Stealing Beauty: Pivot Point International v ... - UW Law School
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NOTE<br />
STEALING BEAUTY: PIVOT POINT INTERNATIONAL V.<br />
CHARLENE PRODUCTS AND THE UNFOUGHT BATTLE<br />
BETWEEN THE MERGER DOCTRINE AND<br />
CONCEPTUAL SEPARABILITY<br />
JACOB BISHOP*<br />
INTRODUCTION<br />
It is no secret that American culture is obsessed with beauty.<br />
Newsstand magazines and supermarket tabloids tout images of attractive<br />
models and celebrities whose identities may appear interchangeable to<br />
the untrained eye. Ostensibly, in attempts to emulate these<br />
representations, 1 women and men 2 alike spend a considerable amount of<br />
money and energy on beauty products and regimes. 3 At the same time,<br />
social critics often chastise the media for promulgating an unfair standard<br />
of beauty, claiming that the models possess an “unattainable” level of<br />
physical attractiveness. 4 While some herald these media representations<br />
* J.D., University of Wisconsin <strong>Law</strong> <strong>School</strong>, 2006; B.A., University of<br />
Illinois at Urbana-Champaign, 2002. I would like to thank everyone who directly and<br />
indirectly contributed to the publication of this Note, particularly Kristy K. Wilson, Pedro<br />
P. Warff, Eileen P. G’Sell, Terrell Scott Herring, Christine Muckle, Jacob Thride, Susan<br />
Strzelec, Jodi and Robert Bishop, the editors of Wisconsin <strong>Law</strong> Review, and everyone<br />
who laughed (however weakly) when I told them they should read my Article because “it<br />
cites to Cosmo.”<br />
1. See, e.g., Andrea Gordon, Ugly Truth About <strong>Beauty</strong>, TORONTO STAR, Sept.<br />
18, 2004, at L1 (stating that media manipulation is at least partially responsible for<br />
teenage girls’ obsession with body image and personal style).<br />
2. While it does seem true that women are held to more stringent beauty<br />
standards than men, it is neither fair nor accurate to imply that the images of perfection<br />
presented by the media only apply to women. For an in-depth analysis of the relationship<br />
between male identity and body image, see HARRISON G. POPE, JR., ET AL., THE ADONIS<br />
COMPLEX: THE SECRET CRISIS OF MALE BODY OBSESSION (2000).<br />
3. See, e.g., Jackie White, Fashion Makes a Return to the ‘Flashdance’<br />
Decade, AUGUSTA CHRONICLE (Ga.), Apr. 11, 2004, at G03 (“In 2002, American<br />
consumers spent $85 billion on drug and beauty products, the Bureau of Labor Statistics<br />
reports, up 60 percent since 1990.”).<br />
4. See generally NANCY C. BAKER, THE BEAUTY TRAP: EXPLORING WOMAN’S<br />
GREATEST OBSESSION (1984) (asserting that women should jettison the media’s<br />
representations of what is beautiful for their own, self-created notions of beauty); ROBIN<br />
TOLMACH LAKOFF & RAQUEL L. SCHERR, FACE VALUE: THE POLITICS OF BEAUTY 113<br />
(1984) (“The camera, then, has done more than screen reality for us; it has created a new
1068 WISCONSIN LAW REVIEW<br />
as “classic beauties,” 5 others blame these representations for everything<br />
from low-carb diets 6 to eating disorders. 7 Regardless of how people<br />
align themselves in this debate, one thing is certain: everyone seems to<br />
recognize that the media has created a standard of beauty that we, as a<br />
society, simultaneously covet and abhor.<br />
This dominant standard of beauty can be seen in the relatively<br />
uniform designs of commercial mannequins. Since their widespread<br />
introduction into the commercial sphere, mannequins have largely been<br />
designed pursuant to the media’s representations of what is beautiful. 8<br />
Some consumers have responded negatively to designers’ attempts to<br />
emulate these media representations of beauty in their designs. 9<br />
Ostensibly in response to such criticism, several designers have<br />
reality, and with it a new aesthetic that has spilled over to the way we see female<br />
beauty.”).<br />
5. Perhaps in attempts to justify our culture’s obsession with beauty by<br />
suggesting that our standards of beauty have existed indefinitely, magazines as diverse as<br />
Vogue and Essence have used the term “classic beauty” to describe their subjects in the<br />
past year. See, e.g., Sally Singer, Model & Supermodel, VOGUE, Sept. 2004, at 746;<br />
Mikki Taylor, Absolutely Fabulous!, ESSENCE, Apr. 2004, at 80, 80. Newspapers have<br />
also gotten in on the fun. See, e.g., Nicole Piscopo, Is Julia Roberts Really a Pretty<br />
Woman?, PALM BEACH POST, June 21, 1997, at 1D. While the term “classic beauty” is<br />
somewhat of an abstraction, it is often credited to the ancient Greek appreciation of<br />
symmetry, established proportion, and regular features. See, e.g., Editorial, No Need to<br />
Break the Mirror, HARTFORD COURANT (Conn.), Apr. 16, 1994, at B10 (citing Helen of<br />
Troy as a classic beauty); Diana Loercher, Feminine <strong>Beauty</strong>: Defining an Enigma,<br />
CHRISTIAN SCI. MONITOR, Jan. 13, 1981, at 15.<br />
6. See, e.g., Jennifer Davies, Low-Carb Feast; Consumers Beef Up Sales of<br />
Diet-Friendly Products as They Turn Away from Bread, Pasta, and Juice, SAN DIEGO<br />
UNION-TRIBUNE, May 2, 2004, at H1 (claiming that media representations of celebrities<br />
succeeding on the Atkins diet are a primary reason why the diet is so successful).<br />
7. See, e.g., Eating Disorders; Officials See More Eating Disorders in Men,<br />
WOMEN’S HEALTH L. WKLY., Oct. 24, 2004, at 28 (“Nationally, health officials estimate 1<br />
million men have eating disorders, a 30% increase since 1972. . . . [T]he increase of<br />
eating disorders among men is caused by unrealistic images of the male body in the<br />
media.”).<br />
8. See, e.g., Rita La Perla, Front Row, N.Y. TIMES, Dec. 9, 2003, at B9 (stating<br />
that mannequins of a given decade are representative of the reigning notions of beauty of<br />
that decade).<br />
9. See, e.g., Lisa Guenther, We Allow Brainwashing Regarding Body Image,<br />
ARGUS LEADER (Sioux Falls, S.D.), Jan. 17, 2005, at 2D.<br />
I went to the mall a couple weeks ago, and to my dismay, I noticed an array<br />
of department store mannequins that had one similar trait—they were all<br />
extremely and unrealistically thin. Even at Lane Bryant, a store that caters to<br />
plus-size women, the mannequins were thin. I am tired of being compared to<br />
impossible standards of beauty and thinness.<br />
Id.; Patricia Corrigan, Women Beginning to Take a Larger View of <strong>Beauty</strong>, ST. LOUIS<br />
POST-DISPATCH, Nov. 1, 1997, at 38 (“If shop mannequins were real women, they’d be<br />
too thin to menstruate.”).
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1069<br />
consciously rebelled against the media’s prototypes of beauty. 10 For<br />
example, designer Ralph Pucci recently created a mannequin named<br />
“Goddess” that boasts 35 ½ inch hips, while one of Pucci’s competitors<br />
recently introduced a line of mannequins “with a rounder and lower<br />
derriere than its usual size 4 models.” 11 While such lines of mannequins<br />
seem to subvert the dominant standard of beauty in our society, the<br />
designers responsible for their creation claim that their mannequins are<br />
intended to represent what they perceive to be a change in society’s<br />
definition of beauty. 12 Thus, even these “deviating” mannequins are<br />
essentially the product of society’s changing ideals of what is beautiful.<br />
Because mannequin designers rely so much upon pre-existing<br />
notions of beauty, one may wonder the extent to which designers should<br />
be allowed to copyright these “creations.” Federal copyright law<br />
provides copyright protection for “original works of authorship fixed in<br />
any tangible medium of expression.” 13 For a work to be classified as<br />
original, however, the work only needs to be the result of an independent<br />
creation paired with a minimal amount of creativity. 14 Generally, it<br />
seems like mannequins could easily fit within this definition; as long as<br />
the artist did not copy the idea from another artist and did put forth a<br />
modicum of creativity, 15 the artist would be in the clear.<br />
However, because these designs are based on pre-existing societal<br />
standards of beauty, rather than the artist’s independent creative impulse,<br />
this question becomes significantly more complicated. Case law<br />
suggests that the public has an interest in denying businesses any<br />
10. See generally Corrigan, supra note 9 (describing The Body Shop’s decision<br />
to create Ruby, a full-figured fashion figurine designed to be the icon for the company’s<br />
recent campaign on self-acceptance).<br />
11. Mireya Navarro, Store Mannequins Can Now Breathe Out, N.Y. TIMES,<br />
Nov. 14, 2004, § 9, at 1.<br />
12. For example, Pucci believes that “this type of body [is] becoming more<br />
relevant” to society’s perception of what is beautiful. Id. Pucci equates a fuller figure<br />
with sexiness, and asserts that one “can’t flip through a magazine without seeing [this]<br />
sexiness.” Id.<br />
13. 17 U.S.C. § 102(a) (2000) (emphasis added).<br />
14. Feist Publ’s, Inc. v. Rural Tel. Serv. Co., 499 U.S. 340, 345 (1991).<br />
The sine qua non of copyright is originality. To qualify for copyright<br />
protection, a work must be original to the author. Original, as the term is<br />
used in copyright, means only that the work was independently created by the<br />
author (as opposed to copied from other works), and that it possesses at least<br />
some minimal degree of creativity.<br />
Id.<br />
15. Based on the holdings in cases like Feist, it seems inevitable that, unless a<br />
sculpture was copied, it would meet the “modicum of creativity” standard necessary for<br />
copyright protection.
1070 WISCONSIN LAW REVIEW<br />
undeserving monopolies. 16 This interest is embedded within copyright<br />
statutes, which clearly state that courts cannot extend copyright<br />
protection to “any idea, procedure, process, system, method of operation,<br />
concept, principle, or discovery, regardless of the form in which it is<br />
described, explained, illustrated, or embodied.” 17 Courts have<br />
consistently interpreted this language to mean that copyrights only<br />
protect authors’ particularized expressions of ideas, instead of the ideas<br />
themselves. 18<br />
Indeed, “copyright law mandates that the underlying basis of all<br />
creative expression”—the idea—“remain in the public domain.” 19 One<br />
of the ways that courts safeguard the public’s ability to access ideas in<br />
the public domain is through the merger doctrine. Courts have construed<br />
the merger doctrine as follows:<br />
The fundamental copyright principle that only the expression<br />
of an idea and not the idea itself is protectable has produced a<br />
corollary maxim that even expression is not protected in those<br />
instances where there is only one or so few ways of expressing<br />
an idea that protection of the expression would effectively<br />
accord protection to the idea itself. 20<br />
When courts implement the merger doctrine, they prevent a<br />
legitimate expression of an idea from being copyrighted because any<br />
other expression of that idea would necessarily be substantially similar.<br />
For example, in Hart v. Dan Chase Taxidermy, the U.S. Court of<br />
Appeals for the Second Circuit applied the merger doctrine to fish<br />
mannequins, and stated that “the merger inquiry asks whether or not all<br />
realistic fish mannequins, no matter how artistic they might be, will<br />
necessarily be ‘substantially similar.’” 21 The court concluded that if the<br />
mannequins were substantially similar, there is no unique expression to<br />
protect under copyright law. 22 The policy behind the rule is that when an<br />
idea and its expression are inseparable, protecting the expression in such<br />
16. See, e.g., id. at 354.<br />
17. 17 U.S.C. § 102(b) (2000).<br />
18. See, e.g., Mattel, Inc. v. Goldberger Doll Mfg. Co., 365 F.3d 133, 135-36<br />
(2d Cir. 2004); Wildlife Express Corp. v. Carol Wright Sales, 18 F.3d 502, 507 (7th Cir.<br />
1994); Mattel, Inc. v. Azrak-Hamway Int’l, 724 F.2d 357, 360 (2d Cir. 1983); Nichols v.<br />
Universal Pictures Corp., 45 F.2d 119, 121 (2d Cir. 1930).<br />
19. Marc J. Apfelbaum, Copyright and the Right of Publicity: Two Peas in One<br />
Pod?, 71 GEO L.J. 1567, 1575 (1983).<br />
20. Hart v. Dan Chase Taxidermy Supply Co., 86 F.3d 320, 322 (2d Cir. 1996)<br />
(quoting Kregos v. Associated Press, 937 F.2d 700, 705 (2d Cir. 1991)).<br />
21. Id. (emphasis omitted).<br />
22. Id.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1071<br />
circumstances would confer a monopoly of the idea upon the copyright<br />
owner. 23<br />
Because mannequins are generally based upon current societal<br />
notions of beauty, it seems necessary for courts to apply the merger<br />
doctrine to copyright cases involving mannequins. So doing would<br />
prevent designers from acquiring undue monopolies by merely exploiting<br />
these notions of beauty first. However, in <strong>Pivot</strong> <strong>Point</strong> <strong>International</strong> v.<br />
Charlene Products, the U.S. Court of Appeals for the Seventh Circuit<br />
granted copyright protection to a line of mannequins that channeled the<br />
chic look of runway models of the 1980s 24 without adequately<br />
considering the merger doctrine. In its decision, the court primarily<br />
relied on the doctrine of conceptual separability, which states that the<br />
aesthetically pleasing elements of a utilitarian item are only<br />
copyrightable to the extent that they do not serve a utilitarian function. 25<br />
Essentially, the Seventh Circuit reasoned that, because <strong>Pivot</strong> <strong>Point</strong>’s<br />
mannequin heads did not require their specific facial features to serve<br />
their utilitarian function within the cosmetology industry, those features<br />
were copyrightable. 26 The court further held that the specific<br />
configuration of facial features on <strong>Pivot</strong> <strong>Point</strong>’s mannequin heads were<br />
the result of an artist’s own independent artistic judgment, and were<br />
copyrightable for that reason as well. 27<br />
The court’s holding is somewhat ironic. In granting copyright<br />
protection to the mannequin’s facial features, the Seventh Circuit<br />
protected this particular plaintiff’s artistic design from a defendant who<br />
had clearly stolen it. 28 The mannequin’s facial features, however, were<br />
not based on the artist’s independent idea of what is beautiful, but rather<br />
23. See, e.g., Veeck v. S. Bldg. Code Cong. Int’l, 241 F.3d 398, 408 (5th Cir.<br />
2001); Herbert Rosenthal Jewelry Corp. v. Kalpakian, 446 F.2d 738, 742 (9th Cir. 1971).<br />
24. 372 F.3d 913, 915, 931-32 (7th Cir. 2004).<br />
25. See id. at 931. As explained later in this Note, if an aspect of a design has a<br />
utilitarian function, then that aspect no longer falls under the Act’s definition of<br />
“pictorial, graphic or sculptural work.” 17 U.S.C. § 101 (2000). This is one of eight<br />
categories that Congress has determined fall within the scope of copyright protection.<br />
See 17 U.S.C. § 102 (2000) (listing the eight categories of copyrightable items). Because<br />
the other categories cover items such as written works, motion pictures, and<br />
choreography, if a three-dimensional article does not fall into the “pictorial, graphic and<br />
sculptural work” category, it probably will not qualify for copyright protection. The<br />
process of determining whether an article has a utilitarian function is relatively<br />
straightforward. Congress defined a “useful article” as an article that has an intrinsic<br />
utilitarian function “that is not merely to portray the appearance of the article or convey<br />
information.” 17 U.S.C. § 101 (2000) (emphasis added). It follows, then, that an article<br />
that has any other type of intrinsic utilitarian function would be a useful article.<br />
