Black Panther Party of Northern California - Freedom Archives

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SOUL S ISTA' ~CQ Aft inued } ,, , M O J A The real basin,_ . . principle of any marriage in its true sense is the union of perso ;lahi"ties . The Bible' says for the sake of marriage : " a man leaves his father and his mothers and r. a .r avss 'fib his wife, and man leaves his father and his mother and cleaves to ris wife, and they become cne fleeh" . It is in monogamy that this ic?eal is achieved . The wholE> institution in its sexual, paren~:al,ecor.~.omic,legal and relic,!"ons aspe cts is founded on the fact that the real fLl.nction of marriage, sexual union, production anal care of childt en . andr ~, the, cd-opera- ' ; tion which it imiplies, requires essentially two people and two people only . Waienever men begin to realise their responsibilities polygamy dies a natura~_ death . In certain independent states in Africa, for e ::ample, in Tun~.sia and Morocco,d.espi':e their_ Islamic background which r~rmits polygamy, legislation has moved strongly to wards monogamy . ! Tuxiisia '' has, in fact, abolished polygamy by law The same is 'true' 'oF`~sdme indepenc'ent countries in Asia -- India and Y~IoYth Viet Nam, for instance . Mono- ~+amy is a sign or progress . -In conc7~usion ; , .,7~ ,~~ou],r,1 r- like < to : szote some~'poifts ~roln f the - . Go~n~rents of the presb~iterian~ church .off Ghana ca she Ghana ;, (n~tiite .> s .paper on f ~ ~~x~ riage, di .o-c~ ax~~, inher,itagce~ . "With regard tb the .relat,oq~ of , mean and wome:y} .in marriage r.~t~d : ,~ ~v home life,' tfi gee ~uhdaznental ;points - may bP ma~ttio red ~her~e : I3LACIt 70WER : ' `'PAGE 1~ .w ; . wife, establishing an individual l : Marriage is intended by ad tc~ relationship ~~etween the man and be the exclusive life-long uni n of each of his partners . one man and one '~~voman . Tl ~.,c :. It is a trL:isrn to say that mono- made clear in the holy scrip ur_~s, .,.\, gamy is, has 'peen and will remain by Jesus' going bel~, nd the pol g~ar y the true typE of ~ marriage . It is sanctioned by the ~~saic lacv to .::^- 'the pattern ~.rad prototype of mar- affirm this as the, ui11 of god . '- iage . This trite point explains away w:ze argument that th~-~e `ys rzo-" ,, w: where in the bible where ;;polygamy is forbidden . ' ,;~Me bible does h~ ",~e examples of ~~ e,, gx~evous c~an ;~e-~ quences of polygamous marriage among the early men o~ God . Ttvas because of Abraham'`s second m~,w.-riage that Ismael we;s- borr. a s a rival of the legitimate son o'= Jacob . Jacob's polygamous marr~.vr~~ bro~it~ht ha,m ; . nothing :but grief ;^;nd anxi+~fy . ~ ~r~ the leter history of tt~e J`evus pdlyga~iy was not pract~:~^d at all : 2 i~Men grid women hive equal val?~c: and dignity in 'the, ~i9~t : ~+f God, ar , equably redeemed . ~~ . Ytim in Je ~~~~~ Christ . The respect atad honouz which Jesus treated #~cm~ was .v~r not~?~J.e i:n Jewish soc~.ety ~a wY.:Lc?~~ women ~Azere ndt ' noir~ally given a high place . ~"Thi;~ is feasible: ira monogamous marriage where marriage is a total un :pn of two persona - ties . The equality of men and wo~, men is strongly emphasized in t:ae creation story . It zs partnership and not master and servant as i~t i ;; manifested in the poi ygamous rzatriages . Dr . D . M . G . Stalke r ~;,~~: "".; this cleanly in the: creation s~to :p~ A woman is not from the man's head to have dominion over him, nor f_~-o?n mhys feet:~abr'be `tram~iled u on ~,' t .,,' . . . ~ him, but from his `s~.r~ec~'ne , '~ `t~'io . Y.~s' ' ~:He-art to b~ .cherishe+~v and` loved by :;.shim as a partner, , , A haply carriage is the' one in J ` ~~ ~ a, rccv3 - .tc; :which the Partners always thi .r:k ;prmore of each other thafr themselves . :,s~:~r~elf shness s the murdefex nfi :vas.- "riage . BTVf~'ii'! polygamy 'the centre i : ;c ..
