vulgar appre-'<br />

henlions and capacities, whereby (as I conceive, <strong>for</strong> I have not wittingly omitted<br />

any thing that I thought material) it chiefly imitles it felf to wildom^<br />

and more then ordinary prudence , which all men generally are ambitious <strong>of</strong>!<br />

Yet I would not have it thought that all men that hold this concluiion That<br />

there be no Spirits, ^c. go fo rationally to work, or can give this account or<br />

any other more rational and plaufible <strong>for</strong> <strong>what</strong> they hold. God knows there<br />

be <strong>many</strong> in the world, men <strong>of</strong> no learning, and mean capacities, who can fpeak<br />

as peremptorily as the beft, notbecaule they have conlidered <strong>of</strong> it, and under-<br />

ftand the grounds <strong>of</strong> either opinion, but becaufe they know, or have heard it<br />

is the opinion <strong>of</strong> fomc Learned, and they hope they fhall be thought learned<br />

too if they hold with them. Befides an ordinary (<strong>for</strong> Ibme have been learned)<br />

£^;icHre4«,who makes it his Motto (to himfelf and in his heart) eV ^i f^»jir hrivau,<br />

SM<strong>of</strong> $i»

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