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No Inner Core: An Introduction to the Doctrine of Anatta - BuddhaNet

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deed denied existence in <strong>the</strong> ultimate sense by <strong>the</strong><br />

Buddha. But we may use terms such as self and ego <strong>to</strong><br />

describe a particular arrangement <strong>of</strong> <strong>the</strong> five khandhas<br />

(aggregates) which give <strong>the</strong> illusory appearance <strong>of</strong> an<br />

individual. As Sister Vajirà, an Arahant at <strong>the</strong> time <strong>of</strong><br />

<strong>the</strong> Buddha, said:<br />

When all constituent parts are <strong>the</strong>re,<br />

The designation ‘cart’ is used;<br />

Just so, where <strong>the</strong> five groups exist,<br />

Of ‘living being’ do we speak. 19<br />

In conclusion, <strong>the</strong> Sayadaw U Sãlànanda has given<br />

us lectures on <strong>the</strong> anattà doctrine in which he uses<br />

terms such as soul and self interchangeably. This is because<br />

<strong>the</strong> doctrine <strong>of</strong> anattà was taught by <strong>the</strong> Buddha<br />

from <strong>the</strong> point <strong>of</strong> view <strong>of</strong> <strong>the</strong> Fully Enlightened One, a<br />

view which saw that all things are anattà. It is with this<br />

wisdom that <strong>the</strong> lectures are given.<br />

14

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