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142 JPS 17:1&2 or their ritual practices. Like most other scholars, McLeod takes the ‘Hindu’ identity for granted as if it was not problematic. He does not even pose the question what the term Hindu stood for in the pre-colonial period. Consequently, the essential significance of Bhai Kahn Singh Nabha’s Ham Hindu Nahin is missed. What is important for identity is not merely differences but consciousness of the kind of affinity with one set of people and differences from others. In this sense one can talk of Sikh identity from the days of Guru Nanak to the present day. McLeod defines his position as a historian in a manner that aligns him with the ‘orientalists’, with a certain degree of inbuilt Eurocentricism. He identifies historical method with the ‘Western’ first and then with his own. His conception of ‘history’ is restrictive and somewhat counter productive. Contrary to the dictates of the ‘Western’ historical outlook and tradition, he is extremely reluctant to change or even to modify his interpretation in the light of new evidence, or the old evidence seen from a new perspective. In his later academic work he tends to accept Harjot Oberoi’s dubious formulation of ‘Sanatan Sikhism’ with a disastrous effect on his basic understanding of the Prem Sumarag. His attitude, his approach and his method have often resulted in premature hypotheses. The best dimension of McLeod’s work is that it has expanded the scope of Sikh studies and brought a considerable volume of Sikh literature to the notice of scholars. Bibliography Besides the works of Professor W.H. McLeod given in the order of their publication, this bibliography contains entries which appear to be the most relevant for appraising his work. Grewal, J.S., Historical Perspectives on Sikh Identity, Patiala: Punjabi University, 1997. ______, Contesting Interpretations of the Sikh Tradition, New Delhi: Manohar, 1998. ______, Guru Nanak in History, Chandigarh: Panjab University, 1998 (rpt.). ______, Lectures on History, Society and Culture of the Punjab, Patiala: Punjabi University, 2007 (for lectures on ‘The Bani of Guru Nanak’, ‘the Shaloks of Guru Angad’, ‘The Janamsakhi Traditions’, ‘The B40 Janamsakhi’, ‘Martyrdom in the Sikh Tradition’, ‘Darbar Sahib and the Akal Takht’, ‘Caste and Sikh Social Order’, and ‘Sikhism and Gender’). ______, Sikh Ideology, Polity and Social Order, New Delhi: Manohar, 2007.
J. S. Grewal: W.H. McLeod and Sikh Studies 143 ______, The Sikhs: Ideology, Institutions and Identity, New Delhi: Oxford University Press, 2009. ______, A Study of Guru Granth Sahib: Doctrine, Social Content, History, Structure and Status, Amritsar: Singh Brothers, 2009. ______, History, Literature and Identity: Four Centuries of Sikh Tradition, New Delhi: Oxford University Press (forthcoming). ______, Recent Debates in Sikh Studies, New Delhi: Manohar, 2010. ______, Western Enterprise and Indian Response: Historical Writings on the Sikhs (Late Eighteenth to Mid-Twentieth Century), New Delhi: Manohar (forthcoming). Malhotra, Karamjit K., ‘The Earliest Manual on the Sikh Way of Life’, Five Centuries of Sikh Tradition: Ideology, Society, Politics and Culture (Essays for Indu Banga), ed., Reeta Grewal and Sheena Pall, New Delhi: Manohar, 2005, pp. 55-81. ______, ‘Social and Cultural Life of the Sikhs in the Punjab during the Eighteenth Century’, Ph.D. Thesis, Panjab University, Chandigarh, 2009. Mann, Gurinder Singh, The Goindval Pothis: The Earliest Extant Source of the Sikh Canon, Cambridge (Massachusetts): Harvard University Press, 1996. ______, The Making of Sikh Scripture, New York: Oxford University Press, 2001. ______, ‘Sources for the Study of Guru Gobind Singh’s Life and Times’, Journal of Punjab Studies, vol. 15, nos. 1 & 2 (Spring-Fall 2008), pp. 229-84. McLeod, W.H., The Sikhs of the Punjab, Ludhiana: Lyall Book Depot, 1969 (first published 1968). ______, Guru