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A VISIT TO A LACQUER-MAKER. 6l<br />

who wear their hair as I do, are not following<br />

the American<br />

fashion. It is. more a sign that they belong to the new party,<br />

and believe in the government religion,<br />

Shinto. Those who<br />

shave their heads and wear a queue, belong to the Buddhist<br />

party, and think a. great deal of their old lords; however, the<br />

fashion of wearing all the hair will soon become general<br />

among our people," add-<br />

ing slily,<br />

" because it<br />

saves the barber's fee."<br />

Just then a shin-bunshi-haidatsu<br />

(newspaper<br />

carrier) passed them,<br />

shouting something that<br />

was unintelligible to<br />

Jewetts. He bore a<br />

the<br />

box<br />

of papers over his right<br />

shoulder, and had a num-<br />

ber of copies in his left<br />

hand.<br />

" Please, sir," said a<br />

girl to him, " have you<br />

the last I-ro-ha Shim-bun?"<br />

Sallie.<br />

"Oh, no! Oh, no!" he said. "I never sell such rubbish."<br />

Away he went, repeating his cry.<br />

:? What is written upon that woman's parasol?" asked<br />

"That is J-iu (everlasting)," said Oto. "Our manufac-<br />

turers often mark their goods thus. I do not imagine it will<br />

last much longer than an ordinary higasa"<br />

After exploring a number of streets, they arrived in one<br />

occupied by makers of bowls, trays and cabinet wares; when<br />

the young doctor remarked :<br />

" Here we are at the lacquer-<br />

man's."<br />

AGRICULTURAL IMPLEMENTS.

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