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Pashaura Singh: Revisiting Evolution of Sikh Community 71
20 W.H. McLeod, Exploring Sikhism: Aspects of Sikh Identity, Culture,
and Thought (New Delhi: Oxford University Press, 2000), p. 29.
21 W. Owen Cole, Sikhism and its Indian Context 1469-1708 (London:
Darton, Longman & Todd, 1984), p. 96.
22 McLeod, Guru Nanak and the Sikh Religion, p. 230.
23 Ravidas, Gauri 2, AG, p. 345.
24 Grewal, Contesting Interpretations, pp. 300-301.
25 Cited in ibid., p. 173.
26 Ibid., p. 177.
27 Ibid., p. 178.
28 Gurinder Singh Mann, Sikhism (Upper Saddle River, NJ: Prentice Hall,
2004), p. 22.
29 See my Life and Work of Guru Arjan: History, Memory, and
Biography in the Sikh Tradition (New Delhi: Oxford University Press,
2006), pp. 224-28.
30 Nonica Datta, Forming an Identity: A Social History of the Jats (New
Delhi: Oxford University Press, 1999), p. 23.
31 Irfan Habib, The Agrarian System of Mughal India 1556-1707 (New
Delhi: Oxford University Press, 2 nd revised edition, 1999; originally
published, 1963), p. 230.
32 Cited in ibid., p. 123, n. 57.
33 For instance, see M 1, Basant Hindol 1, AG, p. 1171: “Make (service
with) the hands your wheel, and focused attention the chain and the
buckets, and yoke the mind like the bullock, to work the well. Irrigate
your body with the divine nectar, and this way the Gardener, your God,
will own you.” Also see ibid., p. 123, n. 59.
34 The photographs of the original structure of the pool at Thatte Khera
may be seen in Gurmeet Rai and Kavita Singh, “Brick by Sacred Brick:
Asrchitectural Projects of Guru Arjan and Guru Hargobind,” in Kavita