Meditation Practice - Buddhispano

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Buddhist Philosophy and <strong>Meditation</strong> <strong>Practice</strong> Diagram illustrating relations between 15 Caraas and 8 Vijjs related to the Trai-sikkh’s accumulated output of the Supra-mundane resulting the four types of the Noble People consecutively 1 st set of Caraas related to “primary” Trai-sikkh 2 nd -6 th sets of Caraas related to Adhi-level of Trai-sikkh INPUT PROCESS Moral Restraint 1 st set of Caraa Sense Controlled awakening restraint cons. consciousness 2 nd set of Caraas saddh (faith) hiri (moral shame) OUTPUT 3 rd set of Caraa bhusacca (Moral empowerment) Viriya (Energy) OUTCOME IMPACT 4 th set of Caraas 1 st jhna (vitaka-vicara) 2 nd jhna (piti) 5 th set of Caraas Vipassanña Manomayiddhiña 6 th set of Caraas Cetopariyaña Pubbenivasanu satiña sla samdhi paññ Ottappa (moral dread) (relinquishing corruption) Sati (mindfulness) 3 rd jhna (sukha) Iddhaviddhi -ña Cutupptaña Risks to doom existing Good ordinary persons Transcending vices Passing cross road: Supra-mundane-Mundane bhusacca (learnedness) Paññ (Wisdom) Crossing over World of Sensual Pleasure 4 th jhna (upekkh) Crossing over World of Form 3 levels of transcending persons Dibbasotaña Crossing over World of Formless savakhayaña 1.Gross level: G. body 2. Interm.:G. 3.Refine: G. Knowledge mind Trai-sikkh of Asekha level & Enlightened Persons 5-precept base 8-precept base 10-precept base 227 precepts – Ovdapimokkha-sla Sotapanna Sakadgm Angm Arahat FEEDBACK LOOP of the truthful information (painisagga) Note: G. body = gotrabhkya G. mind = gotrabhcitta G. knowledge = gotrabhña 245
Conference 3.1.1 Trai-sikkh of “Primary level” It begins with 15 Caraas and 8 Vijj of the 1st set related to the Trai-sikkh framework of “tasks in the Four Noble Truths” i.e., “know–relinquish-clarify-cultivate” Traisikkh Sla Samdhi Paññ 1 st set of Caraas (no. 1 – 4 ) slasamvara (setting appropriate precept-base for entrapment of kilesa) indriyasamvara (guarding the 6 sense doors, eyes, ears, nose, tongue, body, mind, on their current sensual contact, e.g., watching the rising and falling away of the senses) bhojanemattaññut (knowing sufficient amount of consumption, i.e., having contentment appropriate to the precept bases) (diligently jgriynuyoga cultivating awakening consciousness) Tasks in the Four Noble Truths : “know–relinquish-clarify-cultivate” targeting behavior that needs to be treated of kilesa “knowing” its addictive power, causing more suffering in life “relinquish” kilesa that causes suffering sensation (dukkhavedan); mitigating it, to grow feeling of happiness (sukhavedan) until it develops into sensation that is neither happiness nor suffering (adukkhamasukkhavedan) or equanimity “clarifying” kilesa: as it ceases to exist, the mind is delightful, contented. Then inspiration (chanda) in cultivating morality increases. The progress of wisdom to the Awakening: now seeing the spiritual path of liberation really exists. The training at this level help elevate ordinary people to have inspiration (chanda) in the Dharma, so-called Kalya-jana (literally, beautiful people) who thread upon the bifurcation whether they are going to progress along the Supramundane to be liberated step-by-step from suffering by diligently cultivating awakening consciousness (jgriynuyoga) through spiritual renunciation (nekkhamma) of the three realms, i.e., the realm of the sensual pleasure (kmabhava), the realm of form (rpabhava), and the realm of the formless (arpabhava). If they are still trapped in any of the realms, they are still sleeping (saiya) in that mundane realm. The Right Concentration (sammsamdhi), however, causes the enlightened to be Wise, Awakened, and Blissful as they have crossed over the transcending condition (gotrabh) of the three realms that belong to the mundane level of the ordinary to the Supramundane level of the Noble Enlightened People according to the knowledge to the next level. 246
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The International Association of Bu
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Preface Mahachulalongkornrajavidyal
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13. Joel Walmsley & Ira Greenberg:
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2 nd IABU Conf erence: Introduction
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Ven. Dr. Jinwol Lee’s paper on Se
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developments in meditative teaching
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through explaining his teaching thr
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to do with the notion of ‘I’ ne
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and practice is supported by an app
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treatment of the notion of volition
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Problems connected with the tension
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Buddhist Philosophy and Meditation
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Conference The main method of medit
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Conference I contend that this way
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Conference passing through one ña
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Conference constructed and is able
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Thought and Praxis in Cotemporary K
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Conference This scripture is a shor
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Conference enlightenment represente
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Conference The Buddha’s birthday
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Conference Monks-oriented Practice:
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Conference Bibliography: Anderl, Ch
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Conference Kim, Jongmyung. 2006b.
