31.12.2013 Views

63 an epigraphic account related to structure 4 at ... - Famsi

63 an epigraphic account related to structure 4 at ... - Famsi

63 an epigraphic account related to structure 4 at ... - Famsi

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

of the women with a third one- is a mother-daughter one, as indic<strong>at</strong>ed in Graham’s<br />

fragment B.<br />

Together with the mention of these women in the text, other male characters, though<br />

it is not known how m<strong>an</strong>y of them <strong>at</strong> this time, were mentioned. Fragments of names<br />

<strong>an</strong>d titles may be recognized among the remains g<strong>at</strong>hered. The nominal clause of<br />

one of these male characters shows the expression MUT-II, Mut[uu]l (Figure 7),<br />

which refers <strong>to</strong> the name of two major political entities of the Classic period, Tikal<br />

<strong>an</strong>d Dos Pilas/Agu<strong>at</strong>eca (M<strong>at</strong>hews <strong>an</strong>d Hous<strong>to</strong>n 1985; Hous<strong>to</strong>n 1993; Martin <strong>an</strong>d<br />

Grube 2000: 64-65). Given the fact th<strong>at</strong> the syntactic context is uncertain, we would<br />

only be able <strong>to</strong> specul<strong>at</strong>e with the political implic<strong>at</strong>ions of such a mention, something<br />

we shall not do <strong>at</strong> this time.<br />

Figure 7. The expression MUT-II, Mut[uu[l in fragment E-85 of Structure 4, Machaquila.<br />

But, no doubt, of all the male characters mentioned in the inscription of Structure 4,<br />

the most import<strong>an</strong>t one is the character th<strong>at</strong> from now on we shall call<br />

“Scorpion’Ti’Chaahk, which occurs twice in the text. His name includes one sign th<strong>at</strong><br />

has not been deciphered for now, which represents a tail or a scorpion claw,<br />

followed by the signs TI’, ti’ ‘mouth’ <strong>an</strong>d GOD B-ki, Chaahk (Figure 8a). One of the<br />

mentions shows how the design of the logogram of God B incorpor<strong>at</strong>es, precisely,<br />

this peculiar trait, a long fe<strong>at</strong>ure th<strong>at</strong> ends in a sting or pincer on the lower m<strong>an</strong>dible<br />

(Figure 8b), <strong>an</strong>d which constitutes a previously unknown aspect of god Chaahk,<br />

which could be paraphrased as ‘Chaahk-with scorpion-mouth-tail’, or ‘Chaahk-with<br />

scorpion-mouth-pincer’, depending on whether one may consider th<strong>at</strong> the fe<strong>at</strong>ure<br />

represented is a tail with a sting, or a leg with a pincer. The absence of a definition<br />

between ‘tail’ <strong>an</strong>d ‘pincers’ is a consequence of the Maya represent<strong>at</strong>ions<br />

themselves, where these two elements are not iconographically distinguished,<br />

neither in the Classic (Robicsek <strong>an</strong>d Hales 1981:83, vase 109), nor in the Preclassic<br />

period (Madrid Codex, pp. 7, 31, 44, 48; Paris Codex, p. 23; Figure 8c-d). Chaahk’s<br />

11

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!