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Official Record of Apostolic Succession of

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The <strong>Apostolic</strong> <strong>Succession</strong> from<br />

Iglesia Filipina Independiente<br />

(The Philippine Independent Catholic Church)<br />

With a membership well in excess <strong>of</strong> one million members, the Iglesia Filipina Independiente has long<br />

been considered one <strong>of</strong> the largest Catholic jurisdictions not under obedience to Rome.<br />

Sometimes called the "Aglipayan" Church, this national Church is the daughter Church <strong>of</strong> The Roman<br />

Catholic Church <strong>of</strong> The Philippines rather than a result <strong>of</strong> the movement to restore Orthodoxy to the<br />

Occidental Church <strong>of</strong> Europe during the Middle Ages. Her history, however, is firmly linked to the history <strong>of</strong><br />

Spain.<br />

Almost four centuries ago the power <strong>of</strong> Spain overshadowed all other European nations in the Americas. In<br />

the same year that Cortes conquered Mexico, Magellan discovered the Philippines in the Pacific - which<br />

Spain governed, robbed, and oppressed for three hundred and seventy-five years (until she lost control on<br />

May 1, 1898, when the U.S. fleet, under Commadore George Dewey, sailed into the Bay <strong>of</strong> Manila and won<br />

a victory as complete and astonishing as that <strong>of</strong> Cortes in Mexico).<br />

Spain's misrule in her colonies (Magellan began his rule in The Philippines by decapitating the beloved<br />

native ruler) produced a chronic state <strong>of</strong> insurrection; one after another, her colonies slipped from her grasp<br />

(Peru, Bolivia, Colombia, The Argentine, Mexico, Louisiana, Florida, and the greater part <strong>of</strong> the East Indies).<br />

She ceded Louisiana to France in 1800, Florida to the United States in 1819, and a few years later Mexico<br />

achieved her independence. Yet Spain still had the rich islands <strong>of</strong> Cuba and Puerto Rico in the West Indies<br />

and The Philippines in the East Indies; but these were quickly lost after her humiliating defeat by the<br />

Americans.<br />

Just as the Spanish colonial government had oppressed the Filipino people, so also the Church <strong>of</strong> Rome<br />

(thru the rule <strong>of</strong> the local parishes by the Friars) greatly oppressed the native population. When Commadore<br />

Dewey won The Battle <strong>of</strong> Manila and occupied the city, he had to set up an American defense force to<br />

protect the former Spanish colonial rulers (civil and religious) and allow them to leave the islands. The<br />

National Philippine Militia was at the gates <strong>of</strong> Manila and had vowed to kill all Spaniards. Commadore<br />

Dewey was later commended by most European powers for the honorable way in which he had handled this<br />

matter.<br />

It was not that The Church <strong>of</strong> Rome and Her clergy, even the Friars, had worked in vain. The native<br />

population had been brought the hope <strong>of</strong> The Gospel, which survives today in the vigorous folk devotion in<br />

the villages and the equally vigorous intellectual life <strong>of</strong> the larger cities <strong>of</strong> The Philippines.<br />

Never the less, the Spanish colonial system, which identified The Church <strong>of</strong> Rome with the <strong>of</strong>ficial colonial<br />

government (State), had put into the hands <strong>of</strong> the religious a tempting power which bore seeds <strong>of</strong> abuse and<br />

corruption. By the nineteenth century, the Spanish Friars enjoyed such a suffocating monopoly on farmland<br />

that they became the main target <strong>of</strong> the revolutionary literature which finally united the Filipino people in<br />

armed rebellion in 1896.<br />

Within the Church <strong>of</strong> Rome in The Philippines, the Filipino clergy agitated against the arbitrary power <strong>of</strong> the<br />

foreign Friars. They also suffered from what might be called "racial discrimination" in that native clergy<br />

always occupied second-rate positions, and none were ever elevated to the episcopal rank.<br />

In 1872 three native priests were executed for taking an anti-friar stand, an act not forgotten by the native<br />

clergy.<br />

But Commadore Dewey's arrival in Manila Bay revived the stalemated native Filipino-Spanish hostilities.<br />

After the Battle <strong>of</strong> Manila and the occupation <strong>of</strong> Manila by Dewey, Father Gregorio Aglipay (<strong>of</strong> Illocos Norte)<br />

was appointed Vicar General <strong>of</strong> the Revolutionary Army by General Emilio Aguinaldo. In addition, the<br />

Spanish Bishop Jose Hevia Campomanes, a prisoner <strong>of</strong> the Filipino forces, named Fr. Aglipay the<br />

Ecclesiastical Governor <strong>of</strong> Nueva Segovia, a huge Episcopal See covering all <strong>of</strong> Northern Luzon.

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