Official Record of Apostolic Succession of
Official Record of Apostolic Succession of
Official Record of Apostolic Succession of
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Catholic; so also many <strong>of</strong> the older "Pro-Catholic" Independent Bishops and clergy also supported Marcos<br />
when he was in <strong>of</strong>fice.<br />
The Pro-Protestant groups <strong>of</strong> younger priests and bishops within the Independent Church <strong>of</strong>ten tried (and<br />
succeeded) to overshadow the "war horse" bishops and priests who had been with the Independent Church<br />
from Her founding. One example: On May 8, 1961, the Pro-Protestant party won enough support to force the<br />
Constitution and Canons <strong>of</strong> The Philippine Independent Church to be amended to read, concerning Holy<br />
Orders, that "No bishop shall maintain seminarians in his convent or within his diocese on the ground that<br />
there is an <strong>of</strong>ficial seminary, St. Francis Theological Seminary, Quezon City, recognized by the Church,<br />
where provision is made for the education <strong>of</strong> those who have a vocation to the priesthood. It is absolutely<br />
prohibited that any bishop ordain men to the priesthood . . . without certification issued by the dean <strong>of</strong> the<br />
seminary ..."<br />
What this meant for The Independent Philippine Church is that, if a man graduated from Yale Divinity School<br />
or Union Theological Seminary or Concordia Theological Seminary or Harvard University (just to name a few<br />
schools from which that priests <strong>of</strong> the Los Angeles Diocese <strong>of</strong> The Philippine Independent Catholic Church<br />
in the Americas have graduated), they would be unable to be ordained as priests in The Independent<br />
Church. Also, the many Roman Catholic priests who, after having married, wanted to work as priests within<br />
The Independent Church, would have to be refused.<br />
The older bishops <strong>of</strong> The Church never obeyed this canon, which they said turned their postulants over to a<br />
PECUSA-controlled seminary and the heresies <strong>of</strong> modernism which trickled down from PECUSA even to the<br />
Philippines. Also, these Church Fathers did not approve <strong>of</strong> PECUSA's sole control over the seminary and<br />
their postulants. These older Bishops refused to give up their diocesan training centers for clergy and<br />
continued the practice <strong>of</strong> accepting former Roman priests.<br />
Msgr. Isabela de los Reyes, Jr., had been elected the Obispo Maximo (Supreme Bishop) in 1948, and<br />
continued to be re-elected every four years until his death. He was succeeded by Bishop Macario V. Ga, <strong>of</strong><br />
the Diocese <strong>of</strong> Negros Oriental. Msgr. Ga has since been re-elected every four years. It is remarkable that<br />
many <strong>of</strong> the men who were with The Independent Catholic Church in The Philippines when She received<br />
<strong>Apostolic</strong> <strong>Succession</strong> from PECUSA are still serving and still in <strong>of</strong>fice.<br />
The vision <strong>of</strong> formally extending The Philippine Independent Catholic Church to the United States was<br />
primarily carried to fulfillment through the efforts <strong>of</strong> Dr. Thomas Gore. Dr. Gore graduated from Nashotah<br />
House ( a PECUSA seminary in Wisconsin) in 1976 and was ordained a priest within PECUSA by the Rt.<br />
Rev'd Charles Bennison (Bishop <strong>of</strong> Western Michigan) in 1968. He continued his education and received the<br />
Doctor <strong>of</strong> Medicine degree from the Autonomous University <strong>of</strong> Guadalajara, Jalisco, Mexico. Licensed both<br />
in Texas and Mexico as a medical doctor, he currently practices psychiatry in Lubbock, Texas.<br />
Fr. Gore was a representative when Bishop Pagtakhan <strong>of</strong> The Philippine Independent Catholic Church<br />
(assisted by Bp. Sergio Mondala and Bp. Lupe Rosete) consecrated Robert Kennaugh, Ogden Miller and C.<br />
Wayne Craig to the Sacred Episcopate for the continuing Anglican jurisdictions in the USA. Dr. Gore,<br />
however, desired a more direct link with the mainland Independent Church.<br />
After visiting the Philippines and winning the approval <strong>of</strong> Obispo Maximo Macario Ga and Archbishop<br />
Pagtakhan, Dr. Gore was consecrated on April 20, 1986, by Abp. Pagtakhan, Bp. Bayani Mercado and Bp.<br />
F. Barber. Bishop Gore then caused the American diocese <strong>of</strong> The Philippine Independent Catholic Church to<br />
be incorporated in the State <strong>of</strong> Texas as the Iglesia Filipina Independiente, The Philippine Independent<br />
Catholic Church in the Americas with Abp. Francisco Pagtakhan serving as President <strong>of</strong> the<br />
Diocese/Corporation. It was Bishop Gore's hope that this new American jurisdiction could serve as a refuge<br />
for all traditional Episcopalians in the U.S.A. seeking valid sacraments, holy orders, and recognition by the<br />
International Catholic Community through its relation to the mainland Philippine Church -- which is a full<br />
member in good standing <strong>of</strong> The Anglican Communion.<br />
The Philippine Independent Catholic Church has been in existence in the USA for about ten years (as <strong>of</strong> this<br />
writing). The small candle that was lighted by Dr. Thomas Gore in Texas has burned brighter each year,<br />
enhanced by the rainbow beams <strong>of</strong> the Philippines. Known for more than a century as the "Jewel <strong>of</strong> the<br />
Orient" from a folk-lore tradition that a Pearl from the Holy Grail was taken to the Philippines, an old tale