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GOSPET, - The Gospel Magazine

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5:10 TIIE GOS?-EI, }IAGAZIN F].<br />

suitable for every possihre, co-nsritution an, aqe, st.ong<br />

years,<br />

meat<br />

antl<br />

.rr tlrose<br />

milk ibi<br />

of 'Ai."","l riper<br />

habes in -Clrrist; dr;;;;r;;-;"d irarpf;;;;;';;'i.<br />

lilt#i.t*"<br />

::l!i;l[x!! :i*T;:ti, ii l,t !:If,; " I g, :l :,## ill'ff .<br />

othy ii. 19. '. Nevertheless,,, fll',ffi $ iH:<br />

that is, ,ri<br />

ae.*s anrl.P'ite,", i"lii"i points, antl ;".;;,,;;i"';;;'J';;f,l'"f<br />

"ttt "i,eh<br />

',Hl,ll<br />

rvithstandinq<br />

''ll'i;l:<br />

ail this. " rhe'founriario" oa G;,t ;;^;ir.rrr ,"ii'r,"ri;f ' ,ilJ'il:i,<br />

Tlre I'onl kiiorveth tirem that ar: his. o',,r,-L.r.i'ury one<br />

of<br />

rhat<br />

Christ<br />

narnetrr<br />

deparr<br />

trre narne<br />

from iniquity.',. ffi..i,nog" 1,".;;;pl"t;,I ir';lr;;;rnu il;:<br />

:l^1:"1:.t*""."f a .builrli.e, on either sirle otr,,.hicii ii'o seal,<br />

toundatio.-stone<br />

or irn p'ession.<br />

itselfis<br />

<strong>The</strong><br />

onryone, but ir exhibits - .|inlr"iii",.lipri""'"..*lil<br />

ing to rvhich side you look ar.<br />

ttiI"*9'J;fi:;']::,lltl,:liii{;if;Jl;,';ij'J;;l',::,n:Lill^,i<br />

Church, " other fourrrlati<br />

c r,.i s i,,i .. ro r l-h.;;<br />

;;3<br />

ffi :l ffi :H i:r1 r,l}"i<br />

we "' |lJ.<br />

musr<br />

f<br />

be saved.,' "';:,il"i:t f, i,..,,1;<br />

Otlrers, a.s<br />

$postles un,f Iropf,u?r,<br />

in the<br />

f,;fa<br />

structrrre, nrrr all tt," tiuitai,ig ,i"p.nd; "lir'lrrlOiii;;.;il:<br />

and<br />

n"*,;;;;;:;;;;;<br />

he alone is the corner-srone "ffif,"<br />

i:i.i<br />

oi"t'e'crr.i.ti.'" t"*p",<br />

consolitlates<br />

ri,t.il':;;p#:;ii<br />

the entire fabric. _Bu ttri. F"o",r.ti""-rlone<br />

It rells<br />

presents<br />

us r'f rvhat<br />

two<br />

christ<br />

asrlects.<br />

has.r..t.ar' rri. p."pi.,'^"a;i<br />

inq to rhe firrished<br />

r,i.<br />

rvor[< of<br />

ii."ri".'ffiL'j<br />

.the Lo"l i"rur, *!].tui],. rnu r,"i,r'r,"[,r.rr,1ir"--<br />

l}{!fi :J;'fiil;Ti',ffi g'il{?.#i::*li*;r""..,""*:il'#"il1<br />

ilf ', il,3 :' J,' l,?:: i :, I,';,iii: -,$, * : i:tl*;:Hr f, ?,(,<br />

ix: }il,,,,T n ## i<br />

.tn er$encv, a full and rr.., uppr y i'uuuinry "t<br />

food'iu ; ;;;,.iil;;-<br />

Knorvn as rhe objecl of his'rove, ai,i"tii."riirr.i"., -"i,r^in.,,<br />

of his free, sov-er.eisn. un-<br />

;i:",i1iil?,.fi ;?;l:#:,11""t."n'sus.*;r<br />

S;";';a "s;;r,,"ijirll.<br />

But the stone hasanot'er inscription, dissimirar indeed,<br />

tory,<br />

l)ut<br />

it is in<br />

not<br />

fact<br />

co'tradic-<br />

the conti,tuationoithu i*,nur,"*de<br />

every<br />

reaa on<br />

oue<br />

this<br />

that<br />

side,<br />

nameth the ,. Let<br />

name of Chrisi tirlur, fro,n<br />

this,<br />

iniqnity,,,<br />

bur the<br />

anrl what is<br />

consco*encof christ inoi"i"q-ii,n": ^"r.r,u-oi.'lih. cbristian's priviresi. *s.r,ir"lb';<br />

