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sacral rule and the Christian Church: An ... - ResearchSpace

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or "Ohene,,7 in Akan - a king- but of a different kind as compared to <strong>the</strong> European ones.<br />

He refers to himself as holder of ancestral power <strong>and</strong> high priest, or as transcendent<br />

<strong>rule</strong>r according to <strong>the</strong> qualification <strong>and</strong> titles by which his people address him. He is a<br />

<strong>sacral</strong> <strong>rule</strong>r. He claims his power <strong>and</strong> m<strong>and</strong>ate from <strong>the</strong> Almighty God <strong>and</strong> <strong>the</strong><br />

ancestors. As <strong>the</strong> community grew in number with <strong>the</strong> integration of new corners <strong>and</strong><br />

<strong>the</strong> conquest of new ethnic groups, <strong>the</strong> Akan people as well as Grassfields people,<br />

developed a military system to defend <strong>the</strong>mselves against intruding neighbours. The<br />

need for more l<strong>and</strong> <strong>and</strong> an unlimited sense of exploring new areas transformed <strong>sacral</strong><br />

<strong>rule</strong> into a military organisation. The Fo <strong>and</strong> <strong>the</strong> Ohene became both a religious <strong>and</strong><br />

military figure. Thus, he became basically a warrior. 8<br />

7 In <strong>the</strong> Volta Region of Ghana, Efo means fa<strong>the</strong>r, head ofa house or a leader in patrilineal inheritance.<br />

Discussion with Henry Amoako, at Pietermaritzburg, South Africa, 1 st March 2002 at 14h 25.<br />

8 Iniesta, Ferran, L 'univers africain; approche historique des cultures noires, Paris, L'Harmattan, 1995.<br />

p.59. "Les coincidences historiques de la majorite des societes africaines se trouvent plus dans la pensee<br />

sociale par laque//e e//es se sont gouvernees que dans les techniques tangibles".<br />

23

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