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G.S. Mann: Guru Nanak’s Life <strong>and</strong> Legacy 37<br />
became popular afterward. For discussion of these issues, see Susan<br />
Stronge, ed., The Art of the Sikh Kingdom (London: Victoria <strong>and</strong> Albert<br />
Museum, 1999); <strong>and</strong> B. N. Goswamy, Piety <strong>and</strong> Splendour (New Delhi:<br />
National Museum, 2000).<br />
48 W. H. McLeod, The Evolution of the Sikh Community, 5.<br />
49 See his “On the Word Panth: A Problem of Terminology <strong>and</strong><br />
Definition,” Contributions in Sociology 12:2 (1979).<br />
50 For an interesting discussion, see Manmohan Singh, “Bird Images in<br />
Guru Nanak’s Hymns,” Panjab Past <strong>and</strong> Present (April 1979), 227–231.<br />
51 Kabir refers to the authority <strong>and</strong> attitudes of the revenue collectors in<br />
his verse Hari ke loga mo kou niti dasai patwari, GG, 793.<br />
52 Reference to the village elders appears in the Puratan Janam Sakhi<br />
manuscript dated 1758, folio 15.<br />
53 The Puratan presents Guru Nanak’s critique of the politics of the time<br />
in some detail. The Guru is presented as being deeply upset with the<br />
prevailing corruption around the political institutions, <strong>and</strong> its author<br />
expresses this forthrightly. It is, however, interesting to reflect on why<br />
the Guru’s discomfort with the politics of the time is absent in the<br />
Miharban Janam Sakhi <strong>and</strong> the Gian Ratnavali (post-1760s). Could it be<br />
that by elaborating on this, Miharban did not want to risk annoying the<br />
Mughal authorities with whom his family worked closely, <strong>and</strong> the author<br />
of the Gian Ratnavali did not need to bring it into the discussion, as the<br />
Sikhs themselves were the rulers by the time of his writing?<br />
54 The sounds “b” <strong>and</strong> “v” are interchangeable in Punjabi, <strong>and</strong> the Vedi<br />
Patisahu here refers to Guru Nanak’s family caste, Bedi. For an<br />
interesting comment on the concept of the king being responsible for the<br />
concerns of both din <strong>and</strong> dunia, see Abul Fazal, Ain-i-Akbari, tr. H.<br />
Blochmann [1927] (Delhi: Low Price Publications, 2001), 170–172.<br />
55 For more on the Bhatts, see Rattan Singh Jaggi, Sikh Panth Vishavkosh<br />
(Patiala: Gur Ratan Publishers, 2005), 2: 1334–1337.<br />
56 As for the location of Kartarpur, Sialkot was in its north (20 miles),<br />
Kalanaur, the town where the Mughal emperor Akbar was coroneted in<br />
the 1550s, in the southeast, (5 miles), Batala in the south (15 miles), <strong>and</strong><br />
Lahore in the west (20 miles).