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5:10 TIIE GOS?-EI, }IAGAZIN F].<br />
suitable for every possihre, co-nsritution an, aqe, st.ong<br />
years,<br />
meat<br />
antl<br />
.rr tlrose<br />
milk ibi<br />
of 'Ai."","l riper<br />
habes in -Clrrist; dr;;;;r;;-;"d irarpf;;;;;';;'i.<br />
lilt#i.t*"<br />
::l!i;l[x!! :i*T;:ti, ii l,t !:If,; " I g, :l :,## ill'ff .<br />
othy ii. 19. '. Nevertheless,,, fll',ffi $ iH:<br />
that is, ,ri<br />
ae.*s anrl.P'ite,", i"lii"i points, antl ;".;;,,;;i"';;;'J';;f,l'"f<br />
"ttt "i,eh<br />
',Hl,ll<br />
rvithstandinq<br />
''ll'i;l:<br />
ail this. " rhe'founriario" oa G;,t ;;^;ir.rrr ,"ii'r,"ri;f ' ,ilJ'il:i,<br />
Tlre I'onl kiiorveth tirem that ar: his. o',,r,-L.r.i'ury one<br />
of<br />
rhat<br />
Christ<br />
narnetrr<br />
deparr<br />
trre narne<br />
from iniquity.',. ffi..i,nog" 1,".;;;pl"t;,I ir';lr;;;rnu il;:<br />
:l^1:"1:.t*""."f a .builrli.e, on either sirle otr,,.hicii ii'o seal,<br />
toundatio.-stone<br />
or irn p'ession.<br />
itselfis<br />
<strong>The</strong><br />
onryone, but ir exhibits - .|inlr"iii",.lipri""'"..*lil<br />
ing to rvhich side you look ar.<br />
ttiI"*9'J;fi:;']::,lltl,:liii{;if;Jl;,';ij'J;;l',::,n:Lill^,i<br />
Church, " other fourrrlati<br />
c r,.i s i,,i .. ro r l-h.;;<br />
;;3<br />
ffi :l ffi :H i:r1 r,l}"i<br />
we "' |lJ.<br />
musr<br />
f<br />
be saved.,' "';:,il"i:t f, i,..,,1;<br />
Otlrers, a.s<br />
$postles un,f Iropf,u?r,<br />
in the<br />
f,;fa<br />
structrrre, nrrr all tt," tiuitai,ig ,i"p.nd; "lir'lrrlOiii;;.;il:<br />
and<br />
n"*,;;;;;:;;;;;<br />
he alone is the corner-srone "ffif,"<br />
i:i.i<br />
oi"t'e'crr.i.ti.'" t"*p",<br />
consolitlates<br />
ri,t.il':;;p#:;ii<br />
the entire fabric. _Bu ttri. F"o",r.ti""-rlone<br />
It rells<br />
presents<br />
us r'f rvhat<br />
two<br />
christ<br />
asrlects.<br />
has.r..t.ar' rri. p."pi.,'^"a;i<br />
inq to rhe firrished<br />
r,i.<br />
rvor[< of<br />
ii."ri".'ffiL'j<br />
.the Lo"l i"rur, *!].tui],. rnu r,"i,r'r,"[,r.rr,1ir"--<br />
l}{!fi :J;'fiil;Ti',ffi g'il{?.#i::*li*;r""..,""*:il'#"il1<br />
ilf ', il,3 :' J,' l,?:: i :, I,';,iii: -,$, * : i:tl*;:Hr f, ?,(,<br />
ix: }il,,,,T n ## i<br />
.tn er$encv, a full and rr.., uppr y i'uuuinry "t<br />
food'iu ; ;;;,.iil;;-<br />
Knorvn as rhe objecl of his'rove, ai,i"tii."riirr.i"., -"i,r^in.,,<br />
of his free, sov-er.eisn. un-<br />
;i:",i1iil?,.fi ;?;l:#:,11""t."n'sus.*;r<br />
S;";';a "s;;r,,"ijirll.<br />
But the stone hasanot'er inscription, dissimirar indeed,<br />
tory,<br />
l)ut<br />
