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THE ACHEHNESE - Acehbooks.org

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Other charms Another charm for turning aside the enemy's bullets is a cocoanut<br />

to CI IIS P in -<br />

vulnerability. w ' tri one "eye" (u sabbh mata) worn about the body '). Another keubay-<br />

3§<br />

specific is a piece of rattan some sections of which are turned the wrong<br />

way. Malem Diwa was so fortunate as to find such an awe sungsang,<br />

as it is called, of such length that he was able to fasten it under his<br />

shoulders round breast and back. Nowadays such freaks of nature are<br />

only to be found of the length of a couple of sections.<br />

Spots on the Certain peculiar spots on the skin, generally caused by disease, are<br />

skin which , , , , , . , „ -<br />

produce in- a ' so held to be signs or causes of invulnerability, buch for instance are<br />

vulnerability. tiie ^vhitc freckles known as glum, which remain as scars upon the skin<br />

after a certain disease. This disease, (called glum or leuki) is said to<br />

begin between the fingers and in the region of the genitals and to<br />

cause violent irritation. It is supposed to be infectious 2 ). Malem Diwa<br />

had seven glums of the favourite shape known as glum biutang or<br />

bungbug. Such marks arc considered by the Achehnese to enhance the<br />

personal beauty of both sexes.<br />

A sort of ring-worm called kurab beusb'e or iron kurab, which manifests<br />

itself in large rust-coloured and intensely itching spots on the body, is<br />

supposed to confer invulnerability, especially if it forms a girdle around<br />

the waist. This disease is also very infectious. When it begins to declare<br />

itself, the patient is asked by his friends whether he has been having<br />

recourse to a du'a beusb'e ("iron prayer"), as it is supposed that the<br />

kurab beusb'e can be brought about by the mysterious craft connected<br />

with iron.<br />

The science Where so much depends on the efficacy of weapons as in Acheh, it<br />

of weapons.<br />

is not surprising that the eleume'e which teaches how to distinguish good<br />

weapons from bad is regarded as of high importance. This art has been<br />

to a great extent (though with certain modifications) adopted from the<br />

Malays. The Achehnese regard the Malays of Trengganu and the Bugis<br />

as the great authorities on the subject.<br />

The f<strong>org</strong>er of weapons has his special eleumee, which according to<br />

our European notions would contribute exceedingly little to the value<br />

of their wares, though the Achehnese think quite the contrary. Equally<br />

i) Teuku Ne' had such a cocoanut about him on his journey to Keumala.<br />

2) Oil of kayu-putih or the roots of kueh or langkueuiih pounded fine and mixed with<br />

vinegar are employed as remedies. Some strike the rash with a twig of the shrub called<br />

leuki. This last remedy is of course an example of superstition with regard to names, as it<br />

is based on the resemblance of the name of the plant to that of the disease.

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