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G.S. Mann: Guru Nanak’s Life <strong>and</strong> Legacy 37<br />

became popular afterward. For discussion of these issues, see Susan<br />

Stronge, ed., The Art of the Sikh Kingdom (London: Victoria <strong>and</strong> Albert<br />

Museum, 1999); <strong>and</strong> B. N. Goswamy, Piety <strong>and</strong> Splendour (New Delhi:<br />

National Museum, 2000).<br />

48 W. H. McLeod, The Evolution of the Sikh Community, 5.<br />

49 See his “On the Word Panth: A Problem of Terminology <strong>and</strong><br />

Definition,” Contributions in Sociology 12:2 (1979).<br />

50 For an interesting discussion, see Manmohan Singh, “Bird Images in<br />

Guru Nanak’s Hymns,” Panjab Past <strong>and</strong> Present (April 1979), 227–231.<br />

51 Kabir refers to the authority <strong>and</strong> attitudes of the revenue collectors in<br />

his verse Hari ke loga mo kou niti dasai patwari, GG, 793.<br />

52 Reference to the village elders appears in the Puratan Janam Sakhi<br />

manuscript dated 1758, folio 15.<br />

53 The Puratan presents Guru Nanak’s critique of the politics of the time<br />

in some detail. The Guru is presented as being deeply upset with the<br />

prevailing corruption around the political institutions, <strong>and</strong> its author<br />

expresses this forthrightly. It is, however, interesting to reflect on why<br />

the Guru’s discomfort with the politics of the time is absent in the<br />

Miharban Janam Sakhi <strong>and</strong> the Gian Ratnavali (post-1760s). Could it be<br />

that by elaborating on this, Miharban did not want to risk annoying the<br />

Mughal authorities with whom his family worked closely, <strong>and</strong> the author<br />

of the Gian Ratnavali did not need to bring it into the discussion, as the<br />

Sikhs themselves were the rulers by the time of his writing?<br />

54 The sounds “b” <strong>and</strong> “v” are interchangeable in Punjabi, <strong>and</strong> the Vedi<br />

Patisahu here refers to Guru Nanak’s family caste, Bedi. For an<br />

interesting comment on the concept of the king being responsible for the<br />

concerns of both din <strong>and</strong> dunia, see Abul Fazal, Ain-i-Akbari, tr. H.<br />

Blochmann [1927] (Delhi: Low Price Publications, 2001), 170–172.<br />

55 For more on the Bhatts, see Rattan Singh Jaggi, Sikh Panth Vishavkosh<br />

(Patiala: Gur Ratan Publishers, 2005), 2: 1334–1337.<br />

56 As for the location of Kartarpur, Sialkot was in its north (20 miles),<br />

Kalanaur, the town where the Mughal emperor Akbar was coroneted in<br />

the 1550s, in the southeast, (5 miles), Batala in the south (15 miles), <strong>and</strong><br />

Lahore in the west (20 miles).

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