SOUL S ISTA' M O J A . of every Thing pleasure . - i~ fishness . is the hu`s~ac~'~s""~ ~ ~ is a marria.c~e . .of sel- In advocating for rnonogamous~marriage against polygamy I am .concerned with whit will promote~,_human dignity and a sound sQCiaY~.life . This is evident in the .life of any nation anal communities" where monoga::""~ i s. . the practice and law, i ~~-.r-~,~.r~r ' . ? , . . r , .- .:x,r . . . . D~AECQiA, S r .t~~'ON SA~fS,'. ., . . ~ ., . ~~ ~.~r ... .e , , -arc: . . .m,4 : .c ._ . ty~un en in tire world t`ra.n . mri~ . Wiry :;h ~~l.dntt- ..a man h~ 3e d :~ ..ffe:ren c we~m~2 ~ . .,. o., ,;af-ter a1?,, some; axe beiaer a-c coc~ki,ng, Bonze a'c xearing children, some at going to bed, others at taping care of the house ." , Dakota 5taton, one of ; ;,;,,Amera~ca's top songstresses, is now ., :al&o ::ra devoute BLACK POWER : PAGE 19 :3F : q..~AYrAw woute Muslim and so believes in the Muslim practice of polygamy, She is maxrie~d to "Alhaji" Talib Ahmad Dawud anal; . declares that when her husband',3.ntxdduced her to Allah she found peace of mind . As a polygamy supporter, she says : Mari is naturally polygamous, He is supposed to have more than one woman, In Amex- ?.ca, everybody knows that a married inar~ has more than one woman, but they wc~n't admit . it . kYE're~so~hy~~ WM ~ocritical ,ab~u't~~¢veryth3 :ng, ~- "On the~"~othe.r hand, wornen . . ..axe -supposed to be monn~gamaus, When a woman wants another man, .there's .got to be a good rea~o~i~, But if a man r. .afl ;support moxe .than -orre womata then let : him,' " ~ ~.~ ~. .~ .x x .K ~ ~ x .~ ~-~ x ~ .,~. .,~.~ ~r x-x ~ -~-~ Woman without man ,is like field without seed, I can did; BLACK POZ~JER : Pl~a~~ send me : . l.~ 1 year' ~ subscription C' ~=:~00) L`7 6 months subser ption'-( ::~1 "75) I live outside the San F`fanc~i~~o' Bay Area : 1 yea,r~ s subscr~ .pt ori ( ~. ~5) 6 months subscription (~2 .2~ .) NAME ' -, !-, PHONE ASR ICAN PROVERB Make a,ll checks to BT,ACK. 'fUWF.~2 '. . . 'J ~ ..~ . . . ..
Page 1 and 2:
,. . "'- "- ~.i~ .'~la~ck~,. ,~ rt~
Page 3 and 4:
BLt1CK POWER : Page 3 ' The height
Page 5 and 6:
BLACK POti~tER : Pogo 5 iVN I~L~W I
Page 7 and 8:
BLACK PEOFLE DO IT TO DEATH IN NEt~
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BLA CK PONDER: Pa e 9 13,P,C . CALL
Page 11 and 12:
BLt=~CT.~~ POV ~rER : Page 11 - 196
Page 13 and 14:
!~F'UM : TH F c3LACKEST PANTHER "It
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,c"t, ~!?OyyER .~ Page 15 _ . 1967
Page 17 and 18:
~:~s.+t'aC~ ~Yv~.Re Pa~e 1~. B M .