it is in<br />
not<br />
fact<br />
co'tradic-<br />
the conti,tuationoithu i*,nur,"*de<br />
every<br />
reaa on<br />
oue<br />
this<br />
that<br />
side,<br />
nameth the ,. Let<br />
name of Chrisi tirlur, fro,n<br />
this,<br />
iniqnity,,,<br />
bur the<br />
anrl what is<br />
consco*encof christ inoi"i"q-ii,n": ^"r.r,u-oi.'lih. cbristian's priviresi. *s.r,ir"lb';<br />
the other hi, a,,tt,.i.i,ti*'telong,<br />
equally<br />
to<br />
wirti-the<br />
the child<br />
oihr..<br />
of Goil<br />
Let every.poor ,inn.r',nho itos been<br />
to r'e.feor<br />
lrrought<br />
of<br />
bv<br />
Jesus, and heen<br />
srace<br />
tauglir rrythe Horv.{plrit<br />
one rvlro<br />
t" r.ril,i,i<br />
nameth<br />
i,"ii,!".r"<br />
christ's na.re, .id a.iig.lii-in iin',t* ,r,.<br />
thousand, and altogether<br />
;;;;;';;i.<br />
touelir,_iet'evei{;,, ;ir';;; ; "rii"i".l<br />
r'i," '"-"'nil.' tffi d"d i,u. iiir..o'.]nn.'Jn ;l;;"iltpr,i:t<br />
L''j:<br />
ii:i,l;"lX:'Jti.<br />
chosen him in Ohrist unto holiness.<br />
- Here then, I think, is doctrirre anrl practiee, beautif<br />
r.g; ;r,l;;i'y'.'r,"*?h'i,it".a<br />
istinct, antl<br />
remarked of a different .rri..l;,,rri, pui:,J<br />
"'il"pri"te,'#;t<br />
part in itself is iruperfrct'; "but *1,"n i,;"oqlr; "r"1"'ii"i,.r-'i^rry.<br />
,rn.tf,""<br />
,"r;,,r"rorof,)r'!.'llilr'::;:i::,u,:,:l<br />
inutt,uv ro'n " "5"'fr"iJ.*r,ore,<br />
perrect in alr iis ,;l,l:' iTiliiiff'1,ffi:'li::<br />
\vith eirher side huried irr the grouid, ;;.'r,J.i.iriii5i<br />
upright,<br />
is ,reficient,<br />
so that<br />
bur<br />
both<br />
rvhen<br />
sides ardvisibl.,<br />
ser<br />
r,ir" ,."r""i. iomplete. <strong>The</strong> inscription<br />
i{lil_:'ff i,'i$:i,oAil::l:ff ,'H;H"l;:{$$r;,ilf _":*"t[Ji;ill#<br />
i.,i$"?t^":t-qq:ei<br />
try, foi even v^ery i"nauf. ,rori'*"i;;r- ri,l;..ti;"G;#ji ;;<br />
urlnsI ls pure fronr evely taint of vice.<br />
*nl'","llii'"fi"JJffi:#JX'ji"L..f ir""ri"'.T,:ol;*,T#',v;,r,)l-" il"?J jl:il<br />
fairhf.l preaching as tiris, that rvill t*tut.'ii,.<br />
(loctrine "ro"irr"ot<br />
tr,or"-iur,; of f.ee, sosereiEn<br />
.l;";."';;;<br />
grare, *ir. t.uJing-io^'i,nro.utity,<br />
irsipidharanqud*<br />
;d ;i''!il;;<br />
ll,u :91:1,<br />
dl tnoie ;"h" p;ili, iiu"io*,<br />
lorgetting<br />
but ornit<br />
that<br />
ttrc<br />
thev<br />
Gospet:<br />
cairnot be separatetl.'it*;;;;.;<br />
our<br />
the<br />
[,ord-durirs<br />
sermonq prea,.he,l<br />
'is sojorrrn<br />
bv<br />
on eir.rh; rf,i, ,**ii,.'t...f,i"g ;h; A;;;i;r,';;i<br />
"f