- Page 1: THE ACHEHNESE
- Page 5 and 6: • THE ACHEHNESE BY Dr. C. SNOUCK
- Page 7: TABLE OF CONTENTS. VOLUME II. CHAPT
- Page 11: CHAPTER I. LEARNING AND SCIENCE. §
- Page 14 and 15: common with other Indonesians, but
- Page 16 and 17: een followed by the Javanese and Su
- Page 18 and 19: alat or "instruments"), by the corr
- Page 20 and 21: IO Islam, and still continues to ex
- Page 22 and 23: 12 opinion the fulfilment of this l
- Page 24 and 25: extirpate the heretics. The teacher
- Page 26 and 27: i6 z M B s B B . « 5 CS fe
- Page 28 and 29: mentions no less than 15 masters at
- Page 30 and 31: 20 induced the disciples of Abdurra
- Page 32 and 33: 22 named Malem Itam or Pakeh Abdulw
- Page 34 and 35: of the pengulus and naibs (but not
- Page 36 and 37: e in the pondok or pesantren" alway
- Page 38 and 39: 28 countrymen. He returned from Ara
- Page 40 and 41: 3° chapter, adding the requisite e
- Page 42 and 43: 32 over the treasury of God's mercy
- Page 44 and 45: The science A very important class
- Page 46 and 47: Objects the wearing of which ensure
- Page 48 and 49: Other charms Another charm for turn
- Page 50 and 51: Invisible It sometimes also happens
- Page 52 and 53: 42 sort of night-bird) or the sound
- Page 54 and 55: Pantang There is another branch of
- Page 56 and 57: 46 A great part of the remaining ha
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Dysentery and cholera Fever. Sampon
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Eruptions Skin-diseases are very co
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52 Burot is treated by the applicat
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54 some have received a special div
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2. Kulet maneh. 3. Jar a ') maneh.
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The "fourteen sciences". 52. Cheuko
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6o n a IO H g w o
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63 stands behind the Dalam, and of
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65 The art displayed in the work of
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67 Nor indeed can it be said that a
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69 what the Sundanese call pamali,
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7i in place of the axle, Kabayan is
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73 Lebai Malang (published by A. F.
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or: 75 kawan | gata | jikheun | jip
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77 (nasib and kisah) of the recitat
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79 his doings in verse (sanjd) with
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8i We know *) that Eseukanda Muda c
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33 time to take the first step. Dur
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85 reminds them in so many words th
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87 has been busy slaying the infide
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89 with the national characteristic
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9i keep quiet, else he, who had no
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93 and to send the missive by the h
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95 Pochut Muhamat has first to trav
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97 forts caused fearful ravages in
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99 fulness or weariness of the poet
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IOI gaps from his really subtle poe
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103 displays for Teuku Uma, who had
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io5 Preparations for war were now m
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107 and turned to Allah; later on,
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109 The kupalas ') (headmen) soon s
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Ill where a great fortified house w
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"3 Now follows the story, told at g
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U5 kanduri given by Teungku Tiro. F
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ii7 author of Malem Dagang, it has
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II9 inveigh against occasional acts
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121 This passage is calculated to t
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123 Persia by way of India. Here to
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125 renders it easy to pass them in
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127 him that his mother is soon abo
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129 Eseukanda Ali or Suganda Ali (X
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i3i Nights, which has also been ren
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133 the royal favour to the utmost,
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135 imparts to him at the same time
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137 tries to kidnap Beuransah's wif
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139 the prince of the giants, is ho
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141 meets with the same ill-success
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143 pursues him to Yaman and conver
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145 My attention has been drawn by
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'47 The princess is now borne off b
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149 Sareh '), and was born at the s
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Meudeuhd (XXXIII). i5i The history
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153 Meantime Raja Ahmat has thrust
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i55 lady and for Ami Bahut. King Ya
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157 is slain by Diwa Akai'h, and th
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'59 piler to give the mouse-deer a
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I6I by a stratagem rendered innocuo
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163 collection of fables known in t
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i6S considerable portion of their k
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167 The Hikayat masa jeu'et donya (
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169 works he cannot be wholly overt
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i7i plando', till they came to a sp
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Raja Bada (LXIII). i73 The Malays (
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i75 Nabi meuchuko or cheumuko (LXVI
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i77 family died for the faith. Yadi
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179 regard to style also the work b
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I8I on this day. The faithful are t
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i-83 a perfect shower of copies of
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i85 Tambih i. On belief. 2. On piet
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187 says, borrowed from the Malay w
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189 al c awamm) in verse written by
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I9I The flying of kites ') fpupb gl
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• 193 It was a custom formerly mo
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195 A player on the other side now
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i97 are known as mise (strings); th
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199 A more peaceful variation is th
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201 The two players put 4 aneu's in
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203 line of squares, then continuin
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20S sary (as in the case of tigers
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207 to be the subject of the game i
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209 There are three sorts of games
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211 carefully dieted and treated wi
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o o 213
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215 If both the combatants decline
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217 of mysticism; their object was
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219 In Acheh, as in the neighbourin
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221 the idea is of course applicabl
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223 by the way, is little known in
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225 i°. Lage'e asb'e idan 1 ), wit
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227 of the intricacies of Mohammeda
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229 you are not worthy opponents).
