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Healing a Broken World - Society of Jesus

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<strong>Healing</strong> a <strong>Broken</strong> <strong>World</strong><br />

80 The Parliament <strong>of</strong> <strong>World</strong> Religions, held for the first time in Chicago in 1993 and<br />

attended by some 8,000 people from all over the globe, issued a Global Ethics <strong>of</strong><br />

Cooperation <strong>of</strong> Religions on Human and Environmental Issues statement. The<br />

subsequent Parliaments held in Capetown and Barcelona had the environment as a<br />

major theme. The Parliament held in December 2009 in Melbourne also had a major<br />

focus on the role <strong>of</strong> religions in contributing to a sustainable future. International<br />

meetings on the environment such as the Global Forum <strong>of</strong> Spiritual and<br />

Parliamentary Leaders have been held in Oxford (1988), Moscow (1990), Rio (1992),<br />

and Kyoto (1993). The International Union for the Conservation organized the first<br />

panel on ―Spirituality and Conservation‖ at the <strong>World</strong> Conservation Congress in<br />

Barcelona in 2009.<br />

81 Laurenti Magesa, ―African Spirituality and Environmental Conservation‖, in<br />

Indigenous Voices in the Sustainability Discourse, ed. Frans Wijsen and Sylvia<br />

Marcos (Berlin: LIT , 2010), 129.<br />

82 The covenant states that nobody shall climb or cut trees there, it is the domain <strong>of</strong><br />

the ancestors, and people respect it.<br />

83 They point to the graves where their ancestors are buried as a strong reminder <strong>of</strong><br />

their bond with the environment. Ancestral veneration serves as a connection to<br />

creation and ultimately to God the Creator. For Kunda the environment is a medium<br />

through which they commune with God and therefore spiritual life is not possible<br />

without respect for their environment.<br />

84 Ignacimuthu. Environmental Spirituality, The Bombay St. Paul <strong>Society</strong>, 2010<br />

85 The resources <strong>of</strong> the world are not unlimited, whereas human beings‘ greed<br />

knows neither limit nor discretion. Their unbridled voracious greed for pleasure and<br />

acquisition <strong>of</strong> wealth has exploited nature to the point <strong>of</strong> near impoverishment.<br />

According to the Sigalovada Sutta, a householder should accumulate wealth as a<br />

bee collects pollen from a flower. The bee harms neither the fragrance nor the<br />

beauty <strong>of</strong> the flower, but gathers the pollen to turn it into sweet honey.<br />

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