510 TIIE GOSPEL MAGAZINE. Seconrlly. "It rid,icu,les reason." Such as his, rvho does not l Indeed as far as hurnan reason is concerned, as far as the rvisdorn of rlre ,. rvise', and the " Scribe" extends, as far as tlre fleshly argument of the ., rlisputer cf rhis rvorld', goes, we do utterly reiect and dispise " reasolr.', For that sort of rar,iocination, is certairrfy as this reliqious larlver says. "arrr 4ntuErtttist." lt rnilitates agairrst tlre sirnplicity of truth, Indeed evelything tlrar man says or does /,r rnan is against God. Hrrrnan reasorr is tlrus antagonistic to divine tea''lring. Heut'e Paul, rvheu called by grace, lefr Garnaliel for rlre instrucrion of the Holy Ghosr. Faith begils rvhere teason ends, Tlrirrlly. " It hates itnagi,nrtti,on, for i,t has no taste.,, <strong>The</strong> irnaeinations of the beart beingonly euil ar'd that',corrrinrrally,',rve certainly do hate them. .,<strong>The</strong> heart of nran imagines deceits all rhe da,y long.', Does our pious limner love such thorrghts I We presume he does, for it is tbese lre has io successfully painted in his " ilark dash 0r trco." <strong>The</strong> rvicked imaqinations of a manrs hear.t aie'among rhe-evil tl_rings that God_ hates (Prov. vi. l8,y and so do we .nirh a . p..?.ri 'l'hen tiul tred." as to our having " notaste." rve are free ts confess thafrvlrilst the taste of ev-ery unc-hanged I\loabite remains in him, our scent (for carnal things) rs changed, and therefore rve have " no laslet'for tLose flesL-pleasing qrali6eations, rvhich the profesiing party (to rvhich our polite hero bellnss), io greedilv deyours. BuI rue have a taste, anrl that for spirirual t,lrirrgs; and shen rve sii under the slrarlorv of the Alrniglrty. with great dclighr, rhe fruit of this tree of life is slveet and refleshing to our souls. Fourtlrly. " It despises elegance and, el,'quence." Anrl rvho could love tltern rvhen they are so coarsely represented ? lndeetl if the.'rnajestic man'rvho wrote the tract a " porlraiture of Autinornianisnr', is to be ro lrr: taken as a specimen of tlre elegant, anil the eloquent, lye thirlk tlrere is elt(rugh in hin to make us hate and
HT.|BREW RE!iDERINcs. OL' " Iay figure t' is callerl " Autinomian.t' Horvever, though it nlay pass nrusterat the.Royalp.az'rfers'academy,the,.hangers," (ar the bar oi spirituil idjudicature,l, rvill not fail, to place l.is blach-dashirl portr.ait in tlre convenient brit consigned " darh room."* And norv what more shall I sa1'to this rvretcbed rvriter, rvho not content sith giving- unto the-" Autinornian" a"vilelv ln()nal, and diatrrilic,,lly invisible be!n(, lrut rvho closed his tract by iuvesting lrim rvith even infernd porver, saviuu, .. "In the Chur, h g,nd. o,ut of it he--is equilly the sil,ne, /utl ;,f etl su'btletg'anti mirchieJ) tne /0c (rJ au Ttghteuusness." u.c. Reeeive-tlry ve-rdict, 0 calurnniator from tlre Lord; fronr Hin w\oJrwstratetli the tohens of the liars, so tlrat like unto Atrirhophel tbeir language ii tur.ned irrto ioolishrress I vr'lro " mnheth diuiners nar!,', anti prrtteth thor-n iriio the eternal mad-Louse of hell : frrrm Hirn $lro lrates a pr.oud l,rok, alyirrg tongue, ltet that be srvift in runnirrg to urischief, a false rvitneis that speaketh Iies, arid hauds tlrat shed innocent blood: &c, Hear ye ilre Word of the Lord, " Woe to them that are wise in their own eyes." Such is every one wholoasts il tlre.. mdjertu of mun,,, and gives unto hig cartal reason, tlte " diuinittl" of rhe rvisrlom of (iod. lVoe to them that have gone in the rvay of Cain, and follorved the error of Balaam; such have all tlrey' rvho srnire the Abels oi Gorl, and rvould 1if they could) curse his lsrael. Woe to thern that rvrite the grievousness rvhich their hearts have preached. And such,have all they done who like the Scriire r,f rv.hit.h I am speakirrg, has taken_-up the pen- to pervert judqment, and destroy e(l,rily. " !