26. See 372 F.3d at 931.<br />
27. Id. at 931-32.<br />
28. See id. at 916.
1072 WISCONSIN LAW REVIEW<br />
on a prevailing idea of beauty established in the 1980s. 29 Granting<br />
copyright protection to the artist’s appropriation of this idea, then, allows<br />
the plaintiff to own a standard of beauty that it had no hand in creating.<br />
On the surface, the court only seems to be protecting artistic designs,<br />
however, it is simultaneously stifling other legitimate designs, at least to<br />
the extent that they are reliant on the same standard of beauty.<br />
This Note argues that, while the Seventh Circuit aptly consolidated<br />
several conflicting tests for determining conceptual separability, it has<br />
failed to recognize the potential conflict between conceptual separability<br />
and the merger doctrine, which may allow future mannequin designers to<br />
copyright traditional standards of beauty that they had no role in creating.<br />
Part I presents the facts and holding of <strong>Pivot</strong> <strong>Point</strong>. Part II then describes<br />
the development of conceptual separability and argues that the Seventh<br />
Circuit’s new test for determining whether conceptual separability exists<br />
is both a good test and a considerable accomplishment given the relative<br />
murkiness of the doctrine. Part III asserts that, despite the fact that the<br />
artistic components of the mannequins at issue in <strong>Pivot</strong> <strong>Point</strong> were<br />
conceptually separable from the mannequins’ functional purpose, the<br />
merger doctrine should have prevented the mannequins from being<br />
copyrighted because the underlying inspiration for the mannequins—the<br />
look of 1980s runway models—is an idea that must necessarily be<br />
expressed in substantially similar ways. 30 This Note concludes by<br />
asserting that, although policy reasons make the decision in <strong>Pivot</strong> <strong>Point</strong><br />
reasonable, the final decision fails to reconcile these two important<br />
copyright doctrines—to the detriment of future artists.<br />
I. HUNGRY FOR THE LOOK:<br />
THE FACTS AND HOLDING OF PIVOT POINT<br />
<strong>Pivot</strong> <strong>Point</strong> was a company that developed and marketed<br />
educational techniques and tools for the hair design industry. 31 In the<br />
mid-1980s, it wanted to develop a mannequin that would emulate the<br />
“hungry look” of high-fashion runway models of the time. 32 To achieve<br />
29. See id. at 915.<br />
30. Part III also addresses the Seventh Circuit’s application of Mattel v.<br />
Goldberger to <strong>Pivot</strong> <strong>Point</strong>, which influenced the Seventh Circuit to bypass the merger<br />
doctrine in its decision.<br />
31. <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 915.<br />
32. Id. The court stated that the mannequin heads possess the “hungry look” of<br />
runway models of the 1980s. Id. However, the court never elaborated upon what this<br />
terminology actually means. For the purposes of this Note, it suffices to say that the<br />
“hungry look” was a uniform standard of beauty found among runway models of the<br />
1980s. More specifically, however, the term seems to reference a gaunt and emaciated
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1073<br />
this goal, <strong>Pivot</strong> <strong>Point</strong> hired a German artist to create an original sculpture<br />
of a female human head. 33 Although it discussed what it wanted with the<br />
artist, <strong>Pivot</strong> <strong>Point</strong> did not give the artist any specific dimensional<br />
requirements for the sculpture. 34 With this freedom, the artist designed a<br />
plaster sculpture called “Mara.” 35<br />
<strong>Pivot</strong> <strong>Point</strong> sent the Mara sculpture to its manufacturer in Hong<br />
Kong, which created exact reproductions of the sculpture. 36 After it<br />
received the reproductions, <strong>Pivot</strong> <strong>Point</strong> discovered that the mannequin’s<br />
hairline had been etched too high on the forehead, and that it had been<br />
covered with implanted hair, creating a sort of double hairline on the<br />
original Mara sculptures. 37 Despite this mistake, <strong>Pivot</strong> <strong>Point</strong> obtained a<br />
copyright registration for the design of Mara, specifically the bareheaded<br />
female human head with no makeup or hair. 38 The company enjoyed<br />
great success with the copyrighted Mara, and developed a variety of<br />
mannequins with different skin tones and makeup, without altering the<br />
mannequin’s facial features. 39<br />
At a trade show in 1989, however, the defendant Charlene Products,<br />
a competing mannequin manufacturer, presented its own mannequin<br />
named “Liza,” which was strikingly similar in design to Mara. 40 In<br />
addition to the similar facial features, Liza also exhibited the same<br />
double hairline that the early versions of Mara possessed. 41 <strong>Pivot</strong> <strong>Point</strong><br />
served notice upon Charlene for copyright infringement on September<br />
24, 1989, and filed suit when Charlene refused to stop selling Liza. 42<br />
look that is considered vintage in the modeling industry. See Chris Bynum, Role Models:<br />
Muscular . . . Mature . . . Thin . . . Young? Those Who Show Each Season’s New<br />
Fashions Influence American Women’s Perceptions of Themselves, TIMES-PICAYUNE<br />
(New Orleans), May 12, 1993, at E1 (explaining that the healthy look of models like Elle<br />
MacPherson and Cindy Crawford is gradually being replaced by the “hungry look”<br />
possessed by older models like Twiggy, one of the world’s first supermodels).<br />
33. <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 915.<br />
34. Id. This is relevant because it shows that the artist’s representations were<br />
not based on utilitarian concerns, but were completely implemented for their artistic<br />
value. See id. at 931-32. The defendant explained away this showing, however. See<br />
infra note 54 and accompanying text.<br />
35. <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 915.<br />
36. Id.<br />
37. Id. The entire first shipment of reproductions contained this flaw. Id.<br />
38. Id. In other words, the plaintiff only copyrighted Mara’s facial shape and<br />
features.<br />
39. Id. at 915-16.<br />
40. Id. at 916.<br />
41. Id. This is particularly illustrative that the defendant copied the plaintiff’s<br />
design, as is the fact that the defendant’s founder, Mr. Yau, worked for the plaintiff<br />
before starting Charlene Products. Id. at 916 n.2.<br />
42. Id. at 916.
1074 WISCONSIN LAW REVIEW<br />
The district court found that Mara was not copyrightable. 43 In its<br />
estimation, the “principal dispute [was] whether a human mannequin<br />
head is copyrightable subject matter.” 44 After a close reading of 17<br />
U.S.C. § 101’s definition of “pictorial, graphic and sculptural works,” the<br />
district court concluded that Mara could not be a protected sculptural<br />
work because she served utilitarian ends, because “[s]tudents in beauty<br />
schools practice styling hair on Mara’s head and may practice other skills<br />
by applying makeup to Mara’s eyes, lips, and cheeks.” 45 The district<br />
court then implemented a prevailing test for conceptual separability<br />
developed by Professor Paul Goldstein, which states that an artistic<br />
feature is “conceptually separable if it can stand on its own as a work of<br />
art traditionally conceived, and if the useful article in which it is<br />
embodied would be equally useful without it.” 46 Applying this test to<br />
Mara, the court held that, because Mara would not be equally useful if its<br />
facial features were removed, 47 the artistic features were not<br />
conceptually separable, and therefore, Mara could not be copyrighted. 48<br />
The Seventh Circuit began its review of <strong>Pivot</strong> <strong>Point</strong> by questioning<br />
whether or not Mara was a useful article. 49 After presenting the<br />
definition of a useful article, the court considered the opposing<br />
arguments of both <strong>Pivot</strong> <strong>Point</strong> and Charlene. 50 <strong>Pivot</strong> <strong>Point</strong> argued that<br />
Mara’s “inherent nature [was] to portray the appearance of runway<br />
models,” and therefore, its “intrinsic utilitarian function” was solely to<br />
portray the appearance of an article, which takes it outside the scope of<br />
43. Id. at 917.<br />
44. Id. at 916.<br />
45. Id.<br />
46. Id. at 917 (quoting 1 PAUL GOLDSTEIN, COPYRIGHT: PRINCIPLES, LAW &<br />
PRACTICE § 2.5.3 (1989)).<br />
47. See id. In this determination, the court held that as long as makeup tutoring<br />
and practice was a potential use of Mara, it did not matter whether or not the use was the<br />
primary one, or even an intended use. Id. This holding goes against the official holding<br />
of Kieselstein-Cord v. Accessories by Pearl, Inc., 632 F.2d 989, 993-94 (2d Cir. 1980).<br />
See infra notes 101-106 and accompanying text.<br />
48. <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 917. In its decision, the court distinguished two<br />
cases that extended copyrightability to animal mannequins. Id. (citing Hart v. Dan Chase<br />
Taxidermy Supply Co., 86 F.3d 320 (2d Cir. 1996) (holding that fish mannequins are<br />
copyrightable) and Superior Form Builders, Inc. v. Dan Chase Taxidermy Supply Co., 74<br />
F.3d 488 (4th Cir. 1996) (holding that animal mannequins may be copyrightable despite<br />
the fact that they are used to display animal skins and faux furs)). The district court<br />
found these cases distinguishable because the animal mannequins were valued for their<br />
appearances whereas Mara was valued for what it “enable[d] students to do and learn.”<br />
<strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 917.<br />
49. 372 F.3d at 919.<br />
50. Id. at 919-20.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1075<br />
the statute’s definition of a useful article. 51 Charlene argued that Mara<br />
served another useful purpose: to train cosmetology students how to<br />
apply makeup. 52 The Seventh Circuit upheld the district court’s<br />
conclusion that Mara was a useful article. 53<br />
The court found it more difficult, however, to determine whether<br />
Mara’s artistic elements were separable from her utilitarian function. In<br />
its discussion, the Seventh Circuit analyzed the various tests for<br />
determining conceptual separability. 54 Instead of adopting the tests<br />
proposed by either the plaintiff or the defendant, 55 the court synthesized<br />
two preexisting tests for determining conceptual separability. 56 The<br />
court looked first at the Barnhart test, which provides that a design<br />
element is conceptually separable from the item’s utilitarian function if it<br />
can exist independently of the item’s overall utilitarian function. 57 The<br />
second test, the Brandir test, states that the same design element is<br />
conceptually separable to the extent that it reflects the artist’s own<br />
expression uninhibited by functional concerns. 58<br />
51. Id. at 919. A “useful article” is an article that has an intrinsic utilitarian<br />
function that is not merely to portray the appearance of itself or to convey information.<br />
17 U.S.C. § 101 (2000).<br />
52. 372 F.3d at 920.<br />
53. Id.<br />
54. Id. at 921-30.<br />
55. The plaintiff argued that the central inquiry for determining conceptual<br />
separability is whether the article can be considered a work of art, which the plaintiff<br />
claimed satisfied “most, if not all, of the current definitions of conceptual separability.”<br />
Id. at 923. On the other hand, the defense again proposed implementation of the<br />
Goldstein test, which determines whether the useful article would be equally useful<br />
without the artistic features. Id. at 923-24. The court refused to apply either test,<br />
although it deemed both approaches “thoughtful.” Id. at 924.<br />
56. Id. at 931.<br />
57. Id. (citing Carol Barnhart, Inc. v. Econ. Cover Corp., 773 F.2d 411, 418 (2d<br />
Cir. 1985)).<br />
58. Id. at 931 (citing Brandir Int’l v. Cascade Pac. Co., 834 F.2d 1142, 1145 (2d<br />
Cir. 1987)). The Brandir court adopted a test created by Professor Robert Denicola. Id.<br />
Denicola’s test applies to both works of applied art and works of industrial design. See<br />
Robert C. Denicola, Applied Art and Industrial Design: A Suggested Approach to<br />
Copyright in Useful Articles, 67 MINN. L. REV. 707, 708-709 (1983). His test directly<br />
responds to Congress’ decision to protect works of applied art but not industrial design.<br />
Id. at 708. Congress seemed to believe that, if industrial designs were copyrightable,<br />
designers would have an unfair monopoly in designs for items that practically only had<br />
one design. Id. at 741-42. Denicola disagrees with this argument because it<br />
oversimplifies the process of industrial design:<br />
In an effort to avoid monopolization of functional attributes, the law has long<br />
denied protection in instances in which utilitarian requirements dictated a<br />
particular form. The relationship between form and function, however, is<br />
seldom so direct. Typically, a variety of forms will be compatible with<br />
functional objectives. The choice is thus constrained rather than dictated.
