Healing a Broken World - Society of Jesus
Healing a Broken World - Society of Jesus
Healing a Broken World - Society of Jesus
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<strong>Healing</strong> a <strong>Broken</strong> <strong>World</strong><br />
80 The Parliament <strong>of</strong> <strong>World</strong> Religions, held for the first time in Chicago in 1993 and<br />
attended by some 8,000 people from all over the globe, issued a Global Ethics <strong>of</strong><br />
Cooperation <strong>of</strong> Religions on Human and Environmental Issues statement. The<br />
subsequent Parliaments held in Capetown and Barcelona had the environment as a<br />
major theme. The Parliament held in December 2009 in Melbourne also had a major<br />
focus on the role <strong>of</strong> religions in contributing to a sustainable future. International<br />
meetings on the environment such as the Global Forum <strong>of</strong> Spiritual and<br />
Parliamentary Leaders have been held in Oxford (1988), Moscow (1990), Rio (1992),<br />
and Kyoto (1993). The International Union for the Conservation organized the first<br />
panel on ―Spirituality and Conservation‖ at the <strong>World</strong> Conservation Congress in<br />
Barcelona in 2009.<br />
81 Laurenti Magesa, ―African Spirituality and Environmental Conservation‖, in<br />
Indigenous Voices in the Sustainability Discourse, ed. Frans Wijsen and Sylvia<br />
Marcos (Berlin: LIT , 2010), 129.<br />
82 The covenant states that nobody shall climb or cut trees there, it is the domain <strong>of</strong><br />
the ancestors, and people respect it.<br />
83 They point to the graves where their ancestors are buried as a strong reminder <strong>of</strong><br />
their bond with the environment. Ancestral veneration serves as a connection to<br />
creation and ultimately to God the Creator. For Kunda the environment is a medium<br />
through which they commune with God and therefore spiritual life is not possible<br />
without respect for their environment.<br />
84 Ignacimuthu. Environmental Spirituality, The Bombay St. Paul <strong>Society</strong>, 2010<br />
85 The resources <strong>of</strong> the world are not unlimited, whereas human beings‘ greed<br />
knows neither limit nor discretion. Their unbridled voracious greed for pleasure and<br />
acquisition <strong>of</strong> wealth has exploited nature to the point <strong>of</strong> near impoverishment.<br />
According to the Sigalovada Sutta, a householder should accumulate wealth as a<br />
bee collects pollen from a flower. The bee harms neither the fragrance nor the<br />
beauty <strong>of</strong> the flower, but gathers the pollen to turn it into sweet honey.<br />
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