Page 19 and 20:
In the early mo~r~ing hoots of Octo
Page 21 and 22:
additional courses in music, physic
Page 23 and 24:
d~~~zng in `for s~.~ug~le . a larig
Page 25 and 26:
We take thi`s~time ~':to pay our re
Page 27 and 28:
B.ATS_ROACHES - .AND RUFUS (~r~lriw
Page 29 and 30:
RATS z ROACHES, AND RUFUS (continue
Page 31 and 32:
Special Ed~i~orial :__ BROTHBR LBRO
Page 33 and 34:
J' rl " [ ,, ';' , (long live our a
Page 35 and 36:
DLACK MARKETER - Continued trJHAT Y
Page 37 and 38: DRUM . . . taHtAT . .IS. de F~1t~L.
Page 39 and 40: ~ .' fi1':~ . PF:OTI S DES2RaY PfJR
Page 41 and 42: . . .b~._...~.~ .~.,.. .,~,m.. ..,.
Page 43 and 44: P SCl.°n.. 5 ~S~A ° ?+. BLA{~PC ;
Page 45 and 46: a .y . . . " . ~ .a8 :i' ' ('IS:'~.
Page 47 and 48: The ,I~~wrea Af~,ons .gat th~e~.r t
Page 49 and 50: . tY~~) f~ . l . . . r'p7 .,' .hr-,
Page 51 and 52: ~r "-~* 7 v THE ~3L,ACK MARKETER -
Page 53 and 54: T1ie sham elections held recently ~
Page 55 and 56: TICS BLACK MARK&T8R - Contix~ue~ .
Page 57 and 58: GLOBAL VIEWS - Continued JvIl~ ! !
Page 59 and 60: a~1 l~~ac3a~s
Page 61 and 62: ~~iall~~~ a Cd~n~~ .°"° t:~~cd sa
Page 63 and 64: z : . . ., The Cheyennes + retreate
Page 65 and 66: SOU}.: . SISTA' = Continued more, `
Page 67 and 68: a It._ ,w~, ._ ~umm~~x~ : ,~oin ~`l
Page 69 and 70: BLACK POWER : PAGE 21 INTRODUC IN(a
Page 71 and 72: t3y :rulia 'WtiKi~t H~e~ve , (Exam
Page 73 and 74: .:, , ACt N~3~F`tS SEA-UP~ FOR KILL
Page 75 and 76: TH1C BLACK MARKETER BLACK PCTUJER :
Page 77 and 78: BLACK~MARKE :~R i3LACK POWER ; , ,
Page 79 and 80: BLACK MARKFTER (Continued] "One of
Page 81 and 82: DRUM - Contint.ed BLACK POW~t : .~
Page 83 and 84: DLACK WEST INDIANS DEFY FRENCH HOI~
Page 85 and 86: L3URNING SPFAR , P~1a . .1~ ~~1~~ox
Page 87: SOUL S ISTA .- Cont inued M O J A :
Page 91 and 92: HOUSE OF UMOJ~ ., .~ ~ p`r'rmary~pa
Page 93 and 94: , th T i.LS IS r" tOUa .i:J fll' U1
Page 95 and 96: Why must II] ack People un te? °Th
Page 97 and 98: A LOVE SUPREME iVA 1NATEGENEZAJI FE
Page 99 and 100: SUPPORT OUR BLACK BROTHERS ; ; ; ;
Page 101 and 102: REPORT FROM FUNK CITY ., . There ar
Page 103 and 104: CONGOLESfi (K) STUDENTS DEMONS1RATf
Page 105 and 106: BLACK MAN (To "Soul Man" by Sam and
Page 107 and 108: criticism dixected towards members
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Black Panther Party of Northern California - Freedom Archives

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