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The court clearly outlined its rationale for combining these two<br />
tests. It stated that the Barnhart test “moved closer to a process-oriented<br />
approach” by focusing on what factors—utilitarian or artistic—drove the<br />
creator to implement the aesthetic features. 59 It also noted that the<br />
Brandir approach, spawned from a case involving the specific<br />
dimensions and shapes of a mannequin torso, further articulated this<br />
concept by acknowledging that “though the torsos bore artistic features,<br />
it was evident the designer incorporated those features to further the<br />
usefulness of the torsos as mannequins,” rather than to further the<br />
designer’s own artistic vision. 60 Although the court quoted language<br />
from the test set forth in Barnhart, 61 the test is actually a hybrid between<br />
Barnhart and Brandir. 62<br />
Applying its new test to Mara, the Seventh Circuit found that Mara<br />
was indeed copyrightable. 63 The court found that Mara’s facial features<br />
could be conceptualized independent from her use in hair display or<br />
makeup training because they were the result of an artist’s independent<br />
aesthetic judgment. 64 The court’s rationale for this decision was based<br />
on the fact that <strong>Pivot</strong> <strong>Point</strong> did not prescribe any specific dimensions or<br />
measurements to which the artist had to adhere, so the artist had “carte<br />
blanche to implement [<strong>Pivot</strong> <strong>Point</strong>’s] vision as he saw fit.” 65 Further, the<br />
court argued that Mara’s facial features were “meant to be seen and<br />
admired,” and therefore were distinguishable from the mannequin torsos<br />
in Barnhart, which “were little more than glorified coat-racks used to<br />
display clothing in stores.” 66 For these reasons, the court contended that<br />
Mara met the requirements of conceptual separability. 67<br />
In its determination that Mara’s facial features were copyrightable,<br />
the Seventh Circuit also relied on Mattel, Inc. v. Goldberger Doll<br />
Manufacturing Co. 68 In Goldberger, the Second Circuit rejected the idea<br />
Id. (footnotes omitted).<br />
59. <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 930.<br />
60. Id. at 931 (quoting Brandir, 834 F.2d at 1145).<br />
61. Id.<br />
62. This is demonstrated by the court’s assertion that the independence of<br />
artistic aspects and utilitarian function “is necessarily informed by whether the ‘design<br />
elements can be identified as reflecting the designer’s artistic judgments exercised<br />
independently of functional influences.’” Id. (quoting Brandir, 834 F.3d at 1145).<br />
63. Id.<br />
64. Id.<br />
65. Id. at 932.<br />
66. Id. (quoting Hart v. Dan Chase Taxidermy Supply Co., 86 F.3d 320, 323<br />
(2d Cir. 1996)).<br />
67. Id.<br />
68. See id. at 929 (citing Mattel, Inc. v. Goldberger Doll Mfg. Co., 365 F.3d<br />
133 (2d Cir. 2004)).
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1077<br />
that a particular expression of features on a doll’s face was not subject to<br />
copyright protection. 69 In its holding, the Goldberger court claimed that<br />
for a work to be copyrighted, it only has to have been “independently<br />
created” by the author and possess “some minimal degree of<br />
creativity.” 70 The court claimed that there are “innumerable ways of<br />
making upturned noses, bow lips, and widely spaced eyes,” all of which<br />
could be protected because each would be a particularized expression of<br />
the same idea, not a copy of the idea itself. 71 The Seventh Circuit<br />
applied the Goldberger case to <strong>Pivot</strong> <strong>Point</strong>, stating that Mara was merely<br />
the artist’s particularized expression of the “hungry look” of runway<br />
models, and was therefore copyrightable. 72<br />
II. THE CLARIFICATION OF CONCEPTUAL SEPARABILITY<br />
Because of the Seventh Circuit’s decision in <strong>Pivot</strong> <strong>Point</strong>, it is<br />
significantly easier to determine whether an aesthetic element of a useful<br />
article is copyrightable or not. This section will describe the doctrine of<br />
conceptual separability in more depth and present several different<br />
proposed tests for conceptual separability, from both the Second Circuit<br />
and various legal thinkers. This section will then analyze the Seventh<br />
Circuit’s choice in combining the Brandir and Barnhart tests, and<br />
conclude that its synthesis of the tests adequately considers all of the<br />
rationales behind these competing tests while providing future courts<br />
with a workable test for determining whether conceptual separability<br />
exists.<br />
The doctrine of conceptual separability limits the copyrightability of<br />
useful items. 73 Generally, copyright protection is available to “original<br />
works of authorship fixed in any tangible medium of expression,”<br />
including “pictorial, graphic, and sculptural works.” 74 It is possible,<br />
however, for primarily useful articles to also have aesthetic elements that<br />
would otherwise place the entire item within this protected category. 75<br />
The doctrine of separability ensures that useful items 76 are only included<br />
69. Id. (discussing Goldberger, 365 F.3d 133).<br />
70. Id.<br />
71. Id.<br />
72. Id. at 931.<br />
73. See, e.g., id. at 931.<br />
74. 17 U.S.C. § 102(a) (2000).<br />
75. See <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 931.<br />
76. “Useful article” is defined as “an article having an intrinsic utilitarian<br />
function that is not merely to portray the appearance of the article or to convey<br />
information.” 17 U.S.C. § 101 (2000). For a judicial interpretation of this definition, see<br />
Langman Fabrics v. Graff Californiawear, 160 F.3d 106, 114 (2d Cir. 1998) (stating that,
1078 WISCONSIN LAW REVIEW<br />
in this category to the extent that their pictorial, graphic, or sculptural<br />
features can be identified separately from, and are capable of existing<br />
independently of, their utilitarian functions. 77 The fundamental purpose<br />
of the doctrine is to prohibit people from seeking copyright protection for<br />
products that Congress intended to be protected by patents or<br />
trademarks. 78<br />
Essentially, the aesthetic elements of a useful article can be<br />
physically or conceptually separable. 79 Physical separability requires<br />
that the aesthetic function or aspects of an article be literally separable<br />
from the utilitarian aspects of the work. For example, the artistic<br />
statuette on the hood of a Jaguar is physically separable from the<br />
utilitarian function of the car itself. Conceptual separability, on the other<br />
hand, only requires that the aesthetic elements be theoretically separable<br />
from the useful item. The painted design on a vase, for example, would<br />
be conceptually separable from the vase itself because its artistic value is<br />
conceptually distinct from the useful aspects of the vase. Unlike physical<br />
separability, which is fairly obvious, courts have historically found it<br />
difficult to determine whether conceptual separability exists (despite how<br />
straightforward the doctrine may seem). 80<br />
while fabric that was made merely to display a design would not be a useful article, the<br />
same fabric would be a useful article if it was intended to serve as a dress or a couch<br />
cover).<br />
77. See 17 U.S.C. § 102(b) (2000).<br />
78. See Raymond Polakovic, Should the Bauhaus Be in the Copyright<br />
Doghouse?: Rethinking Conceptual Separability, 64 U. COLO. L. REV. 871, 873 (1993)<br />
(“The . . . distinction between an ordinary sculptural work and a useful article is intended<br />
to foreclose protection of sculptural works designed for a non-artistic application, which<br />
is more appropriately within the province of patent protection.”); see also ADA v. Delta<br />
Dental Plans Ass’n, 126 F.3d 977, 980 (7th Cir. 1997) (“Congress . . . does not extend the<br />
copyright to [useful articles], which in the main fall[] into the province of patent,<br />
trademark, or trade dress law.”). Indeed, because copyright protection generally provides<br />
a longer duration of protection than patents—up to 90 years after the death of an author,<br />
as opposed to 14 years of protection from a design patent—people and companies often<br />
prefer copyright protection to patent protection, and will subsequently attempt to fit<br />
products with primarily utilitarian functions within the constraints of 17 U.S.C. § 101.<br />
See TRADEMARK PROTECTION AND PRACTICE § 2.14(2) (2004); see also Mark I. Koffsky,<br />
Patent Preemption of Computer Software Contracts Restricting Reverse Engineering:<br />
The Last Stand?, 95 COLUM. L. REV. 1160, 1164 (1995) (“Copyright is generally<br />
preferable to patent protection because the vendor need not reveal the contents of the<br />
software to the public. In addition, copyright protection is much quicker and cheaper to<br />
obtain, and exists for a significantly longer period than a patent’s lifetime.”).<br />
79. See H.R. REP. NO. 94-1476, at 54 (1976), reprinted in 1976, U.S.C.C.A.N<br />
5659-5801 (stating that separability can be determined either physically or conceptually).<br />
80. See, e.g., <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 922-23 (“The difficulty lies not in the<br />
acceptance of [the statutory language], but in its application.”).
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1079<br />
Although it dealt primarily with physical separability, Mazer v.<br />
Stein laid the groundwork for the doctrine of conceptual separability. 81<br />
The plaintiff in that case manufactured statues emulating the human<br />
form, and copyrighted them as works of art. 82 After it received the<br />
copyright, the plaintiff then used the statues as bases for lamps. 83 The<br />
defendant lamp manufacturer then copied the lamp bases and sold the<br />
copies. 84 The defendant argued that the lamps were not copyrightable<br />
because they were a useful item, and patents, not copyrights, should<br />
protect useful items. 85 The court disagreed with the defendant’s<br />
arguments, and granted copyright protection to the statues because the<br />
lamp did not require a base shaped like a human being to serve its<br />
function as a lamp. 86<br />
Ultimately, Mazer v. Stein was a very narrow holding; while it held<br />
that commercially designed items were not automatically ineligible for<br />
81. 347 U.S. 201 (1954). Mazer was decided in 1954. Id. In 1959, Congress<br />
enacted a regulation that provided:<br />
If the sole intrinsic function of an article is its utility, the fact that the article<br />
is unique and attractively shaped will not qualify it as a work of art.<br />
However, if the shape of a utilitarian article incorporates features, such as<br />
artistic sculpture, carving, or pictorial representation, which can be identified<br />
separately and are capable of existing independently as a work of art, such<br />
features will be eligible for registration.<br />
37 C.F.R. § 202.10(c) (1959) (repealed 1978). For all intents and purposes, Mazer was<br />
the congressional impetus for this regulation. See Denicola, supra note 58, at 715<br />
(“Determined to close the door that Mazer left ajar, the Copyright Office sought a<br />
formulation that would accommodate Mazer, yet exclude the general realm of industrial<br />
design. After one aborted attempt, it settled on the ‘separability’ standard that has come<br />
to dominate current analysis . . . .”). The current codification of conceptual separability,<br />
however, is the result of the 1976 Copyright Act. See Polakovic, supra note 78, at 872-<br />
73. Interestingly, while the Act significantly changed the landscape of copyright law in<br />
the United States, the new statutes do not include the term “conceptual separability.” As<br />
Polakovic suggests, however, the notion does appear in the House Report addressing their<br />
revisions. See H.R. REP. NO. 94-1476, at 55, reprinted in 1976 U.S.C.C.A.N. 5668, 5670<br />
(“Unless the shape of an . . . industrial product contains some element that, physically or<br />
conceptually, can be identified as separable from the utilitarian aspects of that article, the<br />
design would not be copyrighted under the bill.”).<br />
82. Mazer, 347 U.S. at 202-03.<br />
83. Id. at 202.<br />
84. Id. at 203.<br />
85. See id. at 215. At the time the case was tried, patent law required a design<br />
to be new or novel to qualify for patent protection. Id. at 216. The defendant argued that<br />
if the lamps were protected by patents, then the plaintiff would have to establish this<br />
novelty—otherwise, the defendant could copy the design. Id. This differs from<br />
copyright protection, which, unlike patent protection, protects the creator’s specific<br />
expression of an idea, not the idea itself. See supra note 17 and accompanying text.<br />
