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ProQuest Dissertations - The University of Arizona Campus Repository

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meanings and discourses on health as they emerge from women's practices and<br />

narratives.<br />

PART IV (WOMEN IN MENNONITE SOCIETY) concludes this dissertation by<br />

summarizing some <strong>of</strong> the ways in which social structures and processes impact upon<br />

Mennonite women's lives. Chapter 7 {Daut haben wie emma soo jedoonen: Life<br />

Transitions and the Socialization <strong>of</strong> Women) summarizes how women are socialized into<br />

their adult roles throughout childhood and adulthood via Mennonite institutions and by<br />

habitus, i.e. everyday processes <strong>of</strong> socialization. Mennonite religious teachings,<br />

institutions and habitus thus combine at the household and community levels in shaping<br />

major aspects <strong>of</strong> Mennonite women's everyday lives; their economic, socio-religious and<br />

health productions. Each <strong>of</strong> these aspects <strong>of</strong> women's lives is influenced by the type <strong>of</strong><br />

income-generating work pursued by the male household head, which in turn is subject to<br />

a long history <strong>of</strong> religious and economic traditions, as well as to the contemporary<br />

location in rural, northern Mexico.<br />

In Chapter 8 (Social Challenges and Coping with Adversity), I briefly look at the<br />

ways in which men and women cope with social challenges that arise from Mennonite<br />

socio-cultural and economic structures, as well as contemporary socio-cultural and<br />

economic changes. In general, while Mennonite men respond to conflict by splitting into<br />

separate groups and by largely isolating these groups from surrounding influences,<br />

Mennonite women's coping strategies are characterized by cooperation and mutual aid<br />

that is anchored in women's everyday female support networks within extended families.

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