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ProQuest Dissertations - The University of Arizona Campus Repository

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Catholic, and all he could do was moum their violent deaths (Simons 1982:9-10). But he<br />

began to feel responsible, and in January <strong>of</strong> 1536 he finally followed his conscience,<br />

renounced his priesthood, and went into hiding outside <strong>of</strong> Witmarsum. <strong>The</strong> shed that hid<br />

him also served as a secret meeting place for local Anabaptists. Here he was baptized by<br />

Obbe Philips and married Gertrude, his ''faithful helpmate for many years." Soon the<br />

hide-out was discovered, but the small congregation managed to escape to the area <strong>of</strong><br />

Groningen. In 1537, Menno Simons accepted the position as elder and was ordained by<br />

Obbe Philips (Bender and Smith 1974:32, 36-37; Schroeder and Huebert 1996:iii. 113).<br />

Shortly after ordaining Menno Simons. Obbe Philips left the Anabaptist movement<br />

and Menno Simons became the dominant figure among Dutch and Northern German<br />

Anabaptist groups. Continuing persecution, but also the nature <strong>of</strong> his influential work, led<br />

Menno Simons, his wife and three children to move repeatedly. In 1554, they - as did<br />

other families - followed the invitation <strong>of</strong> Bartholomaeus von Ahlefeld who, impressed<br />

with the Anabaptists, <strong>of</strong>fered them asylum on his Fresenburg estate. Menno Simons and<br />

his family moved to the village <strong>of</strong> Wuestenfelde, north <strong>of</strong> Bad Oldesloe in Holstein.<br />

Throughout the German states <strong>of</strong> Schleswig and Holstein. sympathizing noblemen<br />

invited the Dutch Anabaptists who were known as hard-working farmers capable <strong>of</strong><br />

transforming marshy lands into fertile farmland (Bender and Smith 1974: 33: Schroeder<br />

and Huebert 1996:112-113; Simons 1982:15).<br />

As elder, Menno Simons served Anabaptist congregations across northern Europe and<br />

also participated in public debates in Emden und Lubeck. His writings'^ -he published<br />

twenty-four titles between 1539 and 1561 - were extremely influential. His most famous<br />

book was Foundations <strong>of</strong> Christian Doctrine (1540) which, directed at the contemporary<br />

political and religious authorities, renders many <strong>of</strong> the original Anabaptist doctrines.<br />

For the complete works <strong>of</strong> Menno Simons see Simons 1982 (originally 16"* century).<br />

36

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