86. See id. at 218.
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copyright protection, 87 it made no efforts to describe what the<br />
qualifications for copyright eligibility were. 88 In response to this<br />
ambiguity, Congress passed copyright regulations requiring that artistic<br />
elements of an item be separable from its utilitarian aspects to receive<br />
copyright protection. 89 Under these regulations, if the sole function of an<br />
item was its utility, then it could not be copyrighted. 90 However, if the<br />
shape of a utilitarian article incorporated features such as artistic<br />
sculpture, carving, or pictorial representation, which could be identified<br />
separately and were capable of existing independently as a work of art,<br />
such features would classify the object as a “work of art,” a category<br />
eligible for copyright protection. 91 This legislation attempted to<br />
accommodate the general rule presented by Mazer while excluding the<br />
realm of industrial design (which is arguably protected better by<br />
patents). 92<br />
These regulations, however, were very difficult to apply for two<br />
reasons. First of all, it was unclear whether Congress intended the<br />
regulations to require physical separability or merely conceptual<br />
separability. 93 More importantly, courts had a difficult time determining<br />
whether an item’s sole function was utilitarian. 94 Because of these<br />
87. See id. (“We find nothing in the copyright statute to support the argument<br />
that the intended use or use in industry of an article eligible for copyright bars or<br />
invalidates its registration. We do not read such a limitation into the copyright law.”).<br />
88. See Denicola, supra note 58, at 713. Denicola aptly describes the<br />
incompleteness of the Mazer decision:<br />
Mazer answered one question, yet wisely eschewed another. The use to<br />
which “works of art” are put is irrelevant, the Court declared, but the bounds<br />
of that statutory classification remained uncertain. A dancing figure<br />
qualified, but the Court had said nothing of the forms displayed by toasters or<br />
automobiles, or the designs of wedding gowns or belt buckles.<br />
Id. at 712.<br />
89. See Polakovic, supra note 78, at 874.<br />
90. 37 C.F.R. § 202.10(c) (1959) (repealed 1978).<br />
91. Id.<br />
92. See Denicola, supra note 58, at 715. Opponents of granting copyright<br />
protection to industrial design claim that, because industrial designs are motivated<br />
primarily by functional concerns and efficiency, it is more likely that there are fewer<br />
practical ways to design an item. See id. at 723-26. As a result, copyright holders would<br />
have unfair monopolies if their industrial designs were copyrightable. Id.<br />
93. See, e.g., Esquire, Inc. v. Ringer, 591 F.2d 796 (D.C. Cir. 1978) (denying<br />
copyright protection under the former legislation to lighting fixtures, even though their<br />
design was conceptually separable from the fixture’s function).<br />
94. See, e.g., Fabrica, Inc. v. El Dorado Corp., 697 F.2d 890, 893 (9th Cir.<br />
1983). The sole function clause was highly problematic. Since the regulations did not<br />
consider whether an artistic aspect of a useful article could exist independently of the<br />
larger item, a wholly utilitarian item with artistic attributes capable of existing<br />
independently of the item could not be copyrighted, whereas an item with only a partially
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1081<br />
difficulties, Congress codified the current doctrine of conceptual<br />
separability in 1976, 95 which provides protection for both physically and<br />
conceptually separable components, 96 and no longer requires that an item<br />
be solely utilitarian to be protected. 97<br />
Despite this clarification, courts have struggled in developing a<br />
uniform test for determining whether the aesthetic parts of an item are<br />
separable from the utilitarian parts. Generally, courts have been willing<br />
to extend copyright protection to works of applied art, 98 which<br />
incorporate the independent artistic vision of the designer, but have often<br />
refused to extend copyright protection to works of industrial design,<br />
utilitarian function could be copyrighted despite the fact that the artistic attributes of the<br />
item could not be separated from the item as a whole. Id. Case law is filled with cases<br />
just like this. For example, in Royalty Designs, Inc. v. Thrifticheck Service Corp., the<br />
plaintiff held copyrights for children’s coin banks molded in the shape of dogs. 204 F.<br />
Supp. 702, 703 (S.D.N.Y. 1962). The court upheld the copyright issued to the plaintiff<br />
because the coin banks were simultaneously useful articles and works of art, and thus not<br />
solely utilitarian in their function. See id. at 704; see also Goldman-Morgen, Inc. v. Dan<br />
Brechner & Co., 411 F. Supp. 382, 388 (S.D.N.Y. 1976) (holding that the plug on a<br />
novelty coin bank was copyrightable despite the plug’s utilitarian use). Thus, while the<br />
doctrine was readily applicable to situations like Mazer, where there is no ambiguity<br />
concerning the purpose of an item, courts have faltered when they could not immediately<br />
determine whether or not the item’s function was solely utilitarian.<br />
95. See 17 U.S.C. § 101 (2000).<br />
96. Although the statute codifies what is known as the doctrine of conceptual<br />
separability, it incorporates physical separability as well, if only because physical<br />
separability is so much easier to determine than conceptual separability. See Polakovic,<br />
supra note 78, at 874 (“In instances when one can actually remove—or, in the vernacular<br />
of copyright analysis, physically separate—an artistic element from a useful article<br />
without also removing the article’s intrinsic utilitarian function, this is a relatively simple<br />
process.”). If the attributes are physically separable, a court does not need to determine<br />
whether the attributes are also conceptually separable. Id. Understandably, then,<br />
physical separability cases are therefore much easier resolved than conceptual<br />
separability cases.<br />
97. Fabrica, 697 F.2d at 893.<br />
98. What constitutes applied art can be a tricky question. There is no dispute<br />
that any item of fine art (paintings, sculptures, etc.) counts as applied art. However,<br />
courts are usually reluctant to put themselves in the position of art connoisseurs. See,<br />
e.g., Bleistein v. Donaldson Lithographing Co., 188 U.S. 239, 251 (1903) (“It would be a<br />
dangerous undertaking for persons trained only in the law to constitute themselves final<br />
judges of the worth of pictorial illustrations . . . .”); Martin v. City of Indianapolis, 192<br />
F.3d 608, 610 (7th Cir. 1999) (“We are not art critics, [and we] do not pretend to<br />
be . . . .”). In spite of this fact (or perhaps because of it), courts have since categorized a<br />
wide array of objects as art. See, e.g., Masquerade Novelty v. Unique Indus., 912 F.2d<br />
663 (3rd Cir. 1990) (classifying animal nose masks as works of art); Celebration Int’l v.<br />
Chosun Int’l, 234 F. Supp. 2d 905 (S.D. Ind. 2002) (classifying the mask of a tiger<br />
costume as a work of art).
1082 WISCONSIN LAW REVIEW<br />
whose artistic functions are often the result of utilitarian concerns. 99 As<br />
a result, courts have established several different tests to determine<br />
whether conceptual separability exists.<br />
The Second Circuit created its first test for determining conceptual<br />
separability in Kieselstein-Cord v. Accessories by Pearl, Inc. 100 The<br />
plaintiff in the case was a manufacturer of fashion accessories who had<br />
developed two original belt buckle designs. 101 The defendant produced<br />
and marketed belt buckles that were similar in design (although made of<br />
different metals), 102 and argued that the plaintiff’s buckles were not<br />
copyrightable because they were useful articles with no sculptural<br />
features that were separable from the utilitarian aspects of the buckle. 103<br />
The Second Circuit found that the buckles were copyrightable because<br />
“[t]he primary ornamental aspect of the . . . buckles is conceptually<br />
separable from their subsidiary utilitarian function.” 104 The case<br />
99. In Esquire, Inc. v. Ringer, a designer of lighting fixtures attempted to<br />
copyright one of his designs by classifying it as a work of art. 591 F.2d 796, 798 (D.C.<br />
Cir. 1978). The copyright office refused to issue such a copyright. Id. at 798. The<br />
designer argued that the fixture was copyrightable because it served both utilitarian<br />
purposes and artistic purposes. See id. at 800. After accusing the office of being biased<br />
against “modern abstract sculpture” in its considerations of what is art, the designer<br />
proposed that the overall shape of a utilitarian article be copyrightable as a work of art if<br />
it is original and creative, and it exhibits a “sufficient quantity of intellectual labor” to<br />
distinguish it from everyday designs. Id. at 805. The court declined to apply this test.<br />
Id. Despite the holding in Esquire, courts have become less willing to categorically reject<br />
works of industrial design for copyright protection. See, e.g., Carol Barnhart, Inc. v.<br />
Econ. Cover Corp., 773 F.2d 411, 418 (2d Cir. 1985) (“Congress has explicitly refused<br />
copyright protection for works of applied art or industrial design which have aesthetic or<br />
artistic features that cannot be identified separately from the useful article.” (emphasis<br />
added)). Even so, obtaining copyrights for works of industrial design is generally more<br />
difficult. For a description of the difficulties in obtaining copyrights for works of<br />
industrial design, and arguments for creating a federal statute specifically protecting<br />
industrial designs, see Ralph S. Brown, Design Protection: An Overview, 34 UCLA L.<br />
REV. 1341 (1987).<br />
100. 632 F.2d 989 (2d Cir. 1980).<br />
101. Id. at 990. The two designs, named “Vaquero” and “Winchester,” were<br />
made of precious metals such as gold and silver, and though difficult to describe, were<br />
based on the plaintiff’s unique take on Spanish architecture (“Vaquero”) and the butt of<br />
an antique Winchester rifle (“Winchester”). Id. at 990-91.<br />
102. Id. at 991.<br />
103. Id. at 991-92. The defendant did not assert that the plaintiff’s belt buckles<br />
lacked creativity or originality. Id. at 991.<br />
104. Id. at 993-94. The court acknowledged that no precedent provided any<br />
“ready answer to the line-drawing problem inherent in delineating the extent of copyright<br />
protection available for works of applied art.” Id. at 992-93. The court justified its newly<br />
constructed test by stating that it was not at variance with the legislative intent to<br />
distinguish copyrightable applied art and industrial design, which is not copyrightable.<br />
Id. at 993.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1083<br />
ultimately stands for the proposition that conceptual separability exists<br />
when the functionality of a useful article does not require the article’s<br />
specific ornamental or aesthetic design. 105<br />
Five years later, this proposition was officially adopted by the<br />
Second Circuit when it created the Barnhart test. 106 The central issue in<br />
Barnhart was whether the design of four human torso forms, used as<br />
mannequins, was copyrightable. 107 The Second Circuit held that the<br />
mannequins were not copyrightable because they did not possess any<br />
aesthetic features that could exist independently from the mannequins’<br />
utilitarian function. 108 The court acknowledged Kieselstein and the basic<br />
test that it had used in that case. 109 However, the court refused to come<br />
to the same conclusion it did in Kieselstein because the cases were easily<br />
105. See Brandir Int’l v. Cascade Pac. Lumber Co., 834 F.2d 1142, 1144 (2d Cir.<br />
1987) (stating that later cases have distinguished the Kieselstein decision because the<br />
design of the buckles was not dictated by their function (citing Carol Barnhart, Inc. v.<br />
Econ. Cover Corp., 773 F.2d 411, 419 (2d Cir. 1985))).<br />
It should be noted that this case spawned a very vehement dissent from Judge<br />
Weinstein. The dissent in the case questioned the decision on two grounds. First, the<br />
dissent argued that Congress did not intend to extend copyright protection to an industrial<br />
product, even if it is aesthetically satisfying and valuable, unless the shape of the product<br />
contains some element that, physically or conceptually, can be identified as separable<br />
from the utilitarian aspects of the article. Id. at 997 (Weinstein, J., dissenting). The<br />
dissent argued that the buckles’ “innovations of form are inseparable from the important<br />
function they serve—helping to keep the tops of trousers at waist level.” Id. at 994.<br />
Second, the dissent contended that even if the aesthetic aspects of the buckle could be<br />
conceptually separated from the utilitarian function of the buckles, the designs were<br />
arguably not copyrightable because they fit under 17 U.S.C. § 202(e), which bars<br />
copyright extension to items of apparel. Id. at 998-99. Despite such a strong dissent,<br />
several courts implemented the Kieselstein test in the early 1980s. See, e.g., Norris Indus.<br />
v. Int’l Tel. & Tel. Corp., 696 F.2d 918 (11th Cir. 1983); Williams Elec., Inc. v. Bally<br />
Mfg. Corp., 568 F. Supp. 1274 (N.D. Ill. 1983); Trans-World Mfg. Corp. v. Al Nyman &<br />
Sons, 95 F.R.D. 95 (D. Del. 1982).<br />
106. 773 F.2d 411 (2d Cir. 1985).<br />
107. Id. at 412.<br />
108. Id. at 419. The opinion makes it clear that just because an item is<br />
aesthetically valuable does not guarantee it copyright protection:<br />
While [the mannequins’ use for purposes other than modeling clothes] may<br />
indicate that the forms are “aesthetically satisfying and valuable,” it is<br />
insufficient to show that the forms possess aesthetic or artistic features that<br />
are physically or conceptually separable from the forms’ use as utilitarian<br />
objects to display clothes. On the contrary, to the extent the forms possess<br />
aesthetically pleasing features, even when these features are considered in the<br />
aggregate, they cannot be conceptualized as existing independently of their<br />
utilitarian function.<br />
Id. at 418.<br />
109. Id. at 418-19 (“Nor do we agree that copyrightability here is dictated by<br />
[Kieselstein], a case we described as being ‘on a razor’s edge of copyright law.’”).
