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CHAPTER II<br />

CHIEF DEITIES<br />

STRABO, the celebrated Greek traveller of the first century<br />

of our era, in his notice of the Anahit worship at Erez<br />

that &quot;both the Medes and the Armenians<br />

(or Eriza), says<br />

honour all things sacred to the Persians, but above everything<br />

Armenians honour Anahit.&quot;<br />

An official (or priestly) reorganization of the national<br />

pantheon must have been attempted about the beginning of<br />

the Christian era. Agathangelos tells us plainly that King<br />

Khosrau, on his return from successful incursions into Sassanian<br />

lands,<br />

&quot; commanded to seek the seven great altars of<br />

Armenia, and honoured (with all sorts of sacrifices and<br />

ritual pomp) the sanctuaries of his ancestors, the Arsacids.&quot;<br />

These sanctuaries were the principal temples of the seven<br />

chief deities wHose names are: Aramazd, Anahit, Tiur, Mihr,<br />

Baal-Shamin (pronounced by the Armenians Barshamina),<br />

Nane, and AstXik. It is possible that these gods and god<br />

desses were all patrons (genii) of the seven planets. 1<br />

If<br />

so, then Aramazd was probably the lord of Jupiter, Tiur<br />

corresponded to Mercury, Baal-Shamin or Mihr to the sun,<br />

AstXik to Venus, now called Arusyak,<br />

&quot;<br />

the little bride.&quot; The<br />

moon may have been 2<br />

adjudged to Anahit or Nane. To these<br />

seven state deities, was soon added the worship of the very<br />

popular Vahagn, as the eighth, but he was in reality a native<br />

rival of Baal-Shamin and Mihr. We may add that there was<br />

a widely spread worship of the sun, moon, and stars as such,<br />

and perhaps a certain recognition of Spentaramet and Zatik.

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