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Music teachers' constructions of gender in elementary education

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<strong>Music</strong> Education Research 19<br />

programmes. This is not to say that there are biological sex differences <strong>in</strong> the ways that<br />

males and females learn. To the contrary, Connell (2002, Ch. 3) comments that the<br />

majority <strong>of</strong> research on sex differences has to date yielded no significant differences<br />

between male and females. What we believe to be important, however, is the ways <strong>in</strong><br />

which ‘fem<strong>in</strong><strong>in</strong>ity’ and ‘mascul<strong>in</strong>ity’ are constructed <strong>in</strong> schools <strong>in</strong> ways that constra<strong>in</strong><br />

the k<strong>in</strong>ds <strong>of</strong> choices that might be made by students and teachers, and the k<strong>in</strong>ds <strong>of</strong><br />

identities that students and teachers believe must be demonstrated <strong>in</strong> school sett<strong>in</strong>gs.<br />

For example, Brian’s construction <strong>of</strong> mascul<strong>in</strong>ity was central to his descriptions<br />

<strong>of</strong> experiences that differed markedly from his female colleagues. Research<br />

concern<strong>in</strong>g male teachers’ work has demonstrated that they f<strong>in</strong>d themselves <strong>in</strong> the<br />

position <strong>of</strong> ‘other’ to women, with pressure to conform to hegemonic ideals <strong>of</strong><br />

mascul<strong>in</strong>ity. Studies have shown that men who pursue careers <strong>in</strong> traditionally<br />

fem<strong>in</strong>ised work sett<strong>in</strong>gs, such as early childhood, face numerous challenges such as<br />

isolation, suspicions surround<strong>in</strong>g their motivations to work with children, anxiety<br />

surround<strong>in</strong>g child-touch, and pressure to perform <strong>in</strong> stereotypically mascul<strong>in</strong>e roles<br />

(Cooney and Bittner 2001; Cushman 2008; Galley 2000; Montec<strong>in</strong>os and Nielsen<br />

2004; Nelson 2002; Smedley 2007; Sumsion 2000). Men who teach f<strong>in</strong>d themselves<br />

pressured to conform to stereotypical forms <strong>of</strong> mascul<strong>in</strong>ity (Mart<strong>in</strong>o and Berrill<br />

2003; Roulston and Mills 2000; Simpson 2004; Skelton 2001). Indeed, Mills asserts<br />

that men ‘who do not adhere to hegemonised forms <strong>of</strong> mascul<strong>in</strong>ities’, or who<br />

perform ‘behaviours deemed to be ‘‘fem<strong>in</strong><strong>in</strong>e’’, are ...<strong>of</strong>ten constructed as ‘‘abnormal’’<br />

or gay and become marg<strong>in</strong>alised with<strong>in</strong> the social organisation <strong>of</strong> mascul<strong>in</strong>ities’<br />

(2004, 31). Such was Brian’s experience as an <strong>elementary</strong> teacher, and like the male<br />

teacher described <strong>in</strong> Smedley’s study, he described be<strong>in</strong>g forced to assert ‘heterosexual<br />

mascul<strong>in</strong>ity to counter assumptions that as a male primary schoolteacher he<br />

may be homosexual or effem<strong>in</strong>ate’ (2007, 379).<br />

Conclusion<br />

F<strong>in</strong>d<strong>in</strong>gs from this exploratory pilot study provide prelim<strong>in</strong>ary understand<strong>in</strong>gs <strong>of</strong> the<br />

possible ways <strong>in</strong> which music teach<strong>in</strong>g is a <strong>gender</strong>ed career path and how these six<br />

teachers <strong>of</strong> music understand and describe <strong>gender</strong> roles <strong>in</strong> relation to their classroom<br />

practices. Given the small sample size <strong>of</strong> the study, f<strong>in</strong>d<strong>in</strong>gs are not generalisable to<br />

other <strong>elementary</strong> music teachers. In l<strong>in</strong>e with comments by Jorgensen (2008) used to<br />

open this paper, f<strong>in</strong>d<strong>in</strong>gs presented <strong>in</strong> this article provide fruitful ground for<br />

questions that might be asked <strong>in</strong> future research. For example, what are the<br />

implications <strong>of</strong> teachers’ <strong>constructions</strong> <strong>of</strong> <strong>gender</strong> for (1) their classroom practices, (2)<br />

students’ experiences <strong>of</strong> school music programmes, and (3) the recruitment and<br />

retention <strong>of</strong> male teachers to <strong>elementary</strong> music <strong>education</strong>? Francis’s ethnographic<br />

study <strong>of</strong> 51 third-grade classrooms <strong>in</strong> the UK provides a useful reference po<strong>in</strong>t for<br />

how one might go about <strong>in</strong>vestigat<strong>in</strong>g teachers’ <strong>gender</strong>ed performances <strong>of</strong> teach<strong>in</strong>g.<br />

Francis (2007, 121) argues that there is considerable ‘fluidity and fragility <strong>of</strong> <strong>gender</strong><br />

<strong>constructions</strong>’ <strong>in</strong> the ways that teachers accomplish their work, and further<br />

ethnographic research <strong>in</strong> music classrooms and <strong>in</strong> ensemble rehearsals might<br />

explicate these <strong>constructions</strong> <strong>in</strong> specific ways.<br />

This study <strong>of</strong> teachers’ <strong>constructions</strong> <strong>of</strong> <strong>gender</strong> also po<strong>in</strong>ts to further work to<br />

<strong>in</strong>vestigate the ways <strong>in</strong> which <strong>gender</strong> might be discussed <strong>in</strong> pre-service teacher<br />

<strong>education</strong> programmes <strong>in</strong> ways that challenge essentialist conceptualisations. As

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