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distinguishable. 110 Nevertheless, the test in Barnhart was whether or not<br />
the artistic parts of the item were required for the item to serve its<br />
utilitarian function, and is essentially an added layer on the basic test set<br />
forth in Kieselstein. 111<br />
A third test emerged from Barnhart based on Judge Newman’s<br />
dissenting opinion. After establishing that the mannequins were indeed<br />
useful items, 112 Judge Newman disagreed with the court’s conclusion<br />
that the mannequins were not copyrightable. 113 He then asserted that<br />
conceptual separability should depend on whether “the article<br />
stimulate[s] in the mind of a beholder a concept that is separate from<br />
[the] concept evoked by the utilitarian function.” 114 Applying his test,<br />
110. See id. at 419. The belt buckles in Kieselstein were legitimate works of art<br />
(the court mentions that they had been displayed at the Metropolitan Museum of Art in<br />
New York), and their artistic function was absolutely unnecessary for the buckles to<br />
function as belt buckles. Id. at 418-19. On the other hand, the “artistic” mannequin<br />
features in Carol Barnhart (the configuration of the mannequin’s breasts, width of<br />
shoulders, etc.) were inextricably intertwined with the utilitarian function of the<br />
mannequin. Id. at 419. The difference revolved around the fact that, while mannequins<br />
need a configuration of body parts to achieve their utilitarian function, the belt buckles in<br />
Kieselstein did not require their artistic elements to achieve their utilitarian function. Id.<br />
The court thus found that, while the belt buckle designs were separable from the<br />
utilitarian function of the buckle, the mannequin configurations were not. See id.<br />
111. See id.<br />
112. Id. at 420 (Newman, J., dissenting). Judge Newman reached this<br />
conclusion because each mannequin had “the ‘intrinsic utilitarian function’ of serving as<br />
a means of displaying clothing and accessories to customers of [clothing] stores.” Id.<br />
113. Id. at 421. In so doing, Judge Newman rejected several tests that had been<br />
introduced by other courts dealing with conceptual separability, including the Kieselstein<br />
test. Id. at 421-22. Two of these tests bear mentioning. First, Judge Newman rejected a<br />
test that an article primarily used for utilitarian purposes does not have conceptually<br />
separable artistic elements even if a secondary use for the item is artistic, because it<br />
would deny copyright protection to an article that is valued for its appearance, albeit by a<br />
minority of the population. Id at 421. A second test, related to the first, argues that<br />
“conceptual separability exists where there is any substantial likelihood that even if the<br />
article had no utilitarian use it would still be marketable to some significant<br />
segment . . . simply because of its aesthetic qualities.” Id. (quoting 1 MELVILLE B.<br />
NIMMER & DAVID NIMMER, NIMMER ON COPYRIGHT § 2.08[B] (1985)). Judge Newman<br />
rejected this test as well, claiming that even though buyers may not represent a<br />
substantial segment of the market, they may still buy the item expressly as a work of art,<br />
which should still make copyright law applicable. Id. at 422.<br />
114. Id. at 422. Judge Newman reasoned that his test revolved around two<br />
concepts: the identity of the beholder and when a concept can be considered separate.<br />
Id. He argued that a reasonable person standard should be used to determine the identity<br />
of the beholder. Id. He also argued that a concept can be considered separate when the<br />
design of a form engenders a concept in the mind of a beholder that is distinct from the<br />
concept of the form’s utilitarian function. See id. He vouched for these standards despite<br />
the fact that it would require a court and jury to consider the question of what constitutes<br />
art, which could be well outside their knowledge or expertise. See id. at 423.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1085<br />
Newman disagreed with the majority’s decision that a rational trier of<br />
fact could not determine that the mannequins created a concept separable<br />
from the utilitarian function of the mannequin. 115 Although Judge<br />
Newman’s test has been praised by legal scholars, courts have opted to<br />
apply the majority’s test instead of the dissent. 116<br />
Professor Paul Goldstein devised a fourth test for conceptual<br />
separability that directly stemmed from Barnhart. 117 Under Goldstein’s<br />
test, conceptual separability exists if a work can stand on its own as a<br />
work of art traditionally conceived and if the useful article in which it is<br />
embodied would be equally useful without the artistic part. 118<br />
Goldstein’s test is almost identical to the Barnhart test, the difference<br />
being that it substitutes the court’s requirement that the artistic part be<br />
unnecessary with the requirement that the item be “equally useful”<br />
without the artistic part. 119 Despite language suggesting that the test only<br />
applies to works of art worthy of display in museums, 120 courts have<br />
applied Goldstein’s test to more modest artistic expressions. 121<br />
Finally, in Brandir, the Second Circuit implemented the work of<br />
another law professor, Robert Denicola. 122 Denicola’s test would extend<br />
115. Id. at 426.<br />
116. See, e.g., Collezione Europa U.S.A., Inc. v. Hillsdale House Ltd., 243 F.<br />
Supp. 2d 444 (M.D.N.C. 2003); Celebration Int’l v. Chosun Int’l, 234 F. Supp. 2d 905<br />
(S.D. Ind. 2002). However, Judge Newman’s dissent is just as highly regarded as the<br />
majority opinion, if not more so. See Bonazoli v. R.S.V.P. Int’l, 353 F. Supp. 2d 218,<br />
223 (D.R.I. 2005) (criticizing the Carol Barnhart majority while applying Judge<br />
Newman’s dissent).<br />
117. 1 PAUL GOLDSTEIN, GOLDSTEIN ON COPYRIGHT § 2.5.3, at 2:76 (3d ed.<br />
2005).<br />
118. Celebration, 234 F. Supp. 2d at 914 (citing GOLDSTEIN, supra note 114, §<br />
2.5.3, at 2:76).<br />
119. See id. The main difference seems to be that some courts have construed<br />
the Barnhart test as a test that determines physical separability, whereas the Goldstein<br />
test determines conceptual separability. See, e.g., id. (“Professor Goldstein’s conceptual<br />
separability test is very similar, if not the same as, the Barnhart physical separability<br />
test.”). This distinction is questionable, however. Physical separability essentially asks<br />
whether an artistic part of a useful article could be sliced off for separate display. See<br />
<strong>Pivot</strong> <strong>Point</strong> Int’l v. Charlene Prods., Inc., 170 F. Supp. 2d 828, 833 (N.D. Ill. 2001).<br />
However, as stated above, the Barnhart court said that the belt buckles in Kieselstein<br />
were separable because they were not necessary to the belt’s function, not because the<br />
design could be sliced away for a separate display. Barnhart, 773 F.2d at 419.<br />
120. See 234 F. Supp. 2d at 914 (“[The “work of art” at issue] is obviously not<br />
the type of art that would be accepted by a museum for its permanent collection, in<br />
contrast to some of the belt buckles at issue in Kieselstein-Cord.”).<br />
121. See, e.g., id. (applying Goldstein’s test to a costume mask in the shape of a<br />
tiger).<br />
122. Brandir Int’l v. Cascade Pac. Lumber Co., 834 F.2d 1142, 1145 (2d Cir.<br />
1987).
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copyright protection based on the extent to which the work reflects an<br />
artist’s expression uninhibited by functional concerns. 123 This test was<br />
very well suited for the fact situation in Brandir. In Brandir, an artist<br />
manufactured a bicycle rack based on a prior wire sculpture he had<br />
created, and sought a copyright for the design. 124 The central issue of the<br />
case was whether the bicycle rack was designed primarily with artistic or<br />
utilitarian considerations in mind. 125 In deciding that the rack was not<br />
copyrightable, the court held that Denicola’s test was the best overall test<br />
for conceptual separability. 126 The court explains the test as follows:<br />
[I]f design elements reflect a merger of aesthetic and functional<br />
considerations, the artistic aspects of a work cannot be said to<br />
be conceptually separable from the utilitarian elements.<br />
Conversely, where design elements can be identified as<br />
reflecting the designer’s artistic judgment exercised<br />
independently of functional influences, conceptual separability<br />
exists. 127<br />
Because the designer of the rack was significantly influenced by<br />
making the rack useful, the court could not conceptually separate the<br />
aesthetic elements from the useful elements of the rack, and therefore<br />
found that the rack was not copyrightable. 128 Despite the Second<br />
123. Denicola, supra note 58, at 741; see also supra note 58.<br />
124. 834 F.2d at 1146.<br />
125. See id. at 1146-47.<br />
126. Id. at 1145. The court held that Denicola’s test was the best because it was<br />
consistent with most of the other tests that the Second Circuit had considered up until that<br />
point. Id. The court held that the Denicola approach was applicable to both Kieselstien<br />
and Barnhart because the belt buckle designs in Kieselstein were “purely aesthetic<br />
choices, independent of the buckles’ [utilitarian] function[s],” while the artistic elements<br />
of the Barnhart mannequin torsos were implemented to further the utilitarian function of<br />
the torsos. Id. It also agreed with Denicola’s argument that the test would minimize de<br />
facto discrimination against purely artistic choices made in industrial designs. Id.<br />
Finally, it deemed Denicola’s test the easiest to administer. Id. The final conclusion is<br />
interesting because Denicola himself acknowledged that his seemingly straightforward<br />
test would be difficult for courts to evenly apply. See Denicola, supra note 58, at 747<br />
(“A model requiring assessments of artistic independence and utilitarian influence cannot<br />
offer the neat divisions promised by many of the alternative formulations.”). Denicola<br />
defended his test, however, by saying that conceptual separability will always be<br />
difficult, and using artificial or categorical distinctions to more easily answer the question<br />
will often lead to unfair results. See id.<br />
127. Brandir, 834 F.2d at 1145.<br />
128. Id. at 1146-47. The designer had apparently altered the bicycle rack<br />
significantly in order to make it more functional. Id. at 1146. The court acknowledged<br />
this alteration and stated that “[h]ad Brandir merely adopted one of the existing<br />
sculptures as a bicycle rack, neither the application to a utilitarian end nor
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1087<br />
Circuit’s assertion that Denicola’s test was the best, the Brandir decision<br />
proved to be quite unpopular, as shown by both the dissenting opinion 129<br />
and the response of subsequent courts and legal scholars. 130 However,<br />
no court has explicitly rejected the holding in Brandir, which means that<br />
it is yet another test available to courts for determining conceptual<br />
separability.<br />
Given these five different and potentially conflicting tests, the<br />
doctrine of conceptual separability was in dire need of clarification. In<br />
<strong>Pivot</strong> <strong>Point</strong>, the Seventh Circuit efficiently combined all of these tests<br />
and created a workable definition of conceptual separability, despite the<br />
dissent’s attempt to determine conceptual separability outside the context<br />
of these tests. 131 Consistent with Kieselstein and Barnhart, the court<br />
commercialization of that use would have caused the object to forfeit its copyrighted<br />
status.” Id. at 1147.<br />
129. Judge Winter’s dissent found two flaws with the majority’s decision. First,<br />
Winter argued that the majority’s adaptation of Denicola’s test diminished the statutory<br />
doctrine of conceptual separability to the vanishing point. Brandir, 834 F.2d at 1151<br />
(Winter, J., concurring in part and dissenting in part). Winter noted the differences<br />
between Kieselstein and Barnhart and claimed that the two cases were not reconcilable,<br />
despite the majority’s valiant efforts. Id. In this determination, Judge Winter sided with<br />
the dissent in Barnhart, claiming that conceptual separability exists whenever an ordinary<br />
reasonable observer could conceive an artistic concept not related to the utilitarian value<br />
of the article. See id. He thus contended that conceptual separability existed in the<br />
bicycle rack because “[i]f one were to place [the rack] on an island without access, or in a<br />
park and surround the work with a barrier, . . . its status as a work of art would be beyond<br />
dispute.” Id. at 1152. Finally, Judge Winter contended that the majority’s decision<br />
revolved around the designer’s fortuitous decision to alter the original design to<br />
accommodate a new-found utilitarian purpose for his design. Id. Winter disagreed with<br />
this decision because, in his opinion, it flew directly in the face of the Copyright Act,<br />
which states that the legal test for conceptual separability is “how the final article is<br />
perceived, not how it was developed in various stages.” Id.<br />
130. See, e.g., Nat’l Theme Prods., Inc. v. Jerry B. Beck, Inc., 646 F. Supp.<br />
1348, 1353 (S.D. Cal. 1988) (determining that the sequence and chronology of a<br />
designer’s choices in assembling an article are not only beyond the scope of Denicola’s<br />
test, but will rely largely on fortuitous circumstances occurring during the creative<br />
process); Polakovic, supra note 78, at 877 (criticizing Denicola’s approach because its<br />
determinations are not within the scope of a court’s power and because of the likelihood<br />
that true artists would not be able to accurately document the chronology of their artistic<br />
impulses).<br />
131. The dissent disagreed with the majority’s interpretation of the conceptual<br />
separability statute. <strong>Pivot</strong> <strong>Point</strong> Int’l v. Charlene Prods., 372 F.3d 913, 934 (7th Cir.<br />
2004) (Kanne, J., dissenting). Judge Kanne argued that the statute “asked two<br />
questions”: (1) “Does the useful article incorporate ‘sculptural features that can be<br />
identified separately from the utilitarian aspects’ of the article”; and (2) “[A]re these<br />
features ‘capable of existing independently’ from the utilitarian aspects?” Id. Judge<br />
Kanne asserted that <strong>Pivot</strong> <strong>Point</strong>’s mannequin faces would be significantly less functional<br />
without the facial features, and therefore the artistic portion of the facial features could<br />
not exist separately from the utilitarian aspects. Id. This analysis, however, ignores the
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properly determined that conceptual separability relies on the degree to<br />
which an artistic element is necessary for the item’s functionality. 132 The<br />
court also properly recognized that Barnhart was consistent with the<br />
Denicola test applied in Brandir, because if the artistic elements of an<br />
item are not necessary for the item’s utilitarian function, it can rightly be<br />
said that these artistic elements reflect artistic choices that are<br />
independent of any functional concern. 133 Further, these requirements<br />
are consistent with Goldstein’s test because, as implied by the Barnhart<br />
opinion, 134 if the artistic aspects of an item are not necessary to the<br />
item’s usefulness, then the exclusion of such aspects certainly would not<br />
make the item any less useful. 135 Finally, the test proposed by Judge<br />
Newman in his dissent fits nicely within this framework as an added<br />
qualification. If the artistic elements of an item are superfluous to the<br />
item’s utilitarian function, then the artistic elements would surely<br />
stimulate a function that is separate and distinct from any utilitarian<br />
function of the item. 136 In short, the Seventh Circuit’s hybrid test for<br />
determining conceptual separability accurately states the intention behind<br />
several prior tests, and clarifies the seeming contradictions among them.<br />
III. THE MERGER DOCTRINE AND HOW IT LOST OUT TO THE DOCTRINE<br />
OF CONCEPTUAL SEPARABILITY IN PIVOT POINT<br />
Despite the Seventh Circuit’s commendable clarification of<br />
conceptual separability, <strong>Pivot</strong> <strong>Point</strong> is a flawed decision because it<br />
granted copyright protection to an idea, rather than an expression of an<br />
Kieselstein decision and therefore misses the point. These particular features are capable<br />
of existing separately from the utilitarian aspects of the mask even though the mannequin<br />
head would require some facial features to serve its purpose within the cosmetology<br />
industry.<br />
132. See id. at 925 (majority opinion).<br />
133. See id. at 931.<br />
134. See Carol Barnhart, Inc. v. Econ. Cover Corp., 773 F.2d 411, 418 (2d Cir.<br />
1985)).<br />
135. See <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 931. Interestingly, though, the defendant in<br />
<strong>Pivot</strong> <strong>Point</strong> argued that applying the Goldstein test would favor it, because taking away<br />
Mara’s facial features would make the mannequin less useful for applying makeup. See<br />
id. at 920, 923-24. The argument does not work, however, because the defendant would<br />
be hard-pressed to explain how these specific facial features—that is, features that<br />
elicited the “hungry look” of runway models—could not have been replaced with any<br />
number of facial features and still not serve the utilitarian function of a surface on which<br />
makeup could be applied. In other words, the plaintiff should have been able to defeat<br />
the defendant’s argument by saying that any facial features could have been given to<br />
Mara to serve her utilitarian function, but it chose these facial features that resulted from<br />