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Ganhwaseon () in Korea: From a Seon
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Conference to see one’s true natu
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Conference 3 months. During the per
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The Transformation of Doubt (Ŭijŏ
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Conference a “stream-enterer” (
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Conference meditation unique to Eas
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Conference But Yuanmiao, like many
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Conference The rst of the above quo
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Conference The above-discussed scho
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Conference from wrong views, and pr
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Conference While the Pli sources id
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Conference enlightenment (bodhipaki
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Conference the conventional bodhici
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Conference • After executing the
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Conference and awakened to its natu
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Conference In terms of its existent
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Conclusion Conference As we have se
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Conference Lamotte, E., trans., L
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Conference is possible, by having r
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Conference The two supermundane met
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Conference Tsongkhapa’s work and
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The Pahāna (Conditional Relations)
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Conference [in Abhidhamma] include
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Conference rebirth-kamma-produc ed
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Conference Conditions, paccayas Fac
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Conference In his book on the Pahna
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Conference When we encounter pleasa
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Conference In sum, all three Pahna
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Conference Korneld, Jack (1996) Liv
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A Study on the Development of Medit
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Conference From all above, we can n
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Conference In the 19 th century, ho
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Conference Someone thought that the
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Conference 2. The views on enlighte
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Pragmatic Benefits and Concentratio
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Conference 3. Evident Importance of
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Conference piness during practicing
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Theravada Philosophical Exposition
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Conference • Four right exertions
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Conference (cattro ariyamagg), the
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Conference ABBRIVIATIONS Psm Paisam
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Conference the Yogcras and Mdhyamik
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Conference It is clear that my rese
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Conference experience directly, uno
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Conference commentary, and the Dzog
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Conference from the text, and the t
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Conference Trungpa Rinpoche did not
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Conference The treatment of the bre
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Conference At the risk of oversimp
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The Philosophy of Suffering and the
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Conference experiences impermanence
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Conference When mind is concentrate
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Mind, Death and Supervenience: Towa
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Conference The reductionist answer
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Conference equivalent (but differen
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Conference II. Vajrayā na Perspect
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Conference of the conventional mind
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Conference For a period of forty-ni
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Conference Finally, to return to an
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Conference Punam, H. (1975) “The
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Conference This connection with rea
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Conference Being calm, we will know
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Conference Thich Nhat Hanh’s (199
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References: Conference Batchelor, M
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A Strategic Perspective on Buddhist
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Conference Sati as such is mere awa
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Conference that which they represen
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Conference Figure 3 An English Spea
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Conference ——. Toward Sustainab
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Conference previous research, espec
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Conference Mi bskyod rdo rje (1507-
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Conference of those who do not trul
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Conference signicance, in which gen
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Conference It is disgusting, but we
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Conference Until there is no cause
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An Anthropological Study on the Rit
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Conference (Buddhist verses) or rec
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Conference Data Analysis Data has b
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The Philosophical Foundations of th
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Conference kenky (Studies in “ es
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Conference Drukpa Kagyu tulku Choeg
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Conference A less common conception
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Conference (thugs dam) 8 , when a y
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Conference Speaking more specically
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Conference composed by Khri-byang R
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Conference Faure, Bernard. 1995.
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Conference Sharf, Robert. 2004. ‘
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Conference Contexts - the instituti
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Conference NKT lamrim handbook, Joy
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Conference lifetime’. 21 Liberati
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Conference hedonism, materialism, o
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Conference Unfortunately, inducing
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Conference most of whose specics ar
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Conference a good friend, then a
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Conference Conclusions: In conclusi
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Conference Table 1: The sequence of
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The Practical approach to the Enlig
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Conference Many writings say that S
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Conference Those were in the histor
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Conference Arahant has no-self ther
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Buddhist Meditation Practices Dr. W
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Conference However, certain people
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Conference the three-fold factors d
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Conference According to Tantra, all
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Breathing Mindfulness: Text and Pra
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Conference communicated by the use
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Conference felt to be appropriate f
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Conference the day is encouraged. N
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Conference Abbreviations: AS = npna
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Conference Nan, H-C. 1997. Basic Bu
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Conference Having truly puried the
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Conference 2.2 The practice of #1-1
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Conference 2.2.2 The process of pra
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Conference The more moral empowerme
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Conference If the theoritical knowl
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Conference Diagram illustrating the
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Conference 3.1.4 The fourth task in
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Conference 3.3.3 The three moral em
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Conference The progress of which re
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Conference Diagram Showing Relation
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Conference This article only explai
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Acknowledgements Buddhist Philosoph
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TbUdv(E) =English tr. of the Tibeta
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Meditation Practice - Buddhispano

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