Meditation Practice - Buddhispano

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The International Association of Buddhist Universities (IABU) Buddhist Philosophy and <strong>Meditation</strong> <strong>Practice</strong> Academic Papers presented at the 2 nd IABU Conference Mahachulalongkornrajavidyalaya University, Main Campus Wang Noi, Ayutthaya, Thailand
The International Association of Buddhist Universities 2012 IABU Editorial Committee: Ven. Dr. Khammai Dhammasami Prof. Padmasiri de Silva Prof. Sarah Shaw Dr. Dion Peoples Jamie Cresswell Toshiichi Endo (2)
Page 4 and 5: Preface Mahachulalongkornrajavidyal
Page 6 and 7: 13. Joel Walmsley & Ira Greenberg:
Page 8 and 9: 2 nd IABU Conf erence: Introduction
Page 10 and 11: Ven. Dr. Jinwol Lee’s paper on Se
Page 12 and 13: developments in meditative teaching
Page 14 and 15: through explaining his teaching thr
Page 16 and 17: to do with the notion of ‘I’ ne
Page 18 and 19: and practice is supported by an app
Page 20 and 21: treatment of the notion of volition
Page 22 and 23: Problems connected with the tension
Page 24: Buddhist Philosophy and Meditation
Page 27 and 28: Conference The main method of medit
Page 29 and 30: Conference I contend that this way
Page 31 and 32: Conference putting words to her exp
Page 33 and 34: Conference passing through one ña
Page 35 and 36: Conference constructed and is able
Page 37 and 38: Thought and Praxis in Cotemporary K
Page 39 and 40: Conference This scripture is a shor
Page 41 and 42: Conference enlightenment represente
Page 43 and 44: Conference The Buddha’s birthday
Page 45 and 46: Conference Monks-oriented Practice:
Page 47 and 48: Conference Bibliography: Anderl, Ch
Page 49 and 50: Conference Kim, Jongmyung. 2006b.
Page 51 and 52: Ganhwaseon () in Korea: From a Seon
Page 53 and 54:
Conference to see one’s true natu
Page 55 and 56:
Conference 3 months. During the per
Page 57 and 58:
The Transformation of Doubt (Ŭijŏ
Page 59 and 60:
Conference a “stream-enterer” (
Page 61 and 62:
Conference meditation unique to Eas
Page 63 and 64:
Conference But Yuanmiao, like many
Page 65 and 66:
Conference the sequestered monk. Th
Page 67 and 68:
Conference The rst of the above quo
Page 69 and 70:
Conference The above-discussed scho
Page 71 and 72:
Conference from wrong views, and pr
Page 73 and 74:
Conference While the Pli sources id
Page 75 and 76:
Conference enlightenment (bodhipaki
Page 77 and 78:
Conference the conventional bodhici
Page 79 and 80:
Conference • After executing the
Page 81 and 82:
Conference and awakened to its natu
Page 83 and 84:
Conference In terms of its existent
Page 85 and 86:
Conclusion Conference As we have se
Page 87 and 88:
Conference Lamotte, E., trans., L
Page 89 and 90:
Conference is possible, by having r
Page 91 and 92:
Conference The two supermundane met
Page 93 and 94:
Conference Tsongkhapa’s work and
Page 95 and 96:
The Pahāna (Conditional Relations)
Page 97 and 98:
Conference [in Abhidhamma] include
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Conference rebirth-kamma-produc ed
Page 101 and 102:
Conference Conditions, paccayas Fac
Page 103 and 104:
Conference In his book on the Pahna
Page 105 and 106:
Conference When we encounter pleasa
Page 107 and 108:
Conference In sum, all three Pahna
Page 109 and 110:
Conference Korneld, Jack (1996) Liv
Page 111 and 112:
A Study on the Development of Medit
Page 113 and 114:
Conference From all above, we can n
Page 115 and 116:
Conference In the 19 th century, ho
Page 117 and 118:
Conference Someone thought that the
Page 119 and 120:
Conference 2. The views on enlighte
Page 121 and 122:
Pragmatic Benefits and Concentratio
Page 123 and 124:
Conference 3. Evident Importance of
Page 125 and 126:
Conference piness during practicing
Page 127 and 128:
Theravada Philosophical Exposition
Page 129 and 130:
Conference • Four right exertions
Page 131 and 132:
Conference (cattro ariyamagg), the
Page 133 and 134:
Conference ABBRIVIATIONS Psm Paisam
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Conference the Yogcras and Mdhyamik
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Conference It is clear that my rese
Page 139 and 140:
Conference experience directly, uno
Page 141 and 142:
Conference commentary, and the Dzog
Page 143 and 144:
Conference from the text, and the t
Page 145 and 146:
Conference Trungpa Rinpoche did not
Page 147 and 148:
Conference The treatment of the bre
Page 149 and 150:
Conference At the risk of oversimp
Page 151 and 152:
The Philosophy of Suffering and the
Page 153 and 154:
Conference experiences impermanence
Page 155 and 156:
Conference When mind is concentrate
Page 157 and 158:
Mind, Death and Supervenience: Towa
Page 159 and 160:
Conference The reductionist answer
Page 161 and 162:
Conference equivalent (but differen
Page 163 and 164:
Conference II. Vajrayā na Perspect
Page 165 and 166:
Conference of the conventional mind
Page 167 and 168:
Conference For a period of forty-ni
Page 169 and 170:
Conference Finally, to return to an
Page 171 and 172:
Conference Punam, H. (1975) “The
Page 173 and 174:
Conference This connection with rea
Page 175 and 176:
Conference Being calm, we will know
Page 177 and 178:
Conference Thich Nhat Hanh’s (199
Page 179 and 180:
References: Conference Batchelor, M
Page 181 and 182:
A Strategic Perspective on Buddhist
Page 183 and 184:
Conference Sati as such is mere awa
Page 185 and 186:
Conference on observations and expe
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Conference that which they represen
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Conference Buddhism is related to t
Page 191 and 192:
Conference were disturbed, as in th
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Conference do. For example, at this
Page 195 and 196:
Conference Figure 3 An English Spea
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Conference Consider the relation be
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Conference ——. Toward Sustainab
Page 201 and 202:
Conference previous research, espec
Page 203 and 204:
Conference Mi bskyod rdo rje (1507-
Page 205 and 206:
Conference remove all veils. This r
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Conference In temporary summary—t
Page 209 and 210:
Conference of those who do not trul
Page 211 and 212:
Conference the teacher as opposed t
Page 213 and 214:
Conference Session two denes the
Page 215 and 216:
Conference signicance, in which gen
Page 217 and 218:
Conference Mi bskyod rdo rje, Karma
Page 219 and 220:
Conference ——. mNyams med dags
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Conference Jackson, David P. (1992)
Page 223 and 224:
Conference —— (2002). ‘What D
Page 225 and 226:
Searching for a Possibility of Budd
Page 227 and 228:
Conference We can nd another instan
Page 229 and 230:
Conference to is not considered a p
Page 231 and 232:
Conference relationship has its val
Page 233 and 234:
Conference concepts with the opposi
Page 235 and 236:
Conference The Mind’s ‘I’ in
Page 237 and 238:
Conference 2. Preliminary (2): Pah
Page 239 and 240:
Conference When the scientic attitu
Page 241 and 242:
Conference ‘the world’s limit
Page 243 and 244:
Conference ‘appear’, as a pheno
Page 245 and 246:
Conference being the basis of the c
Page 247 and 248:
Conference He might say too, ‘The
Page 249 and 250:
Conference directed towards (or awa
Page 251 and 252:
Conference really is like a kind of
Page 253 and 254:
Conference [W]hen a bhikkhu does no
Page 255 and 256:
Conference The agency of the ‘I
Page 257 and 258:
Conference 6. Conclusion: Not ‘th
Page 259 and 260:
References Conference Primary Pli T
Page 261 and 262:
Conference Husserl, E. [1912-1929]
Page 263 and 264:
Conference from the gross level to
Page 265 and 266:
Conference • The First Vijj: Pubb
Page 267 and 268:
Conference sava or mental intoxican
Page 269 and 270:
Conference 3.1.1 Trai-sikkh of “P
Page 271 and 272:
Conference 3.2.1 As for meditation,
Page 273 and 274:
Conference 4. The Noble Right Conce
Page 275 and 276:
Conference (Tilakkhaa), Trai-sikkh
Page 277 and 278:
Conference Diagram illustrates rela
Page 279 and 280:
Conference In the mainstream Buddhi
Page 281 and 282:
Conference the primary ña rises. I
Page 283 and 284:
Conference Vasubandhu and his conte
Page 285 and 286:
Conference Like others who have inv
Page 287 and 288:
Conference In the second part of hi
Page 289 and 290:
Conference cultivation (bhvan-mrga)