their own unique vision and that were not necessary to Mara’s usefulness.<br />
136. See Barnhart, 773 F.3d at 422-23 (Newman, J., dissenting).
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1089<br />
idea, which flies in the face of the merger doctrine. This section briefly<br />
describes the merger doctrine and how it has been applied in other cases.<br />
It then asserts that a universal standard of beauty exists in our society.<br />
Because this standard is so uniform, this section argues that any artistic<br />
expression of the standard cannot adequately be differentiated from the<br />
standard of beauty itself. Applying this idea to <strong>Pivot</strong> <strong>Point</strong>, this section<br />
concludes that <strong>Pivot</strong> <strong>Point</strong>’s use of the particularized features of 1980s<br />
runway models should not be copyrightable because its expression<br />
cannot be adequately separated from the prevailing standard of beauty in<br />
the 1980s.<br />
As stated in the introduction to this Note, the merger doctrine relies<br />
on the fundamental copyright principle that copyrights only protect the<br />
expressions of ideas, not the ideas themselves. 137 The merger doctrine<br />
states that when there is only one way to express an idea, the expression<br />
of the idea “merges” with the idea itself. 138 If the idea and expression are<br />
inseparable, the expression is not entitled to copyright protection because<br />
to grant copyright protection would be tantamount to granting protection<br />
to the idea. 139 If, however, the idea can be divorced from and exist<br />
wholly outside the expression, the expression is deserving of copyright<br />
protection. 140<br />
Courts have found that, at least for animal mannequins, the merger<br />
doctrine does not apply—that is, the artists’ expression of the underlying<br />
idea is sufficiently different from the idea that it constitutes a unique<br />
expression deserving copyright protection. 141 Similarly, courts have<br />
137. See, e.g., Mattel, Inc. v. Goldberger Doll Mfg. Co., 365 F.3d 133, 135-36<br />
(2d Cir. 2004); Wildlife Express Corp. v. Carol Wright Sales, Inc., 18 F.3d 502, 507 (7th<br />
Cir. 1994); Mattel, Inc. v. Azrak-Hamway Int’l, 724 F.2d 357, 360 (2d Cir. 1983);<br />
Nichols v. Universal Pictures Corp., 45 F.2d 119, 121 (2d Cir. 1930).<br />
138. See, e.g., Sharon Appel, Copyright, Digitization of Images, and Art<br />
Museums: Cyberspace and Other New Frontiers, 6 UCLA ENT. L. REV. 149, 162 n.48.<br />
139. See, e.g., Eugene R. Quinn, Jr., Web Surfing 101: The Evolving <strong>Law</strong> of<br />
Hyperlinking, 2 BARRY L. REV. 37, 53 (2001).<br />
140. Id.<br />
141. See, e.g., Hart v. Dan Chase Taxidermy Supply Co., 86 F.3d 320, 323 (2d<br />
Cir. 1996) (holding that fish mannequins are copyrightable); Rushton Co. v. F.W.<br />
Woolworth Co., 135 F. Supp. 317, 325 (S.D.N.Y. 1955) (holding that the facial features<br />
of a chimpanzee toy are copyrightable); Satava v. Lowry, 323 F.3d 805, 810-11 (9th Cir.<br />
2003) (holding that the elements that are natural to jellyfish physiology could not be<br />
protected). The Satava holding is consistent with the notion that copyrights only protect<br />
the expression of ideas, not the ideas themselves. See id.; 17 U.S.C. § 102(b) (2000).<br />
Nonetheless, the Ninth Circuit stated that “a combination of unprotectable elements is<br />
eligible for copyright protection . . . if those elements are numerous enough and their<br />
selection and arrangement original enough that their combination constitutes an original<br />
work of authorship.” Satava, 323 F.3d at 811.
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been willing to grant copyright protection to dolls. 142 For example, in<br />
Mattel, Inc. v. Goldberger Doll Manufacturing Co., the Second Circuit<br />
held that the facial features of the famous Barbie doll were<br />
copyrightable, despite the defendant’s assertions that standard features<br />
like upturned noses, widely spaced eyes, and thin figures were not<br />
copyrightable. 143 The court contended that there are “innumerable ways<br />
of making upturned noses, bow lips, and widely spaced eyes,” 144 despite<br />
the fact that these are standard features on dolls. 145 The court said that,<br />
while the defendant was not prohibited from using a similar idea for its<br />
doll’s characteristics, it was prohibited from exactly copying Mattel’s<br />
configuration because Barbie’s facial features were Mattel’s<br />
“particularized expression” of an idea. 146 Although the court did not<br />
explicitly say it was analyzing the case according to the merger doctrine,<br />
the court presumably believed that there were enough ways to construct a<br />
doll face that the merger doctrine did not apply. At first glance, the<br />
holding in Mattel seems to apply to any sculpture based on the human<br />
form, since dolls are, to some extent, based on actual human beings.<br />
However, when mannequins are based on actual human beings, the<br />
analysis is quite a bit trickier. These mannequins are not based on<br />
whimsical notions of otherworldly beauty, but are instead based on<br />
naturally occurring specimens that society as a whole evaluates as<br />
beautiful, average, or ugly. As human beings, we all have ideas about<br />
what is and is not beautiful. But how much of this is based on our own<br />
unique perception of what is beautiful? Determining whether our society<br />
has created a universal standard of beauty is crucial to answering this<br />
question. If such a standard exists, then any expression of this standard<br />
in mannequins will necessarily be similar to every other expression of<br />
this standard. These inevitable similarities would, despite the holdings in<br />
Hart and Goldberger, make the features uncopyrightable because the<br />
idea behind the mannequins—a universal standard of beauty within our<br />
society—cannot be separated from the mannequins adhering to that<br />
standard.<br />
142. See, e.g., Goldberger, 365 F.3d at 135 (holding that a Barbie doll’s facial<br />
features are copyrightable).<br />
143. Id. The court stated that “[t]he proposition that standard or common<br />
features are not protected is inconsistent with copyright law.” Id. In making this<br />
determination, the court relied on the notion that only a modicum of creativity is required<br />
to make a work copyrightable, and such little creativity may very well implement<br />
common features. See id.<br />
144. Id.<br />
145. See id. at 136 & n.3.<br />
146. Id. at 136. The court stated that this would be true even if Mattel showed<br />
that the defendant only got the idea from looking at Barbie dolls. Id.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1091<br />
A. Symmetrical Features and Hour-Glass Figures:<br />
Is There a Universal Standard of <strong>Beauty</strong>?<br />
Generally, our society is reluctant to admit that there is a universal<br />
standard of beauty, 147 probably because we have such a difficult time<br />
pinpointing the specific components of beauty. 148 Philosophers such as<br />
Aristotle and Thomas Aquinas determined that beauty is only dependent<br />
upon symmetry and proportion of parts 149 —an idea that, if accepted,<br />
would destroy the idea that beauty is a subjective ideal. Other<br />
philosophers, like Emmanuel Kant, contended that “questions of beauty<br />
cannot any more be settled by vote than questions of politics,” and that<br />
“only a man hopelessly submissive to authority will undertake to mould<br />
his aesthetic opinions upon those of the multitude or any smaller group<br />
whom he may regard as particularly distinguished.” 150 Thus, the debate<br />
over whether beauty is subjective or objective has been going on for<br />
quite some time.<br />
Still, it is generally accepted that different cultures and societies<br />
value different physical characteristics more than others. In The Descent<br />
of Man and Selection in Relation to Sex, Charles Darwin mentions how<br />
different cultures determine beauty based on skin color, presence and<br />
length of beard, and facial shape before coming to the ultimate<br />
conclusion that “the different races of man differ in their taste for the<br />
beautiful.” 151 This idea is mirrored by the fact that, even within<br />
147. People cling to adages such as “beauty is in the eye of the beholder” when<br />
addressing notions of beauty, even in the most academic (and presumptively objective)<br />
forums. See, e.g., Mitchell David Greggs, Note, Shakin’ It to the Back of the Bus: How<br />
Parks v. LaFace Uses the Artistic Relevance Test to Adjudicate Artistic Content, 61<br />
WASH & LEE L. REV. 1287, 1288 (2004) (“<strong>Beauty</strong> is truly in the eye of the<br />
beholder . . . .”).<br />
148. See, e.g., Rosemary Righter, The Changing Face of <strong>Beauty</strong>, THE TIMES<br />
(London), Nov. 19, 2003, § T2, at 4 (“The definition of human beauty is elusive.”); Pat<br />
Kennedy, Miss America Shows Real <strong>Beauty</strong> Comes From Within, PITTSBURGH POST-<br />
GAZETTE, Feb. 21, 2001, at S2 (“What is that ever-elusive combination of features [that<br />
makes someone beautiful]?”).<br />
149. ROBIN TOLMACH LAKOFF & RAQUEL L. SCHERR, FACE VALUE: THE POLITICS<br />
OF BEAUTY 46 (1984).<br />
150. Id. at 35-36. Kant also contended that “a judgment of others which is<br />
unfavorable to ours may indeed make us scrutinize our own with care, but it can never<br />
convince us of its incorrectness.” Id.<br />
151. CHARLES DARWIN, THE DESCENT OF MAN AND SELECTION IN RELATION TO<br />
SEX 573-76 (rev. ed. 1874). Darwin argues, for example, that in some African tribes,<br />
people with the darkest skin are valued as being the most physically attractive, while in<br />
China a person with a more yellow complexion is deemed as being beautiful. Id. at 574.<br />
Regardless of the validity (or lack thereof) of these specific claims in contemporary<br />
society, the conclusion that groups set their own ideals of beauty is consistent with the
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European cultures, the size and shape of the physically ideal female has<br />
altered itself several times within the past few centuries. 152 Notions of<br />
what is beautiful vary to such a degree that some cultures have gone to<br />
extremes to implement their perceptions of beauty. 153 In light of such<br />
disparate notions of beauty, it seems indisputable that every culture and<br />
time period has a set of physical characteristics that it deems beautiful.<br />
But is it truly indisputable? Two recent studies have suggested that<br />
there are certain features that are universally considered attractive by all<br />
cultures. The first study, conducted by Professors Judith Langlois and<br />
Lori Roggman, took “mug shots” of a random sampling of ninety-six<br />
college students, and divided the samples into three groups of thirty-two<br />
each. 154 Within each subgroup, Langlois and Roggman used computer<br />
technology to create a composite of all thirty-two faces. 155 Using the<br />
composite face as their thirty-third sample, Langlois and Roggman then<br />
asked the subjects to rate which face was the most attractive. 156 Without<br />
fail, each subject responded that the most beautiful face was the<br />
idea that cultures value traits that occur more frequently, an argument which will be<br />
presented later in this section.<br />
152. Because past societies lacked the magazines and other media that our<br />
society holds so dear, Lakoff and Scherr looked to art to determine what the physical<br />
ideals for the female body were in past centuries. See Lakoff & Scherr, supra note 4, at<br />
54. To make sure that these representations actually embodied physical ideals (and not<br />
subjects who were not necessarily deemed beautiful), they focused their study on<br />
representations of Venus and Aphrodite in those cultures. Id. at 55. Almost all of the<br />
representations they presented depicted the ideal female figure as thicker than media<br />
representations today, often with pot bellies seemingly designed to elicit ideas of<br />
motherhood. See id. at 55 figs. 3.1-3.18. This idea seems consistent with popular ideas<br />
of the 1920s that denounced the “horrendous” effects that corsets, intended to compress<br />
the woman’s waist, have had on “civilized races.” See, e.g., M.O. STANTON, THE<br />
ENCYCLOPEDIA OF FACE AND FORM READING: A COMPLETE SUMMARY OF CHARACTER<br />
ANALYSIS 1090 (6th rev. ed. 1920) (“Many women entertain the notion that moderate<br />
compression of the waist is not at all hurtful. Now, moderate compression is what<br />
produced all these deformities, for, according to accounts, no woman ever laced tightly;<br />
and thin, weak, ugly figures and faces were quite numerous in every civilized<br />
community.”). After looking at contemporary media representations of beauty, however,<br />
one would infer that these past ideals no longer exist. See, e.g., Righter, supra note 149<br />
(hypothesizing that, by today’s standards, the Venus De Milo would be in dire need of a<br />
personal trainer, despite the fact that her figure was adored by Parisians in past centuries).<br />
153. Perhaps the most cruel example of this is the binding of young women’s<br />
feet in ancient China. For a brief description of this practice, see NANCY C. BAKER, THE<br />
BEAUTY TRAP: EXPLORING WOMAN’S GREATEST OBSESSION 15 (1984).<br />
154. Bruce Bower, Average Attractions: Psychologists Break Down the Essence<br />
of Physical <strong>Beauty</strong>, 137 SCI. NEWS 298, 298 (1990) [hereinafter Bower, Average<br />
