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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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y chance she threw and burned in the fire, so long, that at the length being<br />

taken forth, and quenched in a little vinegre, it glittered with a bright<br />

Marqeusset <strong>of</strong> golde. Wherupon ye matter being called into some question,<br />

it was brought to certain Goldfinders in London, to make assay ther<strong>of</strong> who<br />

indeed found it to hold gold, and that very ritchly for the quantity. 13<br />

<strong>The</strong> issue was in fact far more complicated than this tale would lead us to believe. <strong>The</strong> first<br />

three assay masters who examined the stone declared it merely marcasite, or iron<br />

sulphide. 14 Disheartened, Lok waited until the beginning <strong>of</strong> January 1577 to give a piece to<br />

the Italian alchemist Giovanni Baptista Agnello. 15<br />

<strong>Cecil</strong> had known <strong>of</strong> Agnello for some time. Born in Venice, Agnello was first<br />

recommended to <strong>Cecil</strong> by Richard Eden‘s patron the Vidame de Chartres during a visit to<br />

London in late 1569. <strong>The</strong> Vidame wrote to <strong>Cecil</strong> recommending ―Messer Giovanni<br />

Baptista Agnelli as a man <strong>of</strong> honesty and industry‖ and sent the Principal Secretary a copy<br />

<strong>of</strong> Agnello‘s book Espositione Sopra un Libro Intitolato Apocalypsis Spiritus Secreti (1566). 16 First<br />

published in London in Italian and Latin, Richard Napier translated the work in 1623 as<br />

Revelation <strong>of</strong> the Secret Spirit <strong>of</strong> Alchymie, describing it as ―much esteemed amongest the<br />

learned in Italy‖ and as being useful ―in the practical search <strong>of</strong> that Chrystalline central<br />

Salt‖. 17 <strong>The</strong> book was in two parts; the first contained Agnello‘s ―short Exposition and<br />

allegation <strong>of</strong> sentence <strong>of</strong> the best Philosophers‖ including Raymond Lull, Arnold <strong>of</strong><br />

Villanova, George Ripley and Hermes Trismegistus; the second included what Agnello<br />

claimed to be a reproduction <strong>of</strong> an unsigned alchemical treatise that he considered ―in<br />

sentecne and learning most grave‖. 18 <strong>The</strong> Vidame further enticed <strong>Cecil</strong> with the suggestion<br />

that ―perchance his kindness may be returned by an ounce or so <strong>of</strong> powder <strong>of</strong><br />

13 George Best, A True Discourse <strong>of</strong> the Late Voyages <strong>of</strong> Discoverie, for the finding <strong>of</strong> a passage to Cathaya, by the<br />

Northweast, under the conduct <strong>of</strong> Martin Froblisher Generall, London, 1578, p. 51.<br />

14 Michael Lok to Queen Elizabeth, 22 April 1577, TNA, SP 12/112/25.<br />

15 Ibid.<br />

16 <strong>The</strong> Vidame‘s suggestion that <strong>Cecil</strong> favour Agnello, probably refers to a plan Agnello had presented to the<br />

Queen in 1569, to remedy the scarcity <strong>of</strong> England‘s smaller coins by coining lead testons. <strong>The</strong>re is no<br />

evidence <strong>of</strong> a response to his proposal. <strong>The</strong> Vidame de Chartres to <strong>Cecil</strong>, 4 November 1569, in Crosby, CSPF<br />

1569-71, p. 142; Giovanni Baptista Agnello to Queen Elizabeth, 1569, in CSP Foreign 1569-71, p. 163.<br />

17 Giovanni Baptista Agnello, Revelation <strong>of</strong> the Secret Spirit <strong>of</strong> Alchymie, Richard Napier (trans.), London, 1623,<br />

pp. v,vi.<br />

18 Ibid.<br />

121

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