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FROM THE PRIME BISHOP Editorial<br />

T he disciples of Jesus were a group of Jews with<br />

a few pagan recruits. Dur<strong>in</strong>g <strong>the</strong> crucifixion<br />

<strong>the</strong>y were a disgruntled, discouraged and confused<br />

group. After <strong>the</strong> resurrection and <strong>the</strong>ir subsequent<br />

empowerment by <strong>the</strong> Holy Spirit, <strong>the</strong>y went around<br />

proclaim<strong>in</strong>g that <strong>the</strong> Jesus who rose from <strong>the</strong> dead<br />

was <strong>the</strong> same Jesus of Galilee crucified on Good<br />

Friday. They also proclaimed <strong>the</strong> same message of<br />

<strong>the</strong> historical Jesus about <strong>the</strong> com<strong>in</strong>g K<strong>in</strong>gdom of<br />

God, and that <strong>the</strong> purpose of Jesus’ passion, death,<br />

resurrection and ascension was for <strong>the</strong> redemption of<br />

<strong>the</strong> whole human race. As a result of <strong>the</strong>ir proclamation,<br />

Christianity as a new religion was established.<br />

There was transformation <strong>in</strong> <strong>the</strong> lives of <strong>the</strong><br />

disciples result<strong>in</strong>g from <strong>the</strong> resurrection of Jesus –<br />

from a disappo<strong>in</strong>ted lot to a vibrant group given new<br />

life, new hope and new future. This is a message of<br />

<strong>the</strong> season of Easter, ushered <strong>in</strong> by <strong>the</strong> resurrection, to<br />

all Christians everywhere and <strong>in</strong> any given time.<br />

Empowerment is ano<strong>the</strong>r appeal of <strong>the</strong> resurrection.<br />

To Filip<strong>in</strong>o <strong>Episcopal</strong>ians, Christ’s resurrection<br />

spurs us with renewed strength and vigor to see to it<br />

that our Vision 2018 with its four goals, are pursued<br />

cooperatively with passion and commitment.<br />

Let <strong>the</strong> season also be for us a time to see more<br />

clearly <strong>the</strong> face of <strong>the</strong> risen Christ <strong>in</strong> <strong>the</strong> suffer<strong>in</strong>gs of<br />

<strong>the</strong> poor, <strong>the</strong> oppressed and <strong>the</strong> marg<strong>in</strong>alized who are<br />

<strong>the</strong> most neglected sectors of Philipp<strong>in</strong>e society.<br />

l<br />

Christ is Alive!<br />

Alleluia! Christ is risen! This ancient greet<strong>in</strong>g<br />

comes alive and more mean<strong>in</strong>gful to Christian<br />

believers this Easter morn<strong>in</strong>g. This greet<strong>in</strong>g<br />

emanates not only from <strong>the</strong> m<strong>in</strong>d but from <strong>the</strong> heart.<br />

The greet<strong>in</strong>g is also addressed to our whole be<strong>in</strong>g:<br />

heart, body, m<strong>in</strong>d and soul. It is look<strong>in</strong>g at <strong>the</strong> heart<br />

of God – it is a greet<strong>in</strong>g of faith. It is faith.<br />

Hallelujah, mean<strong>in</strong>g “Praise <strong>the</strong> Lord” – it<br />

is <strong>the</strong> command to praise. Why praise? Why not?<br />

Prais<strong>in</strong>g God is <strong>the</strong> least we can do because on that<br />

first Easter day He raised Christ from <strong>the</strong> dead –<br />

that we too might be raised <strong>in</strong> <strong>the</strong> end.<br />

Hosanna to <strong>the</strong> K<strong>in</strong>g! Crucify Him! He is not<br />

here for he has risen as he told you. These words<br />

summarize <strong>the</strong> events of <strong>the</strong> Holy Week which<br />

culm<strong>in</strong>ates today, <strong>the</strong> day of <strong>the</strong> Resurrection. Just<br />

to emphasize what transpired <strong>in</strong> those last days<br />

which brought us to this celebration, I like what <strong>the</strong><br />

editorial <strong>in</strong> <strong>the</strong> PDI described those past days: It<br />

says <strong>the</strong> Paradox of Christ.<br />

The Paradox of Christ<br />

Only days before, Jesus had swept <strong>in</strong>to<br />

Jerusalem, welcomed like a victorious k<strong>in</strong>g amid<br />

<strong>the</strong> wild cheers of <strong>the</strong> throng of people. The next<br />

moment, <strong>the</strong> Establishment is bear<strong>in</strong>g down on<br />

him – accused as a blasphemer by <strong>the</strong> religious<br />

leaders and a destabilizer to <strong>the</strong> Roman authorities.<br />

He would f<strong>in</strong>d refuge, although temporarily, <strong>in</strong> <strong>the</strong><br />

Garden of Gethsemane. But soon, he would be<br />

<strong>in</strong> <strong>the</strong> hands of his persecutors, subjected to <strong>the</strong><br />

cruelest of physical <strong>in</strong>dignities. Before long, he was<br />

once aga<strong>in</strong> walk<strong>in</strong>g <strong>the</strong> streets of Jerusalem, only<br />

this time, with gashes and bruises, blood and grime<br />

all over his body, a crown of thorns on his head, and<br />

a heavy wooden cross on his back. The crowd that<br />

had hailed him a few days earlier was also back on<br />

<strong>the</strong> streets, but <strong>the</strong> tumultuous cheers had turned<br />

<strong>in</strong>to raucous jeers. A few hours later, he was on <strong>the</strong><br />

hill of Calvary, nailed to <strong>the</strong> cross --- and dead.<br />

His enemies thought <strong>the</strong>y had buried him<br />

forever <strong>in</strong> oblivion. Of course, at that time, <strong>the</strong>y had<br />

no way of know<strong>in</strong>g that by dy<strong>in</strong>g he had conquered<br />

death. What looked like one man’s total defeat, he<br />

Editorial cont<strong>in</strong>ued on page 12

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