Attractions].<br />
155. Id.<br />
156. Id.
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1093<br />
composite face. 157 Langlois and Roggman concluded, therefore, that the<br />
most attractive people were “not blessed with rare physical qualities,”<br />
but features that “approximate the mathematical average of all faces in a<br />
particular population.” 158 This conclusion suggests that people tend to<br />
find the most average, or commonly occurring, features in human beings<br />
attractive.<br />
Langlois also argues that our ideas of beauty have their foundation<br />
in infancy. In a separate study, she asked several hundred adults to rate<br />
each face in a collection of sixteen as moderately attractive or<br />
moderately unattractive. 159 She then presented the same faces to infants,<br />
and measured how long the babies gazed at each category of faces. 160<br />
Langlois found that the babies gazed longer at the faces that the adults<br />
deemed attractive, 161 regardless of the race of the child or adult viewing<br />
the face. 162 These findings suggest that there is some combination of<br />
facial features that appeal to us despite cultural influences. 163<br />
Studies have also shown that there are specific physical traits that<br />
are physically desirable among men and women regardless of the cultural<br />
background of the beholder. Michael Cunningham, the prolific scientist<br />
from the University of Louisville, has reached scientific conclusions that<br />
157. Id.<br />
158. Id. A valid critique of this study, however, is that it primarily focused on<br />
Caucasian samples and did not sufficiently include faces from other races. Langlois<br />
predicted that a composite of a different racial group would also be judged more<br />
attractive than the individual faces making up the composite, regardless of the racial<br />
background of the beholder. Id. at 299. Even so, this argument is consistent with the<br />
idea that different cultures have different beauty standards for its members, and one<br />
universal standard of beauty cannot be applied cross-culturally.<br />
159. Bruce Bower, Baby Face-Off: The Roots of Attraction, 131 SCI. NEWS 310<br />
(1987) [hereinafter Bower, Face-Off].<br />
160. Id.<br />
161. Id. These results have been repeated in other studies. See, e.g., Susie<br />
Weldon, Why It’s a Perk to Be Pretty; Even Newborn Babies Love a Pretty Face, W.<br />
DAILY PRESS (Bristol, U.K.), Feb. 21, 2000, at 6 (presenting a study similar to Langlois’<br />
in which babies spent approximately twice as much time gazing at faces adults deemed<br />
physically attractive).<br />
162. See Bower, Average Attractions, supra note 155, at 299.<br />
163. Langlois’ study does not posit that infants understand the societal construct<br />
of beauty. Rather, she hypothesizes that “attractive faces may be more curved, less<br />
angular and more vertically symmetrical than unattractive faces,” features are known to<br />
be preferred by infants. See Bower, Face-Off, supra note 160. Langlois is also not<br />
necessarily mitigating the argument that cultural differences affect a certain culture’s<br />
perception of what is beautiful. Instead, she argues that a “‘universal standard of<br />
attractiveness’ may interact with cultural factors and changing conceptions of beauty over<br />
time.” Id.
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lips are what determine whether a face is attractive, 164 that bald men are<br />
universally deemed less attractive than men with hair, 165 and that there<br />
are certain combinations of facial features in men and women that are<br />
preferred by society at large. 166 Another scientist, Devendra Singh, has<br />
noted that women who have waists that are significantly smaller than<br />
their hips are deemed more attractive, regardless of whether the woman<br />
is voluptuous or waifish. 167<br />
Despite the researchers’ assertions to the contrary, however, it is<br />
unlikely that these “universal” notions of beauty emerged independent of<br />
social and cultural notions of beauty. 168 Many of Cunningham’s<br />
supposed “universal” standards of beauty are not innate, but are imposed<br />
on people by societal concerns. 169 It is also difficult, if not impossible, to<br />
164. According to a ten-year study conducted by Cunningham, a large set of lips<br />
on women is universally considered more attractive than smaller lips. See Sue Blackhall,<br />
The Lips Have It . . . ; Scientists Explain Why We Fall for Each Other, EVENING<br />
STANDARD (London), Mar. 3, 2003, at 9. On men, medium-sized lips, simultaneously<br />
appearing rugged and sensual, are more attractive. See id.<br />
165. See Mark Coomes, Maybe Bald Is Not Beautiful, COURIER J. (Louisville,<br />
Ky.), Oct. 14, 2002, at IF.<br />
166. Cunningham’s results were summarized in a 1991 Science News article:<br />
Cross-cultural studies of Asians, Hispanics, blacks and whites in the United<br />
States . . . reveal that men and women prefer female faces with the childlike<br />
features of large eyes, small nose and small chin, the sexually mature features<br />
of high cheekbones and narrow cheeks, and the expressive features of a large<br />
smile and eyebrows set clearly above the eyes. The ideal male face looks<br />
much like an ideal female face, with the addition of a larger chin and nose,<br />
and thicker eyebrows.<br />
Bruce Bower, Darwin’s Minds; Psychologists Probe the Descent of the Human Psyche,<br />
140 SCI. NEWS 232, 234 (1991) [hereinafter Bower, Darwin’s Minds]. Unlike Langlois,<br />
however, Cunningham also argues that to be truly beautiful, a person must have truly<br />
outstanding features, not just the features that are most immediately familiar to a given<br />
culture. See id. (“Although average faces appear relatively good looking, truly stunning<br />
faces contain some not-so-typical features . . . .”); see also Bruce Bower, Facial <strong>Beauty</strong><br />
May Lie More Than Skin Deep, 145 SCI. NEWS 182, 182 (1994) (“An average face shape<br />
is attractive but may not be optimally attractive . . . .”). In other words, having the most<br />
normal features will make you attractive, but having primarily normal features plus some<br />
outstanding features will make you stunning.<br />
167. See Anna Maxted, The Belle Curve; Why All Men Love a Waistline<br />
(Allegedly): Psychologists Have Defined the Shape of <strong>Beauty</strong>, INDEPENDENT (London),<br />
Apr. 30, 1995, at 23.<br />
168. This notion is best summed up by C. Loring Brace, an anthropologist at the<br />
University of Michigan: “Our hardwiredness can be altered by all sorts of expectations—<br />
predominantly cultural. . . . The idea that there is a standard desirable female type tells<br />
you more about the libidinous fantasies of aging male anthropologists than anything<br />
else.” Cathy Newman & Judi Cobb, The Enigma of <strong>Beauty</strong>, 197 NAT’L GEOGRAPHIC 94,<br />
107 (2000).<br />
169. In his Darwinian approach to determining what is attractive, Cunningham<br />
argues that the ideal female face is “friendly, but of high social status,” while the ideal
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1095<br />
separate the perceptions of the adult assessors of beauty in Langlois’<br />
study from the media representations to which they had been exposed.<br />
And Singh’s conclusion that we universally believe that women who<br />
have smaller waists than hips are more beautiful would not have been<br />
true five-hundred, or even one-hundred, years ago. 170<br />
Even so, these studies do suggest a uniformity among different<br />
cultures that contradicts the idea that different societies and cultures<br />
value different physical traits. These conflicting ideas can be reconciled.<br />
With the advent of mass media, our culture is becoming more and more<br />
global—for better or for worse. 171 Given Hollywood and American<br />
media’s global audience, it could be said that the media has imposed a<br />
standard of beauty upon the entire world. 172 American movies and<br />
magazines are frequently accused of being “awash in interchangeable<br />
blonds with hungry mouths and empty eyes.” 173 Meanwhile, fashion<br />
models—the media’s prime specimen of beauty—routinely wear<br />
temporary, washable UPC codes on their skin so that fashion designers<br />
can differentiate between them enough to know which model wears<br />
which ensemble. 174 In short, because American media is so omnipresent<br />
on a global scale, many cultures that once had their own independent<br />
notions of beauty have adopted—or at the very least acknowledged—the<br />
global media’s homogenous standard of beauty. As a result, it seems that<br />
male face appears “more mature and socially dominant.” See Bower, Darwin’s Minds,<br />
supra note 167. These characteristics are clearly not innate, but imposed by society and<br />
culture.<br />
170. See Maxted, supra note 168.<br />
171. For an in-depth analysis of this concept, see Scott R. Olson, The<br />
Globalization of Hollywood; Global Aesthetic Is a Reality, INT’L J. WORLD PEACE, Dec.<br />
2000, at 3 (asserting that Hollywood has become a global aesthetic to which all members<br />
of society can relate). A perfect example of this global change occurred in a Kenyan<br />
beauty contest held in the early 1990s. See Keith Richburg, In the Eye of the Beholder,<br />
WASH. POST, Dec. 2, 1991, at A12. Some questioned Kenya’s annual beauty contest<br />
because of public belief that the contest winner did not adequately embody its country’s<br />
standard of beauty. See id. Had the Kenyan people had a say in determining which<br />
woman won the title of Miss Kenya, it is highly likely that the woman would have more<br />
resembled the majority of women in Kenyan society, rather than the winner, who<br />
possessed more Western, Hollywood-like characteristics. Id.<br />
172. See Righter, supra note 149 (asserting that Western culture is creating a<br />
homogenized global beauty standard).<br />
173. Manohla Dargis, Glamour’s New Orientation, N.Y. TIMES, Dec. 5, 2004, §<br />
2, at 1; see also Joanna Briscoe, Haven’t I Seen You Somewhere Before?, GUARDIAN<br />
(London), Jan. 17, 2004, at 24 (asserting that a combination of cosmetics, plastic surgery,<br />
and Hollywood aspiration has created a uniform look—usually blond and improbably<br />
slender—that women strive to obtain for themselves).<br />
174. Tricia Bishop, At 30, The UPC Scans More Than Just Cans, BALTIMORE<br />
SUN, Jun. 29, 2004, at 1A.
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America’s standard of beauty has unduly become a global standard of<br />
beauty.<br />
Indeed, vehement critiques of this American standard reinforce the<br />
notion that such a universally imposed standard exists. Opponents of this<br />
universal standard blame mass media for attempting to import its ideals<br />
of beauty upon all members of society without considering the disparate<br />
cultural vantage points of what is beautiful. 175 Others argue that people,<br />
particularly women, may infer that it is imperative for them to emulate<br />
the images of the media, and therefore use their own emulation of these<br />
characteristics as a barometer of their own success in other avenues of<br />
life. 176 While people have different theories as to how to best combat<br />
these standards of beauty, they definitely acknowledge that there is a<br />
standard to combat.<br />
Ironically, the assertion that this standard exists is not weakened by<br />
the media’s recent attempts to display a wider variety of models—this<br />
trend actually reinforces the universal standard. While an in-depth<br />
analysis of the media’s diversification trends is beyond the scope of this<br />
section, the trend has been interpreted as alternatively empowering, 177<br />
exploitative, 178 and even passé. 179<br />
175. See Nancy Ehrenreich, Confessions of a White Salsa Dancer:<br />
Appropriation, Identity and the “Latin Music Craze,” 78 DENV. U. L. REV. 795, 805<br />
(2001) (stating that the media only values physical attractiveness, while Latino culture<br />
takes into account, among other things, dancing ability and overall sexiness in<br />
determining beauty). The assumption here, of course, is that the face of beauty, at least<br />
according to the media, is white and heterosexual. See, e.g., Susan Jane Gilman, Klaus<br />
Barbie, and Other Dolls I’d Like to See, in ADIOS BARBIE: YOUNG WOMEN WRITE ABOUT<br />
BODY IMAGE AND IDENTITY 8, 16-20 (Ophira Edut ed., 1998).<br />
176. See, e.g., NAOMI WOLF, THE BEAUTY MYTH: HOW IMAGES OF BEAUTY ARE<br />
USED AGAINST WOMEN (1991). Wolf contends that beauty is a system of currency<br />
determined by politics, and that American culture, in response to women striving for<br />
equality, has essentially placed this insurmountable hurdle upon women in attempts to<br />
keep women from fully achieving equality. Id. at 12. Wolf supports this argument by<br />
mentioning the caricature of the “ugly feminist” that was resurrected to shun the<br />
women’s movement of the 1960s. Id. at 18. Interestingly, however, Wolf does not state<br />
that this is a conspiracy initiated by men to keep women in their place, but instead a<br />
“necessary fiction” implemented by both sexes essentially to preserve the status quo. Id.<br />
at 17. Nonetheless, Wolf thus argues that women should reject the notion of a universal<br />
standard of beauty because it is a myth designed to keep women’s position in society<br />
static. See id. at 19.<br />
177. See, e.g., Catherine Fitzpatrick, Face Value: Minority Models Continue to<br />
Make Inroads on the Runways, MILWAUKEE J. SENTINEL, Aug. 26, 2001, at 5L<br />
(describing the broader array of opportunities that models of color have compared to the<br />
opportunities models of color have had in years past).<br />
178. One of the most successful nonwhite models of the past five years is Alek<br />
Wek, a Sudanese woman. However, while she is frequently featured on magazine covers<br />
and runways, audiences invariably respond to her in different ways than they do white<br />
models. In describing Wek (as well as other African models, such as Iman), the word
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1097<br />
To some people, this trend may imply that there is no universal<br />
standard of beauty, because the representations of beauty have recently<br />
been altered to accommodate different cultural variations. On the<br />
surface, this analysis may be correct, but a closer look reveals that, on the<br />
whole, the nonwhite models that become the most successful in society<br />
are those that possess more European features—that is, the features<br />
already prevalent in mass media. 180 Because the media often chooses to<br />
showcase nonwhite models who possess white features, the media<br />
arguably makes the standard of beauty even more uniform.<br />
In sum, this uniformity shows that the media’s conceptualization of<br />
beauty is quite narrow. Given the media’s central location within<br />
modern society, the uniformity suggests that there is a universal idea of<br />
beauty, regardless of whether individual members of society personally<br />
buy into the standard, or are capable of adhering to it. It follows that any<br />
attempts to express this standard of beauty would necessarily be the<br />
same, because the expression of this standard cannot be disconnected<br />
from the idea itself.<br />
“beautiful” is rarely mentioned, replaced instead with the adjective “exotic,” or worse.<br />
See, e.g., Jeryl Brunner et al., Model Homes, IN STYLE, Sept. 2003, at 518 (“Alek Wek<br />
defies convention”) (emphasis added); Michael Astor, Behind the Lens: In a Rio Slum, a<br />
Photographer Beholds <strong>Beauty</strong>, SAN DIEGO UNION TRIB., June 27, 2003, at E12<br />
(“Modeling agencies are keen for exotic looks from the Third World. . . . Alek<br />
Wek . . . was spotted at a London street fair.”). As a result, while some view Alek Wek<br />
as a refreshing change in complexion of omnipresent runway models, some people<br />
respond to models like Wek with contempt, as though the media is exploiting the beauty<br />
of these women and writing it off as something other than beauty. See, e.g., Black<br />
<strong>Beauty</strong>’s Many Shades, WASH. POST, May 4, 2001, at C2 (stating that many black<br />
Americans do not find Wek beautiful because she possesses too many “stereotypical”<br />
features that black Americans have been taught to dislike).<br />
179. See Meera Selva, Falling Out of Fashion: Why African Models Are So Last<br />
Year, INDEPENDENT (London), July 14, 2004, at 26-27 (explaining Elite Modeling<br />
Agency’s decision to open an office in Nairobi, Kenya in hopes of finding new talent and<br />
selling it to bigger agencies, only to find that bigger agencies are no longer interested in<br />
such talent because they think they will sell more products with white models, even if<br />
that assumption is false and outdated).<br />
180. Although recent trends have exposed black models with traditionally<br />
African features, three of the most successful nonwhite models in America (Naomi<br />
Campbell, Tyra Banks, and Iman) are known for having traditionally European features.<br />
See Marshall Hood, More Than Skin-Deep, COLUMBUS DISPATCH (Ohio), Feb. 27, 2001,<br />
at 1D; Allison Samuels, Black <strong>Beauty</strong>’s New Face, NEWSWEEK, Nov. 24, 1997, at 68.<br />
While these articles champion the few models like Alek Wek who go against this trend,<br />
models like Wek are still very much considered the exception rather than the rule.