the other hi, a,,tt,.i.i,ti*'telong,<br />

equally<br />

to<br />

wirti-the<br />

the child<br />

oihr..<br />

of Goil<br />

Let every.poor ,inn.r',nho itos been<br />

to r'e.feor<br />

lrrought<br />

of<br />

bv<br />

Jesus, and heen<br />

srace<br />

tauglir rrythe Horv.{plrit<br />

one rvlro<br />

t" r.ril,i,i<br />

nameth<br />

i,"ii,!".r"<br />

christ's na.re, .id a.iig.lii-in iin',t* ,r,.<br />

thousand, and altogether<br />

;;;;;';;i.<br />

touelir,_iet'evei{;,, ;ir';;; ; "rii"i".l<br />

r'i," '"-"'nil.' tffi d"d i,u. iiir..o'.]nn.'Jn ;l;;"iltpr,i:t<br />

L''j:<br />

ii:i,l;"lX:'Jti.<br />

chosen him in Ohrist unto holiness.<br />

- Here then, I think, is doctrirre anrl practiee, beautif<br />

r.g; ;r,l;;i'y'.'r,"*?h'i,it".a<br />

istinct, antl<br />

remarked of a different .rri..l;,,rri, pui:,J<br />

"'il"pri"te,'#;t<br />

part in itself is iruperfrct'; "but *1,"n i,;"oqlr; "r"1"'ii"i,.r-'i^rry.<br />

,rn.tf,""<br />

,"r;,,r"rorof,)r'!.'llilr'::;:i::,u,:,:l<br />

inutt,uv ro'n " "5"'fr"iJ.*r,ore,<br />

perrect in alr iis ,;l,l:' iTiliiiff'1,ffi:'li::<br />

\vith eirher side huried irr the grouid, ;;.'r,J.i.iriii5i<br />

upright,<br />

is ,reficient,<br />

so that<br />

bur<br />

both<br />

rvhen<br />

sides ardvisibl.,<br />

ser<br />

r,ir" ,."r""i. iomplete. <strong>The</strong> inscription<br />

i{lil_:'ff i,'i$:i,oAil::l:ff ,'H;H"l;:{$$r;,ilf _":*"t[Ji;ill#<br />

i.,i$"?t^":t-qq:ei<br />

try, foi even v^ery i"nauf. ,rori'*"i;;r- ri,l;..ti;"G;#ji ;;<br />

urlnsI ls pure fronr evely taint of vice.<br />

*nl'","llii'"fi"JJffi:#JX'ji"L..f ir""ri"'.T,:ol;*,T#',v;,r,)l-" il"?J jl:il<br />

fairhf.l preaching as tiris, that rvill t*tut.'ii,.<br />

(loctrine "ro"irr"ot<br />

tr,or"-iur,; of f.ee, sosereiEn<br />

.l;";."';;;<br />

grare, *ir. t.uJing-io^'i,nro.utity,<br />

irsipidharanqud*<br />

;d ;i''!il;;<br />

ll,u :91:1,<br />

dl tnoie ;"h" p;ili, iiu"io*,<br />

lorgetting<br />

but ornit<br />

that<br />

ttrc<br />

thev<br />

Gospet:<br />

cairnot be separatetl.'it*;;;;.;<br />

our<br />

the<br />

[,ord-durirs<br />

sermonq prea,.he,l<br />

'is sojorrrn<br />

bv<br />

on eir.rh; rf,i, ,**ii,.'t...f,i"g ;h; A;;;i;r,';;i<br />

"f

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