\'oe to the foolislr prophets tlrat follow their'otrn spitit.,, 6'Woe ro hirn that buildetlr a torvn (uf professors) rviLh blood, and establishetb a city (of trypocritesl by iniquity.', ' - _ \41,e unto -)og, ve Pttoiir"ei, vi,re unto yo1, ve Iarvysl5: Woe unto you, Ecrihes, Phari,teee, hgpocritet ; WOE I WOEII \\.'OEl I I C, Julg 13,1852. J. HEBREW RENDERINGS. \\'hat fulness of matter, $'hat graee of conception, rvhat intensity of 0orter. lie treasured up in the first r.lrapter of Gencsis ! 'lr is rhe altine of,Iicle 'rhe Iioly Ghost,-to gpen the eves of ,iur urrderstarrdirrq upon tlris, or irny l)ortion of Gurl'i rvord, for before that l)ivine Teacher, lrrtelltct anrl Reason muri I'orv and be sil9nt, i{ay -rv9 s.it at His fee_t, and look up tu Hirn, ,. as rhe eyes of servants uuto tbe hanrls of tlreir urasters !" 14'hen studied in the origirral, this chapter, rrith the trvo follorving, have a depth arrd grandeur which no translaiion, how.vei fairhful, cun conu"yl'Let us tl'ren tak e a gla nce at a ferv verses, as they stan d in m ore im rir ediate corireoion rvith the Hebrerv language. " In the heginning," 11'ho can solve the meaninq of that vast wor{}, ltandin{' tlird in ordeiarnorr-g the hrrndreds of thousands rvhiclr follow ? lts root is head', tlerrotirrg priority or precerlence es irtmt or higheil oJ its h;nd. <strong>The</strong> same rvord oceurs in tlre ?2nd verse of the 8tlr of Proverbs. u:hich ought to he read thus, " the Lord lrossessed me, I\e beeinning of his rrav', lfbr in'-rhe Hebrerv there is no preposition.\ the principal,, dr chief ; atcordilrg rvith rhe Apostle's recortl of {"sus, /re beginning of thc crention of God.. .. Co;1.', Aleim,'the 6ods, derivetl tronr^suearing, or tuking-.oaths.on themseltes, and transldted lry an ol,l writer, the Denouncers of a cowlitional curse. Nurv Jehovah is frcquentlv represented as ralifling lris promises to his people lN an nath, Gen. xxii. 16,-Isaiuh liv,9; for "lrecause he could srrear by n. greater, [Ie srvare hy Himself;,' and rvlre' sb,rving to his church the irnmutalriliLy of lris counsel, clid He not contirrn that too, hy nn otth ? Heb. vi. 17. As a noun singrrlar, thie marvellorrs rvord occrrrs brrt a ferv tirnes in tlre old resrarnent, rvlren if may be rendered, one uceurser{. or s4Qect to a curse; antl Paul tells us in Gal. iji. 13, that rlre God-man wut mad,e A Curse l tr ilt. A cnrlou with the "hangelt" aeademy wit plelul€r inferior xcrit.
- Page 1 and 2: GOSPET, THE MAGAUIN'8. " Comfort ye
- Page 3 and 4: Till then I woukl tby love ploclaim
- Page 5 and 6: Ft.t,LOW.FITLIl{G. DU-t ''''rlte, b
- Page 7 and 8: a !'RAGMENT. 503 faitlr is the gift
- Page 9 and 10: EI,EGY IN A COUNTA,Y BW,YING-GROTTN
- Page 11 and 12: TTID ANATIITJMAS AGAINST TIIE SO-CA
- Page 13: ANATI1EMAS AGAINST TI{E SO-EAII,ED
- Page 17 and 18: 513 THE II4IIIUTABLES OF' A FULI,,
- Page 19 and 20: TIIN IMDIUTAB'ES OT A FINISEED SAI,
- Page 21 and 22: l IIE SCRIPl'URES. :,I/ on llitn wh
- Page 23 and 24: IRIYILBQE ,TND DUTY. 519 and is saf
- Page 25 and 26: THOUGIITS ON TIIE PRIESTI]OOD AND T
- Page 27 and 28: TIIOUGH,'fS ON TIIS PAINSTIIOOD AND
- Page 29 and 30: CONRE [iPONDENCE. 525 God is faithf
- Page 31 and 32: 'raE POl"fnR AND I{IS CLa,Y, ;o7 ae
- Page 33 and 34: TITE POTTER AT\D HIg ELAY. 529 bad
- Page 35 and 36: TiIE SECO$-D ADyl-.NT. l.l.essiah r
- Page 37 and 38: 53r fl.ru fums. Nores anil Nu*atiue
- Page 39 and 40: REVIEWS, 535 ho'e'er, she pr'fesged
- Page 41 and 42: R4YIElYI. 537' bungrv peo1ile tlrat
- Page 43 and 44: BOI.IMAIIOH I.}iFANiT SCBOOL. 539 a
- Page 45 and 46: CORRTSPOND}NCI. 611 rexer-a difficu
- Page 47 and 48: SU.BSCR,I.PTION LISf, b+47 corntnan