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Religious Tourism: The Way to Santiago

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CHAPTER 3 THE WAY TO SANTIAGO<br />

“Being an extraordinary monument set grouped around the <strong>to</strong>mb of <strong>Santiago</strong><br />

the Greater one, and destination of all the routes of the greater peregrination of the<br />

Christianity between centuries XI and XVIII, <strong>Santiago</strong> de Compostela is undoubtedly<br />

one of the most unquestionable properties inherited from parents of the Humanity.<br />

This city, due <strong>to</strong> its monumental integrity, reunites specific and universal values. To<br />

the unique character of its different masterpieces and the transcendental aesthetic<br />

contribution is added that makes use of diachronic elements. <strong>The</strong> nature of this city<br />

of Christian peregrination, enriched by the ideological connotations of the<br />

Reconquest, has its echo in the enormous spiritual meaning of one of the few deeply<br />

places of faith as <strong>to</strong> become asylums for all the Humanity (...)”<br />

<strong>The</strong> <strong>Way</strong> of St. James was, in effect, declared a World Heritage Route by UNESCO<br />

eight years later in 1993.<br />

3.6 Cathedral of <strong>Santiago</strong> de Compostela<br />

<strong>The</strong> Cathedral of <strong>Santiago</strong> de Compostela, conceived as a small city of s<strong>to</strong>ne centred<br />

on holy relics and endowed with its own life, has evolved with vitality through the<br />

years, resulting in <strong>to</strong>day’s heterogeneous building of different his<strong>to</strong>rical styles and<br />

artistic tendencies that have been successively superimposed.<br />

<strong>The</strong> Romanesque Cathedral, designed according <strong>to</strong> the French model of pilgrimage<br />

churches, was erected (1075-1211) on the site of the first churches that were built in<br />

the place where the Apostle’s ashes appeared, the last of which was destroyed by<br />

Almanzor in the summer of 997. <strong>The</strong> boom of the pilgrimages and the riches of one<br />

of the Iberian Peninsula’s biggest feudal estates enabled the beginning of the<br />

cathedral’s construction during the episcopacy of Diego Peláez. <strong>The</strong> building has a<br />

traditional Latin-cross ground plan with three naves. <strong>The</strong> ambula<strong>to</strong>ry surrounds the<br />

High Altar in order <strong>to</strong> provide access <strong>to</strong> the relics by means of a small transversal<br />

corridor where the apos<strong>to</strong>lic ashes are kept. <strong>The</strong> naves have cruciform pillars with<br />

annexed columns. Elegant semicircular arches are used <strong>to</strong> delimit the volumes. <strong>The</strong><br />

gallery was built on <strong>to</strong>p of the side naves, all along the cathedral’s length, the arms of<br />

David Mashhadigholam Rojo 36

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