read issue - Episcopal Church in the Philippines
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NORTHERN PHILIPPINES DIOCESE<br />
Greet<strong>in</strong>gs of Shalom and a warm welcome to each<br />
and everyone of you <strong>in</strong> <strong>the</strong> name of our Lord and<br />
Saviour Jesus Christ as we ga<strong>the</strong>r toge<strong>the</strong>r aga<strong>in</strong> for<br />
our 41st Diocesan Convention.<br />
Let me first extend special greet<strong>in</strong>gs to our host<br />
congregation of <strong>the</strong> Ca<strong>the</strong>dral of All Sa<strong>in</strong>ts! Here<br />
we are aga<strong>in</strong> <strong>in</strong> this beautiful ca<strong>the</strong>dral and spacious<br />
compound to worship, have fellowship and deliberate<br />
on <strong>the</strong> mission and m<strong>in</strong>istry of our Diocese. To <strong>the</strong><br />
Ca<strong>the</strong>dral Chapter, Ca<strong>the</strong>dral ECW, Ca<strong>the</strong>dral BSA,<br />
Ca<strong>the</strong>dral Youth and Ca<strong>the</strong>dral staff led by Dean Amos<br />
Koll<strong>in</strong> and assisted by Deacon Mat<strong>the</strong>w Napat-a; Dr.<br />
Dennis Faust<strong>in</strong>o, our new headmaster of All Sa<strong>in</strong>ts<br />
Mission School and his faculty and adm<strong>in</strong>istrative staff,<br />
and deacon <strong>in</strong>tern Ms. Elvie Tul<strong>in</strong>gan who is our new<br />
matron of <strong>the</strong> ASM Girls Dormitory --- thank you very<br />
much for welcom<strong>in</strong>g us aga<strong>in</strong> this annual diocesan<br />
family affair.<br />
May we now reflect on <strong>the</strong> <strong>the</strong>me on our convention this<br />
year which is taken from Paul’s letter to <strong>the</strong> Romans.<br />
The letter to <strong>the</strong> Romans as students of biblical studies<br />
learn is <strong>the</strong> longest and most profound <strong>the</strong>ologically<br />
among St. Paul’s epistles. Paul wrote this letter<br />
sometime <strong>in</strong> 57 A.D. although some biblical scholars<br />
op<strong>in</strong>e that it was written earlier, while he was Cor<strong>in</strong>th.<br />
Accord<strong>in</strong>g to Paul himself, his work of evangelization<br />
<strong>in</strong> <strong>the</strong> East (Asia M<strong>in</strong>or & Greece) is done so he was<br />
tak<strong>in</strong>g it easy <strong>in</strong> Cor<strong>in</strong>th while contemplat<strong>in</strong>g his next<br />
move of strik<strong>in</strong>g <strong>the</strong> West after deliver<strong>in</strong>g his collection<br />
of alms for <strong>the</strong> poor <strong>in</strong> Jerusalem. Paul was not under<br />
pressure, he was <strong>in</strong> a relax and reflective mood while<br />
writ<strong>in</strong>g this letter that’s why it is <strong>the</strong> most organized,<br />
longest and weightiest of <strong>the</strong> Paul<strong>in</strong>e letters.<br />
Paul wrote to <strong>the</strong> Christians <strong>in</strong> Rome, whom he has<br />
never met, to <strong>in</strong>troduce himself and to preach <strong>the</strong><br />
gospel <strong>in</strong> l<strong>in</strong>e with his apostolic call to br<strong>in</strong>g about<br />
obedience to <strong>the</strong> faith among Gentiles and Jews alike.<br />
Unlike o<strong>the</strong>r Paul’s letters that were written to address<br />
10<br />
from <strong>the</strong> Dioceses<br />
“Offer yourselves as Liv<strong>in</strong>g Sacrifice..”<br />
The Philipp<strong>in</strong>e EPISCOPALIAN<br />
specific <strong>issue</strong>s of <strong>the</strong> local church e.g. problems of<br />
divisiveness and immorality <strong>in</strong> Cor<strong>in</strong>th, <strong>the</strong> problem of<br />
false teachers <strong>in</strong> Galatia, Romans is more general <strong>in</strong><br />
<strong>the</strong>me. Basically, <strong>the</strong> <strong>the</strong>me is, <strong>the</strong> mean<strong>in</strong>g of salvation<br />
<strong>in</strong> Christ.<br />
“ Offer yourselves as a liv<strong>in</strong>g sacrifice to God, dedicated<br />
to his service and pleas<strong>in</strong>g to him.” The scriptural<br />
basis for this is found <strong>in</strong> Romans chapter 12 verse<br />
1a which <strong>read</strong>s, “ And so, dear bro<strong>the</strong>rs and sisters,<br />
I appeal to you <strong>the</strong>refore to give your bodies to God.<br />
Let <strong>the</strong>m be a liv<strong>in</strong>g and holy sacrifice-<strong>the</strong> k<strong>in</strong>d he will<br />
accept.” Iti Ilocano kunana, “ Kakabsatko, dawatek<br />
ngarud kadakayo, a gapu iti na<strong>in</strong>daklan nga asi ti<br />
Dios kadatayo, ipaayyo koma ti bagiyo a kas daton a<br />
sibibiag, nasantoan ken makaay-ayo kenkuana. Daytoy<br />
ti pudno a panagdaydayaw a rumbeng nga ipaayyo.”<br />
The word THEREFORE, to us <strong>in</strong> convention usually<br />
comes dur<strong>in</strong>g <strong>the</strong> <strong>the</strong> resolutions, di ba? It actually<br />
comes <strong>in</strong> <strong>the</strong> conclud<strong>in</strong>g part of <strong>the</strong> resolutions call<strong>in</strong>g<br />
for action after <strong>the</strong> statement of facts and causes <strong>in</strong> <strong>the</strong><br />
whereas part.<br />
So what are <strong>the</strong> whereas portions or premises <strong>in</strong><br />
Romans preceed<strong>in</strong>g <strong>the</strong> <strong>the</strong>refore appeal of Paul to<br />
give our bodies as a liv<strong>in</strong>g sacrifice?<br />
In sum, Paul’s declaration is that, humanity is lost but<br />
God <strong>in</strong> his <strong>in</strong>f<strong>in</strong>ite goodness acted to redeem His people.<br />
Salvation is available to both Jews and Gentiles. It is<br />
for all. It is made available by God’s grace or favor , not<br />
by one merit, through faith or complete trust <strong>in</strong> Christ.<br />
Those who believe can enjoy freedom from <strong>the</strong> power<br />
of s<strong>in</strong>, freedom from dom<strong>in</strong>ion of <strong>the</strong> law, and freedom<br />
to become like Christ and enjoy God’s boundless love.<br />
Verse 1 of chapter 12, where our <strong>the</strong>me comes from,<br />
provides <strong>the</strong> transition from Paul’s <strong>the</strong>ological exposition<br />
<strong>in</strong> <strong>the</strong> previous chapters to practical application. To<br />
cont<strong>in</strong>ued page 15