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Indian-Nordic Encounters 1917-2006 - Det danske Fredsakademi

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Erik Stinus, a Danish sailor and poet also participated in the World Youth festivals were he in<br />

1955 met Sara Mathai, the leader of the Bombay festival Committee. A year later he sailed to<br />

India and they married. On the boat trip back to Europe they met the antiapartheid movement<br />

in South Africa before starting a life together in Copenhagen in the solidarity, antiapartheid,<br />

peace, women and other movements struggling for global justice. Stinus also edited a book on<br />

<strong>Indian</strong> – Danish relations. But the <strong>Indian</strong> influence through the World Youth festivals was<br />

primarily resulting in a joint struggle with all popular movements globally against colonialism<br />

and for peace, not contributing to the development critical aspects of Gandhian thought that<br />

during the 1950s also was marginalised in India.<br />

The reactions against the World Youth Festivals<br />

and their organisers were strong. Both WFDY and<br />

IUS had their headquarters thrown out of Western<br />

countries from their original seats in London and<br />

Paris. No global organisation of political<br />

importance to civil society with members both in<br />

the East and the West was allowed to have the<br />

possibility of showing that they had strong roots<br />

also in the west. Committees or individuals going<br />

to the festival were regularly criminalised both in<br />

some Western countries and the South. A peak in<br />

the repression was reached at the Berlin festival<br />

1951 when the West German border police with<br />

all means stopped thousands of West German<br />

youth from crossing the border. But many<br />

sneaked in anyway while one died in his attempt<br />

to cross the borders when the police forced a group<br />

of youth out into the Elbe River. In Communist<br />

countries connections with the other side of the bloc Finnish textile<br />

division was also suppressed, often more severely. symbol for the Berlin Festival<br />

In two waves alternatives to the festivals and their organisers was created. At first in the<br />

beginning at the end of the 1940s and beginning of 1950s liberals and social democrats set up<br />

their own international organisations and created international students cooperation were<br />

communists were excluded. It later became public in 1967-68 that these initiatives from early<br />

on were strongly financed by CIA, especially in order to infiltrate World Youth festivals and<br />

in general to communists out of international organisations. In all of them, <strong>Nordic</strong> young<br />

politicians had crucial positions from the very start.<br />

This generation of <strong>Nordic</strong> young politicians was anti-communists but primarily believers in<br />

technological progress and liberation from colonialism. One of the key figures was Per<br />

Wirmark, a liberal who soon had more contacts with liberation leaders as general secretary of<br />

WAY than any other politician in the <strong>Nordic</strong> countries. He became a key person for<br />

mobilising the opinion against apartheid in Sweden and internationally among liberals.<br />

Another was Olof Palme, a social democrat. Together with others he started a campaign<br />

among student to give blood to support South African students. Palme shared the criticism<br />

against communism for being unrasonable and sectarian. In the discussions on alternatives to<br />

the communist dominated IUS, Palme claimed that he saw it as important not to adopt an<br />

28

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