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Official Record of Apostolic Succession of

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On 25 May 1717, five doctors <strong>of</strong> the theological faculty <strong>of</strong> the University <strong>of</strong> Louvain publicly sided with the<br />

Archepiscopal See <strong>of</strong> Utrecht by stating that the Church <strong>of</strong> Utrecht had not been reduced to the status <strong>of</strong> a<br />

mere mission, that the Chapter <strong>of</strong> Utrecht had survived, and that the Vicariate established by + Rovenius<br />

was the ancient Chapter <strong>of</strong> Utrecht. Later, 102 doctors <strong>of</strong> theology at the University <strong>of</strong> Paris, together with<br />

the whole law faculty, publicly agreed with the doctors <strong>of</strong> Louvain. As a result <strong>of</strong> the support <strong>of</strong> the theology<br />

faculties <strong>of</strong> two French universities, three French Bishops (Soanen <strong>of</strong> Senez, Lorraine <strong>of</strong> Bayeux, and<br />

Caumartin <strong>of</strong> Blois) declared that they were ready to ordain priests for the Chapter <strong>of</strong> Utrecht, and actually<br />

did so.<br />

Upon the death, in AD 1710, <strong>of</strong> + Peter Codde, the deposed Archbishop <strong>of</strong> Utrecht, the Cathedral Chapter<br />

(exercising its historically recognized right) elected a successor. No Bishop, however, could be found who<br />

would ignore the Pope's Inhibition by consecrating the Archbishop-elect. The Church <strong>of</strong> Holland continued to<br />

send Her candidates for the priesthood out <strong>of</strong> the country for ordination by foreign Bishops; Her children,<br />

without a diocesan Ordinary, were left unconfirmed. At this point the Jesuits and Rome sought and anxiously<br />

anticipated the total capitulation <strong>of</strong> the autocephalous Dutch Church.<br />

A turning point in the Dutch Church's struggle with Rome came in AD 1719 when + Dominique Maria Varlet,<br />

former missionary priest in The Louisiana Territory in North America, stopped in Amsterdam for a few days<br />

on his way to his new post in Persia. A local Dutch priest, Father Jacob Krys, begged the new Bishop to<br />

confirm 604 orphans and other poor children as an act <strong>of</strong> charity, which he did. He then continued his<br />

journey to Persia, arriving at his residence at Schamake (now Shemakh near Baku in the Republic <strong>of</strong><br />

Azerbaijan) on 9 October 1719. On 26 March 1720, the Bishop <strong>of</strong> Babylon was presented with a formal<br />

Notice <strong>of</strong> Suspension from his <strong>of</strong>fice, sent by the Bishop <strong>of</strong> Ispahan by order <strong>of</strong> the Congregation de<br />

Propaganda Fide, and delivered by a Jesuit priest (Fr. Bachou) because <strong>of</strong> the confirmations in Amsterdam.<br />

Like the late Archbishop Codde, Bishop Varlet elected not to remain in <strong>of</strong>fice while fighting the Papal action.<br />

After careful consideration and prayer, the good Bishop immediately left Persia and returned to Amsterdam,<br />

where he settled permanently.<br />

The Chapter <strong>of</strong> Utrecht had meanwhile repeatedly attempted to get the Pope to allow the election and<br />

consecration <strong>of</strong> an archbishop; Pope Innocent XIII ignored their petitions. The Chapter next turned to the<br />

leading canon lawyers <strong>of</strong> the day. They were told that the Chapter had the canonical right to elect their<br />

archbishop and get him consecrated without the consent <strong>of</strong> the Pope (recent precedents in both France and<br />

Portugal supported this position). Nineteen doctors <strong>of</strong> the theological faculty <strong>of</strong> the Sorbonne (University <strong>of</strong><br />

Paris), and others from Nantes, Rheims, Padua, and Louvain, gave their agreement to this position, as well<br />

as assuring the Chapter that in the case <strong>of</strong> necessity one bishop alone might preside at the consecration.<br />

With the approval <strong>of</strong> the government, the Chapter met at The Hague on 27 April 1723 and, after a Mass <strong>of</strong><br />

The Holy Spirit, elected, with all the canonical forms, Cornelius Steenoven to be Archbishop <strong>of</strong> Utrecht.<br />

Although Fr. Steenoven was elected as the candidate likely to be the least objectionable to Rome, the Pope<br />

refused to answer the Chapter's request to permit his consecration. The Chapter finally begged the Bishop<br />

<strong>of</strong> Babylon to consecrate their candidate. He consented. The government also consented to this the first<br />

consecration <strong>of</strong> an Archbishop <strong>of</strong> Utrecht since the Reformation. Thus at 6:00am on Pentecost XX, 15<br />

October 1724, Cornelius van Steenoven was consecrated in the presence <strong>of</strong> the whole Chapter by the<br />

Bishop <strong>of</strong> Babylon in Amsterdam to be the seventh Archbishop <strong>of</strong> Utrecht and canonical successor <strong>of</strong> St.<br />

Willibrord.<br />

The Bishop <strong>of</strong> Babylon was called upon by The Chapter to consecrate four archbishops for the See <strong>of</strong><br />

Utrecht before his death on 14 May 1742 at The Hague.<br />

OLD CATHOLIC ULTRAJECTINE SUCCESSION I<br />

through Archbishop William Montgomery Brown<br />

Archbishop Gerard Gul (Old Catholic Church <strong>of</strong> Utrecht), assisted by Bishop Johannes Jacobus van Thiel<br />

and Bishop Nicholas Bartholomaeus Petrus Spit (both with The Old Catholic Church <strong>of</strong> Utrecht) and Bishop<br />

Josef Demmel (Old Catholic Church in Germany), consecrated to the Sacred Episcopate:<br />

Archbishop-Primate Arnold Harris Mathew on 28 April 1908 as Archbishop <strong>of</strong> London and Primate <strong>of</strong> the<br />

Old Catholic Church in England. Archbishop Mathew consecrated to the Sacred Episcopate:

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