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Indian-Nordic Encounters 1917-2006 - Det danske Fredsakademi

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again during the Round Table Conference on <strong>Indian</strong> constitutional reform at the end of 1931,<br />

Caroline Bokken Lasson set up a Friends of India Society also in Norway and on October 6,<br />

1932 Hørup organised an International Conference for India in Geneva. At the conference an<br />

International Committee for India was established with Hørup as honorary secretary. She soon<br />

moved to Geneva and became the organisational force behind the international solidarity<br />

movement for India.<br />

A second conference was organised in March 1933, mostly with people based in Geneva and<br />

a third International conference on September 19, 1933. The speakers included Bhulabai<br />

Desai and Subhas Chandra Bose, leaders of the <strong>Indian</strong> national Congress and Mrs Hamid Ali<br />

with delegates from many European countries attending.<br />

The committee published the magazine the “<strong>Indian</strong> Press”, the first international magazine to<br />

support the <strong>Indian</strong> cause abroad with Hørup as a main contributor. There were problems<br />

though with the interest in India for international solidarity causing the magazine to close<br />

down 1935. The last number of the “<strong>Indian</strong> Press” quoted the Modern Review (Calcutta): “It<br />

was a mistake on the part of the Congress to have given up foreign work… It is true; we must<br />

win freedom mainly by our efforts. But the sympathy and at least the moral support of foreign<br />

nations are valuable” (August 1935). Ellen Hørup then wrote, “Because of the decision taken<br />

by the National Congress of India, we have decided to suspend the publication of our<br />

magazine for the time being. We will take it up again as soon as the <strong>Indian</strong> organizations<br />

themselves recognise the necessity of a propaganda campaign in foreign countries”.<br />

Hørup was one of the few contemporary Scandinavian friends of Gandhi who dared to voice<br />

criticism of Gandhi:<br />

“Gandhi enters the great and admirable fight for the untouchables. He fasts for<br />

their right to get into the temples for which he is subject to attempted<br />

assassinations, and he gets the entire priesthood on his back. Gandhi has<br />

declared that there is no such thing as an untouchable in the holy writings, and<br />

even if there was, it would conflict with all humanity and therefore could not be<br />

divine truth. Everybody enthusiastically follows him on his Harijan-tour. But the<br />

untouchable is a by-product of the caste system, and Gandhi fights for the<br />

untouchable but wishes to keep the caste system.”<br />

In a speech to Indiens Venner in Copenhagen 1936 she explained her position. Gandhi was to<br />

her ”the apostle who would bring, not only to India but to the entire world, the gospel of the<br />

future – the abolishment of violence from mankind.” But she said also that she had her<br />

differences with Gandhi concerning many issues as regarding rights of women, birth control,<br />

class struggle, industrialisation and other matters that also were expressed by many<br />

contemporary <strong>Indian</strong> radicals.<br />

In 1937 Friends of India society in Norway nominated Gandhi for a Nobel peace prize and<br />

Hørup gave full support. She wrote to a number of influential persons and organisations and<br />

received positive replies but the imitative did not succeed in spite of wide-spread support.<br />

In India Anne Marie Petersen continued her efforts. As a member of the Rural Reconstruction<br />

Workers Association, Petersen was in 1939 invited to speak at the conference for the rural<br />

reconstruction workers at Kengeri. She was the only woman at the conference. Mrs. Petersen<br />

spoke of the need for educating women teachers and suggested that her school in Porto Novo<br />

14

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