Nanak and the Sikh Religion, Oxford: The Clarendon Press, 1968. ______, The Evolution of the Sikh Community, New Delhi: Oxford University Press, 1975. ______, Early Sikh Tradition, Oxford: The Clarendon Press, 1980. ______ (tr.), The B40 Janamsakhi, Amritsar: Guru Nanak Dev University, 1980. ______ (tr.), Textual Sources for the Study of Sikhism, Manchester: Manchester University Press, 1984. ______ (tr.), The Chaupa Singh Rahit-Nama, Dunedin: Otago University Press, 1987. ______, The Sikhs: History, Religion and Society, New York, Columbia University Press, 1989. ______,Who is a Sikh? The Problem of Sikh Identity, Oxford: The Clarendon Press, 1989. ______, ‘The Study of Sikh Literature’, Studying the Sikhs: Issues for North America, ed., John Stratton Hawley and Gurinder Singh
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JOURNAL OF PUNJAB STUDIES Editors I
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Editorial 1 Editorial W. H. McLeod
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G.S. Mann: Guru Nanak’s Life and
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Lou Fenech: Martyrdom 75 Martyrdom:
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Lou Fenech: Martyrdom 83 significan
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Lou Fenech: Martyrdom 85 outlines o
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Lou Fenech: Martyrdom 87 15 In her
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Lou Fenech: Martyrdom 89 23 The Cen
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Page 99 and 100: Harjot Oberoi: Empire, Orientalism
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Page 122 and 123: 118 JPS 17:1&2 synthesis of Hindu a
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Page 126 and 127: 122 JPS 17:1&2 In 1975, McLeod look
Page 128 and 129: 124 JPS 17:1&2 in Sikh history’.
Page 130 and 131: 126 JPS 17:1&2 use of these sources
Page 132 and 133: 128 JPS 17:1&2 In his essay on the
Page 134 and 135: 130 JPS 17:1&2 publication of his w
Page 136 and 137: 132 JPS 17:1&2 In ‘Sikhism and Ge
Page 138 and 139: 134 JPS 17:1&2 external appearance
Page 140 and 141: 136 JPS 17:1&2 one side in this con
Page 142 and 143: 138 JPS 17:1&2 (1991), and Historic
Page 144 and 145: 140 JPS 17:1&2 teachings: it keeps
Page 148 and 149: 144 JPS 17:1&2 Mann, Albany: State
Page 151 and 152: Reviews 147 William J. Glover, Maki
Page 153 and 154: Reviews 149 residents constructed a
Page 155 and 156: Reviews 151 material dimension is f
Page 157 and 158: Reviews 153 that for many structure
Page 159 and 160: Reviews 155 anywhere else, but offe
Page 161 and 162: Reviews 157 popularity of Punjabi a
Page 163 and 164: Reviews 159 since the late nineteen
Page 165 and 166: Reviews 161 Gobind Singh. Nicely tu
Page 167: Reviews 163 passed on to young init
Page 170 and 171: 166 JPS 17:1&2 The one is thematic,
Page 172 and 173: 168 JPS 17:1&2 Rahuldeep Singh Gill
Page 174 and 175: 170 JPS 17:1&2 as to produce a more
Page 176 and 177: 172 JPS 17:1&2 action. The question
Page 178 and 179: 174 JPS 17:1&2 identity. Being a co
Page 180 and 181: 176 JPS 17:1&2 Ami Praful Shah In P
Page 182 and 183: 178 JPS 17:1&2 katha - that did not
Page 185 and 186: In Remembrance 181 In Remembrance _
Page 187 and 188: In Remembrance 183 Barrier lists 12
Page 189 and 190: In Remembrance 185 issue for Sikh l
Page 191 and 192: In Remembrance 187 recent disputes
Page 193 and 194: In Remembrance 189 *I am happy to a
Page 195 and 196: In Remembrance 191 Dholi and Bhangr
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In Remembrance 193 especially adept
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In Remembrance 195 Ajeet Singh Math
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In Remembrance 197 movement. The co
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NOTES FOR CONTRIBUTORS 1. Articles
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