Indian-Nordic Encounters 1917-2006 - Det danske Fredsakademi
Indian-Nordic Encounters 1917-2006 - Det danske Fredsakademi
Indian-Nordic Encounters 1917-2006 - Det danske Fredsakademi
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Erik Stinus, a Danish sailor and poet also participated in the World Youth festivals were he in<br />
1955 met Sara Mathai, the leader of the Bombay festival Committee. A year later he sailed to<br />
India and they married. On the boat trip back to Europe they met the antiapartheid movement<br />
in South Africa before starting a life together in Copenhagen in the solidarity, antiapartheid,<br />
peace, women and other movements struggling for global justice. Stinus also edited a book on<br />
<strong>Indian</strong> – Danish relations. But the <strong>Indian</strong> influence through the World Youth festivals was<br />
primarily resulting in a joint struggle with all popular movements globally against colonialism<br />
and for peace, not contributing to the development critical aspects of Gandhian thought that<br />
during the 1950s also was marginalised in India.<br />
The reactions against the World Youth Festivals<br />
and their organisers were strong. Both WFDY and<br />
IUS had their headquarters thrown out of Western<br />
countries from their original seats in London and<br />
Paris. No global organisation of political<br />
importance to civil society with members both in<br />
the East and the West was allowed to have the<br />
possibility of showing that they had strong roots<br />
also in the west. Committees or individuals going<br />
to the festival were regularly criminalised both in<br />
some Western countries and the South. A peak in<br />
the repression was reached at the Berlin festival<br />
1951 when the West German border police with<br />
all means stopped thousands of West German<br />
youth from crossing the border. But many<br />
sneaked in anyway while one died in his attempt<br />
to cross the borders when the police forced a group<br />
of youth out into the Elbe River. In Communist<br />
countries connections with the other side of the bloc Finnish textile<br />
division was also suppressed, often more severely. symbol for the Berlin Festival<br />
In two waves alternatives to the festivals and their organisers was created. At first in the<br />
beginning at the end of the 1940s and beginning of 1950s liberals and social democrats set up<br />
their own international organisations and created international students cooperation were<br />
communists were excluded. It later became public in 1967-68 that these initiatives from early<br />
on were strongly financed by CIA, especially in order to infiltrate World Youth festivals and<br />
in general to communists out of international organisations. In all of them, <strong>Nordic</strong> young<br />
politicians had crucial positions from the very start.<br />
This generation of <strong>Nordic</strong> young politicians was anti-communists but primarily believers in<br />
technological progress and liberation from colonialism. One of the key figures was Per<br />
Wirmark, a liberal who soon had more contacts with liberation leaders as general secretary of<br />
WAY than any other politician in the <strong>Nordic</strong> countries. He became a key person for<br />
mobilising the opinion against apartheid in Sweden and internationally among liberals.<br />
Another was Olof Palme, a social democrat. Together with others he started a campaign<br />
among student to give blood to support South African students. Palme shared the criticism<br />
against communism for being unrasonable and sectarian. In the discussions on alternatives to<br />
the communist dominated IUS, Palme claimed that he saw it as important not to adopt an<br />
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