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w tn w > t- 1 > H w a oss o 231
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233 Dua. The market lies up-stream,
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235 D. Where should I let thee go a
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237 S. Should good luck be the lot
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239 D. Dear little brother, to cut
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241 D. Never yet ere now has my dar
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243 S. Should I die upon my pilgrim
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245 ithe sadati for travel again co
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247 as in the latter, the play hold
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249 The rapa'i performance may be c
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251 this censure; superstition and
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253 In some districts the brethren
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255 It is unheard of, that a discip
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257 specially appertaining to this
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259 and two chanangs, copper discs
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26l centimetres in height; the cove
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263 adb'c by A. After pressing soli
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265 A. Alas, I see a labu plant; wh
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X W * 1 267
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CHAPTER IV. RELIGION. § i. introdu
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271 speaker's) in actual intercours
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273 such behests, but while fully r
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275 expressions. The Achehnese for
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277 religion made, conflicting with
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279 On the contrary these men came
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281 have no other creed than their
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283 to mankind and are combatted by
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285 She directs for example that bu
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287 usually one or two bungbng tajo
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289 Manners and Customs of the Mode
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291 who died in 1859) to foretell w
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293 In Acheh the title of tuan whic
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295 devour their contents, and Tuan
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297 Teungku or Tuan Dibbh ') is mor
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299 a huge bunot-tree) near the keu
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30i sanctity has already been discu
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3°3 though not actually at varianc
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305 a faithful observer of the gala
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307 neglect of the ritual prayers;
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309 and respect from the mere compl
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3" though he did not in fact appear
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3'3 bdngsat') is applied both by th
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3i5 customary and written law, whic
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3'7 Our close investigation into th
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3'9 love, and their consorts or the
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321 Two obligations only are entere
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323 as for example those which dete
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325 and of those who expounded and
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327 not merely the qualifications d
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329 The lay folk, as we have seen a
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33i themselves aloof as far as poss
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333 choice of a ruler as far as pos
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335 spirit, which expresses itself
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337 by Mohammedan law on the head o
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339 those of other creeds; all othe
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34i ablutions is already hindered b
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343 reconciliation of the sacred tr
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345 those who see in the modern Moh
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345 those who see in the modern Moh
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347 It is worthy of note that such
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349 are compelled to express an opi
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35i of many of the inhabitants of C
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354 alue: creek, backwater; I. 278.
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356 beuteng: a disease of children,
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358 childbirth: I. 373, 374, 385, 3
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360 INDEX dug': "when a child can s
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362 INDEX gleueng: bangle, bracelet
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. 364 inflammations: their treatmen
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366 INDEX keude: shops, I, 289, 291
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368 INDEX of the wars with Malacca,
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370 I. 299. Marriage ceremonies: th
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372 mukadam: little books containin
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374 panteue: a rack of bamboo or wo
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37 6 preut: bespewing a wound with
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378 ruju': the right of recall in d
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380 INDEX sores: see "ulcers". Sout
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382 INDEX T. Usin: the name of two
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384 before the fast, I. 227. U. ray
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i • Scale 1 in 100 and 1 in 50 sM
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