Page 291 and 292:
Conference supramundane paths are s
Page 293 and 294:
Conference the four noble truths in
Page 295 and 296:
Conference “unification of mind
Page 297 and 298:
Conference It’s hard to tell if t
Page 299 and 300:
Conference Vasubandhu objects to th
Page 301 and 302:
Buddhadāsa’s Poetry: the Object
Page 303 and 304:
Conference Emptiness is a means of
Page 305 and 306:
Conference So we have to leave the
Page 307 and 308:
Conference I have collected free pi
Page 309 and 310:
Conference Buddhadsa maintained tha
Page 311 and 312:
Conference Apart from the metaphor
Page 313 and 314:
Conference Moreover, many of Buddha
Page 315 and 316:
Conference For Dharma poetry, it is
Page 317 and 318:
Conference Because they challenge t
Page 319 and 320:
Conference No matter how loud the s
Page 321 and 322:
Conference It is disgusting, but we
Page 323 and 324:
Conference Until there is no cause
Page 325 and 326:
An Anthropological Study on the Rit
Page 327 and 328:
Conference (Buddhist verses) or rec
Page 329 and 330:
Conference Data Analysis Data has b
Page 331 and 332:
Conference Table 6: The belief of t
Page 333 and 334:
Conference Table 11: Solace from th
Page 335 and 336:
The Philosophical Foundations of th
Page 337 and 338:
Conference kenky (Studies in “ es
Page 339 and 340:
Conference Drukpa Kagyu tulku Choeg
Page 341 and 342:
Conference A less common conception
Page 343 and 344:
Conference (thugs dam) 8 , when a y
Page 345 and 346:
Conference Speaking more specically
Page 347 and 348:
Conference composed by Khri-byang R
Page 349 and 350:
Conference and exchanged appears to
Page 351 and 352:
Conference Faure, Bernard. 1995.
Page 353 and 354:
Conference Sharf, Robert. 2004. ‘
Page 355 and 356:
Conference Contexts - the instituti
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Conference NKT lamrim handbook, Joy
Page 359 and 360:
Conference lifetime’. 21 Liberati
Page 361 and 362:
Conference hedonism, materialism, o
Page 363 and 364:
Conference Unfortunately, inducing
Page 365 and 366:
Conference most of whose specics ar
Page 367 and 368:
Conference a good friend, then a
Page 369 and 370:
Conference Conclusions: In conclusi
Page 371 and 372:
Conference Table 1: The sequence of
Page 373 and 374:
The Practical approach to the Enlig
Page 375 and 376:
Conference Many writings say that S
Page 377 and 378:
Conference Those were in the histor
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Conference Arahant has no-self ther
Page 381 and 382:
Buddhist Meditation Practices Dr. W
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Conference However, certain people
Page 385 and 386:
Conference the three-fold factors d
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Conference According to Tantra, all
Page 389 and 390:
Breathing Mindfulness: Text and Pra
Page 391 and 392:
Conference the eyes, though this is
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Conference communicated by the use
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Conference felt to be appropriate f
Page 397 and 398:
Conference the day is encouraged. N
Page 399 and 400:
Conference Abbreviations: AS = npna
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Conference Nan, H-C. 1997. Basic Bu
Page 403 and 404:
Conference Having truly puried the
Page 405 and 406:
Conference 2.2 The practice of #1-1
Page 407 and 408:
Conference 2.2.2 The process of pra
Page 409 and 410:
Conference The more moral empowerme
Page 411 and 412:
Conference If the theoritical knowl
Page 413 and 414:
Conference Diagram illustrating the
Page 415 and 416:
Conference 3.1.4 The fourth task in
Page 417 and 418:
Conference 3.3.3 The three moral em
Page 419 and 420:
Conference The progress of which re
Page 421 and 422:
Conference Diagram Showing Relation
Page 423 and 424:
Conference This article only explai
Page 426 and 427:
Buddhist Philosophy and Meditation
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Acknowledgements Buddhist Philosoph
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TbUdv(E) =English tr. of the Tibeta
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Meditation Practice - Buddhispano

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