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IAPL2012-CB-0531-052.. - The International Association for ...

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PLENARIES<br />

PLENARY SPEAKER<br />

JACQUES RANCIÈRE<br />

TALLINN UNIVERSITY, TALLINN HALL (M-218)<br />

WEDNESDAY, 30 MAY<br />

17:00-19:00<br />

Jacques Rancière (b. 1940 in Algiers) is Professor Emeritus<br />

at the Université de Paris (St. Denis). He first came to<br />

prominence under the tutelage of Louis Althusser when he<br />

co-authored Reading Capital (1968). After the calamitous<br />

events of May 1968 however, he broke with his teacher<br />

over his reluctance to allow <strong>for</strong> spontaneous resistance<br />

within the revolution. Jacques Rancière is known <strong>for</strong><br />

his sometimes remote position in contemporary French<br />

thought, operating from the humble motto that the<br />

cobbler and the university dean are equally intelligent.<br />

Jacques Rancière has freely compared the works of such known luminaries as Plato,<br />

Aristotle, Gilles Deleuze and others with relatively unknown thinkers like Joseph<br />

Jacototy and Gabriel Gauny.<br />

In Jacques Rancière’s vision, one finds a surprising level of trust in the word and<br />

the image, one of an almost anti-hermeneutical structure. Rancière is confident in<br />

language as a structure <strong>for</strong> identifying things and events in the world, while at the<br />

same time identifying the distance between words and things. Democracy then is the<br />

experience of the distance of things. Man acts as though his voice can be heard, but<br />

is always a proper distance from it. <strong>The</strong> problem, then, is not knowing what you are<br />

doing—the problem is to think about what you are doing, to remember yourself.<br />

Rancière’s books have covered pedagogy, the writing of history, philosophy, cinema,<br />

aesthetics and contemporary art. His critics have had a hard time defining him, placing<br />

him at different points as a philosopher, a literary critic, an art theorist and a Marxist.<br />

In Rancière’s words, thought is an expression of a condition. His work does not belong<br />

to a discipline but rather attempts to break the borders of a discipline. <strong>The</strong>re<strong>for</strong>e like<br />

Michel Foucault, Rancière has returned to the archives in order to re-examine the<br />

practices of historiography pitting the ideas of Plato on labor-time against the writings<br />

of a nineteenth-century worker about his own sense of time.<br />

Jacques Rancière’s translated works include: Reading Capital (1968), <strong>The</strong> Nights<br />

63

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