1098 WISCONSIN LAW REVIEW<br />
B. <strong>Stealing</strong> <strong>Beauty</strong>: How the Seventh Circuit’s<br />
Inadequate Consideration of the Merger Doctrine Unfairly Granted<br />
Copyright Protection<br />
Because there is a universal standard of beauty, the standard<br />
constitutes an idea that falls under the ambit of the merger doctrine. By<br />
granting copyright protection to <strong>Pivot</strong> <strong>Point</strong>’s mannequins, the Seventh<br />
Circuit granted protection to a naturally occurring idea within society<br />
instead of the expression of an idea. This is exactly the scenario that the<br />
merger doctrine seeks to prevent. However, in this situation, the Seventh<br />
Circuit also needed to clarify the murky doctrine of conceptual<br />
separability, which it deftly accomplished. Despite the validity of the<br />
court’s conceptual separability analysis, the Seventh Circuit improperly<br />
granted copyright protection according to the merger doctrine.<br />
The Seventh Circuit did not expressly apply the merger doctrine.<br />
However, it did determine that the mannequin’s facial features were not<br />
an idea, but were instead a “particularized expression” of that idea. 181 In<br />
making this determination, the Court relied on the Goldberger<br />
decision, 182 which stated that, while an “upturned nose, bow lips, and<br />
wide eyes are the ‘idea’ of a certain type of doll face,” the particularized<br />
expression of that idea is still protected. 183<br />
The Seventh Circuit’s reliance on Goldberger, however, is<br />
misguided for several reasons. Goldberger focuses on doll features, not<br />
features based on naturally occurring human features. 184 On its surface,<br />
this may not seem like a valid distinction, given that both mannequins<br />
and Barbies are essentially just dolls. However, the <strong>Pivot</strong> <strong>Point</strong><br />
mannequins are different from Barbie dolls because, unlike the dolls, the<br />
mannequins are intended to possess the same standard of beauty as 1980s<br />
runway models. 185 On the other hand, the Barbie dolls in Goldberger are<br />
caricatures of the human form 186 that are not intended to accurately<br />
represent any naturally occurring human traits. 187<br />
181. <strong>Pivot</strong> <strong>Point</strong> v. Charlene Prods. Inc., 372 F.3d 913, 931 (7th Cir. 2004).<br />
182. Id.<br />
183. Mattel, Inc. v. Goldberger Doll Mfg. Co., 365 F.3d 133, 136 (2d Cir. 2004).<br />
184. See id. at 135.<br />
185. 372 F.3d at 915.<br />
186. The inspiration behind Barbie was not beautiful actresses or models of the<br />
time, but was instead a German sex doll named Lilli (which no doubt explains Barbie’s<br />
unrealistic physical attributes). See Harold Evans, What Drives America’s Great<br />
Innovators, FORTUNE, Oct. 18, 2004, at 83, 84.<br />
187. Indeed, hordes of critics are quick to point out that Barbie’s features are<br />
completely unrealistic, and that, if her size was increased to that of an actual human<br />
being, she would barely be able to walk due to the disproportionate size of her breasts<br />
and her comparatively miniscule feet. See, e.g., Mary Duenwald, One Size Definitely
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1099<br />
Because of this distinction, the Seventh Circuit’s assertion that there<br />
are numerous ways to express the “hungry look” of 1980s runway<br />
models is erroneous—to the contrary, because there is a universal idea of<br />
what is beautiful, the best ways to express this beauty are extremely<br />
limited. As a result, accurate expressions of beauty will inevitably be<br />
similar, if not identical. This uniformity leaves no meaningful distinction<br />
between the expression of an idea and the idea itself, and therefore places<br />
<strong>Pivot</strong> <strong>Point</strong>’s mannequins under the merger doctrine—not under the<br />
holding of Goldberger.<br />
The counter to this argument, of course, is that, despite the existence<br />
of a universal standard of beauty, even runway models have sufficiently<br />
unique faces to avoid being utter clones of one another—indeed, this is<br />
precisely the argument that the Seventh Circuit embraced by including<br />
Goldberger in its analysis. 188 While the general appearance of runway<br />
models may be the same, one model’s nose may be bigger than<br />
another’s, or one model’s eyes further apart than another’s. 189 Because<br />
of these differences, one may argue that a mannequin implementing<br />
these disparate features is distinct enough to be copyrightable. 190<br />
In the context of the merger doctrine, however, the potential<br />
expressions of an idea need only be substantially similar for courts to<br />
deny copyright protection. 191 It follows that a mannequin with slight<br />
variations of physical features will still be substantially similar.<br />
Alternatively, if the mannequin’s features deviated too much from the<br />
general look of runway models, the mannequin would no longer possess<br />
the requisite beauty needed to successfully sell. It follows, then, that<br />
only a slight number of expressions would accurately emulate the<br />
standard of beauty found in runway models, which would still place such<br />
mannequins under the merger doctrine.<br />
CONCLUSION<br />
<strong>Pivot</strong> <strong>Point</strong> illustrates how two seemingly consistent copyright<br />
doctrines—the doctrine of conceptual separability and the merger<br />
doctrine—seriously conflict in the context of copyrighting the facial<br />
features of mannequins based on a universal standard of beauty. The<br />
Does Not Fit All, N.Y. TIMES, June 22, 2003, § 15, at 1; Susan Thomson, Class Project<br />
Determines That Real-Life Barbie Would Be a Freak, ST. LOUIS POST-DISPATCH, Apr. 16,<br />
2001, at D1. This suggests that Barbie was never intended to possess the same standard<br />
of beauty as the mannequins in <strong>Pivot</strong> <strong>Point</strong>.<br />
188. See <strong>Pivot</strong> <strong>Point</strong>, 372 F.3d at 931-32.<br />
189. See id. at 931.<br />
190. See id.<br />
191. See Sativa v. Lowry, 323 F.3d 805, 812 & n.5 (9th Cir. 2003).
1100 WISCONSIN LAW REVIEW<br />
Seventh Circuit granted <strong>Pivot</strong> <strong>Point</strong> copyright protection based almost<br />
exclusively upon its interpretation of the doctrine of conceptual<br />
separability. 192 Because the mannequins did not require their specific<br />
facial features to serve their functional purpose, the court reasoned that<br />
the facial features were the product of the independent creative vision of<br />
<strong>Pivot</strong> <strong>Point</strong>’s artist, independent of functional concerns. 193<br />
Because the features <strong>Pivot</strong> <strong>Point</strong> used were characteristics that<br />
society as a whole deems beautiful, the court should have also applied<br />
the merger doctrine. Had it done so, the Court would have determined<br />
that, despite the fact that the facial features were conceptually separable<br />
from the mannequin as a useful article, the features were nonetheless<br />
incapable of being copyrighted because their expression and the idea<br />
behind that expression are indistinguishable. By failing to make this<br />
distinction, <strong>Pivot</strong> <strong>Point</strong> could have seriously negative ramifications, as it<br />
could allow a plaintiff to copyright a universal standard of beauty merely<br />
by getting to it first.<br />
Despite this potentially negative consequence, the Seventh Circuit<br />
did not necessarily reach the wrong decision. The facts clearly showed<br />
that Charlene stole <strong>Pivot</strong> <strong>Point</strong>’s design. 194 Had there been evidence that<br />
the defendant attempted but failed to create a mannequin that emulated a<br />
similar “hungry look” because the design so closely resembled the<br />
plaintiff’s design, then the Seventh Circuit’s decision would be erroneous<br />
because the court would have needed to analyze the case by applying the<br />
merger doctrine. 195 But plaintiffs failed to produce such evidence. 196<br />
Because the defendant’s mannequin undoubtedly copied <strong>Pivot</strong> <strong>Point</strong>’s<br />
design, policy reasons suggest that the Seventh Circuit decision was<br />
indeed the correct one. 197 Indeed, it would be very hard to justify<br />
192. See 372 F.3d at 931.<br />
193. Id. at 931-32.<br />
194. In addition to possessing identical facial features, Charlene’s mannequin<br />
also exhibited the double hairline that the earliest versions of <strong>Pivot</strong> <strong>Point</strong>’s mannequins<br />
had. Id. at 916. This fact is particularly illustrative that Charlene copied <strong>Pivot</strong> <strong>Point</strong>’s<br />
design because Charlene’s founder, Mr. Yau, had previously worked for <strong>Pivot</strong> <strong>Point</strong>. Id.<br />
at 916 n.2.<br />
195. This conclusion is based on the assumption that the merger doctrine, which<br />
declines the protection of expressions of ideas whenever the idea and the expression are<br />
essentially the same, would have applied.<br />
196. In fact, it is probably safe to assume that the only reason Charlene was<br />
interested in <strong>Pivot</strong> <strong>Point</strong>’s design was that it had proved very successful on the<br />
cosmetology market. See id. at 915.<br />
197. The bulk of intellectual property law is designed to encourage creativity and<br />
industry. See, e.g., White v. Samsung Elecs. Am., Inc., 989 F.2d 1512, 1516 (Kozinski,<br />
J., dissenting) (“[Intellectual property laws] are necessary to maintain a free environment<br />
in which creative genius can flourish.”). Not granting copyright protection in <strong>Pivot</strong> <strong>Point</strong><br />
would have created a situation in which <strong>Pivot</strong> <strong>Point</strong>’s creativity was penalized, because
2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1101<br />
rewarding Charlene for selfishly stealing the design that <strong>Pivot</strong> <strong>Point</strong><br />
worked so hard to produce. 198 Moreover, the Seventh Circuit’s<br />
clarification of the muddy doctrine of conceptual separability is both<br />
welcome and necessary.<br />
But while the facts of <strong>Pivot</strong> <strong>Point</strong> may have necessitated the<br />
Seventh Circuit’s decision to grant copyright protection, it is what the<br />
Seventh Circuit did not consider that makes the case so dangerous.<br />
Whether or not we put stock into what the media says is beautiful, the<br />
media implies that there is a universal standard of beauty that is uniform<br />
and finite. The standard is something that we as a society own and have<br />
a right to use to express ourselves. By not recognizing that this standard<br />
is uniform, the Seventh Circuit gave <strong>Pivot</strong> <strong>Point</strong> too much credit for<br />
being “original,” and essentially allowed <strong>Pivot</strong> <strong>Point</strong> to copyright<br />
society’s idea of beauty. Ironically, then, it might just be that it was<br />
<strong>Pivot</strong> <strong>Point</strong>, and not the defendant copyright infringer, that attempted—<br />
and got away with—stealing beauty.<br />
Charlene would have been able to take <strong>Pivot</strong> <strong>Point</strong>’s design without exerting an ounce of<br />
effort.<br />
198. That said, some judges contend that it is not their place to end flagrant<br />
copying if existing copyright law does not grant sufficient copyright protection. See, e.g.,<br />
Kieselstein-Cord v. Accessories by Pearl, Inc., 632 F.2d 989, 994 (2d Cir. 1980).<br />
(Weinstein, J., dissenting) (“All of us are offended by the flagrant copying of another’s<br />
work. This is regrettable, but it is not for this court to twist the law in order to achieve a<br />
result Congress has denied.”). So if the Mara mannequin is outside of the scope of<br />
copyright protection because it embodies an idea rather than the expression of an idea,<br />
this statement suggests that it is not within the province of the Seventh Circuit to<br />
ameliorate the problem.